Fixing Eyes on the Unseen – Leave the Rest to God

I think there is no suffering greater than
what is caused by the doubts of those who want to believe. 

I know what torment this is, but I can only see it, 
in myself anyway, as the process by which faith is deepened. 
What people don’t realize is how much religion costs. 
They think faith is a big electric blanket, 
when of course it is the cross. 


It is much harder to believe than not to believe. 
If you feel you can’t believe, you must at least do this: 
keep an open mind. 
Keep it open toward faith, 
keep wanting it, 
keep asking for it, 
and leave the rest to God.
~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor

And those are called blessed who make the effort to remain open-hearted. 

Nothing that comes from God,
even the greatest miracle, can be proven like 2 x 2 = 4.
It touches one;
it is only seen and grasped when the heart is open and the spirit purged of self.
Then it awakens faith. 

… the heart is not overcome by faith,
there is no force or violence there, compelling belief by rigid certitudes. 
What comes from God
touches gently,
comes quietly;
does not disturb freedom;
leads to quiet, profound, peaceful resolve within the heart.
~Romano Guardini from The Living God

On my doubting days, when my faith is weak,
I remember the risen Christ reaching out
to place Thomas’s hand in His very real wounds,
guiding the doubter to believe
His painful sacrifice is reality.

His open wounds call out to my mind and heart-
Christ’s flesh and blood fortifies my faith
by such a gentle guiding touch.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

What will be left when I’ve drawn my last breath
Besides the folks I’ve met and the folks who know me
Will I discover a soul saving love or
Just the dirt above and below me?

I’m a doubting Thomas
I took a promise
I do not feel safe
O’ me of little faith

Sometimes I pray for a slap in the face
Then I beg to be spared cause I’m a coward
If there’s a master of death I bet he’s holding his breath
Cause I show the blind and tell the deaf
About his power

I’m a doubting Thomas
I can’t keep my promises
Cause I don’t know what’s safe
O’ me of little faith

Can I be used to help others find truth
When I’m scared that I’ll find proof that it’s a lie
Can I be led down a trail dropping bread crumbs
To prove I’m not ready to die

Please give me time to decipher the signs
Please forgive me for time that I’ve wasted

I’m a doubting Thomas
I’ll take your promise
Though I know nothing’s safe
O’ me of little faith
O’ me of little faith
~Chris Thile

Walking Over the Threshold

I know for a while again,
the health of self-forgetfulness,
looking out at the sky through
a notch in the valley side,
the black woods wintry on
the hills, small clouds at sunset
passing across. And I know
that this is one of the thresholds
between Earth and Heaven,
from which I may even step
forth from myself and be free.
~ Wendell Berry, Sabbaths 2000

John O’Donohue gave voice to the connection between beauty and those edges of life — thresholds was the word he loved—
where the fullness of reality becomes more stark and more clear.

If you go back to the etymology of the word “threshold,” it comes from “threshing,” which is to separate the grain from the husk. So the threshold, in a way, is a place where you move into more critical and challenging and worthy fullness.

There are huge thresholds in every life.

You know that, for instance, if you are in the middle of your life in a busy evening, fifty things to do and you get a phone call that somebody you love is suddenly dying, it takes ten seconds to communicate that information.

But when you put the phone down, you are already standing in a different world. Suddenly everything that seems so important before is all gone and now you are thinking of this. So the given world that we think is there and the solid ground we are on is so tentative.

And a threshold is a line which separates two territories of spirit, and very often how we cross is the key thing.

When we cross a new threshold worthily, what we do is we heal the patterns of repetition that were in us that had us caught somewhere.
~John O’Donohue from an “On Being” interview with Krista Tippett on “Becoming Wise”

A decade ago, someone I respected told me that my writing reflects a “sacramental” life —  touching and tasting the holiness of everyday moments, as if they are the cup and bread that sustains me as God’s eternal grace and gift.

I allow that feedback to sit warmly beside me, like a welcome companion during the many hours I struggle with what to write here.

It is all too tempting to emphasize the sacrament over the sacrifice it represents.  As much as I love the world and the beauty in the moments I share here, my search should be for the entrance to the “thin places” between heaven and earth, through forgetting self and stepping forth through a holy threshold into something far greater.

I feel so unworthy — in fact, threshed to pieces most days, incapable of thinking of anything but how I feel reduced to fragments. Perhaps those fragments can be like the droplets coming from a farm sprinkler at sunset, sparkling and golden despite waning light, bringing something essential to anyone feeling dry, parched and dusty.

I may even step
forth from myself and be free
.

Only then we can walk each other home.

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Where the Joy Came In

Incurable and unbelieving
in any truth but the truth of grieving,
I saw a tree inside a tree
rise kaleidoscopically
as if the leaves had livelier ghosts.

I pressed my face as close
to the pane as I could get
to watch that fitful, fluent spirit
that seemed a single being undefined
or countless beings of one mind
haul its strange cohesion
beyond the limits of my vision
over the house heavenwards.

Of course I knew those leaves were birds.

Of course that old tree stood
exactly as it had and would
(but why should it seem fuller now?)
and though a man’s mind might endow
even a tree with some excess
of life to which a man seems witness,
that life is not the life of men.
And that is where the joy came in.
~Christian Wiman, “From a Window” from Every Riven Thing. 

Coming to Christianity is like color slowly aching into things, the world becoming brilliantly, abradingly alive. “Joy is the overflowing consciousness of reality,” Simone Weil writes, and that’s what I had, a joy that was at once so overflowing that it enlarged existence, and yet so rooted in actual things that, again for the first time, that’s what I began to feel: rootedness.
~Christian Wiman “Gazing Into the Abyss”

Nothing is to be taken for granted.  Nothing remains as it was.

Like this old pink dogwood tree, I now lean over more,
I have a few bare branches with no leaves,
I have my share of broken limbs,
I have my share of blight and curl.

Yet each stage and transition of life has its own beauty: 
bursting forth with leaves and blooms
after a long winter of nakedness adorned
only by feathered friends destined to fly away.

Color has literally seeped in overnight,
resulting in a riot of joy.

Yet what matters most is what grows unseen,
underground, in a network that feeds and thrives
no matter what happens above ground,
steadfast roots of faith remain a reason to believe.

Nothing is to be taken for granted.  Nothing remains as it was.
Especially me. Oh, and especially me.

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Like Wild Animals

…the real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning.

All your wishes and hopes for the day rush at you like wild animals.

And the first job each morning consists in shoving them all back;
in listening to that other voice,
taking that other point of view,
letting that other, larger, stronger life come flowing in.

And so on, all day.
~C.S. Lewis
from Mere Christianity

When I feel my faith wavering and doubts begin to overwhelm,
it takes determination to keep those wild animals at bay;
they leap and snarl and roar with hungry expectation and entitlement,
yet I seek only prayerful calm and quiet.

Rather than throw myself recklessly to the lions and tigers,
feeding their relentless appetites,
I step back, take a deep breath,
and watch them purr as they nap.

photo by Tomomi Gibson

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The Stones Themselves Will Start to Sing: This Fearful Fallen Place

Whatever’s the matter
Whatever’s been done

I will be your home
In this fearful fallen place
~Michael Card


Through the bright darkness of Lent,
as He himself hangs dying, suffering on our behalf,
this is Christ’s message to each of us who asks:
when we want to be remembered,
when we truly and wholly ask for forgiveness
for whatever is the matter,
for whatever we have done,
we find our only hope and comfort is in Him.
He brings us home from this fearful fallen place.
Homeless no longer, lost no longer, forgotten no longer.

Home.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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Holy Moley

Cold morning. November, taking a walk,
when up ahead, suddenly, the trees unleave,
and thousands of starlings lift off, an immense
river of noise; they braid and unbraid themselves
over my head, the gray silk sky embroidered
with black kisses, the whoosh of their wings,
their chattering clatter, patterns broken/formed/
reformed, a scarf of ragged ribbons. Dumb-
struck, mouth open, I say holy and I say moley,
And then, they’re gone.
~Barbara Crooker, “Murmuration” from Some Glad Morning. 

Out of the dimming sky a speck appeared,
then another, and another.
It was the starlings going to roost. 
They gathered deep in the distance,  flock sifting into flock,
and strayed towards me, transparent and whirling, like smoke.
They seemed to unravel as they flew,
lengthening in curves, like a loosened skein. 
I didn’t move;
they flew directly over my head for half an hour. 

Each individual bird bobbed and knitted up and down
in the flight at apparent random, for no known reason except
that that’s how starlings fly, yet all remained perfectly spaced.
The flocks each tapered at either end from a rounded middle, like an eye. Overhead I heard a sound of beaten air, like a million shook rugs, a muffled whuff. Into the woods they sifted without shifting a twig, right through the crowns of trees, intricate and rushing, like wind.

Could tiny birds be sifting through me right now,
birds winging through the gaps between my cells,
touching nothing, but quickening in my tissues, fleet?
~Annie Dillard from Pilgrim at Tinker Creek

There comes a time in every fall
before the leaves begin to turn
when blackbirds group and flock and gather
choosing a tree, a branch, together
to click and call and chorus and clamor
announcing the season has come for travel.

Then comes a time when all those birds
without a sound or backward glance
pour from every branch and limb
into the air, as if on a whim
but it’s a dynamic, choreographed mass
a swoop, a swerve, a mystery, a dance

and now the tree stands breathless, amazed
at how it was chosen, how it was changed.

~Julie Cadwallader Staub “Turning” from Wing Over Wing

…yesterday I heard a new sound above my head
a rustling, ruffling quietness in the spring air

and when I turned my face upward
I saw a flock of blackbirds
rounding a curve I didn’t know was there
and the sound was simply all those wings,
all those feathers against air, against gravity
and such a beautiful winning:
the whole flock taking a long, wide turn
as if of one body and one mind.

How do they do that?

If we lived only in human society
what a puny existence that would be

but instead we live and move and have our being
here, in this curving and soaring world
that is not our own
so when mercy and tenderness triumph in our lives
and when, even more rarely, we unite and move together
toward a common good,

we can think to ourselves:

ah yes, this is how it’s meant to be.
~Julie Cadwallader Staub from “Blackbirds” from Wing Over Wing

Watching the starlings’ murmuration is a visceral experience – my heart leaps to see it happen above me.  I feel queasy following its looping amoebic folding and unfolding path.

Thousands of individual birds move in sync with one another to form one massive organism existing solely because each tiny component anticipates and cooperates to avoid mid-air collisions.  It could explode into chaos but it doesn’t.  It could result in massive casualties but it doesn’t.  They could avoid each other altogether but they don’t – they come together with a purpose and reasoning beyond our imagining. Even the silence of their movement has a discernible sound of air rushing past wings.

We humans are made up of just such cooperating component parts, that which is deep in our tissues, programmed in our DNA.  Yet we don’t learn from our designed and carefully constructed building blocks.  We have become frighteningly disparate and independent creatures, each going our own way bumping and crashing without care.

We have lost our internal moral compass for how it is meant to be.

The rustling ruffling quiet of wings in the air is like muffled weeping.

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Just Strength to Believe

The care of the disciples was the care for the day,
not for the morrow; the word morrow must stand
for any and every point of the future.
The next hour, the next moment,
is as much beyond our grasp and as much in God’s care,
as that a hundred years away.
Care for the next minute is just as foolish

as care for the morrow,
or for a day in the next thousand years–
in neither can we do anything,
in both God is doing everything.
Those claims only of the morrow

which have to be prepared to-day
are of the duty of to-day;

the moment which coincides with work to be done,
is the moment to be minded;
the next is nowhere till God has made it.
~George McDonald “The Cause of Spiritual Stupidity” from Unspoken Sermons

I come from a long line of worriers, so it comes quite naturally to me to anticipate the cares and concerns not only of this very moment, but every moment to come.

Unfortunately, medical training did little to calm that tendency as every worst-case-scenario is emphasized by every teacher to prepare the doctor-novice for any potential eventuality. Knowing about all the bad things that can happen is essential for disaster-preparedness in order to be ready to leap into action. Hospital rounds focus on the “what-ifs” as much as the “what-is” to be sure that all possible research and due diligence had been done in a particular patient’s case.

So for Jesus to say to His disciples (and us) “Do you not understand?” hits me hard because I’ve spent my life working hard to understand. My training and my human nature tells me to care in advance so I’ll be ready for what is to come; yet, true to form, just as He says, it doesn’t change what will happen.

As I watch the sun rise yet again, watching the fire in the sky light and then slowly fade, I know Who is in control, and it surely is not me. There will be enough for today, enough for tomorrow and enough for all the years to come, because God is enough.

It takes strength to believe that. And that understanding has to be enough.

Thank you to Amy Baik Lee in her essay, which led me to George McDonald’s “Unspoken Sermons” and the song below.

Late nights, long hours
Questions are drawn like a thin red line
No comfort left over
No safe harbor in sight

Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today
There will be enough tomorrow

Upstairs a child is sleeping
What a light in our strain and stress
We pray without speaking
Lord help us wait in kindness

Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today

There will be enough tomorrow
Songwriters: Sara Groves / Julie Ann Lee / Sarah Dark

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Just Enough Light and Shadow

In faith there is enough light for those who want to believe
and enough shadows to blind those who don’t.
~Blaise Pascal

Be comforted; the world is very old,
  And generations pass, as they have passed,
  A troop of shadows moving with the sun;
Thousands of times has the old tale been told;
  The world belongs to those who come the last,
  They will find hope and strength as we have done.
~Henry Wadsworth Longfellow “A Shadow”

The shadow’s the thing. 
If I no longer see shadows as “dark marks,” 
as do the newly sighted,

then I see them as making some sort of sense of the light.
They give the light distance;
they put it in its place.
They inform my eyes of my location here, here O Israel,
here in the world’s flawed sculpture,

here in the flickering shade of the nothingness
between me and the light.
~Annie Dillard from Pilgrim at Tinker Creek

I find myself seeking the safety of hiding in the shadows under a rock where lukewarm moderates tend to congregate, especially on Sundays.

Extremist views predominate simply for the sake of staking out one’s claim to one’s political turf.  There is no spirit of compromise, negotiation or collaboration – that would be perceived as a sign of weakness.  Instead it is “my way or the wrong way.”

I’m ready to say “no way,” as both sides are intolerably intolerant of the other as I watch them volley back and forth over my cowering head. As someone who is currently volunteering oodles of hours to help manage a community’s response to end COVID controlling our lives, I find myself smack dab in the middle of extremes.

The chasm is most gaping when we bring up any discussion of faith and how it influences our response to the pandemic.  Religion and politics are already angry neighbors constantly arguing over how high to build the fence between them, what it should be made out of, what color it should be, should there be peek holes, should it be electrified with barbed wire to prevent moving back and forth, should there be a gate with or without a lock and who pays for the labor.  Add in a pandemic to argue about and we become stymied and paralyzed.

In a country founded on the principle of freedom of religion, there are more and more who believe our forefathers’ blood was shed for freedom from religion and others feel there can be only one religion here.

Yet others feel we are founded on freedom from science and epidemiological data, because what possibly can those researchers know when the random person on YouTube says something far more palatable?

Good grief.

Give us the right to believe in nothing whatsoever or give us death. Perhaps both actually go together.

And so it goes.  We the people bring out the worst in our leadership as facts are distorted, the truth is stretched or completely abandoned, unseemly pandering abounds and curried favors are served for breakfast, lunch and dinner.

Enough already. Time for the shadows to abate and the Light to shine.

In the midst of this morass, we who want to believe still choose to believe but won’t force belief on anyone else. It’s called freedom of religion for a reason.

There is just enough Light shining for those who seek it.  No need to remain blinded in the shadowlands of unbelief or “my way or the highway.”

I’ll come out from under my rock if you do.

In fact…I think I just did.

A book of beauty in words and photography, available to order here:

The Beauty of a Fogbow

We don’t need to understand why a rainbow or fogbow is formed in order to appreciate its beauty, of course, but understanding the physics of rainbows does give us a new set of eyes. I call this the beauty of knowledge.
~Walter Lewin from For the Love of Physics

Ghaist o a gaw that few hae seen
paintit on fog lyk a fugue o thi scheme
Noah supposit thi Lord tae mean
     when aa were drooned,
ither hauf o yin o His een
     thon runic roond.

Rope o smoke lyk a loop on a cable,
Grisaille Cain tae thi rainbow’s Abel,
ultra-blank tae infra-sable,
     auld noose o tow;
Yin that’s strang whaur Yang is faible:
     faur are ye now?
~WN Herbert “The Fogbow” from Omnesia

(this is my best guess of the meaning of Herbert’s inventive English/Gaelic/Scottish)

Ghost of a rainbow bruise that few have seen
painted on fog like a fugue of this scheme
Noah supposed the Lord to mean
when all were drowned
the other half of the dark cold earth is
a mysterious rune ruined.

A rope of smoke like a loop on a cable
a gray pallid Cain to the rainbow’s Abel,
outer-white to inner-black
old noose in tow;
the cold and dark is strong where warmth and light is feeble:
where are you now?

Look at a rainbow.
While it lasts, it is or appears to be,
a great arc of many colours occupying a position out there in space….
And now, before it fades, recollect all you have ever been told about the rainbow and its causes, and ask yourself the question,
Is it really there?
You know from memory that if you walked to the place where the rainbow ends, or seems to end, it would certainly not be ‘there’. In a word, reflection will assure you that the rainbow is the outcome of the sun, the raindrops and your own vision.
~Owen Barfield writing about “The Rainbow”

We saw our first “fogbow” or “ghost rainbow” early yesterday on our morning walk. It happened as we were heading east toward the sun, with the fog thickening, filling in behind us. We had just turned around to check the road to be sure no cars were coming before we crossed to the other side and there was this spectral image of foggy columns curving upward over the road to barely touch one another at the top. As we moved away from it, it vanished, as they say, “into thin air.”

This is an unusual phenomenon where the light and moisture in the air needs to be just right – reading about the physics of the fogbow helps to explain it and to render it even more beautiful. But the knowledge of how it happens isn’t nearly as impactful as the fact it was there at all for us to witness. Without our vision, it wasn’t really “there.”

The “bruised” rainbow color in the sky is God’s Old Testament promise to Noah to never destroy the world by flood again, establishing an everlasting covenant with His people while giving us the capacity to witness His promise. Perhaps the fogbow is ghostly reminder of those who have perished, whose blood, like Abel’s, cried out to God from the earth.

But where are we now? Do we seek to understand, believing the promises God made to us? Or do we walk right past God and His miraculous physics of creation, oblivious to what would not even exist without our ability to see it?

Somewhere, over the fogbow, way up high…

If you enjoy these posts, this book from Barnstorming may be of interest for yourself or as a gift to someone who loves beautiful photography and words of wisdom (from Lois Edstrom) – available to order here:

The River of Light

So we found the end of our journey,
So we stood alive in the river of light,
Among the creatures of light, creatures of light.

~Ted Hughes from the end of his poem “That Morning” from River

One river gives
Its journey to the next.

We give because someone gave to us.
We give because nobody gave to us.

We give because giving has changed us.
We give because giving could have changed us.

We have been better for it,
We have been wounded by it—

Giving has many faces: It is loud and quiet,
Big, though small, diamond in wood-nails.

Its story is old, the plot worn and the pages too,
But we read this book, anyway, over and again:

Giving is, first and every time, hand to hand,
Mine to yours, yours to mine.

You gave me blue and I gave you yellow.
Together we are simple green. You gave me

What you did not have, and I gave you
What I had to give—together, we made

Something greater from the difference.
~Alberto Rios “When Giving is All We Have”

We were created as creatures of light invited to walk alongside our Creator – joyfully made in His image and gifted with managing a productive and beautiful world.

Yet even this wasn’t enough for us, this garden of wonders. We were free to do what was right in our own eyes rather than live in gratitude, faith and obedience, and made our choice at tremendous cost.

Now we struggle with the reality of daily life in a fallen world, experiencing conflict, disorder, illness and tragedy. Hurricanes bear down on vulnerable people, tornados rip apart towns, fires ravage homes, earthquakes level and destroy, tsunamis flood and overwhelm, pandemics kill indiscriminately.

Yet God has not abandoned us as we deserve. He has gifted Himself to His Created yet again, coming from heaven in a river of light to wash us clean, to invite us once again to walk beside Him, die with Him, live with Him.

What we are asked for in return is simple belief – by acknowledging a God who is greater than anything or anyone, admitting we are thirsty and filthy, in dire need of cleansing.

He is our river of light and life, glorious and ever-flowing.

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