Unchangeable Harmony

Spend your life trying to understand it, and you will lose your mind; but deny it and you will lose your soul.
~St. Augustine in his work “On the Trinity”

Here are two mysteries for the price of one —
the plurality of persons within the unity of God,
and the union of Godhead and manhood in the person of Jesus. . . .
Nothing in fiction is so fantastic as is this truth of the Incarnation.
~J. L. Packer from Knowing God

It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way:
the Trinity, one God, of whom are all things,

through whom are all things, in whom are all things. 
Thus the Father and the Son and the Holy Spirit,

and each of these by Himself, is God,
and at the same time they are all one God;
and each of them by Himself is a complete substance,

and yet they are all one substance.

The Father is not the Son nor the Holy Spirit;
the Son is not the Father nor the Holy Spirit;
the Holy Spirit is not the Father nor the Son:
but the Father is only Father,
the Son is only Son,
and the Holy Spirit is only Holy Spirit.

To all three belong
the same eternity,
the same unchangeableness,
the same majesty,
the same power.
In the Father is unity,

in the Son equality,
in the Holy Spirit the harmony of unity and equality.

And these three attributes are
all one because of the Father,
all equal because of the Son, and
all harmonious because of the Holy Spirit.
–Augustine of Hippo, On Christian Doctrine, I.V.5.

The story goes that Augustine of Hippo was walking on the beach contemplating the mystery of the Trinity.  Then he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole.

Augustine asked him, “What are you doing?”
“I’m going to pour the entire ocean into this hole.”
“That is impossible, the whole ocean will not fit in the hole you have made” said Augustine.
The boy replied, “And you cannot fit the Trinity in your tiny little brain.”

I accept that my tiny brain, ever so much tinier than St. Augustine’s,  cannot possibly absorb or explain the Trinity–I will not try to put the entire ocean in that small hole.  The many analogies used to help human understanding of the Trinity are dangerously limited in scope:


three candles, one light

vapor, water, ice


shell, yolk, albumin


height, width, depth


apple peel, flesh, core


past, present, future.

It is sufficient for me to know, as expressed by the 19th century Anglican pastor J.C. Ryle:  It was the whole Trinity, which at the beginning of creation said, “Let us make man”. It was the whole Trinity again, which at the beginning of the Gospel seemed to say, “Let us save man”.

All one, equal, harmonious, unchangeable, bound together to save us from ourselves.

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Here and Now Ceases to Matter

When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Acts 2: 1-4

Today we feel the wind beneath our wings
Today  the hidden fountain flows and plays
Today the church draws breath at last and sings
As every flame becomes a Tongue of praise.
This is the feast of fire, air, and water
Poured out and breathed and kindled into earth.
The earth herself awakens to her maker
And is translated out of death to birth.
The right words come today in their right order
And every word spells freedom and release
Today the gospel crosses every border
All tongues are loosened by the Prince of Peace
Today the lost are found in His translation.
Whose mother tongue is Love in every nation.

~Malcolm Guite “Pentecost” from Sounding the Seasons

Love flows from God into man,
Like a bird
Who rivers the air
Without moving her wings.
Thus we move in His world,
One in body and soul,
Though outwardly separate in form.
As the Source strikes the note,
Humanity sings–
The Holy Spirit is our harpist,
And all strings
Which are touched in Love
Must sound.
~Mechtild of Magdeburg 1207-1297 “Effortlessly”
trans. Jane Hirshfield

Home is where one starts from. As we grow older
the world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment

Love is most nearly itself
When here and now cease to matter.
~T.S. Eliot from “East Coker”

When we feel we are without hope,
when faith feels frail,
when love seems distant,
if we feel abandoned…
we wait, stilled,
for the moment we are lit afire~

when the Living God is
seen, heard, named, loved, known,
forever burning in our hearts
in this moment
and for a lifetime.

As we are consumed,
carried as His breath and words
into multicolor clouds
to the ends of the earth,
here and now ceases to matter.

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The Stones Themselves Will Start to Sing: Sometimes I Feel Discouraged

Sometimes I feel discouraged and think my work’s in vain,
but then the holy spirit revives my soul again.

~ African-American Spiritual “There is a Balm in Gilead”

Since my people are crushed, I am crushed;
    I mourn, and horror grips me.
 Is there no balm in Gilead?
    Is there no physician there?
Why then is there no healing
    for the wound of my people?

Jeremiah 8:21-22

At the edge of the woods on our farm stands a stately black cottonwood tree, also known by locals as a “Balm of Gilead” tree in our region. The leaf buds this time of year have a sticky fragrant resin that native peoples prepared as a salve ointment to treat various wounds and skin conditions.

We never have tried harvesting any of the cottonwood resin, but I’ve found the presence of this grand tree in the field seems balm enough when I find myself discouraged. The tall tree adapts so dramatically over the course of the seasons, remaining a fixture of stability and beauty whether golden in the autumn, blowing cottony seeds in the spring, bare with snow in the winter or flourishing with summer leaves.
It is steadfast and reassuring.

Discouragement is so familiar to us, a constant pandemic companion, and certainly is rampant over the past week with images of war filling our screens. No tree resin is capable of fighting a virus or stopping a war but the balm of Gilead in Jeremiah has the power of the Holy Spirit, able to heal our sin sick souls.

The love of our Savior is the balm for us, the wounded.
We will become whole again.

cottonwood seeds
cottonwood seed

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Sometimes I feel discouraged and think my works in vain,
but then the holy spirit revives my soul again.

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Don’t ever feel discouraged for Jesus is your friend
and if you lack for knowledge he’ll ne’er refuse to lend.

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Because They Are No More

The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any im­portance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incar­nate at all.
― C.S. Lewis, The Collected Letters of C.S. Lewis

There is no consolation for families
of those lost to death come too soon:
a rogue king’s slaughter of innocents,
and now so much needless death:
weather, war, accidents, random shootings, COVID.

Arms ache with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving dust behind,
which is our beginning
and our end.

God came to us
for times such as this,
born of the dust of woman and
the breath of the Holy Spirit,
God bent down to
lie in manger dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this
that displaces masses and massacres innocents.

He became dust to be
like us
He began a mere speck in a womb
like us

His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines through
the shadows of death
to guide our stumbling uncertain feet.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God weeps
as this happens.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer
just dust,
as we are glued together
by the holy breath of our God
forevermore.

Lully, lullay, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
“Bye bye, lully, lullay?”

Herod the king, in his raging,
Chargèd he hath this day
His men of might in his own sight
All young children to slay.

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

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Feathers of Flame

Come, Holy Spirit,
bending or not bending the grasses,
appearing or not above our heads in a tongue of flame,
at hay harvest or when they plough in the orchards or when snow
covers crippled firs…
~Czeslaw Milosz from “Veni Creator” in Selected and Last Poems

The cows
munched or stirred or were still. I
was at home and lonely,
both in good measure. Until
the sudden angel affrighted me––light effacing
my feeble beam,
a forest of torches, feathers of flame, sparks upflying:
but the cows as before
were calm, and nothing was burning,
nothing but I, as that hand of fire
touched my lips and scorched my tongue
and pulled my voice
into the ring of the dance.
~Denise Levertov from “Caedmon” in Breathing the Water

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins from “God’s Grandeur”

Today, when I feel at times without hope,
as mute and dumb as cattle chewing the cud,
as the bent world reels with illness, blood and violence,
I remain in hiding: my faith feels frail, love seems distant.

I wait, stilled
for the moment I am lit afire ~
when the Living God is
seen, heard, named, loved, known
forever burning in my heart deep down,
brooded over by His bright wings: His dearest
in this moment
and for eternity.

A new book from Barnstorming is available – information on how to order here

Brooding Over the Bent World

Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings

~Gerard Manley Hopkins from “God’s Grandeur”

It began so plainly this morning, building up over 45 minutes to a burst of burning clouds and settling back down to a mere halo on Mt. Baker’s northern shoulder.

Surely God’s grandeur cannot be more evident than when His spirit broods over us, bent and broken as we are, igniting the needed flame under us, giving us what we need when we need it.

We can go on and so, we are assured all will be well.

The Same Unchangeableness

Spend your life trying to understand it, and you will lose your mind; but deny it and you will lose your soul.
~St. Augustine in his work “On the Trinity”

Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . . Nothing in fiction is so fantastic as is this truth of the Incarnation.
~J. L. Packer from Knowing God

photo by Josh Scholten

The story goes that Augustine of Hippo was walking on the beach contemplating the mystery of the Trinity.  Then he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole.

Augustine asked him, “What are you doing?”
“I’m going to pour the entire ocean into this hole.”
“That is impossible, the whole ocean will not fit in the hole you have made” said Augustine.
The boy replied, “And you cannot fit the Trinity in your tiny little brain.”

I accept that my tiny brain, ever so much tinier than St. Augustine’s,  cannot possibly absorb or explain the Trinity–I will not try to put the entire ocean in that small hole.  The many analogies used to help human understanding of the Trinity are dangerously limited in scope:
three candles, one light
vapor, water, ice
shell, yolk, albumin
height, width, depth
apple peel, flesh, core
past, present, future.

It is sufficient for me to know, as expressed by the 19th century Anglican pastor J.C. Ryle:  It was the whole Trinity, which at the beginning of creation said, “Let us make man”. It was the whole Trinity again, which at the beginning of the Gospel seemed to say, “Let us save man”.

All one, equal, harmonious, unchangeable, bound to save us from ourselves.


“It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way:
the Trinity, one God, of whom are all things, through whom are all things, in whom are all things. 
Thus the Father and the Son and the Holy Spirit, and each of these by Himself, is God,
and at the same time they are all one God;
and each of them by Himself is a complete substance, and yet they are all one substance.

The Father is not the Son nor the Holy Spirit;
the Son is not the Father nor the Holy Spirit;
the Holy Spirit is not the Father nor the Son:
but the Father is only Father,
the Son is only Son,
and the Holy Spirit is only Holy Spirit.

To all three belong the same eternity, the same unchangeableness, the same majesty, the same power.
In the Father is unity, in the Son equality, in the Holy Spirit the harmony of unity and equality.

And these three attributes are all one because of the Father, all equal because of the Son, and all harmonious because of the Holy Spirit.”
–Augustine of Hippo, On Christian Doctrine, I.V.5.

We Are No Longer Alone: The Word That Takes On Flesh

 

Praise be that this thin mark, this sound
Can form the word that takes on flesh
To enter where no flesh can go
To fill each other’s emptiness.
To words and how they live between us
To us and how we live between the worth

And in between the sound of words
I hear your silent, sounding soul
Where one abides in solitude
Who keeps us one when speech shall go
~Carrie Newcomer and Parker Palmer “Two Toasts”

In the quiet of a room they sigh.
In candle’s glow they live under
An icon’s shadow and an unheard cry
And the Truth-bearing words that thunder–
Those Sacred Silences who
tenderly await the soul.

They speak of His coming, not delayed, but near
for etched in unknown depths, they say,
the same Image of the One whose patient tear
slays the heart and gives all away–
In those Sacred Silences who
tenderly await the soul.

Let saving truth’s grammar unbound
Those lips thirsting for syllables of love
To drink deep the wisdom in whose font resound
Those words below of the Word above:
As enveloped in great silences
The soul awaits His coming.

~Anthony Lilles

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
John 1: 1-5

Somewhere between the Word in the beginning and the Word that becomes flesh and the Word that now exists in our hearts and hands, there is the sacred silence of God.

Advent is a time of quiet stillness, awaiting the Light brought by the Word; a flint is struck to our wick, the Darkness abolished in the eternal glow of His illuminating Word.

Let all mortal flesh keep silence,
and with fear and trembling stand;
Ponder nothing earthly minded,

For with blessing is His hand,
Christ our God to earth descendeth,
Our full homage to demand.
King of kings, Yet born of Mary,
As of old earth He stood, Lord of lords,
In human vesture, In the body and the blood;
He will give to all the faithful.

His own self for heavenly food.
Rank on rank the host of heaven
spreads its vanguard on the way,
As Light of light descendeth
from the realms of endless day,
That the powers of hell may vanish
as the darkness clears away.
At His feet the six-winged seraph,
Cherubim, With sleepless eye,
Veil their faces to His presence
as with ceaseless voice they cry:
Alleluia! Alleluia! Alleluia! Lord Most High!

Brooding Over the Bent World

clouds519184

 

 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
And everyone who calls
    on the name of the Lord will be saved.
~Acts 2:19-21 The Holy Spirit Comes At Pentecost

 

clouds51918

 

Come, Holy Spirit,
bending or not bending the grasses,
appearing or not above our heads in a tongue of flame,
at hay harvest or when they plough in the orchards or when snow
covers crippled firs…
~Czeslaw Milosz from “Veni Creator” in Selected and Last Poems

 

rowsofmay

 

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins from “God’s Grandeur”

 

sunriseonfire

 

The cows
munched or stirred or were still. I
was at home and lonely,
both in good measure. Until
the sudden angel affrighted me––light effacing
my feeble beam,
a forest of torches, feathers of flame, sparks upflying:
but the cows as before
were calm, and nothing was burning,
nothing but I, as that hand of fire
touched my lips and scorched by tongue
and pulled by voice
into the ring of the dance.
~Denise Levertov from “Caedmon” in Breathing the Water

 

 

cowmorning

 

Today, when we feel we are without hope,
as mute and dumb as cattle chewing our cud,
when the bent world reels in blood and violence,
as we remain in hiding:

when faith feels frail,
when love seems distant:

We wait too stilled
for the moment we are lit afire ~
when the Living God is
seen, heard, named, loved, known
forever burning in our hearts deep down,
brooded over by His bright wings

We are His dearest, freshest
in this moment
and for eternity.

 

puffsunset5

 

sunset5514

Two Mysteries for the Price of One

dandyshadow

By common confession, great is the mystery of godliness:
He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.

1Timothy 3:16

dandyshadow2

 

Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . .
Nothing in fiction is so fantastic as is this truth of the Incarnation.

~J. L. Packer from Knowing God

 dandyseed4
The Christ is not just a reflection of the Father God onto earth,
no mere shadow projected from God’s image in heaven.No, our Savior is real flesh and blood,
sinew and tissue,
neurons and synapses,
exactly as we are.
A fantastic truth and endless mystery to ponder:
Jesus as mortal flesh gifts Himself to us
so that we may know the Three in One;
the powers of hell vanish
as the shadows are cleared away.
dandy16