Come and See: He Wept…

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. 

So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” 

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” 

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 

Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” 

They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
John 11:17-37

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. 

He understands and feels what we feel,
His tears just as plentiful and salty,
His feelings of love brimming so fully
they must be let go and cannot be held back.
He too is overwhelmed by the pathos
of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in His rain of ephemeral tears.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Ducks in a Muddy Pond

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

Naaman went with his horses and chariots and stopped at the door of Elisha’s house. Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”  So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
2Kings 5: 1, 9-14

He that is down needs fear no fall,
He that is low, no pride;
He that is humble ever shall
Have God to be his guide.
~John Bunyan from The Pilgrim’s Progress

Source: Pilgrims Progress,
duckchelan2

Perhaps it was his plain talk about the Word of God.
Perhaps it was his folksy stories tying that Word to our lives.
Perhaps it was because he was, like the rest of us,
so fully a flawed and forgiven human being.

Pastor Bruce Hemple ministered to thousands over his lifetime of service, yet the simple act of climbing the steps up to the pulpit at Wiser Lake Chapel was nearly impossible for him.

Bruce had one leg. The other was lost to an above the knee amputation due to severe diabetes. He wore an ill-fitting prosthetic leg that never allowed a normal stride and certainly proved a challenge when ascending stairs. He would come early to the sanctuary to climb the several steps to the chair behind the pulpit so he would not have to struggle in front of the congregation at the start of the service. As we would enter to find our pew seats, he would be deep in thought and prayer, already seated by the pulpit.

He often said he knew he was a difficult person to live with because of his constant pain and health problems. His family confirmed that was indeed true, but what crankiness he exhibited through much of the week evaporated once he was at the pulpit. Standing there balanced on his good leg with his prosthesis acting as a brace, he was transformed and blessed with clarity of thought and expression.

His pain was left behind.

He came to our church after many years of military chaplaincy, having served in Korea and Vietnam and a number of stateside assignments. He liked to say he “learned to meet people where they were” rather than where he thought they needed to be. His work brought him face to face with thousands of soldiers from diverse faiths and backgrounds, or in many cases, no faith at all, yet he ministered to each one in the way that was needed at that moment. He helped some as they lay dying and others who suffered so profoundly they wished they would die. He was there for them all and he was there for us.

One of his memorable sermons came from 2Kings 5:1-19 about the healing of the great and proud warrior Naaman who was afflicted with leprosy. Pastor Bruce clearly identified with Naaman and emphasized the message humility with obedience to God as the key to Naaman’s healing. Like Naaman, no one would desire “Seven Ducks in a Muddy Pond” but once Naaman was obedient despite his pride and doubts, he was cured of the incurable by bathing in the muddy Jordan River.

Even upon his retirement, Bruce continued to preach when churches needed a fill in pastor, and he took a part time job managing a community food and clothing bank, connecting with people who needed his words of encouragement. He was called regularly to officiate at weddings and funerals, especially for those without a church. He would oblige as his time and health allowed.

His last sermon was delivered on a freezing windy December day at a graveside service for a young suicide victim he had never known personally. Pastor Bruce was standing at the head of the casket and having concluded his message, he bowed his head to pray, continued to bend forward, appeared to embrace the casket and breathed his last.

He was gone, just like that.

He was not standing up high at the pulpit the day he died. He was obediently getting muddy in the muck and mess of life, and waiting, hoping, as we all are, for the moment he’d be washed clean.

chelanduck2

Come and See: Let Us Also Go…

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”  Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days,  and then he said to his disciples, “Let us go back to Judea.”

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.  It is when a person walks at night that they stumble, for they have no light.”

After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
John 11: 1-16

There were moments, hours even,
when it was clear what I

was meant to do, as if
a landscape had revealed itself

in the morning light.
I could see the road

plainly now, imagining myself
walking towards the distant mountains

like a pilgrim in the old stories—
ready to take on any danger,

hapless but always hopeful,
certain that my simple belief

in the light
would be enough.
~Joyce Sutphen “Those Hours” from Carrying Water to the Field

All the paths of the Lord are loving and faithful.
Psalm 25:10

All does not mean “all – except the paths I am walking in now”
or “nearly all” – except this especially difficult and painful path.


All must mean all.


So, your path with its unexplained sorrow or turmoil,
and mine with its sharp flints and briers –
and both our paths,
with their unexplained perplexity,
their sheer mystery –

they are His paths,
on which he will show Himself loving and faithful.
Nothing else; nothing less.
~Amy Carmichael–from You Are My Hiding Place

When Christ calls a man, He bids him come and die.
~Dietrich Bonhoeffer from “The Cost of Discipleship”

When I need to walk down the grassy slope to the barn from our house at night, I risk falling without carrying a light to shine ahead of me. In darkness, I stumble and trip, unable to see where the ground dips or rises unexpectedly when I take a step.

Jesus is pointing out the obvious to his disciples: travel is safest in the daylight. What is not as obvious to them is what lies ahead for Him and them.

Nor is it obvious to us as we try to see through a glass darkly.

We know only that all paths of the Lord are loving and faithful, even when full of potholes, thorns, obstacles and hazards.

Our belief in His Light and His Word is enough.
Nothing else; nothing less.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:

In love, we find our way
With trust, hope remains

I’ll be here
Stay right here
Don’t you fear

In love, we find our way through the night
In love, we find our way

In love, we find a way
Your love leads the way

Tell me, where is the road
I can call my own,
That I left, that I lost
So long ago?
All these years I have wandered,
Oh when will I know
There’s a way, there’s a road
That will lead me home?

After wind, after rain,
When the dark is done,
As I wake from a dream
In the gold of day,
Through the air there’s a calling
From far away,
There’s a voice I can hear
That will lead me home.

Rise up, follow me,
Come away, is the call,
With the love in your heart
As the only song;
There is no such beauty
As where you belong;
Rise up, follow me,
I will lead you home.

Consumed by Harrowing Fire

(War Time)

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools singing at night,
And wild plum trees in tremulous white,

Robins will wear their feathery fire
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree
If mankind perished utterly;

And Spring herself, when she woke at dawn,
Would scarcely know that we were gone.

~Sara Teasdale “There Will Come Soft Rains”

…one of man’s purposes is to assist God
in the work of “hallowing” the things of Creation.
By a tremendous heave of the spirit,
the devout man frees the divine sparks

trapped in the mute things of time;
he uplifts the forms and moments of creation,
bearing them aloft

into the rare air and hallowing fire
in which all clays must shatter and burst.
~Annie Dillard from Pilgrim at Tinker Creek

The fire burst the house and let it slam flat down, puffing out skirts of spark and smoke.

The crash. The attic smashing into kitchen and parlour. The parlour into cellar, cellar into sub-cellar.


Smoke and silence. A great quantity of smoke.


Dawn showed faintly in the east. Among the ruins, one wall stood alone. Within the wall, a last voice said, over and over again and again, even as the sun rose to shine upon the heaped rubble
and steam:


“Today is August 5, 2026, today is August 5, 2026, today is…”


~Ray Bradbury from the end of his 1950 short story “There Will Come Soft Rains”

So much of the world is beset by smoke and ashes this summer.

Not only are the fires roaring uncontrolled across landscapes, consuming everything in their path,
but harrowing fires burn within us as well.

We too are consumed,
left in a haze of gray and dust.

Even the smoke-painted sun traverses the sky
and then settles and sets,
swallowed by a seed puff ball,
absorbed and hallowed.

Like us, may it be released aloft this morning
transformed like a seed freed to the wind,
to rise unfettered and holy.

Go Help Your Dad

We will grieve not, rather find                     
Strength in what remains behind;                     
In the primal sympathy                     
Which having been must ever be;  
  

Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
~William Wordsworth from “Ode: Intimations of Immortality from Recollections of Early Childhood”

It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
Breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.

~Joyce Sutphen, “My Father, Dying” from Carrying Water to the Field: New and Selected Poems.

                 

Henry Polis 1968
Pouring the sidewalk by hand
Grouting the tile perimeter

Thirty-one years ago today
we watched by your bedside as you labored,
readying yourself to die;
we could not help
other than to be there while you
slipped farther away from us.

This dying, the hardest work you had ever done:

harder than handling the plow behind a team of draft horses,
harder than confronting a broken, alcoholic and abusive father,
harder than slashing brambles and branches to clear the woods,
harder than digging out stumps, shoring up foundations, fixing roofs,
harder than shipping out to war,
harder than leaving behind a new wife after a week of marriage,
harder than leading a battalion to battle on Saipan, Tinian and Tarawa,
harder than returning home so changed there were no words,
harder than returning to school, working long hours to support family,
harder than running a farm with nothing but muscle and will power,
harder than coping with an ill wife, infertility, job conflict, discontent,
harder than building your own garage, your own house, a pool,
harder than ending your marriage, a second wife dying,
and returning home forgiven.

Dying was the hardest of all
as no amount of muscle or smarts could stop it from crushing you,
you, who could do nearly anything you put your mind and muscle to,
taking away the strength you relied on for nearly 73 years.

So as you lay helpless,
moaning,
struggling to breathe,
we knew most of your hard work was complete;
what was yet undone was not for us
to finish up for you.

All the Pretty Little Horses

The mare roamed soft about the slope,
Her rump was like a dancing girl’s.
Gentle beneath the apple trees
She pulled the grass and shook the flies,
Her forelocks hung in tawny curls,
She had a woman’s limpid eyes,
A woman’s patient stare that grieves.
And when she moved among the trees,
The dappled trees, her look was shy,
She hid her nakedness in leaves.
A delicate though weighted dance
She stepped while flocks of finches flew
From tree to tree and shot the leaves
With songs of golden twittering;
How admirable her tender stance.
And then the apple trees were new,
And she was new, and we were new,
And in the barns the stallions stamped
And shook the hills with trumpeting.
~Ruth Stone, 
“The Orchard” from What Love Comes To

Only one retired Haflinger mare remains on our farm now, her small herd diminishing one at a time as they passed from old age. She now is thirty herself, living her remaining days with two geldings in their twenties.

Over four decades, we have kept over a dozen mares born on this land, where they served us well, birthing us their foals and working when asked. In their retirement, they deserved this easy life on pasture for as long as their legs and feet could carry them up and down the slopes of our hilly farm – they more and more resembled our ancient crooked crippled orchard trees, some of which have toppled in the winter winds..

We are close to the end of our horse-keeping days; hard decisions must be made at some point and I don’t feel quite prepared to determine when they are no longer enjoying their time under the sun and I am too frail to care for them as they deserve.

I don’t want them or me to topple over like an old hollow tree in the wind.

I listen for their nickers as I come into the barn each morning and gauge their eagerness to be set free to the fields. The other day, as the sky was gray with a passing rain shower, the geldings went outside happily. As I let our mare out to pasture, she stopped on her way through the gate and turned around, poised to head back to the barn rather than get wet.

I looked her in the eyes and understood exactly how she was feeling.

Perhaps I have identified a bit too much with the stiffness as my aging mares move, their need for frequent napping times in the field, swishing at flies while they dream of younger days of flirting with stallions, nursing babies, having suppler joints and the occasional wild gallop at twilight.

I sing a sad lullaby to myself as I work about the barn with slow deliberation, knowing there is a somber sorrow to life change.
The years pass, never to return, leaving those limpid eyes, flowing manes and tails in their wake.

Ah, yes,
I have had
all the pretty little horses…

Something Aimed At You

And I was alive in the blizzard of the blossoming pear,
Myself I stood in the storm of the bird–cherry tree.
It was all leaflife and starshower, unerring, self–shattering
power,
And it was all aimed at me.

What is this dire delight flowering fleeing always earth?
What is being? What is truth?

Blossoms rupture and rapture the air,
All hover and hammer,
Time intensified and time intolerable, sweetness raveling rot.
It is now. It is not.

~Osip Mandelstam “And I Was Alive” (translated by Christian Wiman) from Stolen Air 

Ordinary things have always seemed numinous to me. 
One Calvinist notion deeply implanted in me is that
there are two sides to your encounter with the world.
You don’t simply perceive something that is statically present,
but in fact there is a visionary quality to all experience.
It means something because it is addressed to YOU. 
~Marilynne Robinson from The Paris Review 2008

We mostly live through routine and ordinary days, unconscious of many treasures and abundance laid before us.

In fact, these are addressed to us as pure gift –
postmarked to our address, fully paid, no postage due.

Daily I search the soil of my life, this farm, this faith
to find what in me still yearns to grow, to blossom, to fruit,
in order to be harvested to share with others.

Such sweetness undoes our inevitable decay.

I am so grateful for the tie that binds me to those who visit this page, hoping what I share makes a difference in your ordinary,
but still so precious, day. 

The gift of ordinary time is now.
Its numinosity is aimed at each one of us.

Poem by Dana Gioia

Echo of the clocktower, footstep
in the alleyway, sweep
of the wind sifting the leaves.
Jeweller of the spiderweb, connoisseur
of autumn’s opulence, blade of lightning
harvesting the sky.

Keeper of the small gate, choreographer
of entrances and exits, midnight
whisper traveling the wires.
Seducer, healer, deity or thief,
I will see you soon enough—
in the shadow of the rainfall,
in the brief violet darkening a sunset—

but until then I pray watch over him
as a mountain guards its covert ore
and the harsh falcon its flightless young.

Always Enough


There is always enough.
       My old cat of long years, who
              stayed all the months of his dying,


though, made sick by food,
       he refused to eat, till, long-stroked,
              he turned again to accept


another piece of dry catfood
       or spoonful of meat, a little water,
              another day through which


he purred, small engine
       losing heat—I made him nests
              of pillow and blanket, a curve of body


where he curled against my legs,
       and when the time came, he slipped out
              a loose door into the cold world


whose abundance included
              the death of his choosing.

~Robin Chapman “Enough” from Abundance

\

I remember the long orange carp you once scooped
from the neighbor’s pond, bounding beyond
her swung broom, across summer lawns

to lay the fish on my stoop. Thanks
for that. I’m not one to whom offerings
often get made. You let me feel

how Christ might when I kneel,
weeping in the dark
over the usual maladies: love and its lack.

Only in tears do I speak
directly to him and with such
conviction. And only once you grew frail

did you finally slacken into me,
dozing against my ribs like a child.
You gave up the predatory flinch

that snapped the necks of so many
birds and slow-moving rodents.
Now your once powerful jaw

is malformed by black malignancies.
It hurts to eat. So you surrender in the way
I pray for: Lord, before my own death,

let me learn from this animal’s deep release
into my arms. Let me cease to fear
the embrace that seeks to still me.
~Mary Karr “For a Dying Tomcat Who’s Relinquished His Former Hissing and Predatory Nature”

I have reposted these memories of José after learning of my farmer friend Zach’s recent loss of his 16 year old black farm cat friend Toby, after years of love, companionship, shenanigans and persistent doctoring…

When you look back, Zach, you’ll know Toby’s secret power was to always be enough to get you through the day…

José had been our front porch cat for years.

Not our garage cat, our upper barn cat, our lower barn cat or those that come and go on the farm because we’re a hospitable place where food is always on the table.

He was the king of the farm cats.  No one questioned him (usually) and no one occupied his front porch bench/throne without his express permission. His Majesty showed mercy to any who showed proper submission, and every once in awhile, that included the dogs.

He trained every pup here over the years.

He was the official front porch farm greeter, rising from his throne cushion to investigate any newcomer walking up the sidewalk, mewing a cheerful little “chirp” of a meow in welcome. Then he turned around and returned to his perch.

José was a performance cat, having been trained in his younger years to ride on a bareback pad on our Haflingers, at walk, trot and over jumps (sorry, no pictures). This once again proved his ability to get any creature, large or small, to submit to his will.

The only love of his life was our daughter, Lea. As José arrived to our farm at an indeterminate age, we didn’t really know how many years he would be with us. Before Lea headed off to college, and when home on breaks, they had many happy snuggles together for nearly 15 years.

During our harsh winter storms, José would move to a warm farm building with all the necessary provisions until the storm was done, then reclaim his favorite spot on the front porch when he deemed it cozy enough to be worthy of him.

After one particularly nasty storm, when the cold northeast wind went away, José didn’t return from his hiding place.

I looked, I called, I left goodies out. But no José. No chirpy meow, no yellow-eyed gaze, no black velvet fur to stroke, no rumbly purr to vibrate in my lap. I think this tough cat chose a bad winter to leave for warmer quarters far far away.

I suspect – as I still keep an eye out for it — there must be a velvety black coat he abandoned somewhere here on the farm.

He simply didn’t need it any more and unafraid, he left it behind.

photo by Lea

Gone to Feed the Roses

Done are the toils and the wearisome marches,
Done is the summons of bugle and drum.
Softly and sweetly the sky overarches,
Shelt’ring a land where Rebellion is dumb.
Dark were the days of the country’s derangement,
Sad were the hours when the conflict was on,
But through the gloom of fraternal estrangement
God sent his light, and we welcome the dawn.
O’er the expanse of our mighty dominions,
Sweeping away to the uttermost parts,
Peace, the wide-flying, on untiring pinions,
Bringeth her message of joy to our hearts.

Ah, but this joy which our minds cannot measure,
What did it cost for our fathers to gain!
Bought at the price of the heart’s dearest treasure,
Born out of travail and sorrow and pain;
Born in the battle where fleet Death was flying,
Slaying with sabre-stroke bloody and fell;
Born where the heroes and martyrs were dying,
Torn by the fury of bullet and shell.
Ah, but the day is past; silent the rattle,
And the confusion that followed the fight.
Peace to the heroes who died in the battle,
Martyrs to truth and the crowning of Right!

Out of the blood of a conflict fraternal,
Out of the dust and dimness of death,
Burst into blossoms of glory eternal
Flowers that sweeten the world with the breath.
Flowers of charity, peace, and devotion
Bloom in the hearts that are empty of strife;
Love that is boundless and broad as the ocean
Leaps into beauty and fullness of life.
So, with the singing of paeans and chorals,
And with the flag flashing high in the sun,
Place on the graves of our heroes the laurels
Which their unfaltering valor has won!

~Paul Dunbar “Ode for Memorial Day”

homepristinerose

I am not resigned to the shutting away
of loving hearts in the hard ground.
So it is, and so it will be,

for so it has been, time out of mind:

Into the darkness they go, the wise and the lovely.  Crowned
With lilies and with laurel they go; but I am not resigned.
Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.

A fragment of what you felt, of what you knew,
A formula, a phrase remains,—but the best is lost.
The answers quick and keen, the honest look,

the laughter, the love,—
They are gone.  They are gone to feed the roses.  Elegant and curled
Is the blossom.  Fragrant is the blossom.  I know. 

But I do not approve.

More precious was the light in your eyes
than all the roses in the world.
Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind;

Quietly they go, the intelligent, the witty, the brave.
I know.  But I do not approve.  And I am not resigned.
~Edna St. Vincent Millay “Dirge Without Music”

weepingrose

Each Memorial Day weekend without fail ~

we gather with family, have lunch, reminisce,
and trek to a cemetery high above the Sound
to catch up with our relatives who lie there, still.
Some for nearly 120 years, some more recent,
some we knew and loved and miss every day,
others not so much, unknown to us
except on genealogy charts,
their long-ago names and dates and these stones
all that is left of them.

Seven generations together briefly,
above and below the ground,
age 6 through 200 years.

Yet we know each
(as we know for ourselves and others)
was tender and kind, even though flawed and broken,
was beautiful and strong, even though wrinkled and frail,
was hopeful and faithful, even though too soon in the ground.

We know this about them
as we know it about ourselves:
someday we too will feed roses,
the light in our eyes transformed into elegant swirls
emitting the fragrant scent of heaven.

No one asks if we approve.
Nor am I resigned to this but only know:
So it is, so it has been, so it will be.

roseonblack

Goin’ home, goin’ home,
I’m a goin’ home;
Quiet like, some still day,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
Work all done, care laid by,
gwine to fear no more.

Mother’s there ‘spectin’ me,
Father’s waitin’ too;
Lots o’folk gather’d there,
All the friends I knew.

Home, home,
I’m goin’ home!
Nothin’ lost, all’s gain,
No more fret nor pain,
No more stumblin’ on the way,
No more longin’ for the day,
Gwine to roam no more!

Mornin’ star lights the way,
Res’less dreams all done;
Shadows gone, break o’day,
Real life jes’ begun.

Dere’s no break, ain’t no end,
Jes’ a livin’ on;
Wide awake, with a smile.
Goin’ on and on.

Goin’ home, goin’ home,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
I’m jes’ goin’ home.
Goin’ home.

A Delicate Sadness of Dusk

The talkative guest has gone,
and we sit in the yard
saying nothing. The slender moon
comes over the peak of the barn.

The air is damp, and dense
with the scent of honeysuckle. . . .
The last clever story has been told
and answered with laughter.

With my sleeping self I met
my obligations, but now I am aware
of the silence, and your affection,
and the delicate sadness of dusk.
~Jane Kenyon, “The Visit” from Collected Poems

From morning suns and evening dews
At first thy little being came:
If nothing once, you nothing lose,
For when you die you are the same;
The space between, is but an hour,
The frail duration of a flower.
~Philip Freneau from “The Wild Honey Suckle”

It sprang up wild along the chain link fence—thick,
with glorious white
and yellow summer blooms, and green tips that we
pinched and pulled for one
perfect drop of gold honey. But Dad hated
it—hated its lack
of rows and containment, its disorder. Each
year, he dug, bulldozed,
and set fire to those determined vines. But each
year, they just grew back
stronger. Maybe that’s why I felt the urge to
plant it that one day
in May, when cancer stepped onto my front porch
and rang the doorbell,
loose matches spilling out of its ugly fists.
~Karla Morton “Honeysuckle” from Accidental Origami: New and Selected Works

Some things are very dear to me–
Such things as flowers bathed by rain
Or patterns traced upon the sea
Or crocuses where snow has lain . . .
The iridescence of a gem,
The moon’s cool opalescent light,
Azaleas and the scent of them,
And honeysuckles in the night.
And many sounds are also dear–
Like winds that sing among the trees
Or crickets calling from the weir
Or Negroes humming melodies.
But dearer far than all surmise
Are sudden tear-drops in your eyes
~Gwendolyn Bennett— Sonnet 2

I am an easy cryer. It takes very little to tip me over the edge: a hymn, a poem, simply witnessing a child’s joy.

Suddenly my eyes fill up.

I blame this on my paternal grandmother who was in tears much of the time while visiting our family, crying happy, crying sad, crying frustrated and angry tears, crying desperate tears after being diagnosed with metastatic pancreatic cancer. I think of her often as she was the age I am now, grateful I too have not been visited with such dire news.

My greatest trigger to weep myself is watching someone else tear up.
I think my grandmother left behind some powerful empathy genes and I will honor that when I visit her grave this weekend to lay flowers.

I needed to desensitize my response to others’ tears to be effective as a physician/healer. Witnessing tears in the exam room is a normal part of the job: patients are anxious, ill, in pain or just need to decompress in safety. I learned early on to be unobtrusive and not interrupt, letting the flow of tears be part of how the patient was trying to communicate their distress. It was a struggle when my inclination was to cry right along with them.

But I needed to remain the rock in the room, solid and steady. I could understand their tears as yet another symptom of a clinical presentation, allowing me to observe without being clouded by my own emotional response.

Sometimes that worked. Sometimes not. At times overwhelmed myself, I wept at births, I wept at deaths, I wept at the sharing of bad news.

Now retired and liberated from the exam room, I freely and regularly weep at the state of the world, or when I read of disaster and tragedy, and especially when I witness intentional harm and cruelty in others. I’m no longer a stone, but more like an over-filled sponge being squeezed – everything builds up until I can hold it no more.

Reading headlines in the news is sometimes more than I can bear.
I cry myself dry.

And that is okay, thanks to Grandma. Once emptied out, I can be filled again by so much that is good and precious and beautiful in this life – a sad and delicate dusk, the promising light of dawn, the persistence of the wild honeysuckles, the raindrops on colorful blooms, the resonance of a heartfelt spiritual, the love of my husband, children, grandchildren and friends.

Now those are worth weeping over.