Where You Go, I Will Go: Beaten to Death by the Whole World

frost125143

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 1-2, 14-19


  his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

*************************************

“My God, My God,” goes Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.

And that is everything.

That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

*******************************

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

******************************

In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

IMG_6229

Strangely enough~
it is the nail,
not the hammer,
that fastens us together~
becoming the glue,
the security,
the permanence of
solid foundation
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
to where it binds so tightly;
the nail can’t blend in or be forgotten,
where the hole it leaves behind
is a forever wounded reminder
of what the hammer has done,
yet, how thoroughly
the hammer, and we, are forgiven.

nailhole

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Love Kneels at Our Feet

…having loved his own who were in the world,
he now showed them the full extent of his love.

John 13:1

What e’er the soul has felt or suffered long,
Oh, heart! this one thing should not be forgot:
Christ washed the feet of Judas.
~George Marion McClellan from “The Feet of Judas” in 

The Book of American Negro Poetry 1922

Here is the source of every sacrament,
The all-transforming presence of the Lord,
Replenishing our every element
Remaking us in his creative Word.

For here the earth herself gives bread and wine,
The air delights to bear his Spirit’s speech,
The fire dances where the candles shine,
The waters cleanse us with His gentle touch.

And here He shows the full extent of love
To us whose love is always incomplete,
In vain we search the heavens high above,
The God of love is kneeling at our feet.

Though we betray Him, though it is the night.
He meets us here and loves us into light.

~Malcolm Guite “Maundy Thursday”

May the power of your love, Lord Christ, 
fiery and sweet as honey, 
so absorb our hearts 
as to withdraw them 
from all that is under heaven. 
Grant that we may be ready to die 
for love of your love, 
as you died for love of our love. 
~St. Francis of Assisi

On Maundy Thursday, this is how to love Jesus’s love:

No arguing over who is the greatest.
No hiding dirty feet needing washing.
No making promises we don’t keep.
No holding back the most precious of gifts.
No falling asleep when asked to keep watch.
No selling out with a kiss.
No drawing of swords.
No turning and running away.
No lying and denying.
No covering up our face and identity.
No looking back.
No clinging to the comforts of the world.

But of course I fail again and again when I’m fearful.
My heart resists leaving behind the familiar.

Plucked from the crowd,
we must pick up and carry His load
(which is, of course, our load) for Him.
Now is our turn to hold on and not let go, as if life depends on it.
Which it does — requiring no nails.

The fire of His love leaves our sin in ashes.
The cleansing of His sacrifice washes us.
The food of His body nurtures our souls.

From nurture and washing and ashes rises new life:
Love of His love for our love.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

AI image created for this post

Lyrics:
Angels where you soar
up to God’s own light
take my own lost bird
on your hearts tonight
and as grief once more
mounts to heaven and sings
let my love be heard

Lyrics:
I, your Lord and Master,
Now become your servant.
I who made the moon and stars
Will kneel to wash your feet.
This is My commandment:
To love as I have loved you.

Kneel to wash each other’s feet
As I have done for you.
All the world will know You are My disciples
By the love that you offer,
The kindness you show.
You have heard the voice of God
In the words that I have spoken.
You beheld Heaven’s glory
And have seen the face of God.

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Where You Go, I Will Go: The Center Cannot Hold

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned…
~William Butler Yeats from “The Second Coming”

At the still point of the turning world.
Neither flesh nor fleshless;
Neither from nor towards;

at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered.

Neither movement from nor towards,
Neither ascent nor decline.

Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plentitude nor vacancy. 

~T.S. Eliot from “Burnt Norton” The Four Quartets

Here at the very centre of all things,
Here at the meeting place of love and loss
We all foresee, and see beyond the cross.

~Malcolm Guite from “The Anointing at Bethany”

For you always have the poor with you, and whenever you want, 
you can do good for them. But you will not always have me. 
She has done what she could; 

she has anointed my body beforehand for burial. 
And truly, I say to you, wherever the gospel is proclaimed in 
the whole world, what she has done will be told in memory of her.
Mark 14:7-9

This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes —
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises…

On this Wednesday, we submit our ashen way to you —
you Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday with
mercy and justice and peace and generosity.
We pray as we wait for the Risen One who comes soon.

~Walter Brueggeman from “Marked By Ashes”

Jesus makes clear Who is at the center of our salvation. It is our faith and belief in Him, rather than good works we do.

Jesus’ response to Mary of Bethany’s anointing of His feet before He enters Jerusalem carries parallel messages for us all.

Mary acts out of faith even as she confronts the painful reality of Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays later to have the reality of His suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of steadfast love for the Master, showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross, shows forgiveness and love even while his enemies deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to the living Christ who is here and now before her.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need for compassion and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and puts Himself in our place. We respond, incredulous, putting Him first in our lives.

Mary did what she could in the middle of this Holy Week to ease His distress at what He would soon confront. 

She did what she could for Him –
humbly, beautifully, simply, sacrificially.

And so we remember Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could — as should we.

stained glass from Meyers Studio, Munich 1899

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Reclaimed and Restored

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

We cannot escape His gaze…all of us, all colors, shapes and sizes…
Created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

What we do, how we speak, how we treat others
reflects the face of God.
Jesus is the embodied temple, bringing His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how we hide from His gaze.
All I see around me and within me is:
inconsistency, dishonesty, disharmony, confusion,
conflict, contradiction, and chaos.

Everywhere, everyone is saying:
only I know what is best.

We call hypocrisy on one another,
holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.
All that we have done to others, we have done to God Himself.

It is time for us to be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered.

Jesus comes to cleanse, repair, reclaim and restore – us.

Kind of takes one’s breath away.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

AI image created for this post

VERSE 1 It is not death to die
To leave this weary road
And join the saints who dwell on high
Who’ve found their home with God
It is not death to close
The eyes long dimmed by tears
And wake in joy before Your throne
Delivered from our fears
CHORUS O Jesus, conquering the grave
Your precious blood has power to save
Those who trust in You
Will in Your mercy find
That it is not death to die
VERSE 2 It is not death to fling
Aside this earthly dust
And rise with strong and noble wing
To live among the just
It is not death to hear
The key unlock the door
That sets us free from mortal years T
To praise You evermore
Original words by Henri Malan (1787-1864).
Translated by George Bethune (1847)

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings

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Where You Go, I Will Go: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.
~Malcolm Guite “Jesus Weeps”

When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Commencing this holy week of remembrance,
knowing how our world is in a terrible disarray,
too many sleeping in the street, some in graves,
many grieving losses,
all wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
these days when thorns overwhelm emerging blossoms~~

To remember what He did this week long ago,
and still does today
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and moans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Even the Stones Shall Cry

So it is ourselves that we must spread under Christ’s feet,
not coats or lifeless branches or shoots of trees,
matter which wastes away and delights the eye
only for a few brief hours. 
But we have clothed ourselves
with Christ’s grace, with the whole Christ–
“for as many of you as were baptized into Christ
have clothed yourselves with Christ”—
so let us spread ourselves like coats under his feet. 
~Andrew of Crete, 8th century bishop

This child through David’s city
   Shall ride in triumph by;
      The palm shall strew its branches,
   And every stone shall cry.
   And every stone shall cry,
      Though heavy, dull, and dumb,
         And lie within the roadway
   To pave his kingdom come.

 Yet he shall be forsaken,
   And yielded up to die;
      The sky shall groan and darken,
   And every stone shall cry.
   And every stone shall cry
      For stony hearts of men:
         God’s blood upon the spearhead,
   God’s love refused again.

But now, as at the ending,
The low is lifted high;
The stars shall bend their voices,
And every stone shall cry.
And every stone shall cry
In praises of the child
By whose descent among us
The worlds are reconciled.

~Richard Wilbur from “A Christmas Hymn”

Castlerigg Stone Circle in Cumbria

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
As he approached Jerusalem and saw the city, he wept over it and said,
“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Luke 19: 37-44

Feeling heavy, dull and dumb,
I am convinced
I’m no more than a simple rock
among a multitude of rocks~
inconsequential and immobile,
trod upon and paved over,
forgettable and forgotten.

I might believe
there exists no pulse
in my stony heart.

I might believe
I am incapable of love
if I turn away
from this God descending
to walk the same humble ground where I lie.

Yet even the low are lifted high by His descent–
every stone,
even the dumb and lifeless,
shall cry out in community with Him,
even the silent will find a voice to praise.

Even my own voice,
meager and anemic,
shall be heard.

I am no longer forgotten.
In fact, never have been forgotten.

So hard to reconcile-
if the stones
have known all along,
so should I.

So must I.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

AI image created for this post
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Where You Go, I Will Go: God is Not Immune to the World’s Pain

I’m still discovering, right up to this moment, that it is only by living completely in this world that one learns to have faith. I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities.

In so doing, we throw ourselves completely into the arms of God.
~Dietrich Bonhoeffer from The Cost of Discipleship

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from “Cross”

With all that is happening daily in this disordered and confused world, we fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite the evil happening within our own country, despite our fear of one another and what might happen next.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany on Wednesday of Holy Week, we do what we can to sacrifice for the good of others, to live in such a way that death can never erase the meaning and significance of a life. 

We are called to give up our own self-aggrandizing agendas to consider the dignity and well-being of others.

It is crystal clear from Christ’s example as we follow His journey to the cross this week: we are to cherish life – all lives – born and unborn, the stranger and the refugee. If Christ Himself forgave those who hated and murdered Him, He will forgive us for not understanding the damage we cause by our actions and inactions.

Our only defense against the evil we witness is God’s victory through His Love. Only God who knows pain can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

No longer overcome by evil but overcome with the goodness of a God who makes all things right.

All to God’s glory.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: The Last to Leave

When the bird feeders lie barren
for a few days, as I have forgotten
to buy seeds or your mom wants to rid

the yard of the cowbirds and starlings,
and they begin to sway without rhythm
in the summer winds, the mourning doves

come, bound by what they pursue,
uninterrupted, picking the lost seeds
among the shells—these gleaners

profiting on the sporadic eating
habits of the finches. Forgive me
for not acknowledging the finches

as kind benefactors, the Boaz
of backyard birds. They are not.
They are messy and wasteful,

but we love their colors. Nervously
pecking, like Tolstoy’s Vasily
Andreevich, the master in crisis,

the fat man with two coats, groping
for warmth and the horse’s reins
in the growing cold and darkness,

the doves don’t rest or notice the family
of squirrels running circles or the robin
who lands on the shepherd’s hook, surveying

the yard, or the hopeful finches, one or two,
back now, who perch for a moment
and peck at emptiness. These doves

are usually the last to leave
when the cat comes, when I open
the back door, when the leftover

seeds are gone. Is the constant searching
for food a part of their essence?
Should we pity the one who is made

to search? To be always in want?
Is this mourning? Or is it hope?
Waiting and expecting that seeds

will reappear from above by means
they cannot know, and also below
by a grace that is provisional?
~Jacob Stratman “A Poem for my sons on their first Eucharist”

When I lived in the foothills
birds flocked to the feeder:

house finches, goldfinches,
skyblue lazuli buntings,

impeccably dressed chickadees,
sparrows in work clothes, even

hummingbirds fastforwarding
through the trees. Some of them

disappeared after a week, headed
north, I thought, with the sun.

But the first cool day
they were back, then gone,

then back, more reliable
than weathermen, and I realized

they hadn’t gone north at all,
but up the mountain, as invisible

to me as if they had flown
a thousand miles, yet in reality

just out of sight, out of reach—
maybe at the end of our lives

the world lifts that slightly
away from us, and returns once

or twice to see if we’ve refilled
the feeder, if we still remember it,

or if we’ve taken leave
of our senses altogether.
~Sharon Bryan, “The Underworld” from Sharp Stars

I wasn’t paying enough attention when my bird feeders ran out of suet and seed this week. My little feathered buddies fly up to the feeders by our kitchen window and poke around the empty trays, glance disparagingly in my direction, then fly away disheartened.

Although there is no free lunch today, knowing me as they do, they trust it will replenish. They will keep an eye out from a distance, will return to feast, especially the doves who have chosen to nest nearby, so are constantly cleaning up what the other birds leave behind.

I am no birder; I don’t go out looking for birds like the serious people of the birding community who keep a careful list of all they see or hear. I don’t even track every species visiting my humble offerings here on the farm nor do I recognize the frequent visitors as individuals. I just enjoy watching so many diverse sizes, colors and types coming together in one place to feast in relative peace and cooperation.

So unlike my own kind.

I’m happy to host such grateful creatures — even the innovative, voracious and athletic squirrel thieves.

This is my visual and tangible reminder that the good Lord provides, and I, in my own little way, can help.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Keeping On In Spite of Everything

There is nothing which so certifies the genuineness of a man’s faith as his patience and his patient endurance, his keeping on steadily in spite of everything.
~Martyn Lloyd-Jones from Spiritual Depression – Its Causes and Cure

You, my brothers and sisters, were called to be free.
But do not use your freedom to indulge the flesh;
rather, serve one another humbly in love.
Galatians 5:13-14

Staying married, therefore, is not mainly about staying in love.
It is about keeping covenant.
“Till death do us part” or
“As long as we both shall live”
is a sacred covenant promise –
the same kind Jesus made with His bride when He died for her.
~John Piper from This Momentary Marriage: A Parable of Permanence

photo by Josh Scholten

My husband and I attended a wedding in an outdoor park years ago where the officiating pastor asked the couple to vow to each other to stay together “as long as we both shall will.”

I remember thinking that was the most useless vow I’d ever heard because it was no vow at all. It was a poetic and tempting string of words, like a strand of colored lights buried in the snow, pretty but pointless in purpose.

There was no promise to keep covenant with one another despite everything that can happen in life.

There was no commitment to see things through, to be steadfast in the face of trouble, to not wander from the path set before us simply because we have the freedom and desire to do so.

Keeping covenant is particularly significant when a couple ages, and memory and body fade and fail. A spouse continues to love and support as they vowed to do when they married, by keeping faith through this toughest battle of all by serving needs with strength and endurance.

As we enter Holy Week this coming weekend, we are reminded about keeping covenant–with each other, with the body of Christ, with God Himself. The complication is that we have been created with the freedom to choose not to do so or only do so as long we shall “will.”

How genuine is our commitment? It is so fragile compared to God’s commitment to us.

His Son on the cross was God’s most tangible keeping of covenant with His children. He came to us, stayed with us, died for us, and remains committed to saving us as we await His return.

We are kept whole, through our greatest earthly battles and in our dying, by His love.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Pinpoints of Light

How late I came to love you,
O Beauty so ancient and so fresh,
how late I came to love you.

You were within me,
yet I had gone outside to seek you.


Unlovely myself,
I rushed toward all those lovely things you had made.
And always you were with me.
I was not with you.

All those beauties kept me far from you –
although they would not have existed at all
unless they had their being in you.

You called,
you cried,
you shattered my deafness.

You sparkled,
you blazed,
you drove away my blindness.

You shed your Fragrance,
and I drew in my breath and I pant for you,
I tasted and now I hunger and thirst.
You touched me, and now I burn with longing.

~St. Augustine in Confessions

God spoke in His Word
but I didn’t listen.
God fed me
but I chose junk food.
God showed me beauty
but I couldn’t see Him.
God smelled like the finest rose
but I turned away.
God touched me
but I was numb.

So He sent His Son
as Word and food,
glistening with pinpoint lights
of beauty and fragrance,
to illuminate the darkness
so I would know
my hunger and thirst
is only and always
for Him alone.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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