Lenten Meditation: Living in the Shadows

The first time I saw him last year was just a flash of gray ringed tail
Disappearing into the autumn night mist as I opened the back door
To pour kibble into the empty cat dish on the porch: another
Stray cat among many who visit the farm. A few stay.

So he did, keeping a distance in the shadows under the trees.
A gray tabby with white nose and bib, serious yet skittish,
Watching me as I moved about feeding dogs, cats, birds, horses,
Creeping to the cat dish only when the others drifted away.

There was something in the way he held his head,
A floppy forward ear betrayed hidden wounds I could not approach to see.
I startled him one day as he ate his fill at the dish. He ran away
His head flashing red, his back scalp missing from forehead to neck.

Not oozing or bleeding, nor something new. A nearly mortal scar
From an encounter with coyote, or eagle or bobcat.
This cat was thriving despite his trauma and pain,
His tissue raw, trying to heal. He had chosen to live.

My first inclination was to trap him, to put him humanely to sleep
To end his suffering, in truth to end my distress at seeing him every day,
Envisioning the florid flesh even as he hunkered invisible in the shadowlands.
Yet disfigurement did not keep him from eating well or licking clean his pristine fur.

As much as I wanted to look away, to avoid confronting his mutilation,
I greeted him from a distance, acknowledging his maimed courage,
Through wintry icy blasts, and four foot snow, through spring rains and summer heat with flies,
His scar never quite healed, a sanguine reminder of approaching mortality.

I never will stroke that silky fur, or feel his burly purr, assuming he still knows how,
But still I feed him his daily fill, as he feeds my need to recall:
Each breath he takes is sacred air, no matter how deep his wounds,
Nor how much, because he lives, he continues to bleed red.

Lenten Meditation: From the lips of children

Matthew 21:16

“Do you hear what these children are saying?” [the chief priests and teachers of the law] asked him. “Yes,” replied Jesus, “have you never read, ‘From the lips of children and infants you have ordained praise’?”

Children have a gift of getting to the heart of the matter.   The children in the temple during Holy Week continued to shout and praise Jesus’ name, shouting “Hosanna!”  just as they had done on the road to Jerusalem on Sunday.  For them, the triumph was not over.  The children continued to celebrate when the adults around them were losing momentum in their faith.

The grumbling of the chief priests and teachers of the law about the noisy children is met with a response from Jesus that is a reminder of what they know all too well themselves from reading the Psalms–praise from the children is actually prescribed by God and is therefore made holy.

I’m reminded of this every Sunday when I play piano for the Sunday School singing time for about thirty children in our small church.  For over twenty years now I’ve watched a generation of Wiser Lake Chapel children, including my own three, grow up in that church basement, singing the same praise and worship songs from the time they sit as toddlers on a bigger sibling’s lap, to the point when they “graduate” to the high school class.  Some of those children have become the Sunday School teachers, with their own children sitting in the very chairs they sat in such a short time ago.  There is nothing more invigorating than hearing children singing energetically with joy, knowing that God Himself has ordained their voices should be lifted up in praise.

So on this sad and lonely week that marches inexorably to Friday, to Golgotha, to suffering and death, the unwelcome shouts and songs of the children must have been soothing balm to Jesus’ soul.  The children knew His heart when the adults around Him were too blind to see and too deaf to hear.

Lenten Meditation: Barnstorming

An unexpected southerly wind hit suddenly late last night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight this morning, all is calm. The barn is still there, the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind. Or so it appears.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in softly, humbly, and wept. Today, he overturns the tables in fury. On Tuesday he echoes the destruction that is to happen.  Wednesday, he teaches, then rests in anticipation.  On Thursday, he pours water over dusty feet, presides over a simple meal, and then sweats blood in agonized prayer. By Friday, all culminates in a perfect storm, transforming everything in its path, with nothing untouched. The silence on Saturday is deafening. Next Sunday, the Son rises and returns, all is calm, he calls my name, my heart burns within me at his words and I will never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything blown away and now replaced, renewed and reconciled.


Lenten Meditation: If You Had Only Known

Weeping Over Jerusalem--Tissot

Luke 19:41-44

As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.

Jesus is reported to have wept only twice in the gospels.  When informed His friend Lazarus was dead, He weeps in response to the grief and lack of faith demonstrated by friends and family even though they knew Jesus’ power to heal and restore.  The second time was on Palm Sunday, as triumphantly He approached Jerusalem and stopping, looked down upon the city, knowing what lay ahead.   This time the stakes were not the loss of one life, but the loss of an entire city due to the unbelief and lack of faith of its people.

Indeed, Jerusalem, still torn between factions, faiths and fanatics, has not really known peace ever since.

I am struck by the compassion shown in those tears.  These are not tears of self-pity, nor anticipation of His own imminent personal suffering, but tears shed over the continued blindness of mankind.  They expected the militant entrance of a victorious king, so were unaware their salvation rode into their midst on a donkey’s colt.

Those sacred tears were never for Himself, but for us.  Human tears rolling down the face of God–Divine tears washing the face of man.

Peace no longer is hidden from us.   Now we know.

Lenten Meditation: She Did What She Could

Mark 14:8-9

She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.

We wonder if our actions on this earth are pleasing to God, though we believe our faith, rather than good works, is the key to salvation.   Jesus’ response to Mary’s anointing of His feet the day before He enters Jerusalem is provocative.  However, this story parallels the passion of the coming week:

Mary acts out of faith even when she confronts a painful reality–she acknowledges Jesus’ predictions of His death and burial–she believes what His disciples refused to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered.   She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in an act of devotion and servanthood.

And today we remember her as the harbinger of His passion, just as He said we would.

Lenten Meditation: Come and Have Breakfast

Meal of Our Lord and the Apostles --James Tissot

John 21:12

Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord.

After Resurrection Day, Jesus appeared to His followers on several occasions, but was not always immediately recognizable.  The trigger for discerning who He is seems sometimes to be connected to sharing a meal.

This makes entire sense after His Last Supper with the disciples before His death.  He makes it clear how He wants to be remembered, through a symbolic meal of bread and wine.   So when He returns, when He eats together with others, they know they are in the presence of the Lord.

In one instance, when the disciples have had a night of no success catching fish, He directs them to drop their nets yet again and suddenly there are more fish than they can handle.  This is capped by His invitation: “Come and have breakfast”.    He then feeds them, both figuratively and literally.

Accepting the invitation is all that is asked of us.  Who doesn’t want to have breakfast cooked for them?

So come and eat.  Be filled.  And never be hungry again.

Supper at Emmaus by Rembrandt

Lenten Meditation: The God For Me!

The Crucified Christ by Rubens

“I could never myself believe in God, if it were not for the cross… In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world.

But each time after a while I have to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness.

That is the God for me! He laid aside His immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in light of His.”

—John Stott, The Cross of Christ

It is interesting to read of Pastor Stott’s turning toward the image of the crucified Christ, away from the smiling but detached Buddha.  As I did not grow up with images of the crucified Christ, I find it very difficult to see paintings, statues, or watch movies depicting the Crucifixion.  I want to turn away in discomfort at the agony portrayed. It is too overwhelming to behold.

But I must turn back and face Him. I cannot look away in horror.

He is not detached.  He is completely and unutterably attached to me–by His grace–by His will–by His giving of Himself–indeed by the nails themselves.   That is my God hanging there.