There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparell’d in celestial light, The glory of a dream.
The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where’er I go, That there hath pass’d away a glory from the earth.
Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind. ~William Wordsworth from Intimations of Immortality
I woke immersed in sadness; it doesn’t happen often. Whether a dream surrounded me in sorrow, or perhaps the weight of grayness of the morning, I couldn’t tell.
I felt burdened and weepy, wondering where hope had fled just overnight.
Even though I know true glory lies beyond this soil, I still look for it here, seeking encouragement in midst of trouble. I set out to find light which clothes the ordinary, becoming resplendent and shimmering from celestial illumination.
Though I may sometimes grieve for what is lost, there is enough, there is always enough each morning to remind me God’s gift of grace and strength transforms this day and every day.
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The barn roof sags like an ancient mare’s back. The field, overgrown, parts of it a marsh where the pond spills over. No hay or sacks of grain are stacked for the cold. In the harsh winters of my youth, Mama, with an axe, trudged tirelessly each day through deep snow, balanced on the steep bank, swung down to crack the ice so horses could drink. With each blow I feared she would fall, but she never slipped. Now Mama’s bent and withered, vacant gray eyes fixed on something I can’t see. I dip my head when she calls me Mom. What’s to say? The time we have’s still too short to master love, and then, the hollow that comes after. ~Kitty Carpenter “Farm Sonnet”
Vigil at my mother’s bedside
Lying still, your mouth gapes open as I wonder if you breathe your last. Your hair a white cloud Your skin baby soft No washing, digging, planting gardens Or raising children Anymore. Hollowed.
Where do your dreams take you? At times you wake in your childhood home of Rolling wheat fields, boundless days of freedom. Other naps take you to your student and teaching days Grammar and drama, speech and essays. Yesterday you were a young mother again Juggling babies, farm and your wistful dreams.
Today you looked about your empty nest Disguised as hospital bed, Wondering aloud about Children grown, flown. You still control through worry and tell me: Travel safely Get a good night’s sleep Take time to eat Call me when you get there
I dress you as you dressed me I clean you as you cleaned me I love you as you loved me You try my patience as I tried yours. I wonder if I have the strength to Mother my mother For as long as she needs.
When I tell you the truth Your brow furrows as it used to do When I disappointed you~ This cannot be A bed in a room in a sterile place Waiting for death Waiting for heaven Waiting
And I tell you: Travel safely Eat, please eat Sleep well Call me when you get there.
I lived in the first century of world wars. Most mornings I would be more or less insane, The newspapers would arrive with their careless stories, The news would pour out of various devices Interrupted by attempts to sell products to the unseen. I would call my friends on other devices; They would be more or less mad for similar reasons. Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values. As the lights darkened, as the lights of night brightened, We would try to imagine them, try to find each other, To construct peace, to make love, to reconcile Waking with sleeping, ourselves with each other, Ourselves with ourselves. We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake.
Juries can’t raise the dead... …a just God governs the universe, and for that reason, none of our efforts are in vain ...God is not limited by our insufficiency, but perhaps might even be glorified through using limited human instruments for his purposes. ~Esau McCaulley, New Testament Wheaton College professor in his Opinion piece today “How I’m talking to my kids about the Derek Chauvin verdict”
How to reconcile ourselves with each other? Indeed – ourselves with ourselves?
How will a single verdict make a difference in the battles fought for centuries between people all made in the image of God but fallen so far from Him?
Juries call us to the truth about ourselves. The rest is up to us: what we tell our children about how to live and love.
What poems do we write to the unseen and the unborn so they do not repeat our mistakes.
And so, now we reconcile ourselves, heeding the call to live out His purposes.
When I lay my head in my mother’s lap I think how day hides the stars, the way I lay hidden once, waiting inside my mother’s singing to herself. And I remember how she carried me on her back between home and the kindergarten, once each morning and once each afternoon.
I don’t know what my mother’s thinking.
When my son lays his head in my lap, I wonder: Do his father’s kisses keep his father’s worries from becoming his? I think Dear God, and remember there are stars we haven’t heard from yet: They have so far to arrive. Amen, I think, and I feel almost comforted.
I’ve no idea what my child is thinking.
Between two unknowns, I live my life. Between my mother’s hopes, older than I am by coming before me. And my child’s wishes, older than I am by outliving me. And what’s it like? Is it a door, and a good-bye on either side? A window, and eternity on either side? Yes, and a little singing between two great rests. ~Li-Young Lee The Hammock
I’ve become the window bridging four generations, waiting for the door to reopen:
I remember my grandmother’s soft hands smoothing my hair when I was upset. I still see her tears when she said goodbye.
I remember my father carrying me on his shoulders when my legs grew weary and my patience short. I still feel his final breath as he finally gave up his struggle.
I remember my children needing me for nearly everything. Now, living so far away, I give so little as they soothe and comfort my grandchildren when I cannot.
I wonder what my grandmother, my father, my children, my grandchildren were thinking. I can only imagine, stuck as I am between the closed pandemic door and the someday-open window.
Once again I am the one in need: praying life and hugs might happen again.
Soon. Soon and very soon. I can almost hear the singing between us.
All winter your brute shoulders strained against collars, padding and steerhide over the ash hames, to haul sledges of cordwood for drying through spring and summer, for the Glenwood stove next winter, and for the simmering range.
In April you pulled cartloads of manure to spread on the fields, dark manure of Holsteins, and knobs of your own clustered with oats. All summer you mowed the grass in meadow and hayfield, the mowing machineclacketing beside you, while the sun walked high in the morning;
and after noon’s heat, you pulled a clawed rake through the same acres, gathering stacks, and dragged the wagon from stack to stack, and the built hayrack back, uphill to the chaffy barn, three loads of hay a day from standing grass in the morning.
Sundays you trotted the two miles to church with the light load a leather quartertop buggy, and grazed in the sound of hymns. Generation on generation, your neck rubbed the windowsill of the stall, smoothing the wood as the sea smooths glass.
When you were old and lame, when your shoulders hurt bending to graze, one October the man, who fed you and kept you, and harnessed you every morning, led you through corn stubble to sandy ground above Eagle Pond, and dug a hole beside you where you stood shuddering in your skin,
and lay the shotgun’s muzzle in the boneless hollow behind your ear, and fired the slug into your brain, and felled you into your grave, shoveling sand to cover you, setting goldenrod upright above you, where by next summer a dent in the ground made your monument.
For a hundred and fifty years, in the Pasture of dead horses, roots of pine trees pushed through the pale curves of your ribs, yellow blossoms flourished above you in autumn, and in winter frost heaved your bones in the ground – old toilers, soil makers:
O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost. ~Donald Hall, “Names of Horses”
As a child, I regularly visited the horse grave dug by hand by my father in 1965 in an open clearing of our woods where our little chestnut mare, Dolly, rested in the ground.
She was felled by a vet’s bullet to the head after an agonizing bout with colic. I had returned to the house, unable to watch, but could not help but hear the gunshot as if it had gone through me as well.
At first her grave was a place to cry where no one but the trees and wild flowers could see.
When my tears dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.
Later it became the sanctuary where I retreated to talk to God when my church no longer was.
Her bones lie there still and no one but me knows where. The dent in the ground will always betray the spot.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.
The cross stands before us to remind us of this depth of ourselves so that we can never forget.
Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”
I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. If I do not deal with it, it deals with me. The cross reminds me of all this.
This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit.
The empty cross is planted there to remind us: suffering is real but not the end, victory still is possible… ~Morton Kelsey from “The Cross and the Cellar”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – no scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. Isaiah 52: 13-15
When I was wounded whether by God, the devil, or myself —I don’t know yet which— it was seeing the sparrows again and clumps of clover, after three days, that told me I hadn’t died. When I was young, all it took were those sparrows, those lush little leaves, for me to sing praises, dedicate operas to the Lord. But a dog who’s been beaten is slow to go back to barking and making a fuss over his owner —an animal, not a person like me who can ask: Why do you beat me? Which is why, despite the sparrows and the clover, a subtle shadow still hovers over my spirit. May whoever hurt me, forgive me. ~Adelia Prado “Divine Wrath” translated from BrazilianPortuguese by Ellen Doré Watson
Emmet Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes–
the face that badly beaten, disfigured— before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
My Lord, my Lord, Long have I cried out to Thee In the heat of the sun, The cool of the moon, My screams searched the heavens for Thee. My God, When my blanket was nothing but dew, Rags and bones Were all I owned, I chanted Your name Just like Job.
Father, Father, My life give I gladly to Thee Deep rivers ahead High mountains above My soul wants only Your love But fears gather round like wolves in the dark. Have You forgotten my name? O Lord, come to Your child. O Lord, forget me not.
You said to lean on Your arm And I’m leaning You said to trust in Your love And I’m trusting You said to call on Your name And I’m calling I’m stepping out on Your word.
Into the alleys Into the byways Into the streets And the roads And the highways Past rumor mongers And midnight ramblers Past the liars and the cheaters and the gamblers. On Your word On Your word. On the wonderful word of the Son of God. I’m stepping out on Your word. ~Maya Angelou from “Just Like Job”
Once again — and again and again — bullets have been fired out of evil intent by disturbed and hate-filled men, striking down people who look (and are) just like us.
Weeping never needs translation or interpretation, no matter what color cheeks they moisten.
Distrust and fear continue to impact us daily, settling like a shroud over the most routine activities – going to school, going grocery shopping, going to church. It isn’t just a virus that threatens us; it is being targeted in someone’s gun sight.
In order to even walk out the door in the morning, we must fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:
Do not be overwhelmed with evil but overcome evil with good.
We shall overcome despite evil and our fear of each other.
The goal of this life is to live for others, to live in such a way that death cannot erase the meaning and significance of a life. We are called to give up our selfish agendas in order to consider the dignity of others and their greater good. We are called to keep weapons out of the hands of those who would use them to harm themselves or others, which means better screening, longer waiting periods, improved tracking of ownership.
It is crystal clear from Christ’s example as we observe His journey to the cross over the next week: we are to cherish life, all lives, born and unborn, even unto death. Christ forgave those who hated and murdered Him.
Our only defense against the evil we witness is God’s offense. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.
We shall all be free. We shall overcome because God does.
We shall overcome
We shall live in peace
We’ll walk hand in hand
We shall all be free
We are not afraid
We are not alone
God will see us through
We shall overcome
Oh, deep in my heart I do believe We shall overcome some day
The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction…. The chain reaction of evil — hate begetting hate, wars producing more wars — must be broken, or we shall be plunged into the dark abyss of annihilation. ~Dr. Martin Luther King, Jr. from Strength to Love
There are days we live as if death were nowhere in the background; from joy to joy to joy, from wing to wing, from blossom to blossom to impossible blossom, to sweet impossible blossom. ~Li-Young Lee, “From Blossoms” from Rose
In the midst of this past dying year, when too many have been lost to virus, to loneliness, to despair, to violence…
I seek the fragrance of the ultimate Bloom, this true man yet very God
to be reminded of the Life and Light He brings to the darkness where we all dwell; this impossible God sharing the load of man, the sweetness of His glorious splendor
given to the undeserving with joy and love without reservation without hesitation from joy to joy to joy.
O Flow’r, whose fragrance tender With sweetness fills the air, Dispels in glorious splendor The darkness ev’rywhere; True man, yet very God, From sin and death now saves us, And shares our ev’ry load.
And so you have a life that you are living only now, now and now and now, gone before you can speak of it, and you must be thankful for living day by day, moment by moment … a life in the breath and pulse and living light of the present… ~Wendell Berry from Hannah Coulter
~Lustravit lampade terras~ (He has illumined the world with a lamp) The weather and my mood have little connection. I have my foggy and my fine days within me; my prosperity or misfortune has little to do with the matter. – Blaise Pascal from “Miscellaneous Writings”
I laughed in the morning’s eyes. I triumphed and I saddened with all weather, Heaven and I wept together, and its sweet tears were salt with mortal mine. Against the red throb of its sunset heart, I laid my own to beat And share commingling heat.
Rise, clasp my hand, and come. Halts by me that Footfall. Is my gloom, after all, Shade of His hand, outstretched caressingly? Ah, Fondest, Blindest, Weakest, I am He whom thou seekest. Thou dravest Love from thee who dravest Me. ~Francis Thompson from “The Hound of Heaven”
My days are filled with anxious and sad patients, one after another after another. They sit in front of their screen and I in front of mine, so close yet so far from each another – a wilderness of unexpressed emotions.
They struggle to hold back the flood from brimming eyes. Each moment, each breath, each heart beat overwhelmed by questions: How to take yet another painful breath of this sad life? must there be another breath? Must things go on like this in fear of what the next moment will bring?
The only thing more frightening than the unknown is the knowledge that the next moment will be just like the last or perhaps worse. There is no recognition of a moment just passed that can never be retrieved and relived. There is only fear of the next and the next so that now and now and now is lost forever.
Worry and sorrow and angst are more contagious than any viral pandemic. I mask up and wash my hands of it throughout the day. I wish there was a vaccine to protect us all from our unnamed fears in the wilderness.
I want to say to them and myself: Stop this moment in time. Stop and stop and stop. Stop expecting this feeling must be “fixed.” Stop wanting to be numb to all discomfort. Stop resenting the gift of each breath. Just stop. Instead, simply be in the now and now and now.
I want to say: this moment, foggy or fine, is yours alone, this moment of weeping and sharing and breath and pulse and light. Shout for joy in it. Celebrate it. Be thankful for tears that can flow over grateful lips and stop holding them back.
Stop me before I write, out of my own anxiety over you, yet another prescription you don’t really need.
Just be– and be blessed– in the now and now and now.