Now in the blessed days of more and less when the news about time is that each day there is less of it I know none of that as I walk out through the early garden only the day and I are here with no before or after and the dew looks up without a number or a present age ~W. S. Merwin “Dew Light”
A walk around the farm becomes more or less, before or after, now and then, a timelessness of shifting seasons and days each fading into the next.
A prayer is timeless, spoken to the God who was, is and ever will be, and who already knows what we are about to say. And He knows I don’t tend to say anything new.
And so He still blesses me with the light of His dew.
I began writing regularly over ten years ago as a way to explain myself to people I will never meet. Perhaps I actually am trying to explain myself to God.
God is, if I stop to look and listen. Yesterday, today, tomorrow – more or less, before or after, now and then, ever and ever. Amen.
Cut grass lies frail: Brief is the breath Mown stalks exhale. Long, long the death
It dies in the white hours Of young-leafed June With chestnut flowers, With hedges snowlike strewn,
White lilac bowed, Lost lanes of Queen Anne’s lace, And that high-builded cloud Moving at summer’s pace.~ ~Philip Larkin “Cut Grass” from The Complete Poems
Light and wind are running over the headed grass as though the hill had melted and now flowed. ~Wendell Berry “June Wind”
The uncut field grass is growing heavier, falling over, lodged before it can be cut; the undulations of summer breezes urge it back upright. It has matured too fast, rising up too lush, too overcome with itself so that it can no longer stand unsupported. We must work fast to save it and more rain is on the way.
Light and wind work magic on a field of melting tall grass. The blades of the mower will come to lay it to the ground in green streams that flow up and down the slopes. It will lie comfortless in its stoneless cemetery rows, until tossed about by the tedder into random piles to dry, then raked back into a semblance of order in mounded lines flowing over the landscape.
It will be crushed and bound together for transport to the barn, no longer bending but bent, no longer flowing but flown, no longer growing but grown
We move at summer’s pace to ensure the grasses become fodder for the beasts of the farm during the cold nights when the wind beats at the doors. It will melt in their mouths, as it was meant to be.
Families will be singing in the fields. In their voices they will hear a music risen out of the ground. They will take nothing from the ground they will not return, whatever the grief at parting. Memory, native to this valley, will spread over it like a grove, and memory will grow into legend, legend into song, song into sacrament. The abundance of this place, the songs of its people and its birds, will be health and wisdom and indwelling light. ~Wendell Berry from “A Vision”
Into the rooms flow meadow airs, The warm farm baking smell’s blown round. Inside and out, and sky and ground Are much the same;
Now straightening from the flowery hay, Down the still light the mowers look, Or turn, because their dreaming shook, And they waked half to other days, When left alone in the yellow stubble The rusty-coated mare would graze. ~Léonie Adams from “Country Summer”
Most of the work on our farm involves the ground – whether plowing, seeding, fertilizing, mowing, harvesting – this soil lives and breathes as much as we creatures who walk over it and the plants which arise rooted to it.
Yes, there must be light. Yes, there must be moisture. Yes, there must be teeming worms and microbes deep within the dirt, digesting and aerating and thriving, leaving behind needed nutrients as they live and die.
And yes, we all become dust again, hopefully returning to the ground more than we have taken.
As I watch our rusty-coated horses graze on the stubble of these slopes and valleys, I’m reminded it is a sacrament to live in such abundance. We all started in a Garden until we desired something more, and knowing our mistake, we keep striving to return.
So this land teems with memories: of the rhythms and cycles of the seasons, of the songs and stories of peoples who have lived here for generation after generation.
Eventually we will find our way back to the abundant soil.
With my arms raised in a vee, I gather the heavens and bring my hands down slow together, press palms and bow my head.
I try to forget the suffering, the wars, the ravage of land that threatens songbirds, butterflies, and pollinators.
The ghosts of their wings flutter past my closed eyes as I breathe the spirit of seasons, the stirrings in soil, trees moving with sap.
With my third eye, I conjure the red fox, its healthy tail, recount the good of this world, the farmer tending her tomatoes, the beans
dazzled green al dente in butter, salt and pepper, cows munching on grass. The orb of sun-gold from which all bounty flows. ~Twyla M. Hansen “Trying to Pray” fromRock. Tree. Bird
There is much to pray about. The list is endless and the need overwhelming.
Where even to begin?
It is for good reason we are advised by Paul to “pray without ceasing” (the word in Greek is adialeiptos or “uninterruptedly”) in 1 Thessalonians 5:17.
It is not only when we audibly and in form, address our petitions to the Deity that we pray. We pray without ceasing. Every secret wish is a prayer. Every house is a church; the corner of every street is a closet of devotion. ~Ralph Waldo Emerson in his sermon: Pray Without Ceasing
A farmer may have an addendum: every barn is a church, every moment kneeling and weeding the soil an act of devotion, every moment of care-taking God’s creation an act of sacramental obedience. Praying without ceasing in the course of one’s day.
Yet even before we clasp our hands together, we are told to “Rejoice always.” -Rejoice before complaining. -Rejoice before requesting. -Rejoice before losing heart.
Let me be breathing in the spirit of the seasons, overwhelmed by joy, before I talk with God. He knows which tears are which.
It was the face of spring, it was the face of summer, it was the warmness of clover breath. ~Ray Bradbury from Dandelion Wine
However you may come, You’ll see it suddenly Lie open to the light Amid the woods: a farm Little enough to see Or call across—cornfield, Hayfield, and pasture, clear As if remembered, dreamed And yearned for long ago, Neat as a blossom now With all the pastures mowed And the dew fresh upon it, Bird music all around. That is the vision, seen As on a Sabbath walk: The possibility Of human life whose terms Are Heaven’s and this earth’s.
The land must have its Sabbath Or take it when we starve. The ground is mellow now, Friable and porous: rich. Mid-August is the time To sow this field in clover And grass, to cut for hay Two years, pasture a while, And then return to corn.
This way you come to know That something moves in time That time does not contain. For by this timely work You keep yourself alive As you came into time, And as you’ll leave: God’s dust, God’s breath, a little Light. ~Wendell Berry from The Farm
Farming is daily work outside of time – the labor of this day is the care for the eternal. There is a timelessness about summer: about preparing and planting and preserving, this cycle of living and dying repeating through generations. We, as our many great great grandparents did, must become God’s dust yet again.
So I’m reminded, walking through the pasture’s clover patch, of all the ways to become seed and soil for the next generation. For a blossom that appears so plain and goes so unnoticed during its life, it dies back, enfolding upon itself, with character and color and drama, each a bit differently from its neighbor.
Just like us.
Perhaps it is the breath of clover we should remember at the last; God’s own breath comes to us disguised in so many ways as we walk this ground. Inhale deeply of Him and remember we too are made fruits of His eternal labor.
My husband and I met in the late 70’s while we were both in graduate school in Seattle, living over 100 miles away from our grandparents’ farms farther north in Washington. We lived farther still from my grandparents’ wheat farm in Eastern Washington and his grandparents’ hog farm in Minnesota. One of our first conversations together, the one that told me I needed to get to know this man better, was about wanting to move back to work on the land. We were both descended from peasant immigrants from the British Isles, Holland and Germany – farming was in our DNA, the land remained under our fingernails even as we sat for endless hours studying in law school and medical school classes.
When we married and moved north after buying a small farm, we continued to work full time at desks in town. We’ve never had to depend on this farm for our livelihood, but we have fed our family from the land, bred and raised livestock, and harvested and preserved from a large garden and orchard. It has been a good balance thanks to career opportunities made possible by our education, something our grandparents would have marveled was even possible.
Like our grandparents, we watch in wonder at what the Creator brings to the rhythm of the land each day – the light of the dawn over the fields, the activity of the wild birds and animals in the woods, the life cycles of the farm critters we care for, the glow of the evening sun as night enfolds us. We are blessed by the land’s generosity when it is well cared for.
Now forty years after that first conversation together about returning to farming, my husband and I hope to never leave the land. It brought us together, fed our family, remains imbedded under our fingernails and in our DNA. Each in our own time, we will settle even deeper.
Thank you to retired RN and poet Lois Parker Edstrom for this exquisite poem about living and dying on the land. It has been my privilege to meet her and her husband and welcome them to our farm. Your words have brought me many blessings!
Here is the place; right over the hill Runs the path I took; You can see the gap in the old wall still, And the stepping-stones in the shallow brook.
There is the house, with the gate red-barred, And the poplars tall; And the barn’s brown length, and the cattle-yard, And the white horns tossing above the wall.
There are the beehives ranged in the sun; And down by the brink Of the brook are her poor flowers, weed-o’errun, Pansy and daffodil, rose and pink.
A year has gone, as the tortoise goes, Heavy and slow; And the same rose blows, and the same sun glows, And the same brook sings of a year ago.
I can see it all now,—the slantwise rain Of light through the leaves, The sundown’s blaze on her window-pane, The bloom of her roses under the eaves.
Just the same as a month before,— The house and the trees, The barn’s brown gable, the vine by the door,— Nothing changed but the hives of bees.
Before them, under the garden wall, Forward and back, Went drearily singing the chore-girl small, Draping each hive with a shred of black.
Trembling, I listened: the summer sun Had the chill of snow; For I knew she was telling the bees of one Gone on the journey we all must go! ~John Greenleaf Whittier from “Telling the Bees”
An old Celtic tradition necessitates sharing any news from the rural household with the farmer’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death. This ensures the hives’ well-being and continued connection to home and farm – the bees are kept in the loop, so to speak, so they stay at home, not swarming to move on to a more hospitable and presumably communicative place.
Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all. These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.
I do hope the Beekeeper comes and personally reassures us: “Here is what has happened. All will be okay. We will navigate this life together. Please stay with me.”
O gentle bees, I have come to say That grandfather fell to sleep to-day. And we know by the smile on grandfather’s face. He has found his dear one’s biding place. So, bees, sing soft, and, bees, sing low. As over the honey-fields you sweep,— To the trees a-bloom and the flowers a-blow Sing of grandfather fast asleep; And ever beneath these orchard trees Find cheer and shelter, gentle bees. ~Eugene Field from “Telling the Bees”