Turning Off the Light

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This post is from April 14, 2025 –
about a special mare who still lives in our hearts:

Marlee has gone home this morning, far sooner than we planned.  She was only twenty two, born only two months after our daughter’s birth, much too young an age for a Haflinger to die.

But something dire was happening to her over the last two weeks — not eating much,  an expanding girth, then shortness of breath, and last week it was confirmed she had untreatable lymphoma.

Her bright eyes were shining to the end so it was very hard to ask the vet to turn the light off.  But the time had come.

Marlee M&B came to us as a six month old “runty orphan” baby by the lovely stallion Sterling Silver,  but she was suddenly weaned at three days when her mama Melissa died of sepsis. 

She never really weaned from her bottle/bucket feeding humans Stefan and Andrea Bundshuh at M&B Farm in Canada. From them she knew people’s behavior, learned their nonverbal language, and understood human subtleties that most horses never learn. This made her quite a handling challenge as a youngster as it also meant there was no natural reserve nor natural respect for people. She had no boundaries taught by a mother, so we tried to teach her the proper social cues.

When turned out with the herd as a youngster, she was completely clueless–she’d approach the dominant alpha mare incorrectly, without proper submission, get herself bitten and kicked and was the bottom of the social heap for years, a lonesome little filly with few friends and very few social skills. She had never learned submission with people either, and had to have many remedial lessons on her training path.

Once she was a mature working mare, her relationship with people markedly improved as there was structure to her work and predictability for her, and after having her own foals, she picked up cues and signals that helped her keep her foal safe, though she had always been one of our most relaxed “do whatever you need to do” mothers when we handled her foals as she simply never learned that she needed to be concerned.

Over the years, as the herd has changed, Marlee became the alpha mare, largely by default and seniority, so I don’t believe she really trusted her position as “real”. She tended to bully, and react too quickly out of her own insecurity about her inherited position. She was very skilled with her ears but she was also a master at the tail “whip” and the tensed upper lip–no teeth, just a slight wrinkling of the lip.  The herd scattered when they saw her face change.  The irony of it all is that when she was  “on top” of the herd hierarchy, she was more lonely than when she was at the bottom and I think a whole lot less happy as she had few grooming partners any more.

She accompanied us to the fair for a week of display of our Haflingers year after year after year — she could be always counted on to greet the public and enjoy days of braiding and petting and kids sitting on her back.

The day she started formal under saddle training under Val Bash was when the light bulb went off in her head–this was a job she could do! This was constant communication and interaction with a human being, which she craved! This was what she was meant for! And she thrived under saddle, advancing quickly in her skills, almost too fast, as she wanted so much to please her trainer.

She had, at the time, an unequaled record among North American Haflingers. She was not only regional champion in her beginner novice division of eventing as a pregnant 5 year old, but also received USDF Horse of the Year awards in First and Second Level dressage that year as the highest scoring Haflinger.

With Jessica Heidemann she did a “bridleless” ride display in front of hundreds of people at the annual Haflinger event, and with Garyn Heidemann as instructor,  she became an eventing pony for a young rider whose blonde hair matched Marlee’s.  She galloped with abandon in the field on bareback rides with Emily Vander Haak and became our daughter Lea’s special riding horse over the last few years.

She had a career of mothering along with intermittent riding work, with 5 foals –Winterstraum, Marquisse, Myst, Wintermond, and Nordstrom—each from different stallions, and each very different from one another.

This mare had such a remarkable work ethic, was “fine-tuned” so perfectly with a sensitivity to cues–that our daughter said: “Mom, it’s going to make me such a better rider because I know she pays attention to everything I do with my body–whether my heels are down, whether I’m sitting up straight or not.” 

Marlee was, to put it simply,  trained to train her riders.

We will miss her high pitched whinny from the barn whenever she heard the back door to the house open. We will miss her pushy head butt on the stall door when it was time to close it up for the night.  We will miss that beautiful unforgettable face and those large deep brown eyes where the light was on.

What a ride she had for twenty two years, that dear little orphan.  What a ride she gave to many who trained her and who she trained over the years. Though I never climbed on her back, what joy she gave me,  the surrogate mom who loved and fed her, unable to resist those bright eyes, which are now closed in peace.

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Photo Montage by Emily Vander Haak

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Come and See: The Seal of Approval

When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.  Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

Then they asked him, “What must we do to do the works God requires?”

Jesus answered, “The work of God is this: to believe in the one he has sent.”

So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.”

“Sir,” they said, “always give us this bread.”
John 6: 22-34

The books or the music in which we thought the beauty was located will betray us if we trust to them;
it was not in them, it only came through them,
and what came through them was longing.
These things — the beauty, the memory of our own past —
are good images of what we really desire;
but if they are mistaken for the thing itself
they turn into dumb idols,
breaking the hearts of their worshipers.
For they are not the thing itself;
they are only the scent of a flower we have not found,
the echo of a tune we have not heard,
news from a country we have never visited.
~C.S. Lewis from “Reflections”

At present we are on the outside of the world,
the wrong side of the door.
We discern the freshness and purity of morning,

but they do not make us fresh and pure.
We cannot mingle with the splendours we see.

But all the leaves of the New Testament are rustling
with the rumour that it will not always be so.
Some day, God willing, we shall get in.
When human souls have become as perfect

in voluntary obedience as the inanimate creation is
in its lifeless obedience, then they will put on its
or rather that greater glory of which Nature is only the first sketch.
~C.S. Lewis from The Weight of Glory

I know this hunger the disciples express…
Even when I am fully sated,
still I ask for more.

By loving and longing for more,
I am looking for what is always there,
but settle for a reflection
rather than the thing itself.
Lord, help me wait at your door.

The beauty of anticipation,
confident of fulfillment to come
my thirstiness
slaked
my hunger
satisfied.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Remembering Who I Am

All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.

I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its changes. Gratitude comes easy
after a hot shower, when my loosened muscles work,
when eyes and mind begin to clear and even unruly
hair combs into place.

Dialogue with the invisible can go on every minute,
and with surprising gaiety I am saying thank you as I
remember who I am, a woman learning to praise
something as small as dandelion petals floating on the
steaming surface of this bowl of vegetable soup,
my happy, savoring tongue.
~Jeanne Lohmann “To Say Nothing But Thank You”

Returned from long travel, I sit
in the familiar, sun-streaked pew, waiting
for the bread and wine of holy Communion.
The old comfort does not rise in me, only
apathy and bafflement.

What shall we do about this?” I asked
my God…

~Jane Kenyon from “Woman, Why Are You Weeping?”

Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.

Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

We resist nightfall in our lives.

We fear the dark of violence and threats of war,
the suffering of innocent people who are harmed directly,
and those harmed by lack of resources
which go to bomb-making and dropping.

I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel at dawn.

Yet I know that the forward momentum of time
inevitably winds me down to twilight.

We are not alone in our need to catch our breath,
to be still and grateful for each little thing –
each petal, each taste, each sun ray illuminating the dark.

What shall we do about this? we ask our God.

We savor what we will, with gratitude, as evening comes.
There is no stopping it as
our lungs fill with the breath of God, our Creator.

We are not left comfortless.

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…Or What’s a Heaven For?

And God held in his hand
A small globe. Look, he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows; a bright
Serpent, a river
Uncoiled itself, radiant
With slime.

                        On a bare
Hill a bare tree saddened
The sky. Many people
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

…for each of us has known the pleasure
of spring, the way it feels for something closed

to open: the soft, heavenly weather of arrival.
~Faith Shearin from “Geese” from Moving the Piano

Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for? 

~Robert Browning from “Andrea del Sarto”

“Let me go there”
And You did. Knowing what awaited You.

Your arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

A sorrowful holy season of opening and emptying:
from cloistered tight
to reaching beyond our grasp.
Or what’s a heaven for?

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A World So Broken: This Sacred Tension

…by Easter Tuesday, we often find ourselves back in the shadows.

The cancer is still there. That financial struggle is not resolved. The depression returns. That relationship is still broken. We might ask, “If Christ is risen, why does the world still feel so broken?” This is not a lack of faith; it’s the honest lament of believers who are learning to walk in the tension of the now and the not yet. 

This sacred tension calls us to rejoice and weep on Easter Tuesday.

Rejoice that Jesus is risen. We have a living hope. We are promised an eternal inheritance, which is being kept for us by the one who purchased it with his own life. But embrace the grief too. Sadness is the healing emotion of the soul. Sorrow is a gift from God that allows our souls to breathe and cope in a world that aches, longing for restoration. 
~Brian Croft from “Embracing a Sacred Tension”

For you are not a God who delights in wickedness;
    evil may not dwell with you.
The boastful shall not stand before your eyes;
    you hate all evildoers.
You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

Psalm 5: 4-6

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

On this Easter Tuesday, we cannot escape His gaze…
all of us, all colors, shapes and size, even the leadership of our nation.
We are created in His image, imago dei, so He looks at us
as His reflections in the mirror of this troubled world.

What we do, how we speak and write, how we treat others –
reflects the face of God.

Jesus is the embodied temple who brought His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how hard we try to hide from His gaze.

Yet some don’t make a pretense of hiding – they make it quite public:
our elected leader chooses Easter to publish a vile message filled with profanity, name-calling and threats, then gives a fragmented and disintegrated Easter speech, to celebrating families with children, with
inconsistency, dishonesty, disharmony, confusion, conflict, contradiction, and chaos.

We drown together in the mud of our mutual guilt and lack of humility. All that we do to others, we do to God Himself.

We must be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered, our sorrows lifted.

Jesus comes to cleanse, repair, reclaim and restore –
His mission to save us from ourselves.

Kind of takes one’s breath away.

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Bring to Light the Mystery: Before Darkness Overtakes You

No matter how deep our darkness, He is deeper still. 
~Corrie ten Boom from The Hiding Place

Then Jesus told them:
You are going to have the light just a little while longer.
Walk while you have the light, before darkness overtakes you.
The man who walks in the dark does not know where he is going.
John 12:35

I think he planned it, sort of, from the start;
whether he knew they’d choose the fruit or not,
he scattered hints around the garden, what to do
in case they got themselves kicked out. A shirt
of fur around the lamb. The stream converting
water into syllables. Bamboo pipes.
The caps of mushrooms round as wheels.
Bluebirds composing tunes. He knew nothing
they started later would be new. Except he
didn’t factor in the thorns, how they would smart
as Adam—leaving—drove one through his foot.
How clever Romans would invent a crown.
He didn’t figure weeds could break His heart.

~Jeanne Murray Walker “Foreknowledge”

Thoughts on Holy Tuesday:

Many older people when stressed with illness, while hospitalized or disrupted from their routine, will become disoriented, even confused in the evening, unable to sleep, or be at ease.  It is referred to as “sundowning” by the care providers who must try to keep an older patient safe, calm and oriented to time and place.

It isn’t at all clear what is happening in the brain as the sun goes down, but over the years of watching this happen in my patients, I think it is a very primal fear response to loss of light. We don’t know where we are lost in the dark. We don’t know what is out there that may hurt us.

Jesus knew the dangers of the night, both as God and as man.  As the Light of the World, soon to hang from the cross as the sky blackened and the sun was covered over, His illumination will dim and die. 

At that moment, both God and man are plunged into enveloping darkness: an extreme  “sundowning” where all hope is lost, and we can lose our way.

Yet if we stay rooted to Jesus, not leave the cross, we can put down our heavy burden and rest. We can celebrate the arrival of brilliant light in our lives. Instead of darkness overcoming us, our lives are covered in the glory and grace of Resurrection Day.

The Son settled among us.  Darkness can no longer overtake us, even at death. The Light will illuminate the path we are meant to take.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Lyrics:
What if instead of more violence
We let our weapons fall silent?
No more revenge or retribution
No more war or persecution.

It could be beautiful.

What if instead of our judgment
We soften our hearts that have hardened?
Instead of certainty and pride
We love and sacrifice.

It could be beautiful.

Can we see the other as our brother?
Can we sing the darkness to light?
Sounding chords of compassion and grace
Set the swords of judgement aside

Let mercy’s eyes
See the other human face.
~Kyle Pederson

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Bring to Light the Mystery: Marred Beyond Human Likeness

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In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

Strangely enough~
it is the nail,
not the hammer,
that brings us together~
becoming the glue,
the safety,
the permanence of
solid foundation,
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
where it binds so tightly
it can’t blend or be forgotten,
where the hole it leaves behind
is a forever reminder
of what I, wielding the hammer, have done
and how thoroughly
I am forgiven.

nailhole

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Unsettled Petals

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God is within all things, but not enclosed;
outside all things, but not excluded;
above all things but not aloof;
below all things but not debased.

~St. Bonaventure, 14th C. philosopher and theologian 

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality.

Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

Everyone feels grief
when cherry blossoms scatter.
Might they then be tears –
those drops of moisture falling
in the gentle rains of spring?
~Otomo no Juronushi (late 9th century)

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fallen sakura petals in Tokyo (photo by Nate Gibson)
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fallen sakura blossoms in Tokyo, photo by Nate Gibson

For four decades, as a family physician, I saw patients struggling with depression, some contemplating whether living another day was worth the pain and effort. 

Most described their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides. Others sat soaking in tears of hopelessness and despair.

Their weeping moved and reassured me — it is a raw and authentic spilling over when the internal dam is breaking. It is so human, yet we also know tears contain the divine.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. He understands and feels what we feel, His tears just as plentiful and salty, His overwhelming feelings of love brimming so full they must be let go and cannot be held back.

Our Jesus who wept with us became a promise of ultimate joy.

There is beauty in this: His rain of tears, the spilling of the divine onto our mortal soil like the unsettled petals of spring.

photo by Nate Gibson

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Overcoming

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from 
“The Cross of Christ”

It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.
~J.R.R. Tolkien from Lord of the Rings

With all that happens daily in this disordered world, in order to even walk out the door on this spring equinox day, I fall back on what we are told in God’s Word, in 365 different scripture verses for each and every day of the year:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite our fears in this world of pain.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany, we must do what we can to sacrifice for others, to live in such a way that death cannot erase the meaning and significance of a life. We are called to give up our own selfish agendas in order to consider the needs of others.

It is crystal clear from Christ’s example as we observe His journey to the cross: we are to cherish life -all lives- even unto death. As Christ Himself forgave those who hated and murdered Him, He forgives us as well.

Our only defense against the evil we witness is God’s offense through His Love. Only God can lead us to Tolkien’s “where everything sad will come untrue, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

On this first day of Spring, we are longer overcome by evil but overcome with goodness, all to God’s glory.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: The Rare Random Descent

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.
~Mary Oliver, “The Uses of Sorrow”
from Thirst

Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now I remember only the flavor –
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes –
God comes to your window,
all bright light and black wings,
and you’re just too tired to open it.
~Dorianne Laux “Dust”

On the stiff twig up there
Hunches a wet black rook
Arranging and rearranging its feathers in the rain-
I do not expect a miracle
Or an accident

To set the sight on fire
In my eye, nor seek
Any more in the desultory weather some design,
But let spotted leaves fall as they fall
Without ceremony, or portent.

Although, I admit, I desire,
Occasionally, some backtalk
From the mute sky, I can’t honestly complain:
A certain minor light may still
Lean incandescent

Out of kitchen table or chair
As if a celestial burning took
Possession of the most obtuse objects now and then —
Thus hallowing an interval
Otherwise inconsequent

By bestowing largesse, honor
One might say love. At any rate, I now walk
Wary (for it could happen
Even in this dull, ruinous landscape); skeptical
Yet politic, ignorant

Of whatever angel any choose to flare
Suddenly at my elbow. 

I only know that a rook
Ordering its black feathers can so shine
As to seize my senses, haul
My eyelids up, and grant

A brief respite from fear
Of total neutrality. With luck,
Trekking stubborn through this season
Of fatigue, I shall
Patch together a content

Of sorts. Miracles occur,
If you care to call those spasmodic
Tricks of radiance miracles. The wait’s begun again,
The long wait for the angel.
For that rare, random descent.
~Sylvia Plath “Black Rook in Rainy Weather”


Even when we open up an unwanted box of darkness,
it too can be an unexpected gift:

it is no trick of radiance
nor is it random
when He comes to our window,
waiting patiently for us to let Him in.

This descent to us
is planned and very real:
He seizes us and does not let go
even when we are too tired
to open to Him.

We wait,
this long wait while moving rocks uphill;
longing to feel His Light again.
Rapt,
aware,
weary,
yet awake and ready.

photo by Nate Gibson
photo by Nate Gibson

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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