Way Out Beyond Us

My father would lift me
to the ceiling in his big hands
and ask, 
How’s the weather up there?
And it was good, the weather
of being in his hands, his breath
of scotch and cigarettes, his face
smiling from the world below.
O daddy, was the lullaby I sang
back down to him as he stood on earth,
my great, white-shirted father, home
from work, his gold wristwatch
and wedding band gleaming
as he held me above him
for as long as he could,
before his strength failed
down there in the world I find myself
standing in tonight, my little boy
looking down from his flight
below the ceiling, cradled in my hands,
his eyes wide and already staring
into the distance beyond the man
asking him again and again,
How’s the weather up there?
~George Bilgere “Weather”.

It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.

~Joyce Sutphen “My Father, Dying”

Deep in one of our closets is an old film reel of me about 16 months old sitting securely held by my father on his shoulders. I am bursting out with giggles as he repeatedly bends forward, dipping this head and shoulders down. I tip forward, looking like I am about to fall off, and when he stands back up straight, my mouth becomes a large O and I can almost remember the tummy tickle I feel. I want him to do it again and again, taking me to the edge of falling off and then bringing me back from the brink.

My father was a tall man, so being swept up onto his shoulders felt a bit like I was touching heaven.

It was as he was dying 24 years ago this week that I realized again how tall he was — his feet kept hitting the foot panel of the hospital bed my mother had requested for their home. We cushioned his feet with padding so he wouldn’t get abrasions even though he would never stand on them again, no longer towering over us.

His helplessness in dying was startling – this man who could build anything and accomplish whatever he set his mind to was unable to subdue his cancer. Our father, who was so self-sufficient he rarely asked for help, did not know how to ask for help now.

So we did what we could when we could tell he was uncomfortable, which wasn’t often. He didn’t say much, even though there was much we could have been saying. We didn’t reminisce. We didn’t laugh and joke together. We just were there, taking shifts catching naps on the couch so we could be available if he called out, which he never did.

This man:
who had grown up dirt poor,
fought hard with his alcoholic father
left abruptly to go to college – the first in his family –
then called to war for three years in the South Pacific.

This man:
who had raised a family on a small farm while he was a teacher,
then a supervisor, then a desk worker.

This man:
who left our family to marry another woman
but returned after a decade to ask forgiveness.

This man:
who died in a house he had built completely himself,
without assistance, from the ground up.

He didn’t need our help – he who had held tightly to us and brought us back from the brink when we went too far – he had been on the brink himself and was rescued, coming back humbled.

No question the weather is fine for him up there. I have no doubt.

Hives and Swarms

Here is the place; right over the hill    
Runs the path I took; 
You can see the gap in the old wall still,    
And the stepping-stones in the shallow brook. 

There is the house, with the gate red-barred,    
And the poplars tall; 
And the barn’s brown length, and the cattle-yard,    
And the white horns tossing above the wall. 

There are the beehives ranged in the sun;    
And down by the brink 
Of the brook are her poor flowers, weed-o’errun,    
Pansy and daffodil, rose and pink. 

A year has gone, as the tortoise goes,    
Heavy and slow; 
And the same rose blows, and the same sun glows,    
And the same brook sings of a year ago. 

I can see it all now,—the slantwise rain    
Of light through the leaves, 
The sundown’s blaze on her window-pane,    
The bloom of her roses under the eaves. 

Just the same as a month before,—    
The house and the trees, 
The barn’s brown gable, the vine by the door,—    
Nothing changed but the hives of bees. 

Before them, under the garden wall,    
Forward and back, 
Went drearily singing the chore-girl small,    
Draping each hive with a shred of black. 

Trembling, I listened: the summer sun    
Had the chill of snow; 
For I knew she was telling the bees of one    
Gone on the journey we all must go! 
~John Greenleaf Whittier from “Telling the Bees”

An old Celtic tradition necessitates sharing any news from the rural household with the farmer’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death.  This ensures the hives’ well-being and continued connection to home and farm – the bees are kept in the loop, so to speak, so they stay at home, not swarming to move on to a more hospitable and presumably communicative place.

Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all. These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.

I do hope the Beekeeper comes and personally reassures us:
“Here is what has happened.
All will be okay.
We will navigate this life together.
Please stay with me.”

O gentle bees, I have come to say
That grandfather fell to sleep to-day.
And we know by the smile on grandfather’s face.
He has found his dear one’s biding place.
So, bees, sing soft, and, bees, sing low.
As over the honey-fields you sweep,—
To the trees a-bloom and the flowers a-blow
Sing of grandfather fast asleep;
And ever beneath these orchard trees
Find cheer and shelter, gentle bees.
~Eugene Field from “Telling the Bees”


Don’t Go Too Early

Wait, for now.
Distrust everything, if you have to.
But trust the hours. Haven’t they
carried you everywhere, up to now?
Personal events will become interesting again.
Hair will become interesting.
Pain will become interesting.
Buds that open out of season will become lovely again.
Second-hand gloves will become lovely again,
their memories are what give them
the need for other hands. And the desolation
of lovers is the same: that enormous emptiness
carved out of such tiny beings as we are
asks to be filled; the need
for the new love is faithfulness to the old.

Wait.
Don’t go too early.
You’re tired. But everyone’s tired.
But no one is tired enough.
Only wait a while and listen.
Music of hair,
Music of pain,
music of looms weaving all our loves again.
Be there to hear it, it will be the only time,
most of all to hear,
the flute of your whole existence,
rehearsed by the sorrows, play itself into total exhaustion.
~Galway Kinnell “Wait”
from A New Selected Poems 

If everyone abandons you and even drives you away by force,
then when you are left alone
fall on the earth and kiss it,
water it with your tears,
and it will bring forth fruit
even though no one has seen or heard you in your solitude.
Believe to the end, even if all people went astray
and you were left the only one faithful;
bring your offering even then and praise God in your loneliness. 
~Fyodor Dostoyevsky from The Brothers Karamazov

Suicide rates of teenagers in the United States have increased well over 30% since 2009. It is a national epidemic and tragedy.

Based on the anguish of the patients I see every day,
one after another and another,
over and over again I hear
a too-easy contemplation of suicide,
from “It would be easier if I were dead”
or “no one cares if I live or die”,
or “the world would be better off without me”,
or “I’m not worthy to be here”
to “that is my plan, it is my right and no one can stop me”.

Without us all pledging an oath to live life no matter what,
willing to lay ourselves down for one another,
to bridge the sorrow and lead the troubled to the light,
there will be no slowing of this trend.

…when there is no loyalty to life, as stressful and messy as it can be,
…when there is no honoring of the holiness of each created being as weak and frail and prone to helpless hopelessness as we are,
…when there is no resistance to the buffeting winds of life~

please just wait a little longer, only a little longer:
don’t go too early

Death on Nanda Devi

Nanda Devi courtesy of Stanford Alpine Club

The news this week of the deaths of climbers on Nanda Devi peak in Nepal recalls the story of my high school classmate, Nanda Devi Unsoeld, whose body still rests on that mountain for which she was named.

The ripple effect from Nanda Devi’s arrival as a new junior in Olympia High School in 1970 reached me within minutes, as I felt the impact of her presence on campus immediately.  One of my friends elbowed me, pointing out a new girl being escorted down the hall by the assistant principal.  Students stared at the wake she left behind: Devi had wildly flowing wavy long blonde hair, a friendly smile and bold curious eyes greeting everyone she met.

From the neck up, she fit right in with the standard appearance at the time:  as the younger sisters of the 60’s generation of free thinking flower children, we tried to emulate them in our dress and style, going braless and choosing bright colors and usually skirts that were too short and tight.   There was the pretense we didn’t really care how we looked, but of course we did care very much, with hours spent daily preparing the “casual carefree” look that would perfectly express our freedom from fashion trends amid our feminist longings. Practicing careful nonconformity perfectly fit our peers’ expectations and aggravated our parents.

But Devi never looked like she cared what anyone else thought of her.  The high school girls honestly weren’t sure what to make of her, speculating together whether she was “for real” and viewed her somewhat suspiciously, as if she was putting on an act.

The boys were mesmerized.

She preferred baggy torn khaki shorts or peasant skirts with uneven hems, loose fitting faded T shirts and ripped tennis shoes without shoelaces.  Her legs were covered with long blonde hair, as were her armpits which she showed off while wearing tank tops.   She pulled whole cucumbers from her backpack in class and ate them like cobs of corn, rind and all.  She smelled like she had been camping without a shower for three days, but then riding her bike to school from her home 8 miles away in all kinds of weather accounted for that.   One memorable day she arrived a bit late to school, pushing her bike through 6 inches of snow in soaking tennis shoes, wearing her usual broad smile of satisfaction.

As a daughter of two Peace Corps workers who had just moved back to the U.S. after years of service in Nepal, Devi had lived very little of her life in the United States.  Her father Willi Unsoeld, one of the first American climbers to reach the summit of Mt. Everest up the difficult west face, had recently accepted a professorship in comparative religion at a local college.  He moved his wife and family back to the northwest to be near his beloved snowy peaks,  suddenly immersing four children in an affluent culture that seemed foreign and wasteful.

Devi recycled before there was a word for it simply by never buying anything new and never throwing anything useful away, involved herself in social justice issues before anyone had coined the phrase, and was an activist behind the scenes more often than a leader, facilitating and encouraging others to speak out at anti-war rallies, organizing sit-ins for world hunger and volunteering in the local soup kitchen.  She mentored adolescent peers to get beyond their self-consciousness and self-absorption to explore the world beyond the security of high school walls.

Regretfully, few of us followed her lead.  We preferred the relative security and camaraderie of hanging out at the local drive-in to taking a shift at the local 24 hour crisis line.  We showed up for our graduation ceremony in caps and gowns while the rumor was that Devi stood at the top of Mt. Rainier with her father that day.

I never saw Devi after high school but heard of her plans in 1976 to climb with an expedition to the summit of Nanda Devi,  the peak in India for which she was named.  She never returned, dying in her father’s arms as she suffered severe abdominal pain and irreversible high altitude sickness just below the summit.  She lies forever buried in the ice on that faraway peak in India.  Her father died in an avalanche only a few years later, as he led an expedition of college students on a climb on Mt. Rainier, only 60 miles from home.

Had Devi lived these last 40 years, I have no doubt she would have led our generation with her combination of charismatic boldness and excitement about each day’s new adventure.  She lived without pretense, without hiding behind a mask of fad and fashion and conformity and without the desire for wealth or comfort.

I wish I had learned what she had to teach me when she sat beside me in class, encouraging me by her example to become someone more than the dictates of societal expectations. I secretly admired the freedom she embodied in not being concerned in the least about fitting in.   Instead, I still mourn her loss all these years later, having to be content with the legacy she has now left behind on a snowy mountain peak that called her by name.

The Great Reward of Service

In great deeds, something abides. 
On great fields, something stays. 
Forms change and pass; 
bodies disappear; 
but spirits linger, to consecrate ground for the vision-place of souls. 
And reverent men and women from afar, 
and generations that know us not and that we know not of, 
heart-drawn to see where and by whom great things were suffered and done for them, 
shall come to this deathless field, 
to ponder and dream; 
and lo! the shadow of a mighty presence shall wrap them in its bosom, 
and the power of the vision pass into their souls. 
This is the great reward of service. 
To live, far out and on, in the life of others;
this is the mystery of the Christ,

–to give life’s best for such high sake
that it shall be found again unto life eternal.

~Major-General Joshua Chamberlain at Gettysburg, Pennsylvania 1889

For Memorial Day 2019~

~standing in gratitude and reverence for the few
who have suffered great loneliness and loss
to secure the future and well-being of many,
including unknown generations to come…

I hear the mountain birds
The sound of rivers singing
A song I’ve often heard
It flows through me now
So clear and so loud
I stand where I am
And forever I’m dreaming of home
I feel so alone, I’m dreaming of home

It’s carried in the air
The breeze of early morning
I see the land so fair
My heart opens wide
There’s sadness inside
I stand where I am
And forever I’m dreaming of home
I feel so alone, I’m dreaming of home

This is no foreign sky
I see no foreign light
But far away am I
From some peaceful land
I’m longing to stand
A hand in my hand
…forever I’m dreaming of home
I feel so alone, I’m dreaming of home
~Lori Barth and Philippe Rombi “I’m Dreaming of Home”

As If Death Were Nowhere in the Background

There are days we live
as if death were nowhere
in the background; from joy
to joy to joy, from wing to wing,
from blossom to blossom to
impossible blossom, to sweet impossible blossom.

~Li-Young Lee from “From Blossoms”

These are impossible mornings of color and cool breezes.
A hope of immortality extends across the sky as far as the eye can see.
Impossible — because we know it won’t last;
these ordinary days, this precious time is ephemeral.
Still I revel in it,
moving from joy to joy to joy,
from tulip to tulip to tulip,
rising up so vividly alive from mere dirt,
eventually to sink back down to dust so gently,
~oh so gently~
to rest in the promise, that vibrant living promise
that spring someday will last forever.

A Bright Sadness: Ephemeral Tears

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

fallen sakura petals in Tokyo (photo by Nate Gibson)

3When Jesus saw her weeping,
and the Jews who had come along with her also weeping,
he was deeply moved in spirit and troubled.
34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!” 
John 11:33-36


Daily I see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort.  Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides.  Others sit soaking in tears of hopelessness and despair.

This weeping moves and reassures me — it is a raw and honest spilling over when the internal dam is breaking.  It is so deeply and plainly a visceral display of humanity.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted.  He understands and feels what we feel, His tears just as plentiful and salty, His feelings of love brimming so fully they must be let go and cannot be held back. He too is overwhelmed by the pathos of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in this: His rain of ephemeral tears.