We Are No Longer Alone: Do Not Forget You Are Loved

Was there a moment, known only to God, when all the stars held their breath,
when the galaxies paused in their dance for a fraction of a second,
and the Word, who had called it all into being,
went with all his love into the womb of a young girl,
and the universe started to breathe again,and the ancient harmonies resumed their song,
and the angels clapped their hands for joy?

Power. Greater power than we can imagine,
abandoned, as the Word knew the powerlessness of the unborn child,
still unformed, taking up almost no space in the great ocean of amniotic fluid,
unseeing, unhearing, unknowing.
Slowly growing, as any human embryo grows, arms and legs and a head, eyes, mouth, nose,
slowly swimming into life until the ocean in the womb is no longer large enough,
and it is time for birth.

Christ, the Second Person of the Trinity,
Christ, the Maker of the universe or perhaps many universes,
willingly and lovingly leaving all that power
and coming to this poor, sin-filled planet to live with us for a few years
to show us what we ought to be and could be.
Christ came to us as Jesus of Nazareth, wholly human and wholly divine,
to show us what it means to be made in God’s image.
~Madeline L’Engle from Bright Evening Star

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It’s the season of grace coming out of the void
Where a man is saved by a voice in the distance
It’s the season of possible miracle cures
Where hope is currency and death is not the last unknown
Where time begins to fade
And age is welcome home

It’s the season of eyes meeting over the noise
And holding fast with sharp realization
It’s the season of cold making warmth a divine intervention
You are safe here you know now

Don’t forget
Don’t forget I love
I love
I love you

It’s the season of scars and of wounds in the heart
Of feeling the full weight of our burdens
It’s the season of bowing our heads in the wind
And knowing we are not alone in fear
Not alone in the dark

Don’t forget
Don’t forget I love
I love
I love you
~Vienna Teng “The Atheist Christmas Carol”

There is no longer a void or darkness upon the face of the deep.  The stars need no longer to hold their breath.

Instead Grace has come in the face of Jesus the Son, through God the Father who moves among us, His Spirit changing everything, now and always.

Do not be afraid.
You are not alone in the dark.
You are loved.
Don’t forget.

We Are No Longer Alone: No One is Too Unimportant

…wealth and cleverness were nothing to God — no one is too unimportant to be His friend.
~Dorothy Sayers from “The Man Born to Be King”

No one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look Down on others, those who have no need even of God – for them there will be no Christmas.
Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us. Without poverty of spirit there can be no abundance of God.
~ Oscar Romero

No one wants to admit to being needy.  It is, after all, allowing someone else to have strength and power to deliver what one is desperate for. 

Relinquishing that control is painful but it is more painful to be so poor that one is hungry without food, thirsty without drink, ill without medicine, cold without shelter, alone without God.

When we are well fed and hydrated, healed, clothed and safe in our homes, it is difficult to be considered “needy”.  Yet most of us are ultimately bereft and spiritually impoverished; we need God even when we can’t admit our emptiness, or we turn away when He offers Himself up to us.

Despite the wealth with which we surround ourselves every day, our need is still overwhelmingly great; we stand empty and ready to be filled with his abundant and lavish gift of Himself.

Helpless and hungry, lowly, afraid
Wrapped in the chill of midwinter;
Comes now among us, born into poverty’s embrace, 
new life for the world
Who is this who lives with the lowly, 
Sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world 
In the eyes of a child, a child of the poor

Who is the stranger here in our midst, 
Looking for shelter among us?
Who is the outcast? Who do we see amid the poor, 
the children of God?
Who is this who lives with the lowly, 
Sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world 
In the eyes of a child, a child of the poor

Bring all the thirst, all who seek peace;
Bring those with nothing to offer.
Strengthen the feeble,
Say to the frightened heart: “Fear not: here is your God!” Who is this who lives with the lowly, 
Sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world 
In the eyes of a child, a child of the poor

~Scott Soper (1994) “A Child of the Poor”

We Are No Longer Alone: That Extraordinary Moment

The house lights go off and the footlights come on. Even the chattiest stop chattering as they wait in darkness for the curtain to rise. In the orchestra pit, the violin bows are poised. The conductor has raised his baton.

In the silence of a midwinter dusk, there is far off in the deeps of it somewhere a sound so faint that for all you can tell it may be only the sound of the silence itself.

You hold your breath to listen.

You are aware of the beating of your heart…

The extraordinary thing that is about to happen is matched only by the extraordinary moment just before it happens.

Advent is the name of that moment.
~Frederick Buechner, Whistling in the Dark

Too often we stand on a lonely edge of life, waiting, wondering what comes next. Advent is our time to come together in anticipation of the extraordinary moment in human history.

The moment of silent expectation suspended between what we anticipate will happen and when it happens is one of sweetest tension and longing.  Many find Christmas to be an anticlimax to the build up beforehand.  In the true spirit of Advent, that can never be the case.  The preparation for His coming foreshadows the joy we feel when we find ourselves never home alone again.

We are able to hold Him close, see His face, hear His Word – Christ as God in flesh. He is with us, He is in us and our hearts, jubilant, beat like His, our lungs breathe like His. 

Precious anticipation overcomes our fear;
loneliness — flee away!

God makes us happy as only children can be happy.
God wants to always be with us, wherever we may be –
in our sin, in our suffering and death.
We are no longer alone;
God is with us.
We are no longer homeless;
a bit of the eternal home itself has moved unto us. 
~Dietrich Bonhoeffer

When August Burns Low

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Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.

No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify

Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now 
~Emily Dickinson

 

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“…one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time.  The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world.  She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state.  Words are indivisible with the highest realization of human being.”
~N. Scott Momaday from The Man Made of Words

 

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On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, N.Scott Momaday strolled to the front, wrote the 60 words of this Dickinson poem on the blackboard.  He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition.  In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through this poem.  What on the surface appears a paean to late summer cricket song doomed to extinction by oncoming winter, is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves.

As summer begins its descent into the dark death of winter, we, unlike the crickets, become all too aware we too are descending, particularly when the skies are filled with smoke from uncontrolled wildfires in the north, the east and the south.  There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the Word brings Grace unlike any other, even when the cricket song, pathetic and transient as it is, is gone.  The Word brings Grace, like no other, to pathetic and transient man who will emerge transformed.

There is no furrow on the glow.  There is no need to plow and seed our salvaged souls, already lovingly planted and nurtured by our Creator God, yielding a fruited plain.

 

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God Was Here: To Search Out Loneliness

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The winds were scornful,
Passing by;
And gathering Angels
Wondered why

A burdened Mother
Did not mind
That only animals
Were kind.

For who in all the world
Could guess
That God would search out
Loneliness.
~Sr. M. Chrysostom, O.S.B. “The Stable” from Mary Immaculate: God’s Mother and Mine Marist Press, 1946.

 

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Beholding his glory is only half our job. 
In our souls too the mysteries must be brought forth; 
we are not really Christians till that has been done. 
A mystic says human nature is like a stable inhabited 
by the ox of passion and the ass of prejudice—
animals which take up a lot of room 
and which I suppose most of us are feeding on the quiet. 
And it is there between them, pushing them out, 
that Christ must be born 
and in their very manger he must be laid—
and they will be the first to fall on their knees before him. 
Sometimes Christians seem far nearer to those animals 
than to Christ in his simple poverty, self-abandoned to God.
~Evelyn Underhill

 

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Jesus is God’s wounded healer: through his wounds we are healed. Jesus’ suffering and death brought joy and life. His humiliation brought glory; his rejection brought a community of love. As followers of Jesus we can also allow our wounds to bring healing to others.

Our own experience with loneliness, depression, and fear can become a gift for others, especially when we have received good care. As long as our wounds are open and bleeding, we scare others away. But after someone has carefully tended to our wounds, they no longer frighten us or others….We have to trust that our own bandaged wounds will allow us to listen to others with our whole being. That is healing.
— Henri Nouwen from Bread for the Journey

 

 

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Sometimes
for the light to replace
where darkness thrives
and loneliness suffocates,
there must be wounding
that tears us open to fresher air,
cleaving us so joy can enter into
where we hurt the most.

 

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Walking Alongside

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None of us can “mend” another person’s life, no matter how much the other may need it, no matter how much we may want to do it.

Mending is inner work that everyone must do for him or herself. When we fail to embrace that truth the result is heartbreak for all concerned.

What we can do is walk alongside the people we care about, offering simple companionship and compassion. And if we want to do that, we must save the only life we can save, our own.
~Parker Palmer writing about Mary Oliver’s poem “The Journey”

 

 

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One day you finally knew
what you had to do, and began,
though the voices around you
kept shouting
their bad advice – – –
though the whole house
began to tremble
and you felt the old tug
at your ankles.
‘Mend my life!’
each voice cried.
But you didn’t stop.

You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations – – –
though their melancholy
was terrible. It was already late
enough, and a wild night,
and the road full of fallen
branches and stones.

But little by little,
as you left their voices behind,
the stars began to burn
through the sheets of clouds,
and there was a new voice,
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world,
determined to do
the only thing you could do – – – determined to save
the only life you could save.
~Mary Oliver “The Journey”

 

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Man is born broken. He lives by mending. The grace of God is glue.
~Eugene O’Neill

 

 

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We are born hollering and suddenly alone,
already aware of our emptiness
from the first breath,
each tiny air sac bursting
with the air of our fallen world~
air that is never enough.

The rest of our days are spent
filling up our empty spaces
whether alveoli
or stomach
or synapses starving for understanding,
still hollering in our loneliness
and heart
broken.

So we mend ourselves
through our walk with others
also broken,
we patch up our gaps
by knitting the scraggly fragments
of lives lived together.
We become the crucial glue
boiled from gifted Grace,
all our holes
somehow made holy.

 

 

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A Leaf Falls

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l (a

le
af
fa
ll

s)
one
l
iness…

~e.e. cummings

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So many feel they are the only one
to fall
until they land in a cushion of others
comforted.

Some dangle suspended
twisting and turning in the slightest breeze
not knowing when the fall will come.

I know I’m both~
one alone
and many together

held by a slender silken thread
until the moment comes
when I’m let go.

 

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