To Keep From Being Forgotten

I like to stroll the graveyard in the middle of town
With my friend Anne, though we seldom agree
On what an epitaph we happen to read implies.
I’m inclined to find the one-line gravestone,
Dr. Noah Vedder, M.D., as sadly comic.
If we can’t take our money into the dark,
I read it as saying, at least we can take our titles.
But Anne, whose sympathies are aroused
More quickly than mine, reads it more darkly
As confessional. Here is the man’s admission
That he saw himself as a better doctor
Than he was a friend, or father, or husband,
A better listener in his office than at home.

If his kin were responsible for the inscription,
Its terseness, I say, may suggest they were moved
More by duty than they were by love.
But for her, its terseness seems to imply
Their painful acknowledgment that no praise
Inscribed on the stone would keep their friend
From being forgotten soon after they would be.
And behind this truth she hears a protest:
If the world were fair, he wouldn’t be sentenced
To endless retirement but allowed to practice,
In a life beyond this one, the profession he loved.

What use would a doctor be, I ask, in a realm
Where bodies are laid aside? But for her the point is
That those who knew him were certain that if
Such a realm existed and a doctor were called for there,
He’d volunteer, glad to hold office hours
And glad after hours to visit patients
Too sick to leave home,
However modest the streets they lived on,
However winding and poorly lit.

~Carl Dennis “At the Graveyard with Anne”

Since my people are crushed, I am crushed;
    I mourn, and horror grips me.
 Is there no balm in Gilead?
    Is there no physician there?
Why then is there no healing
    for the wound of my people?

Jeremiah 8:21-22

We physicians can be an arrogant lot in our devotion to our profession above all else in our lives – I’ve known a few who wear their M.D. title full-time like a banner and shield to prove their expertise.

The only time the label M.D. is relevant is on a name tag in a clinical setting and often it doesn’t even make a difference there. We do what we can with what knowledge we possess from our training, as limited as it is. There is so much that we don’t know and don’t understand.

Even so, there are many altruistic physicians who give of themselves 24 hours a day for their lifetime. Some would gladly continue their healing efforts long after they have become dust, yet those skills are no longer needed. In heaven, all are already healed.

Our healing comes from beyond our expertise, from a balm that can never be prescribed. We have a Great Physician who never forgets us, even when we are crushed and mourning, when all seems hopeless with our wounds so incredibly deep.

We are not forgotten.

Every face is in you, every voice,
Every sorrow in you.
Every pity, every love,
Every memory, woven into fire.
Every breath is in you, every cry,
Every longing in you.

Every singing, every hope,
Every healing, woven into fire.
Every heart is in you,
Every tongue, every trembling in you,
Every blessing, every soul,
Every shining, woven into fire.
~Michael Dennis Browne

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A Dusk of Morning Visitation

Just as the night was fading
Into the dusk of morning
When the air was cool as water
When the town was quiet
And I could hear the sea

I caught sight of the moon
No higher than the roof-tops
Our neighbor the moon

An hour before the sunrise
She glowed with her own sunrise
Gold in the grey of morning

World without town or forest
Without wars or sorrows
She paused between two trees

And it was as if in secret
Not wanting to be seen
She chose to visit us
So early in the morning.

~Anne Porter, “Getting Up Early” from An All Together Different Language. 

And who has seen the moon, who has not seen
Her rise from out the chamber of the deep,
Flushed and grand and naked, as from the chamber
Of finished bridegroom, seen her rise and throw
Confession of delight upon the wave,
Littering the waves with her own superscription
Of bliss, till all her lambent beauty shakes towards us
Spread out and known at last, and we are sure
That beauty is a thing beyond the grave,
That perfect, bright experience never falls
To nothingness, and time will dim the moon
Sooner than our full consummation here
In this odd life will tarnish or pass away.
~D.H. Lawrence “Moonrise”

I could not sleep last night,
tossing in turmoil
while wrestling with my worries,
concerned I’ve dropped the ball.

As a beacon of calm,
the moon shone bright
onto our bed covers before sunrise.

This glowing ball is never dropped,
this holy sphere of the night
remains aloft, sailing the skies,
to rise again and again to light our darkest nights.

Its lambent reflection of His Love and Peace is balm;
I am covered in its beauty.

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The Stones Themselves Will Start to Sing: Sometimes I Feel Discouraged

Sometimes I feel discouraged and think my work’s in vain,
but then the holy spirit revives my soul again.

~ African-American Spiritual “There is a Balm in Gilead”

Since my people are crushed, I am crushed;
    I mourn, and horror grips me.
 Is there no balm in Gilead?
    Is there no physician there?
Why then is there no healing
    for the wound of my people?

Jeremiah 8:21-22

At the edge of the woods on our farm stands a stately black cottonwood tree, also known by locals as a “Balm of Gilead” tree in our region. The leaf buds this time of year have a sticky fragrant resin that native peoples prepared as a salve ointment to treat various wounds and skin conditions.

We never have tried harvesting any of the cottonwood resin, but I’ve found the presence of this grand tree in the field seems balm enough when I find myself discouraged. The tall tree adapts so dramatically over the course of the seasons, remaining a fixture of stability and beauty whether golden in the autumn, blowing cottony seeds in the spring, bare with snow in the winter or flourishing with summer leaves.
It is steadfast and reassuring.

Discouragement is so familiar to us, a constant pandemic companion, and certainly is rampant over the past week with images of war filling our screens. No tree resin is capable of fighting a virus or stopping a war but the balm of Gilead in Jeremiah has the power of the Holy Spirit, able to heal our sin sick souls.

The love of our Savior is the balm for us, the wounded.
We will become whole again.

cottonwood seeds
cottonwood seed

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Sometimes I feel discouraged and think my works in vain,
but then the holy spirit revives my soul again.

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Don’t ever feel discouraged for Jesus is your friend
and if you lack for knowledge he’ll ne’er refuse to lend.

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Moss Balm For Misunderstanding

There is an ancient conversation going on between mosses and rocks, poetry to be sure. About light and shadow and the drift of continents. This is what has been called the “dialect of moss on stone – an interface of immensity and minuteness, of past and present, softness and hardness, stillness and vibrancy…

Learning to see mosses is more like listening than looking.
A cursory glance will not do it.
Mosses are not elevator music;
they are the intertwined threads of a Beethoven quartet.
~Robin Kimmerer from Gathering Moss: A Natural and Cultural History of Mosses

Most lie low, flourishing with damp,
harvesting sunlight, no commotion, moss
mouse-silent, even through wind and hail,
stoic through motors roaring fumes,
through fat-clawed bears grubbing.

They can soothe the knife-edges of stones
with frothy leaf by leaf of gray-green life,
and burned-ground mosses cover destruction,
charred stumps, trees felled and blackened.
Cosmopolitan mosses likewise salve
sidewalk cracks, crumbling walls.

They root in thin alpine air, on sedentary
sand dunes, cling to cliff seeps beneath
spilling springs. For rest, they make mats
on streamside banks, for pleasure produce silky
tufts, wavy brooms of themselves in woodlands
for beauty, red roof moss for whim, elf
cap, hair cap, sphagnum for nurturing.

I believe they could comfort the world
with their ministries. That is my hope,

even though this world be a jagged rock,
even though this rock be an icy berg of blue
or a mirage of summer misunderstood
(moss balm for misunderstanding),
even though this world be blind and awry
and adrift, scattering souls like spores
through the deep of a starlit sea.
~Pattiann Rogers from “The Moss Method”

In this part of the world, mosses are everywhere. They are so much a part of the green backdrop, they become invisible as part of the scenery. Our lawn is mostly moss carpet in some spots, and many shingles on roofs sprout verdant fuzz.

Trees and rocks are festooned with moss: draped, painted and garlanded. Moss rugs make bare-foot tree climbing a more comfy adventure with branches forming hairy armpits and cushiony crotches.

Moss is softens our sharp edges, it forgives our abrasive surfaces, it heals the wounds and gaps and cracks. It becomes balm-like therapy for a struggling world baring its teeth in anger and misunderstanding.

I say let it grow: green, gentle, generous and grace-filled.
We all can use more of that.

We Are Forever Changed

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart
~Kitty Donohoe “There are no words”
written on 9/1/11

As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — something very sad had happened to our country, warranting our unified silence and our stillness.

Since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

There remains so much more sadness to be borne after that tragic day 18 years ago – such abundance of grief that our world has become overwhelmed and stricken and it seems we’ve lost all imagination for the “milk of human goodness.” Instead it seems we have become more divisive, pulling ourselves apart.

We must return, as people of faith, to that stillness to which we are called on a day such as today.  We must be still; we must be silent. We must let the bells toll and the names be read out. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by grace.   A flag half lowered may have lost its power to punch our gut, but we are illuminated by the Light,  forged in freedom, born in liberty.

We must stop allowing our chain links from being pulled apart.

Moss Balm

drizzlemoss3

mosslichen19167

mosslichen19166

Most lie low, flourishing with damp,
harvesting sunlight, no commotion, moss
mouse-silent, even through wind and hail,
stoic through motors roaring fumes,
through fat-clawed bears grubbing.

They can soothe the knife-edges of stones
with frothy leaf by leaf of gray-green life,
and burned-ground mosses cover destruction,
charred stumps, trees felled and blackened.
Cosmopolitan mosses likewise salve
sidewalk cracks, crumbling walls.

They root in thin alpine air, on sedentary
sand dunes, cling to cliff seeps beneath
spilling springs. For rest, they make mats
on streamside banks, for pleasure produce silky
tufts, wavy brooms of themselves in woodlands
for beauty, red roof moss for whim, elf
cap, hair cap, sphagnum for nurturing.

No fossil record of note, no bone
history, so lenient they possess only
those memories remembered.

I believe they could comfort the world
with their ministries. That is my hope,
even though this world be a jagged rock,
even though this rock be an icy berg of blue
or a mirage of summer misunderstood
(moss balm for misunderstanding),
even though this world be blind and awry
and adrift, scattering souls like spores
through the deep of a starlit sea.
~Pattiann Rogers from “The Moss Method”

 

mossprouts4

lichenmoss13115

The moss I gather
through the camera lens:
a microcosm forest
of sprouts and undergrowth,
delicate branches and blossoms.
An environ all its own
on an old stump, a roof of shingles,
the north side of an ancient rock.

Words I write
are like doormats of moss,
lying thick as a carpet across the page,
piled one upon another,
some more beautiful,
some so plain as not to be noticed,
some with just the right curve and form
to make a difference,
cushioning my fall
with a gentle grace.

mosslichen11816

drizzlemoss

mossdrop

Lenten Grace — Then Water Enters

photo by Josh Scholten
photo by Josh Scholten

Rebuked, she turned and ran
uphill to the barn. Anger, the inner   
arsonist, held a match to her brain.   
She observed her life: against her will   
it survived the unwavering flame.
The barn was empty of animals.   
Only a swallow tilted
near the beams, and bats
hung from the rafters
the roof sagged between.

Her breath became steady
where, years past, the farmer cooled  
the big tin amphoræ of milk.
The stone trough was still
filled with water: she watched it  
and received its calm.

So it is when we retreat in anger:  
we think we burn alone
and there is no balm.
Then water enters, though it makes  
no sound.
~Jane Kenyon from “Portrait of a Figure Near Water”

There is a balm badly needed for souls scorched by their own anger.

Allowing anger to smolder only leaves us awash in ashes.  I am witness through my own eyes how my indignation inflames like an “inner arsonist”, leaving behind the shadows that forever cloud my vision.  I will not see clearly until I stop feeding the fire.

Time to let the water enter in, to flood and cool the flame, to cleanse, renew and forgive,  to restore a calm, silent and serene.

That is the balm badly needed.  That is the balm freely given.

I just need to apply it to where it hurts the most.