I like farming. I like the work. I like the livestock and the pastures and the woods. It’s not necessarily a good living, but it’s a good life. I now suspect that if we work with machines the world will seem to us to be a machine, but if we work with living creatures the world will appear to us as a living creature. That’s what I’ve spent my life doing, trying to create an authentic grounds for hope. ~Wendell Berry, horse farmer, essayist, poet, professor
The barn is old, and very old, But not a place of spectral fear. Cobwebs and dust and speckling sun Come to old buildings every one. Long since they made their dwelling here, And here you may behold
Nothing but simple wane and change; Your tread will wake no ghost, your voice Will fall on silence undeterred. No phantom wailing will be heard, Only the farm’s blithe cheerful noise; The barn is old, not strange. ~Edward Blunden from “The Barn”
When we pull open the barn doors, every morning and each evening, as our grandfathers did over a hundred years ago, six rumbling voices rise in greeting. We exchange scents, nuzzle each others’ ears.
We do our chores faithfully as our grandfathers once did– draw fresh water into buckets, wheel away the pungent mess underfoot, release an armful of summer from the bale, reach under heavy manes to stroke silken necks.
We don’t depend on our horses’ strength and willingness to don harness to carry us to town or move the logs or till the soil as our grandfathers did.
Instead, these soft eyed souls, some born on this farm three long decades ago, are simply grateful for our constancy morning and night to serve their needs until the day comes they need no more.
And we depend on them to depend on us to be there to open the doors; their low whispering welcome gives voice to the blessings of living on a farm ripe with rhythms and seasons, as if today and tomorrow are just like one hundred years ago.
This is a barn and I know it’s haunted The corn rattles and the shadows move It’s just the way, it’s just the way I’m feeling I want to lie down in a field of rain
This is a river and I pray for the bottom Some kind of measure of the way things change I’ve been stuck in the middle of a slow storm, counting the days, love
I know we’re in the dark, and the cold comes Through the very cracks that let the light through Bring me something back from that sunny coast, and keep us, moving on
These are the shadowlands, I’ve known them And I think it’s going to be the long way down But I’ll be the tiny flame, that you carry around, around, around
I know we’re in the dark, and the cold comes Through the very cracks that let the light through Bring me something back from that sunny coast, and keep us, moving on
This is a blessing and I don’t date doubt it We built a boat out of willow trees We caught the moonlight, like a mirror Shine right through to the best of me Shine right through to the best of me We’ve been living in abandoned houses Sometimes we’re tending to abandoned fields It’s just the way it’s just the way I’m feeling I want to wake up with the sun in my head ~Chris Pureka
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support Barnstorming
For outlandish creatures like us, on our way to a heart, a brain, and courage, Bethlehem is not the end of our journey but only the beginning – not home but the place through which we must pass if ever we are to reach home at last. ~Frederick Buechner from The Magnificent Defeat
Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it – because he is out of place in it, and yet must be in it – his place is with those others who do not belong, who are rejected because they are regarded as weak… With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst. ~Thomas Merton from Watch for the Light
As a physician, I’ve provided care to many homeless people, but I’ve never known homelessness myself. However, I have been room-less and those experiences were enough to acquaint me with the dilemma for Joseph and Mary searching for a place to sleep in Bethlehem.
It was my ninth birthday, July 26, 1963, and my family was driving to Washington D.C. for a few days of sightseeing. We had planned to spend the night in a motel somewhere in eastern Ohio or western Pennsylvania but my father, ever the determined traveler, felt we should push on closer to our destination. By the time 11 PM rolled around, we were all tired and not just a little cranky so we started looking for vacancy signs at road-side motels. Most were posted no vacancy by that time of night, and many simply had shut off their lights. We stopped at a few with vacancy still lit, but all they had available would never accommodate a family of five.
We kept driving east, and though I was hungry for sleep, I became ever more anxious that we really would never find a place to lay our heads. My eyes grew wider and I was more awake than ever, having never stayed up beyond 1 AM before and certainly, I’d never had the experience of being awake all night long. It still goes down in my annals as my longest birthday on record.
By 2 AM we arrived in Harrisburg, Pennsylvania and my dad had reached his driving limit and my mom had declared we were not traveling another mile. We headed downtown where the brick Harrisburg Hotel stood some 10 stories high, an old structure in a questionable area of town, but the lights were on and there were signs of life inside.
They did have a room that gave us two saggy double beds to share for eight dollars, with sheets and blankets with dubious laundering history, a bare light bulb that turned on with a chain and a bathroom down the hall. I’m surprised my mother even considered laying down on that bed, but she did. I don’t remember getting much sleep that night, but it was a place to rest, and the sirens and shouts out on the street did make for interesting background noise.
Some 12 years later, I had another experience of finding no room to lay my head after arriving late at night in Dar es Salaam in Tanzania, with supposed reservations at the local YMCA for myself and my three student friends traveling together on our way to Gombe to study wild chimpanzees. We landed at the airport after midnight after a day long flight from Brussels, managed to make it through customs intact and find a taxi, only to arrive at the Y to find it dark and locked. It took some loud knocking to rouse anyone and with our poor Swahili, we were able to explain our dilemma–we were supposed to have two rooms reserved for the four of us. He said clearly “no room, all rooms taken”.
The host was plainly perplexed at what to do with four Americans in the middle of the night. He decided to parse us out one each to occupied rooms and hope that the occupants were willing to share. He looked at me, a skinny white girl with short hair and decided I was some kind of strange looking guy, and tried to stick me in a room with a rather intoxicated French man and I said absolutely not. Instead my female traveling partner and I ended up sharing a cot (sort of) in a room with a German couple who allowed us into their room, which I thought was an amazing act of generosity at 2 AM in the morning. I didn’t sleep a wink, amazed at the magical sounds and smells of my first dawn in Africa, hearing the morning prayers coming from the mosque across the street, only a few hours later.
So I can relate in a small way to what it must have felt like over 2000 years ago to have traveled over hard roads to arrive in a dirty little town temporarily crammed with too many people, and find there were no rooms anywhere to be had. And to have doors shut abruptly on a young woman in obvious full term pregnancy is another matter altogether. They must have felt a growing sense of panic that there would be no safe and clean place to rest and possibly deliver this Child.
Then there came the offer of an animals’ dwelling, with fodder for bedding and some minimal shelter. A stable and its stone manger became sanctuary for the weary and burdened. We are all invited in to rest there, and I never enter a barn without somehow acknowledging that fact and feeling welcomed.
There are so many ways we continue to refuse access and shut the doors in the faces of those two (plus One) weary travelers, forcing them to look elsewhere to stay. We say “no room” dozens of times every day, not realizing who and what we are shutting out.
With all the material distractions of our age, it is small wonder we pay no attention to who is waiting patiently outside the back door of our lives, where it is inhospitable and cold and dank. Few of us would invite our special company into the barn first and foremost. Yet these travelers don’t seek an invitation to come in the front door, with fancy meals and feather beds and fresh flowers on the cupboard. It is the dark and manure strewn parts of our lives where they are needed most. That is where He was born to dwell amid our messiness, and that is where He remains, in the humblest parts of our being, the parts we do not want to show off, and indeed, most often want to hide.
And that is, of course, a place where there is always plenty of room.
This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”
Jesus, Jesus, rest your head. You has got a manger bed. All the evil folk on earth Sleep in feathers at their birth. Jesus, Jesus, rest your head. You has got a manger bed.
1. Have you heard about our Jesus? Have you heard about his fate? How his mammy went to the stable On that Christmas Eve so late? Winds were blowing, cows were lowing, Stars were glowing, glowing, glowing. Refrain
2. To the manger came the Wise Men. Bringing from hin and yon, For the mother and the father, And the blessed little Son. Milkmaids left their fields and flocks And sat beside the ass and ox. Refrain
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support Barnstorming
it rained in my sleep and in the morning the fields were wet I dreamed of artillery of the thunder of horses in the morning the fields were strewn with twigs and leaves as if after a battle or a sudden journey I went to sleep in the summer I dreamed of rain in the morning the fields were wet and it was autumn ~Linda Pastan “September” from Carnival Evening
photo by Harry Rodenberger
The dogs eat hoof slivers and lie under the porch. A strand of human hair hangs strangely from a fruit tree like a cry in the throat. The sky is clay for the child who is past being tired, who wanders in waist-deep grasses. Gnats rise in a vapor, in a long mounting whine around her forehead and ears.
The sun is an indistinct moon. Frail sticks of grass poke her ankles, and a wet froth of spiders touches her legs like wet fingers. The musk and smell of air are as hot as the savory terrible exhales from a tired horse.
At evening a breeze dries and crumbles the sky and the clouds float like undershirts and cotton dresses on a clothesline. Horses rock to their feet and race or graze. Parents open their shutters and call the lonely, happy child home. The child who hates silences talks and talks of cicadas and the manes of horses. ~Carol Frost – lines from “All Summer Long” from Love and Scorn: New and Collected Poems.
I was one of those lonely but happy youngsters who dreamt of horses all summer long, immersed in my own made-up stories of forest rides on hidden trails, of spending hours decorating long manes and tails of golden horses, of performing daring rescues and races, of battles and bravery I didn’t experience in real life. The imaginings took me beyond the mundane into the fanciful where I could be completely lost until I was called to come in for dinner or return to the confines of a school classroom.
Some dreams do come true when you want them badly enough: I’ve now had decades gazing out at fields of grass with those thundering hooves, back-dropped by endless skies of ever-changing clouds. I’ve also found that fairy tales can have broken fences and growing manure piles.
It has been worth it for a kid whose own story bloomed when I became a wife, a mother, a physician and a horse farmer. As this summer yet again has transitioned to autumn, so does my story: it is full of aging horses and tired fields, yet still I find myself dreaming like a kid as I comb out those long flowing manes.
Consider this book of beautiful words and photography, available to order here:
Like a piece of rotten meat which not only stinks right on its own surface but also surrounds itself with a stinking molecular cloud of stink, so, too, each island of the archipelago created and supported a zone of stink around itself. ~ Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters. This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14) None of us, including God, want to take a walk having to pick our way around poop.
As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.
This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.
What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth”, so to speak. Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.
I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.
Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.
Time for a bath. Time for soap and cleansing and some serious self-examination. Time to stop joyously rolling around in it. Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.
A new book from Barnstorming is available to order here:
I’m deep into my sixties now and some days I’m reminded how deep more than others. Though I’m well past the hot flashes of my fifties, I now deal with the typical aches and pains of my seventh decade on earth. Every once in awhile, I compare notes with our aging Haflinger mares (now all well into their twenties) on our farm and watch how well they too are coping with their advancing years.
For instance:
These mares still have a lot of life left. They sometimes run like the wind when turned loose, their manes and tails flying in the wind. They can buck, kick and fart with the best of them. And then limp around for the rest of the day, regretting their momentary indiscretion.
These mares know who they are. There is no identity crisis here. They are mothers who have finished their mothering years, and are well into the grandmothering years. Even so, they still like to flirt – although they aren’t sure they remember why they want to attract attention from a certain fella in the neighboring field.
These mares aren’t thrilled about work anymore. They are a bit out of shape with a tendency toward the fluffy side of fitness, so require a moment to catch their breath once in awhile. Their muscles hurt the next day. They break out in sweat easily. They appreciate a break for a mid-day nap – or two – or three.
These mares are opinionated. There is no question they know their own minds, what they want and how they are going to get it and they keep no one around them guessing. They want to make sure everyone else knows how right they are even if they (so very rarely) are wrong.
These mares are stubborn. Once they’ve decided something, it takes more than soft sweet persuasion, like a whack on the behind, to change course. Once they’ve decided they don’t like another horse, the only way to change that opinion is for the other horse to adopt an attitude of complete servitude and submission, giving way whenever approached and grooming the boss mare whenever asked.
These mares are hungry. Always. See “fluffy” above although chewing isn’t as easy as it used to be. Grazing is now classified as “work.”
These mares don’t sleep all that much, but wish they could sleep more. Even though they might look like they are napping (see “mid-day naps” above), they are actually meditating, with their eyes closed, on the next plan of action.
These mares’ feet and joints hurt at times – sometimes dealing with broken and cracked nails, trouble walking over uneven surfaces, and being impatient and touchy about manicures.
These mares are not as fussy about their appearance as they used to be. Their fur coats are no longer as sleek and smooth – their hair can stick out at weird angles, their beards grow long and their eyes aren’t quite as clear. Their four foot manes have been rubbed down to two foot manes and have a few more tangles in them. Their tails have stains (don’t ask why). They stride through mud puddles without a second thought, whereas when they were younger, there was no way one hoof was going to set foot in such mucky stuff.
These mares don’t keep as tidy a bedroom as they used to. Why bother? Life is too short for making neat piles in pristine surroundings.
These mares know how to be the best of friends. If their best forever friend is not turned out with them in the field, they will stand at the gate, and call nonstop for an hour asking where she is. And when they are reunited, they mutually groom for a long time, until their mouths are so full of hair they can’t stand each other – until tomorrow, that is.
These mares know how to give great kisses and hugs. Especially if you are hiding a carrot on your person, you’ll be mugged.
Yes, we “deep-in-the-middle ages” gals, human and equine, do seem to have a lot in common.
I do appreciate knowing we can always stick together, through thick and …well, thick.
Enjoy this post from Barnstorming? You’ll enjoy this book available to order here:
It was in the Spring The Passover had come. There was feasting in the streets and joy. But an awful thing Happened in the Spring – Men who knew not what they did Killed Mary’s Boy. He was Mary’s Son, And the Son of God was He – Sent to bring the whole world joy. There were some who could not hear, And some were filled with fear – So they built a cross For Mary’s Boy ~Langston Hughes “The Ballad of Mary’s Boy”from The Collected Poems of Langston Hughes
We have had several days of southerly winds trying to break us loose from the vise grip of a tired and dying winter. Yet we are held tightly by our frailties.
Despite the warming trend, I find my strength still waning at the end of a long day. I slipped in the mud trying to gain traction unloading a couple hundred pounds of manure from the wheelbarrow. Landing on my backside, my pants muddied thoroughly, I can choose to laugh or cry.
The baptism of mud is a sacrament of the present moment, reminding me of my need for cleansing grace. So I both laugh and cry.
God is revealed in the awful and glorious moments of my being covered in the soil of earth and the waste of its creatures. He knows I need reminding that I too am dust and to dust shall return.
He knows I am too often wasteful and a failed steward, so need reminding by landing me in the middle of it.
He knows I need to laugh at myself, so lands me right on my backside.
He knows I need to cry, so allows me to feel sore and sorrow.
To be known for who I am by a God who laughs with me, weeps for me and groans with the pain I have caused; I will know no greater love.
God, as Mary’s boy, conquered the shroud and the rolled away stone, ending my living for myself, only to die, and began my dying to self, in order to live. and that has made all the difference.
When Jesus wept, the falling tear In mercy flowed beyond all bound. When Jesus groaned, a trembling fear Seized all the guilty world around.
I like farming. I like the work. I like the livestock and the pastures and the woods. It’s not necessarily a good living, but it’s a good life. I now suspect that if we work with machines the world will seem to us to be a machine, but if we work with living creatures the world will appear to us as a living creature. That’s what I’ve spent my life doing, trying to create an authentic grounds for hope. ~Wendell Berry, horse farmer, essayist, poet, professor
When I pull open the barn doors, every morning and each evening, as my grandparents did one hundred years ago, six rumbling voices rise in greeting. We exchange scents, nuzzle each others’ ears.
I do my chores faithfully as my grandparents once did– draw fresh water into buckets, wheel away the pungent mess underfoot, release an armful of summer from the bale, reach under heavy manes to stroke silken necks.
I don’t depend on our horses’ strength and willingness to don harness to carry me to town or move the logs or till the soil as my grandparents did.
Instead, these soft eyed souls, born on this farm two or three long decades ago, are simply grateful for my constancy morning and night to serve their needs until the day comes they need no more.
I depend on them to depend on me to be there to open the doors; their low whispering welcome gives voice to the blessings of living on a farm ripe with rhythms and seasons, as if today and tomorrow are just like one hundred years ago.
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. ~Malcolm Muggeridge
Every day is filled with storied moments though I feel too rushed to listen.
If I take time to be changed by what I see or feel or hear, when I pause for the parable, it makes all the difference:
A steaming manure pile becomes the crucible for my failings transformed into something useful, a fertilizer to be spread to grow what it touches.
An iced-over water barrel reflects distant clouds above me as I peer inside, its frozen blue eye focused past my brokenness to mirror a beauty far beyond.
An old barn roof with gaps torn by fierce winds, is repaired and renewed, no longer allowing rain and snow and invading vines inside; once again safe and secure, a sanctuary protected from storms.
I am looking. I am listening. Feeling in desperate need of repair before I topple over: to be transformed, and forever changed.
The glittering roofs are still with frost; each worn Black chimney builds into the quiet sky Its curling pile to crumble silently. Far out to the westward on the edge of morn, The slender misty city towers up-borne Glimmer faint rose against the pallid blue; And yonder on those northern hills, the hue Of amethyst, hang fleeces dull as horn.
And here behind me come the woodmen’s sleighs With shouts and clamorous squeakings; might and main Up the steep slope the horses stamp and strain, Urged on by hoarse-tongued drivers–cheeks ablaze, Iced beards and frozen eyelids–team by team, With frost-fringed flanks, and nostrils jetting steam. ~Archibald Lampman “A January Morning”
photo by Josh Scholten
The vast majority of the world no longer depends on horse power on hooves to bring us the things we need to live every day.
Few of us depend on wood heat in our homes during these chilly January nights. Chimneys have become obsolete or merely decorative.
We live in a farm house that depended solely on wood heat to keep its original family warm through decades of brisk Pacific Northwest winters – in our remodel twenty plus years ago, we removed two wood stoves and installed a propane furnace and gas stove instead – now dependent on fossil fuels but trying to keep the air clean around us.
We also no longer have to wait, as our parents and grandparents did, on teamsters with frosted beards urging on their teams of steaming horses – pulling sleighs and wagons loaded with firewood or other goods. Now, sleek semis back up to the ramps of grocery stores and off-load their cargo into warehouse and freezers so night stockers can ensure the shelves are full for shoppers each morning.
For most of us living in a time of modern and immediate conveniences, we have little connection to the original source of the daily supplies we need and how they get to us. As descendants of subsistence farmers, my husband and I feel a relationship to the land we live on, fortunate to be able to store much of our garden and orchard produce right here in our pantry, root cellar and freezer.
And what of the horses who were so critical to the economy up until a century ago? Their role has been reduced to recreation and novelty rather than providing the essential horse power that supplied the goods we needed to live and moved us where we needed to go.
No fossil fuel necessary back then. No exhaust other than steaming nostrils and a pile of manure here or there.
We are the aging bridge generation between the end of horse power on hooves giving way to universal horse power on wheels. I remind myself of this each day as I do the chores in the barn. I’m a fortunate farmer, working alongside these animals on the edge of a frosty morning, knowing few people will remember how essential they were or have the privilege to continue to care for them as they deserve.
My father climbs into the silo. He has come, rung by rung, up the wooden trail that scales that tall belly of cement.
It’s winter, twenty below zero, He can hear the wind overhead. The silage beneath his boots is so frozen it has no smell.
My father takes up a pick-ax and chops away a layer of silage. He works neatly, counter-clockwise under a yellow light,
then lifts the chunks with a pitchfork and throws them down the chute. They break as they fall and rattle far below.
His breath comes out in clouds, his fingers begin to ache, but he skims off another layer where the frost is forming
and begins to sing, “You are my sunshine, my only sunshine.” ~Joyce Sutphen, “Silo Solo” from First Words
Farmers gotta be tough. There is no taking a day off from chores. The critters need to eat and their beds cleaned even during the coldest and hottest days. Farmers rise before the sun and go to bed long after the sun sets.
I come from a long line of farmers on both sides – my mother was the daughter of wheat farmers and my father was the son of subsistence stump farmers who had to supplement their income with outside jobs as a cook and in lumber mills. Both my parents went to college; their parents wanted something better for them than they had. Both my parents had professions but still chose to live on a farm – daily milkings, crops in the garden and fields, raising animals for meat.
My husband’s story is similar, though his parents didn’t graduate from college. Dan milked cows with his dad and as a before-school job in the mornings.
We still chose to live on a farm to raise our children and commit to the daily work, no matter the weather, on sunlit days and blowing snow days and gray muddy days. And now, when our grandchildren visit, we introduce them to the routine and rhythms of farm life, the good and the bad, the joys and the sorrows, and through it all, we are grateful for the values that follow through the generations of farming people.
And our favorite song to sing to our grandchildren is “You are my sunshine, my only sunshine” as it is the sun that sustains our days and its promise of return that sustains our nights.
You’ll never know, dears, how much we love you. Please don’t take our sunshine away.
Barnstorming 