Fixing Eyes on the Unseen – Free to Move in Darkness

Holding the arms of his helper, the blind
Piano tuner comes to our piano.
He hesitates at first, but once he finds
The keyboard, his hands glide over the slow
Keys, ringing changes finer than the eye
Can see. The dusty wires he touches, row
On row, quiver like bowstrings as he
Twists them one notch tighter. He runs his
Finger along a wire, touches the dry
Rust to his tongue, breaks into a pure bliss
And tells us, “One year more of damp weather
Would have done you in, but I’ve saved it this
Time. Would one of you play now, please? I hear
It better at a distance.” My wife plays
Stardust. The blind man stands and smiles in her
Direction, then disappears into the blaze
Of new October. Now the afternoon,
The long afternoon that blurs in a haze
Of music…Chopin nocturnes, Clair de lune,
All the old familiar, unfamiliar
Music-lesson pieces, Papa’s Haydn’s
Dead and gone, gently down the stream
…Hours later,
After the last car has doused its beams,
Has cooled down and stopped its ticking, I hear
Our cat, with the grace of animals free
To move in darkness, strike one key only,
And a single lucid drop of water stars my dream.

~Gibbons Ruark “The Visitor”

When I was a child
I once sat sobbing on the floor
Beside my mother’s piano
As she played and sang
For there was in her singing
A shy yet solemn glory
My smallness could not hold

And when I was asked
Why I was crying
I had no words for it
I only shook my head
And went on crying

Why is it that music
At its most beautiful
Opens a wound in us
An ache a desolation
Deep as a homesickness
For some far-off
And half-forgotten country

I’ve never understood
Why this is so

But there’s an ancient legend
From the other side of the world
That gives away the secret
Of this mysterious sorrow

For centuries on centuries
We have been wandering
But we were made for Paradise
As deer for the forest

And when music comes to us
With its heavenly beauty
It brings us desolation
For when we hear it
We half remember
That lost native country

We dimly remember the fields
Their fragrant windswept clover
The birdsongs in the orchards
The wild white violets in the moss
By the transparent streams

And shining at the heart of it
Is the longed-for beauty
Of the One who waits for us
Who will always wait for us
In those radiant meadows

Yet also came to live with us
And wanders where we wander.
~Anne Porter “Music” from Living Things

photo by Lea Gibson
photo from The Olympian

I learned today that John Grace recently died at age 92; John was the blind piano tuner who tended and tuned our family’s old Kranich & Bach baby grand through the 60’s and 70’s until it moved with me to Seattle. When I saw his photo online in The Olympian newspaper, it took me back sixty years to his annual visits to our home, accompanied by a friend who drove him to his jobs, who guided him up the sidewalk to our front door and then waited for him to finish his work.

I was the 8 year old reason my great Aunt Marian had given us her beloved piano when she downsized from her huge Bellingham house into an apartment. I was fascinated watching John make the old strings sing harmonically again. He seemed right at home working on the innards of our piano, but appeared to truly enjoy ours, always ending his tuning session by sitting down on the bench and playing a familiar old hymn, smiling a broad smile.

There was no doubt his unseeing eyes made him a great piano tuner. He was fixed on the unseen, undistracted by what was unimportant to his job. He could “feel” the right pitch, not just hear it. He could sense the wire tension without seeing it. He touched the keys and wood with reverence, not distracted by the blemishes and bleaching in the mahogany, or the chips in the ivory.

I learned something about music from John, without him saying much of anything. He built a successful business in our town during a time you could count the black citizens on one hand. He spoke very little while he worked so I never asked him questions although I wish I had. It was as if he somehow transcended our troubled world through his art and skill. Though blind, when he was with a piano, he could move freely in the darkness, hearing and feeling what I could not. Perhaps it was because he was visited by a beauty and peacefulness we all long for, seen and unseen.

It occurs to me now, sixty years after observing him work, John Grace was just a step ahead in recognizing the voice of Jesus in our midst through the music he made possible.

Though he was blind, there is no doubt in my mind – he could see.

Yea when this flesh and heart shall fail
And mortal life shall cease.
I shall possess within the veil,
A life of joy and peace.

articles about John Grace:

https://www.thurstontalk.com/2014/08/27/olympia-piano-tuner-john-grace/

https://amp.theolympian.com/news/local/article272572635.html

photo by Josh Scholten

This year’s Barnstorming Lenten theme is taken from 2 Corinthians 4: 18:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

Dawn on our Darkness: Snowbound Snowblind Longing

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.
John 3:8

To look at the last great self-portraits of Rembrandt or to read Pascal or hear Bach’s B-minor Mass is to know beyond the need for further evidence that if God is anywhere, he is with them, as he is also with the man behind the meat counter, the woman who scrubs floors at Roosevelt Memorial, the high-school math teacher who explains fractions to the bewildered child. And the step from “God with them” to Emmanuel, “God with us,” may not be as great as it seems.

What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him.
~Frederick Buechner from A Room Called Remember

God gave us all a garden once
and walked with us at eve
that we might know him face to face
with no need to believe.

But we denied and hid from Him,
concealing our own shame,
yet still He came and looked for us,
and called us each by name.

He found us when we hid from Him,
He clothed us with His grace.
But still we turned our backs on Him
and would not see His face.

So now, He comes to us again,
not as a Lord most high,
but weak and helpless as we are,
that we might hear Him cry.

And He who clothed us in our need,
lies naked in the straw,
that we might wrap Him in our rags
when once we fled in awe.

The strongest comes in weakness now,
a stranger to our door,
the King forsakes His palaces
and dwells among the poor.

And where we hurt, He hurts with us,
and when we weep, He cries.
He knows the heart of all our hurts,
the inside of our sighs.

He does not look down from up above,
but gazes up at us,
that we might take Him in our arms,
He always cradles us.

And if we welcome Him again,
with open hands and heart,
He’ll plant His garden deep in us,
the end from which we start.


And in that garden, there’s a tomb,
whose stone is rolled away,
where we and everything we’ve loved
are lowered in the clay.

But lo! the tomb is empty now,
and clothed in living light,
His ransomed people walk with One
who came on Christmas night.

So come, Lord Jesus, find in me
the child you came to save,
stoop tenderly with wounded hands
and lift me from my grave.


Be with us all, Emmanuel,
and keep us close and true,
be with us till that kingdom comes
where we will be with You.

~Malcolm Guite“A Tale of Two Gardens”

Heaven could not hold God. 

Even though He is worshiped by angels, it is enough for Him to be held in His mother’s arms, His face kissed, His tummy full, to be bedded in a manger in lantern light.

It is enough for Him, as He is enough for us — even born as one of us, poor as we are — snowbound and ice-locked in our longing for something – anything – more. Our empty hearts fill with Him who came down when heaven could not hold Him any longer.

Imagine that. It is enough to melt us to readiness.

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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The Stones Themselves Will Start to Sing: Holding Fast

When I fear my faith will fail, Christ will hold me fast;
When the tempter would prevail, He will hold me fast.

I could never keep my hold through life’s fearful path;
For my love is often cold; He must hold me fast.

~Ada Habershon

Many a night I woke to the murmur of paper and knew (Dad) was up, sitting in the kitchen with frayed King James – oh, but he worked that book; he held to it like a rope ladder.
~Leif Enger in Peace Like a River

Some nights of sleep are like that. 

My footing underneath is loose and my feet are slipping.  I have the distinct feeling of plummeting while lying completely still in bed.  I have the need to grab hold of something, anything, in order to avoid free falling… to what?  to where?  My dream is so vivid, the sudden descent so visceral, I wake sweating with my heart racing.

So I grab fast to the Word because it holds fast to me –a woven rope of faith– frayed though it may be with nicks and scars and scorches, meant for clinging for safety. 

It is a ladder to security, challenging to ascend, difficult to hold on to without accumulating blisters and scrapes along the way.  The going is tough, sometimes too daunting for my limitations.  The familiar ground below appears farther and farther away but I have a safety harness on.

So I keep going, hand over hand, page over page, word beside word.  There is only up now.  It is the only way.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

When I fear my faith will fail, Christ will hold me fast;
When the tempter would prevail, He will hold me fast.
I could never keep my hold through life’s fearful path;
For my love is often cold; He must hold me fast.
He will hold me fast, He will hold me fast;
For my Saviour loves me so, He will hold me fast.

Those He saves are His delight, Christ will hold me fast;
Precious in his holy sight, He will hold me fast.
He’ll not let my soul be lost; His promises shall last;
Bought by Him at such a cost, He will hold me fast.
For my life He bled and died, Christ will hold me fast;

Justice has been satisfied; He will hold me fast.
Raised with Him to endless life, He will hold me fast
‘Till our faith is turned to sight, When He comes at last!

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The Stones Themselves Will Start to Sing: This Mountain Shall Be Moved

By faith this mountain shall be moved
And the power of the gospel shall prevail
For we know in Christ all things are possible
For all who call upon His name
~Keith and Kristyn Getty

Canadian Coastal Range
Mt. Shuksan, North Cascades
Mt. Baker, North Cascades

At a certain point you say to the woods, to the sea, to the mountains, the world, now I am ready. Now I will stop and be wholly attentive. You empty yourself and wait, listening. After a time you hear it: there is nothing there. There is nothing but those things only, those created objects, discrete, growing or holding, or swaying, being rained on or raining, held, flooding or ebbing, standing, or spread. You feel the world’s word as a tension, a hum, a single chorused note everywhere the same. This is it: this hum in the silence…

The silence is all there is. It is the alpha and the omega. It is God’s brooding over the face of the waters. Pray without ceasing.
~Annie Dillard from Teaching a Stone to Talk

Banff Provincial Park
Mourne Mountains, Northern Ireland

I tell you the truth, 
if you have faith as small as a mustard seed, 
you can say to this mountain, 
`Move from here to there’ and it will move. 
Nothing will be impossible for you. 
Matthew 17:20

We are called in the gospel of Matthew to leave behind our helplessness when overwhelmed by life’s pervasive wilderness. He tells us to believe, even if it is only the tiniest grain of faith.

Our troubled hearts hunger for God and want to move closer to Him. 

So if we can’t make it to the mountain in the distance, our faith can move the mountain closer. God hears our plea and brings His peace to us by bringing Himself as close as the beating heart in our chest.

With such faith, with mountains moving and our hearts renewed, there will always be another Easter.

Revelstoke
Mt. Baker

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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Unclench Your Fists

Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany”

Journeying God,
pitch your tent with mine
so that I may not become deterred
by hardship, strangeness, doubt.
Show me the movement I must make

toward a wealth not dependent on possessions
toward a wisdom not based on books
toward a strength not bolstered by might
toward a God not confined to heaven

but scandalously earthed, poor, unrecognized…

Help me find myself
as I walk in others’ shoes
.

~Kate Compston, from A Poem for Epiphany From Bread of Tomorrow: Prayers for the Church Year

Imagine the Lord, for the first time, from darkness, and stranded
Immensely in distance, recognizing Himself in the Son
Of Man: His homelessness plain to him now in a homeless one.

~Joseph Brodsky from “Nativity Poem” (translated by Seamus Heaney)

‘A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’

A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

…And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we lead all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I have seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

~T.S.Eliot from “Journey of the Magi”

In journeyings often,
in perils of waters,
in perils of robbers,
in perils by mine own countrymen,
in perils by the heathen,
in perils in the city,
in perils in the wilderness,
in perils in the sea,
in perils among false brethren;
In weariness and painfulness,
in watchings often,
in hunger and thirst,
in fastings often,
in cold and nakedness.
2 Corinthians 11:26-27


Oh, when we are journeying through the murky night

and the dark woods of affliction and sorrow,
it is something to find here and there a spray broken,
or a leafy stem bent down with the tread of His foot
and the brush of His hand as He passed;
and to remember that the path He trod He has hallowed,
and thus to find lingering fragrance
and hidden strength in the remembrance of Him
as “in all points tempted like as we are,”
bearing grief for us,
bearing grief with us,
bearing grief like us.
~Alexander MacLaren from Sermons Preached in Manchester: First series

We are called to journey into the unfamiliar;
some go no further than the backyard,
some to the ends of the earth,
some to the moon and back.

The journey is not about the miles covered;
it is an internal trek we all must make
on the crooked road of our hearts,
by relaxing our clenched fists,
taking the offered hand and being led
to that straight path back to God.

Much of the journey is perilous.
We may become both sacrament and sacrifice.

He has been down that road before us,
knowing the temptations, and bearing the grief we face.

There is but one map available and one map maker.
This road leads home and home is where He patiently waits for us.

January 6, the traditional day of celebrating “Epiphany” as the manifestation of God on earth in the form of His incarnate Son, calls us to deeper scrutiny of our earthly journey —
away from our anger, our shame and our resultant homelessness,
to the restoration of our souls, resting in the sacrifice of Christ Himself.

1. On this day earth shall ring
with the song children sing
Praising the young King,
who was born to save us
And the maiden who
brought Him forth to save us.

2. His the doom, ours the mirth,
when he came to earth,
Bethlehem saw his birth,
ox and ass beside him,
He came to vanquish
the Prince of Darkness.

3. God’s bright star o’er his head,
Wise men come seeking Him,
They kneel and lay their gifts
beside Him and adore Him,
They offer gifts of gold,
frankincense, and myrrh

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The Beginning Shall Remind Us of the End: This Visited Planet

…the little baby, born in such pitiful humility and cut down as a young man in his prime, commands the allegiance of millions of people all over the world. Although they have never seen him, he has become friend and companion to innumerable people. This undeniable fact is, by any measurement, the most astonishing phenomenon in human history.

That is why … we should not try to escape a sense of awe, almost a sense of fright, at what God has done. We must never allow anything to blind us to the true significance of what happened at Bethlehem so long ago. Nothing can alter the fact that we live on a visited planet.

We shall be celebrating no beautiful myth, no lovely piece of traditional folklore, but a solemn fact. God has been here once historically, but, as millions will testify, he will come again with the same silence and the same devastating humility into any human heart ready to receive him.
~J.B. Phillips from “The Dangers of Advent” in Watch for the Light: Readings for Advent and Christmas.

During this month of advent waiting, I am, once again, humbled by the fact of our God not only “visiting” His children within His created world, but becoming one with us. He committed Himself to far more than a brief visit; He came to rescue us from ourselves. That we are valued enough to warrant this – that our spiritual deterioration necessitates His humble sacrifice – is astonishing.

In Philippians 2: Though he was God,
      he did not think of equality with God
      as something to cling to.
  Instead, he gave up his divine privileges;
      he took the humble position of a slave
      and was born as a human being.
  When he appeared in human form,
       he humbled himself in obedience to God
      and died a criminal’s death on a cross. (2:6-8)

The story of Christ come to earth is the beginning of His earthly life of humility and obedience, to remind us how our story will conclude at the end of time. He calls us to model humility and obedience throughout the Advent season, and until He comes again.

As in the song below:

Dark and cheerless is the morn
Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

This is no brief visit. The Light has come to stay put and stay on.

Christ whose glory fills the skies
Christ the Everlasting Light
Son of Righteousness arise
Triumph o’er these shades of night

Come Thou long awaited one
In the fullness of Your Love
Loose this heart bound up by shame
And I will never be the same

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear

Dark and cheerless is the morn
‘Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
~Christy Nockels “Advent Hymn”

Now may the fragrance of His peace
Soar through your heart like the dove released
Hide in His wings oh weary, distant soul
He’ll guide your spirit home
And may His love poured from on high
Flow to the depths of your deepest sigh
Oh come and drink from the only living stream
And on His shoulder lean
And may the hope that will not deceive
Through every pain bring eternal ease
There is no night that can steal the promises
His coming brings to us
So may His joy rush over you
Delight in the path He has called you to
May all your steps walk in
Heaven’s endless light
Beyond this Christmas night (Make your sole purpose Christ)
~Keith and Kristyn Getty

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Turning Darkness Into Light: He Who Made the Lamb

When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

~William Blake from “The Tyger”

His birth was attended by tears:
The stars wept, knowing what gift had been given
Shepherds wept, hearing the heavenly host proclaim,
His mother and father wept, knowing Who lay innocent in the manger,
they to be entrusted to raise Him to save the world.

A meek Lamb
becomes both protector and sacrifice,
forgiving the hand that wields the knife that slays Him.

The Lamb shares His name with us
so we answer His call ~
we are His sheep
we are His flock

He who made the Lamb made us
and we answer weeping, knowing the cost.

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed,
By the stream and o’er the mead;
Gave thee clothing of delight,
Softest clothing woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is callèd by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild:
He became a little child.
I a child, and thou a lamb,
We are callèd by His name.
Little Lamb, God bless thee!
Little Lamb, God bless thee

~William Blake “Little Lamb”

Photo by Paul Seling on Pexels.com

Turning Darkness Into Light: Word Became Flesh

14 The Word became flesh and made his dwelling among us.
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:14

For me it is the virgin birth,
the Incarnation,
the resurrection
which are the true laws of the flesh and the physical.
Death, decay, destruction are the suspension of these laws.
I am always astonished at the emphasis the Church puts on the body.
It is not the soul she says that will rise
but the body, glorified.

~Flannery O’Connor in a letter written in 1955

Good is the flesh that the Word has become,
good is the birthing, the milk in the breast,
good is the feeding, caressing and rest,
good is the body for knowing the world,
Good is the flesh that the Word has become.

Good is the body for knowing the world,
sensing the sunlight, the tug of the ground,
feeling, perceiving, within and around,
good is the body, from cradle to grave,
Good is the flesh that the Word has become.

Good is the body, from cradle to grave,
growing and aging, arousing, impaired,
happy in clothing, or lovingly bared,
good is the pleasure of God in our flesh,
Good is the flesh that the Word has become.

Good is the pleasure of God in our flesh,
longing in all, as in Jesus, to dwell,
glad of embracing, and tasting, and smell,
good is the body, for good and for God,
Good is the flesh that the Word has become.
~Brian Wren Good is the Flesh: Body, Soul, and Christian Faith

The Word was made flesh.
This one verse in John is the crux,
the heart, the center point of the Gospel.
Without God putting on flesh to become like us,
He is not one of us.  He is fully God and fully man — both.

He comes from the body of a mother,
born a baby frail and weak, just like us.
He hurts, He thirsts, He hungers, He stumbles, He falls, He weeps.
And He dies as we do.

Yet this God, our God, rises again to walk, speak, eat, and be touched so that we too may rise as He does.
The Word was made flesh so our flesh,
weak and frail though we are,  becomes His body glorified.

The word was made flesh, and dwelt among us.
We beheld the glory of the Father, full of grace and truth.
In the beginning was the Word, The Word was with God.
In Him was life; and the life was the light of men.
He came to his own, and his own received him not.

Turning Darkness Into Light: Merciful Dew

Listen, you heavens, and I will speak;
    hear, you earth, the words of my mouth.
Let my teaching fall like rain
    and my words descend like dew,
like showers on new grass,
    like abundant rain on tender plants.
Deuteronomy 32:1-2

The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people.
Zechariah 8:12

He hath abolished the old drouth,
And rivers run where all was dry,
The field is sopp’d with merciful dew.
The words are old, the purport new,
And taught my lips to quote this word
That I shall live, I shall not die…
~Gerard Manley Hopkins from “He Hath Abolished”

We are God’s people, wandering homeless in the desert for years before being allowed to enter the Promised Land.  To us, there is great hope in the possibility of moisture coming from heaven as the bountiful gift Moses describes in an analogy for his words and teaching.   The dew of heaven becomes the representation of God’s all-encompassing Spirit and gift of grace in this and other Old Testament scripture passages.

Ultimately, God’s Word descended like dew from heaven in the form of a newborn baby in a manger come to dwell among us.   Like dew, He becomes flesh at no cost to us, to be among us freely, coming in the night, into the darkness, as a gentle covering of all things dry and dying, to refresh, to restore, to soften, to make what was withered fruitful once again.  We live again because of this Word of flesh quickens the light within our darkness. 

Drop down dew, ye heavens, from above,
and let the clouds rain the Just One.

Latin lyrics:
Rorate caeli desuper, et nubes pluant iustum.

Strangers Hoping to Meet

A bookstore is for people who love books and need
To touch them, open them, browse for a while,
And find some common good––that’s why we read.
Readers and writers are two sides of the same gold coin.
You write and I read and in that moment I find
A union more perfect than any club I could join:
The simple intimacy of being one mind.
     Here in a book-filled sun-lit room below the street,
     Strangers––some living, some dead––are hoping to meet.

~Garrison Keillor from “November”

Better far than praise of men
‘Tis to sit with book and pen

I get wisdom day and night
Turning darkness into light.
~ninth century Irish monk from “Pangur Ban”

Most of my life has been a reading rather than a writing life. For too many decades, I spent most of my time reading scientific and medical journals, to keep up with the changing knowledge in my profession. That left too little opportunity to dabble in books of memoir, biography, poetry and the occasional novel.

Now in semi-retirement, I’m trying to rectify that deficit, spending wonderful hours reading books I feel immersed within. As a reader, I am no longer a stranger to the author or poet whose words I read. In a few instances, I’ve had the honor and privilege to meet these authors in real life, or to interact with them on line. They have become friends on the page as well as in my life. What a miracle of the modern age!

I am no longer strangers with many of you who read my words here on Barnstorming every day – I have been able to meet a number of you over the years. It is a joy to find new friends through my words!

In the summer of 2013, Dan and I wrapped up our Ireland trip with one day in Dublin before flying home. I wasn’t sure I could take in one more thing into my overwhelmed brain but am grateful Dan gently led me to the exhibit of the Book of Kells at Trinity College along with the incredible library right above it.

I needed to see the amazing things of which man is capable. My weariness was paltry compared to the immense effort of these dedicated writers and artists.

The Book of Kells is an intricately illustrated copy of the Gospels from the ninth century, meticulously decorated by Irish monks with quill pens and the finest of brushes. Two original pages are on display at the library and the brief look one is allowed scarcely does justice to the painstaking detail contained in every letter and design.

Upstairs, is the “Long Room” of 200,000 antiquarian books dating back centuries, lined by busts of writers and philosophers. It is inspiring to think of the millions of hours of illuminated thought contained within those leather bindings.

The written word is precious but so transient on earth; it takes preservationist specialists to keep these ancient books from crumbling to dust, lost forever to future generations.

The original Word is even more precious, lasting forever in the hearts and minds of men, and exists everlasting sitting at the right hand of God, never to disintegrate to dust. He is the inspiration for the intricate beauty of the illustrated Gospels we saw that day.

God is the ultimate source of wisdom for civilization’s greatest writers and poets. He alone has turned darkness into light even in man’s most desperate hours. Our weariness dissipates along with the shadows.

God is no stranger to us – He meets us in His Word and our reading is our ladder to Him. In that meeting, we are forever His.

Finally meeting Diana Gabaldon after a long correspondence with her on line
Village Books – Lynden, Washington – our local independent bookstore