Announced by all the trumpets of the sky, Arrives the snow, and, driving o’er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river, and the heaven, And veils the farm-house at the garden’s end. The sled and traveller stopped, the courier’s feet Delayed, all friends shut out, the housemates sit Around the radiant fireplace, enclosed In a tumultuous privacy of storm.
Come see the north wind’s masonry. Out of an unseen quarry evermore Furnished with tile, the fierce artificer Curves his white bastions with projected roof Round every windward stake, or tree, or door.
Built in an age, the mad wind’s night-work, The frolic architecture of the snow. ~Ralph Waldo Emerson from “The Snow-Storm”
The barn bears the weight of the first heavy snow without complaint.
White breath of cows rises in the tie-up, a man wearing a frayed winter jacket reaches for his milking stool in the dark.
The cows have gone into the ground, and the man, his wife beside him now.
A nuthatch drops to the ground, feeding on sunflower seed and bits of bread I scattered on the snow.
The cats doze near the stove. They lift their heads as the plow goes down the road, making the house tremble as it passes. ~Jane Kenyon “This Morning”
We’ve seen harsher northeast winds, we’ve seen heavier snow. Yet there is something refreshingly disruptive about the once or twice a year overnight snow storm: it transforms, transcends and transfigures.
So we stay home when the weather and farms demand we do, to feed and water ourselves and our animals and the wild ones around us. It is a quiet and private and tumultuous time, a time to be attuned to one another.
The day is cold, and dark, and dreary It rains, and the wind is never weary; The vine still clings to the mouldering wall, But at every gust the dead leaves fall, And the day is dark and dreary.
My life is cold, and dark, and dreary; It rains, and the wind is never weary; My thoughts still cling to the mouldering Past, But the hopes of youth fall thick in the blast, And the days are dark and dreary.
Be still, sad heart! and cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary. ~Henry Wadsworth Longfellow “The Rainy Day”
People who grow up in the Pacific Northwest suffer from peculiar climate-related disorders unique to only to us. This deserves a page in the next version of the DSM — the diagnostic psychiatric manual: we in the PNW don’t feel 100% normal unless it is raining. We love weather like we’re having right now – full on gray and full on wet with threats of northeast winds and snow.
In fact, we born and bred web-footers can feel downright depressed when it is sunny all the time. We groan inwardly when yet another day dawns bright instead of gray, we start to look longingly at accumulating clouds, and we get positively giddy when morning starts with a drizzly mist.
It’s difficult to say what exactly is at work in brain chemistry in cases like this. It is the opposite effect of classically described Seasonal Affective Disorder diagnosed especially in those transplants from more southerly climates who get sadder and slowed down with darker days and longer nights. In people like me, born a stone’s throw from Puget Sound, the more sunlight there is, the more doldrums I feel: desolaration (desolation from too much solar exposure). The grayer the day, the wetter the sky–> a lightening of the heart and the spirit: precipilicity (felicity arising from precipitation).
Like most northwesterners, I have low Vitamin D levels even in the summer. It just isn’t seemly to expose all that skin to UV light.
So I celebrate the profound relief of a rainy day, thank you. There would be no internal conflict about feeling compelled to go outside to work up a sweat and soak up the elusive sun rays. There would only be the cozy invitation to stay inside to read and write and sleep.
I know I’m not alone in this disorder. Many of us are closet sufferers but would never admit it in polite company. To complain about sunny days is perceived as meteorologically, spiritually and poetically incorrect. It is time to acknowledge that many of us are in this wet boat rowing together.
Robert Frost (definitely not a northwesterner) confessed his own case of desolaration in the first stanza of his poem November Guest:
My Sorrow, when she’s here with me, Thinks these dark days of autumn rain Are beautiful as days can be; She loves the bare, the withered tree; She walks the sodden pasture lane.
And Jack Handey, the satirist, summarizes the real reason for the guilty pleasure of the northwest native in liking rain:
“If a kid asks where rain comes from, I think a cute thing to tell him is ‘God is crying.’ And if he asks why God is crying, another cute thing to tell him is ‘Probably because of something you did.”
Okay, okay, I guess we’ve been really naughty to have so much rainfall in the last month. We should repent for our misbehavior and eventually God’s tears will dry up and the sun would shine again.
Then again, maybe God likes a good rain and a good cry as much as we do.
Outside the house the wind is howling and the trees are creaking horribly. This is an old story with its old beginning, as I lay me down to sleep. But when I wake up, sunlight has taken over the room. You have already made the coffee and the radio brings us music from a confident age. In the paper bad news is set in distant places. Whatever was bound to happen in my story did not happen. But I know there are rules that cannot be broken. Perhaps a name was changed. A small mistake. Perhaps a woman I do not know is facing the day with the heavy heart that, by all rights, should have been mine. ~Lisel Mueller “In November”
It does not escape me~ (I wake every day knowing this) the earthquake happened somewhere else, a tornado leveled some other town, a plane full of ordinary people like me was shot out of the sky, a drunk driver destroyed a family, a fire left a forest and homes in ashes, a missing son’s body was found frozen in an avalanche, a devastating diagnosis darkens someone’s remaining days.
No mistake has been made, yet I wake knowing this part of my story has not yet visited me- the heavy heart that should have been mine awaits, still breaking, still bleeding, still beating still believing miracles can happen.
So long as that woman from the Rijksmuseum in painted quiet and concentration keeps pouring milk day after day from the pitcher to the bowl the World hasn’t earned the world’s end. ~Wisława Szymborska “Vermeer” trans. Clare Cavanagh & Stanisław Barańczak
I am struck by the expression of so much widespread hopelessness: the earth is being destroyed by humanity. Our continued existence is causing the world’s end.
This certainly isn’t the first time we’ve felt such desperation about our relationship with the world. It happened long ago when we chose to eat the fruit of the one forbidden tree and as a result were banned from the Garden. It happened with the plague when careless exposures wiped out entire villages. It happened when our wars left behind no living thing, leaving the ground itself cinders. It happened with the threat of imminent nuclear holocaust as missiles remain pointed at each other.
Still the sun rises and the sun sets, day after day. We don’t know for how much longer. Only God knows as God put us here with a plan.
So we continue to pour the milk as a sacrament: quietly, with great concentration, as that is the work we do, day after day. We still milk the cows and raise the wheat for bread and conceive children and raise them up as best we can. As long as we continue to do the work of the Garden, even while we dwell outside it, we are not causing the apocalypse. It is God’s world, after all, and all that is in it.
On Epiphany day, we are still the people walking. We are still people in the dark, and the darkness looms large around us, beset as we are by fear, anxiety, brutality, violence, loss — a dozen alienations that we cannot manage.
We are — we could be — people of your light. So we pray for the light of your glorious presence as we wait for your appearing; we pray for the light of your wondrous grace as we exhaust our coping capacity; we pray for your gift of newness that will override our weariness; we pray that we may see and know and hear and trust in your good rule.
That we may have energy, courage, and freedom to enact your rule through the demands of this day. We submit our day to you and to your rule, with deep joy and high hope. ~Walter Brueggemann from Prayers for a Privileged People
Unclench your fists Hold out your hands. Take mine. Let us hold each other. Thus is his Glory Manifest. ~Madeleine L’Engle “Epiphany”
“Like Mary, we have no way of knowing… We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.” ~Kathleen Norrisfrom God With Us
Today is celebrated the Feast of Epiphany (His Glory revealed and made manifest in all lives).
Even as weak and crumbling vessels, God is made manifest within us. It is not the easy path to say yes to God: it means sacrifice, abandoning our will for His will so His glory is illuminated by His Light, not ours.
And so, we, like Mary, shall say yes. His Seed shall take root in our hearts.
Let us step outside for a moment As the sun breaks through clouds And shines on wet new fallen snow, And breathe the new air. So much has died that had to die this year.
Let us step outside for a moment. It is all there Only we have been slow to arrive At a way of seeing it. Unless the gentle inherit the earth There will be no earth. ~May Sarton from “New Year Poem”
Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next. ~Frederick Buechnerfrom Beyond Words
I don’t pay close enough attention to the meaning of my leaking eyes when I’m constantly looking for kleenex to stem the flow. During the holidays it seems I have more than ample opportunity to find out from my tears the secret of who I am, where I have come from, and where I am to be next, so I keep my pockets loaded with kleenex.
It mostly has to do with spending time with far-flung children and grandchildren for the holidays. It is about reading books and doing puzzles together and reminiscing about what has been and what could be. It is about singing grace together before a meal and choking on precious words of gratitude. It certainly has to do with bidding farewell until we meet again — gathering them in for that final hug and then that letting-go part.
We urged and encouraged our children to go where their hearts told them they are needed and called to be, even if thousands of miles away from their one-time home on this farm.
I too was let go once and though I would try to look back, too often in tears, I learned to set my face toward the future. It led me here, to this marriage, this family, this farm, this work, our church, to more tears, to more letting go, as it will continue if I’m granted the years to weep again and again with gusto and grace.
This is where I must go next: to love so much and so deeply that letting go is so hard that tears are no longer unexpected or a mystery to me or my children and grandchildren. They release a fullness that can no longer be contained: God’s still small voice spills down my cheeks drop by drop like wax from a burning candle.