Glory be to God for dappled things – For skies of couple-colour as a brinded cow; For rose-moles all in stipple upon trout that swim; Fresh-firecoal chestnut-falls; finches’ wings; Landscape plotted and pieced – fold, fallow, and plough; And áll trádes, their gear and tackle and trim.
All things counter, original, spare, strange; Whatever is fickle, freckled (who knows how?) With swift, slow; sweet, sour; adazzle, dim; He fathers-forth whose beauty is past change: Praise him. ~Gerard Manley Hopkins “Pied Beauty”
The unconventional and unnoticed beauty, freckled, spare and strange– helps me feel beautiful too. The interplay of light and shadow within every moment of our existence, some moments darker than others, some brilliant and dazzling.
I try to find the sweet and sour, knowing I’m capturing my own dappled essence – a reflection of the Fathering that loves us even in our fickleness, who possibly could know how?
There is no perfection outside of Him; His reflected beauty has no uniformity. We give Him glory in our imperfection, the defects and blemishes which only He can make whole. Who knows why He does this? Yet He does.
The room darkened, darkened until our nakedness became a form of gray; then the rain came bursting, and we were sheltered, blessed, upheld in a world of elements that held us justified. In all the love I had felt for you before, in all that love, there was no love like that I felt when the rain began… ~John Updike from “The Blessing” from Collected Poems.
As the rains return, we shelter together, blessed by years and miles, our unknown become known, our understanding breathed in silence. Though we be gray as the clouds above, our hearts beat in synchrony each pulsing moment more sacred than the last.
Definite beliefs are what make the radical mystery — those moments when we suddenly know there is a God about whom we “know” absolutely nothing –– accessible to us and our ordinary, unmysterious lives.
And more crucially: definite beliefs enable us to withstand the storms of suffering that come into every life, and that tend to destroy any spiritual disposition that does not have deep roots. ~Christian Wiman from My Bright Abyss
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Unexpected God, your advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary First Sunday of Advent
We are only a few weeks away from the beginning of Advent, a time when I am very guilty of blithely invoking the gentle story of Christmas Eve’s silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.
The reality, I’m confident, was far different.
There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver. There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets. There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered. There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son. There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate, tortured and hung on a cross until he took his last breath.
Yet he understood the power that originally brought him to earth and would return him to heaven, and back again someday. No signal flares needed there.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who will never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the radical mystery of God.
It is not for the faint of heart, this finding a “definite belief” within our ordinary unmysterious lives and giving it deep roots to thrive. It is reasonable and necessary to be “sore afraid” and “bend our anger” into His peace.
To be amazed by love is not to be blinded but to let the flare of wonder fill you like air filling a sail.
Isn’t this the voice of God at work?
Even his silence breathes life into you, a golden sigh as fresh as Eden. To love someone is not to lose anything, but to gain it in giving it all away. ~Luci Shaw from “Amazed by Love” in Water Lines
Lovers must not live for themselves alone. They must finally turn their gaze at one another back toward the community. If they had only themselves to consider, lovers would not need to marry, but they must think of others and of other things. They say their vows to the community as much as to one another, and the community gathers around them to hear and to wish them well, on their behalf and on its own. It gathers around them because it understands how necessary, how joyful, and how fearful this joining is. These lovers, pledging themselves to one another “until death,” are giving themselves away… Lovers, then, “die” into their union with one another as a soul “dies” into its union with God.
And so, here, at the very heart of community life, we find … this momentous giving. If the community cannot protect this giving, it can protect nothing—and our time is proving that this is so. ~Wendell Berry fromSex, Economy, Freedom & Community
Before God and this gathering, I vow from my heart and spirit that I will be your wife/husband for as long as we both shall live.
I will love you with faithfulness, knowing its importance in sustaining us through good times and bad.
I will love you with respect, serving your greatest good and supporting your continued growth.
I will love you with compassion, knowing the strength and power of forgiveness.
I will love you with hope, remembering our shared belief in the grace of God and His guidance of our marriage.
“And at home, by the fire, whenever you look up, there I shall be–and whenever I look up, there will be you.”
(our wedding vows for our September 19, 1981 wedding at First Seattle Christian Reformed Church — the last line adapted from Thomas Hardy’s “Far From the Madding Crowd”)
Sometimes you don’t get a chance To pause and rest Even to just take it all in Sometimes life just goes too fast And if you halt, even for a moment You could get rolled over By the momentum of existence So, push yourself and keep going Because once you stop You may not get started again And if you need a breather Do it after the big stuff is done – I guarantee you the view Will be a whole lot better ~Eric Nixon “The Momentum of Existence” from Equidistant
Sunrise and sunset happen so reliably every day, but I’m often too busy to be there to witness them. I miss some great shows because I don’t get up early enough or get home from work in time or simply don’t bother to look out the window.
These are brilliant light and shadow shows that are free for the taking if only I pause, take a breather, and watch.
The view keeps getting better the older I get. The momentum of daily life is pausing purposely to allow me, breathless, to take it all in.