Month: March 2013

Lenten Grace — As His Flesh: Ours

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photo by Emily Gibson
photo by Emily Gibson
facing east to the rising sun by Jim Randall
facing east to the rising sun by Jim Randall
photo of BriarCroft Sunrise Service 2013 by Emily Gibson
photo of BriarCroft Sunrise Service 2013 by Emily Gibson

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall…

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
~John Updike from “Seven Stanzas at Easter”

Our flesh is so weak, so temporary,
as ephemeral as a dew drop on a petal
yet with our earthly vision
it is all we know of ourselves
and it is what we trust knowing
of Him.

He was born as our flesh, from our flesh.
He walked and hungered and thirsted and slept
as our flesh.
He died, His flesh hanging in tatters,
blood spilling freely
breath fading
to nought
speaking Words
our ears can never forget.

And He rose again
as His flesh: ours
to walk and hunger and thirst alongside us
and here on this hill we meet together,
–flesh of His flesh–
here among us He is risen
–flesh of our flesh–
married forever
as the Church
and its fragile, flawed
and everlasting body.

photo by Josh Scholten
photo by Josh Scholten

Lenten Grace — Be Still and Wait

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photo by Nate Gibson
photo by Nate Gibson

I said to my mind, be still, and wait without hope

For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; yet there is faith
But the faith and the hope and the love are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be light, and the stillness the dancing.
~T. S. Eliot, from “East Coker”  The Four Quartets

This in-between day
after all had gone so wrong
before all will go so right,
puts us between the rock
and the hard place:
all hope, love and faith is squeezed from us.

Today we are flattened,
dried like chaff,
ground to pulp,
our destiny with death sealed.

We lie still
like sprinkled spices
trying to delay
inevitable decay,
wrapped up tight
stone cold
and futile.
The rock is rolled into place
so we lie underneath,
crushed and broken.
We are inside,
our bodies like His.
We are outside,
cut off and left behind.
We cannot know about tomorrow,
we do not fathom what is soon to come:
the stone lifted and rolled away,
the separation bridged,
the darkness giving way to light,
the crushed and broken rising to dance,
and the waiting stillness stirring, inexplicably,
to celebrate new life.
photo by Nate Gibson
photo by Nate Gibson

Lenten Grace — An Opened Door

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Image

Sam does barn chores with me, always has.  He runs up and down the aisles as I fill buckets, throw hay, and he’ll explore the manure pile out back and the compost pile and check out the dove house and have stand offs with the barn cats (which he always loses).  We have our routine.  When I get done with chores, I whistle for him and we head to the house.

Except this morning.  I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

I took our old corgi Dylan with me to search the barns again and heard a little faint scratching inside Marlee’s stall, which I had just glanced in 10 minutes before.  Marlee was peacefully eating hay.  Sam was standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and Marlee kept it their secret.

Not a whimper or a bark when I called for him, walking past that stall at least 10 times looking for him– just waiting patiently for me to open the door and set him free.

It’s a Good Friday.  The lost is found even when he never felt lost to begin with.   But he was lost to me.  And that is what matters.

He was just waiting for a closed door to be opened.  Today that door has been thrown wide open.

Lenten Grace — The Tears of God

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photo by Josh Scholten
photo by Josh Scholten

From two authors who have lost children, reflecting on what today, Good Friday, means to them:

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. … Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

287977_2179827607517_4154920_o

photo by Josh Scholten

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well.But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

barbedbloom

Lenten Grace — Wait with Me

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Borgianni's Christ in the Garden of Gethsemane
Borgianni’s Christ in the Garden of Gethsemane

Jesus said, wait with me. But the disciples slept.

Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be part of the story.
~Mary Oliver from “Gethsemane”

Lenten Grace — Washed Clean

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Jesus washing the feet of his disciples by Finnish artist Albert Gustaf Edelfelt
Jesus washing the feet of his disciples by Finnish artist Albert Gustaf Edelfelt

What e’er the soul has felt or suffered long,
Oh, heart! this one thing should not be forgot:
Christ washed the feet of Judas.
~George Marion McClellan
from “The Feet of Judas” in The Book of American Negro Poetry 1922

As an aide in a rest home caring for the crippled feet of the elderly,
as a medical student in an inner city hospital seeing the homeless whose socks had to be peeled off carefully to avoid pulling off gangrenous toes, as a doctor working with the down and out detox patients from the streets who had no access to soap and water for weeks,

I’ve washed feet as part of my job.

People always protest, just as Peter did when Jesus started to wash his feet.
We never believe our feet,
those homely gnarled bunioned claw-toed calloused parts of us,
deserve that attention.

We are ashamed to have someone care about them, care for them, when we don’t care enough on our own.

I have never washed the feet of someone about to betray me, leading me to my death.

I have never had my feet washed by someone who understood my heart needed cleansing even more than my feet, who loved me that much.

Until now.

This one thing should not be forgot:
Kneeling, He wears the humility and towels of a servant as His only raiments. He gently cups our heels in His palms, washes and dries our soles and arches and toes, but our hearts are held, still beating,  in His loving hands.

sculpture by Mark Greine
sculpture by Mark Greine

Lenten Grace — We Must Choose

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Big_red_apple

Jesus,
Apple of God’s eye,
dangling solitaire
on leafless tree,
bursting red.

As he drops
New Eden dawns
and once again
we Adams choose:
God’s first fruit
or death.

—Christine F. Nordquist “Eden Inversed”

It has always been a choice
no longer forbidden
we are invited to first fruit

He offers Himself
broken open

so our hearts
might burst red
with Him

Lenten Grace — He Got Up

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photo by Emily Gibson
photo by Emily Gibson

So what do I believe actually happened that morning on the third day after he died?
…I speak very plainly here…

He got up.  He said, “Don’t be afraid.”

Love is the victor.  Death is not the end.  The end is life.  His life and our lives through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream.  Christ our Lord has risen.
~Frederick Buechner

marchdawn3

Since this moment (the resurrection), the universe is no longer what it was;  nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before.
~Paul Tillich

photo by Emily Gibson
photo by Emily Gibson

Lenten Grace — Barnstormed

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(Emily’s note: I’ve been asked how my blog came to be named “Barnstorming” — most assume it is a doctor-farmer’s twist on “brainstorming” which didn’t occur to me until someone mentioned it to me.  Instead, the name has nothing to do with brains, baseball teams, politics or daredevil piloting of small airplanes.  It has everything to do with a storm taking place in our barn at the beginning of Holy Week a few years ago.  This is a repost.)

An unexpected southerly wind hit suddenly late Sunday night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight this Monday morning, all is calm. The barn is still there, the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew.

Today, he overturns the tables in his fury.

Tomorrow he echoes the destruction that is to happen.

Wednesday, he teaches the people to prepare them, then rests in anticipation.

On Thursday, he kneels, pours water over dusty feet, presides over a simple meal, and then, abandoned,  sweats blood in agonized prayer.

By Friday, all culminates in the perfect storm, transforming everything in its path, leaving nothing untouched.

The silence on Saturday is deafening.

Next Sunday, the Son rises and returns, all is calm, all is well, all set to right.  He calls my name, my heart burns within me at his words and I can never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything blown away and now replaced, renewed and reconciled.

May it be done as he has said, again and yet again.

Lenten Grace — One Far Fierce Hour

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photo by Anna Blake, Infinity Farm
photo of Edgar Rice Burro by Anna Blake, Infinity Farm

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.  Sadly, a donkey gets no respect, then or now– for his plain and awkward looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God,  the disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving.  Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort.  Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger,  just as he bore a mother and child all the way to Egypt to hide from Herod,  the donkey would keep his secret well.   Who, after all,  would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom.  The donkey knows.   He bears the burden we have shirked.  He treads with heavy heart over the palms and cloaks we lay down as our meaningless symbols of honor.   He is servant to the Servant.

A day of dichotomy — of honor and glory laid underfoot only to be stepped on.   Of blessings and praise turning to curses.  Of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this.  I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.