Not much to me is yonder lane Where I go every day; But when there’s been a shower of rain And hedge-birds whistle gay, I know my lad that’s out in France With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.
. . . .
Not much to me is yonder lane Where he so longs to tread: But when there’s been a shower of rain I think I’ll never weep again Until I’ve heard he’s dead. ~Siegfried Sassoon“The Hawthorn Tree”
First of all, we’ve been using the wrong word all these years. It means without rhythm. The only arrhythmia is asystole, I tell my students. That’s the flat line accompanied by the clang of alarms in all the television dramas. There’s not much you can do about it; the patient is dead and usually stays dead. The correct word to describe all the ways a heart can dance and die is dysrhythmia, which means a disordered rhythm. There’s the soldiered march of ventricular tachycardia or the pirouette twirl of Torsades. Ventricular fibrillation simply quivers on the monitor. When these rhythms occur, the patient is pulseless and sometimes you give magnesium, usually shock, and always pump their chest to the beat of whatever song lives in your head. Once I was speaking with a man who stopped in the middle of a word, and I watched the rhythm on the monitor change. When I didn’t feel a pulse, I started CPR, and then we placed the paddles on his chest and shouted, Clear, just like in the movies. And it worked. He opened his eyes and looked at me and said, I don’t feel good. And I said, It’s okay, I’m going to get you better and smoothed the fair from his forehead, but then the alarms blared and the V tach returned, and we did it all over again—the drugs and compressions and shocks, and his eyes opened one more time and he mouthed I’m scared around the tube I’d placed in his throat, and I said, I’m here with you. But that was the last time he said anything. We didn’t stop for thirty minutes or more. He’d waved to his family when the medics loaded him into the ambulance with just a little chest pain, so they were shocked when I entered the small consult room to tell them he had died. His teenage son collapsed and landed on his knees and punched the ground and said, But we were fighting, and I think the last thing I said was I hate you.
If you break break going out not in. How you live your life I don’t care but I’ll sell my arms for you, hold your secrets for ever.
If I speak of death which you fear now, greatly, it is without answers, except that each one we know is in our blood. Don’t recall graves. Memory is permanent. ~Michael Ondaatje from “To a Sad Daughter”
I was still a kid interning at State he reminisces late in the meal— It was a young red-headed woman looked like my sister when the lines went flat I fell apart shook like a car with a broken axle Went to the head surgeon a fatherly man Boy, he said, you got to fill a graveyard before you know this business and you just did row one, plot one. ~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy
Like many other medical professionals who have worked in the trenches of frontline healthcare, I too am fascinated by the emergency room streaming drama “The Pitt.”
At first, I couldn’t watch without feeling I too should be working at the bedside alongside the ER team, trying my best to do the task assigned to me, responding to each new instruction, grateful when things go as hoped, crushed when nothing helps and the patient is lost.
The Pitt is the newest addition to the canon of medical dramas and feels like the real thing. All the technology is there, the medical terminology and procedures are real, in addition to the fraught interaction of professionals under stress. Most of all, it feels real because it shows patients and their families trying to cope with the worst day of their lives.
And medical miracles do happen, on TV and in real life.
Recently, a church friend was rescued in a drowning event, was unconscious on a ventilator for nearly a week, with much uncertainty about how much damage his brain had endured while under water. Several weeks later, he is now home, dealing with some memory gaps and muscle weakness, but improving strength daily.
Last week, I had the privilege of meeting a middle-aged pastor who was saved a few weeks ago when his heart stopped in his sleep. His wife started CPR, paramedics shocked his heart in the field more than once, he was stabilized in the ER, unconscious on a ventilator, cooled down to a lower body temperature to preserve his brain function.
His care team, along with family and friends, watched and waited and prayed, uncertain what would be the rest of his story.
When he was warmed up 24 hours later, he woke up, able to breathe on his own. Other than no memory for those brief hours of unconsciousness, he is still himself – living with a new awareness of his vulnerability and an immense gratitude, now with an implanted defibrillator in his chest.
The right words after being brought back from the dead? The right words when we never know if they will be the last words we utter or the last we will ever hear?
I know what they would be for me. I carry them in my heart…
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Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
But as I told you, you have seen me and still you do not believe.All those the Father gives me will come to me, and whoever comes to me I will never drive away.
For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.
For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” John 6: 35-40
Awake sad heart, whom sorrow ever drowns; Take up thine eyes, which feed on earth; Unfold thy forehead gather’d into frowns: Thy Saviour comes, and with him mirth: Awake, awake; And with a thankfull heart his comforts take. But thou dost still lament, and pine, and crie; And feel his death, but not his victorie.
Arise sad heart; if thou dost not withstand, Christs resurrection thine may be: Do not by hanging down break from the hand, Which as it riseth, raiseth thee: Arise, Arise; And with his buriall-linen drie thine eyes: Christ left his grave-clothes, that we might, when grief Draws tears, or blood, not want an handkerchief. ~George Herbert “The Dawning”
On my doubting days in this fraught world, too frequent and discouraging, I remember the risen Christ who awoke, left behind His folded grave clothes, so we could dry our tears of grief.
He reached out to place Thomas’s hand in His wounds, gently guiding Thomas to His reality, to become our new reality~ His open wounds called to Thomas’s mind and heart, His flesh and blood awakening a struggling faith by a simple touch.
Leave it God to know how to dry our tears when we grieve. Leave it to God to know how to raise the unreachable.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Text by Mechthild of Magdeburg Effortlessly, Love flows from God into man, Like a bird Who rivers the air Without moving her wings. Thus we move in His world One in body and soul, Though outwardly separate in form. As the Source strikes the note, Humanity sings — The Holy Spirit is our harpist, And all strings Which are touched in Love Must sound.
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Though I know well enough To hunt the Lady’s Slipper now Is playing blindman’s-buff, For it was June She put it on And grey with mist the spider’s lace Swings in the autumn wind, Yet through this hill-wood, high and low, I peer in every place; Seeking for what I cannot find I do as I have often done And shall do while I stay beneath the sun. ~Andrew Young “Lady’s Slipper Orchid”
Everything is beautiful and I am so sad. This is how the heart makes a duet of wonder and grief. The light spraying through the lace of the fern is as delicate as the fibers of memory forming their web around the knot in my throat. The breeze makes the birds move from branch to branch as this ache makes me look for those I’ve lost in the next room, in the next song, in the laugh of the next stranger. In the very center, under it all, what we have that no one can take away and all that we’ve lost face each other. It is there that I’m adrift, feeling punctured by a holiness that exists inside everything. I am so sad and everything is beautiful. ~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness
Under the pines, near the murmuring brook, I know the wild orchids grow, Fair and pure in their shady nook, A page in God’s own wonderful book With a message for me to know.
Come in the Spring to that beautiful bower And pause by the moss and the fern To study. And know from the little flower God’s promise of hope is ready to shower On those who will trust and learn.
Over the land, with colors so bright, Leaves whirl in the chill, fitful breeze. The gurgling brook, ice-coated and white; Ferns, mosses and orchids have vanished from sight, Dead and lost in the Winter’s first freeze.
In weakening faith and hopeless despair, Black winters of woe hold my soul. For death is the end; and each mortal must share The fate of the orchids that once blossomed there. Oblivion marketh the goal.
Hold thy hope, faithless soul, for again in the Spring Neath the pines, the wild orchids will bloom. Struggle upward toward God, thy Creator and King. The Saviour is risen and Nature doth sing, Christ overcomes death and the tomb! ~Joseph Pullman Porter “Wild Orchids”
How strange to find you where I did along a path beside a road, your legs in graceful green dancing to music made by wind and woods.
Like ladies from a bygone age, you left your slippers there to air in dappled shade, while you, barefoot, relaxed your stays, let loose your hair.
The treasures of this world might be as simple as an orchid’s bloom; how sad that so much time is spent in filling coffers for the tomb.
If only life could be so fresh and free as you in serenade, we might learn we value most those things found lost in woodland shade. ~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”
My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.
My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.
He was on a mission.
As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.
These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day. They are not easy to find unless you know where to look.
My father remembered exactly where to look.
We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown. We reached a small clearing and he knew we were near. He went straight to a copse of fir trees standing guard over a garden of lady slippers.
There were almost thirty of them blooming, scattered about in an area the size of my small bedroom. Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot. To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers. We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.
When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.
The next spring, only six lady slippers bloomed from the original thirty. Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home. The following year there were only three. A decade later, my father left our farm and family, not looking back.
Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer.
The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.
The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.
And they would be right – it did.
An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”
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This post is from April 14, 2025 – about a special mare who still lives in our hearts:
Marlee has gone home this morning, far sooner than we planned. She was only twenty two, born only two months after our daughter’s birth, much too young an age for a Haflinger to die.
But something dire was happening to her over the last two weeks — not eating much, an expanding girth, then shortness of breath, and last week it was confirmed she had untreatable lymphoma.
Her bright eyes were shining to the end so it was very hard to ask the vet to turn the light off. But the time had come.
Marlee M&B came to us as a six month old “runty orphan” baby by the lovely stallion Sterling Silver, but she was suddenly weaned at three days when her mama Melissa died of sepsis.
She never really weaned from her bottle/bucket feeding humans Stefan and Andrea Bundshuh at M&B Farm in Canada. From them she knew people’s behavior, learned their nonverbal language, and understood human subtleties that most horses never learn. This made her quite a handling challenge as a youngster as it also meant there was no natural reserve nor natural respect for people. She had no boundaries taught by a mother, so we tried to teach her the proper social cues.
When turned out with the herd as a youngster, she was completely clueless–she’d approach the dominant alpha mare incorrectly, without proper submission, get herself bitten and kicked and was the bottom of the social heap for years, a lonesome little filly with few friends and very few social skills. She had never learned submission with people either, and had to have many remedial lessons on her training path.
Once she was a mature working mare, her relationship with people markedly improved as there was structure to her work and predictability for her, and after having her own foals, she picked up cues and signals that helped her keep her foal safe, though she had always been one of our most relaxed “do whatever you need to do” mothers when we handled her foals as she simply never learned that she needed to be concerned.
Over the years, as the herd has changed, Marlee became the alpha mare, largely by default and seniority, so I don’t believe she really trusted her position as “real”. She tended to bully, and react too quickly out of her own insecurity about her inherited position. She was very skilled with her ears but she was also a master at the tail “whip” and the tensed upper lip–no teeth, just a slight wrinkling of the lip. The herd scattered when they saw her face change. The irony of it all is that when she was “on top” of the herd hierarchy, she was more lonely than when she was at the bottom and I think a whole lot less happy as she had few grooming partners any more.
She accompanied us to the fair for a week of display of our Haflingers year after year after year — she could be always counted on to greet the public and enjoy days of braiding and petting and kids sitting on her back.
The day she started formal under saddle training under Val Bash was when the light bulb went off in her head–this was a job she could do! This was constant communication and interaction with a human being, which she craved! This was what she was meant for! And she thrived under saddle, advancing quickly in her skills, almost too fast, as she wanted so much to please her trainer.
She had, at the time, an unequaled record among North American Haflingers. She was not only regional champion in her beginner novice division of eventing as a pregnant 5 year old, but also received USDF Horse of the Year awards in First and Second Level dressage that year as the highest scoring Haflinger.
With Jessica Heidemann she did a “bridleless” ride display in front of hundreds of people at the annual Haflinger event, and with Garyn Heidemann as instructor, she became an eventing pony for a young rider whose blonde hair matched Marlee’s. She galloped with abandon in the field on bareback rides with Emily Vander Haak and became our daughter Lea’s special riding horse over the last few years.
She had a career of mothering along with intermittent riding work, with 5 foals –Winterstraum, Marquisse, Myst, Wintermond, and Nordstrom—each from different stallions, and each very different from one another.
This mare had such a remarkable work ethic, was “fine-tuned” so perfectly with a sensitivity to cues–that our daughter said: “Mom, it’s going to make me such a better rider because I know she pays attention to everything I do with my body–whether my heels are down, whether I’m sitting up straight or not.”
Marlee was, to put it simply, trained to train her riders.
We will miss her high pitched whinny from the barn whenever she heard the back door to the house open. We will miss her pushy head butt on the stall door when it was time to close it up for the night. We will miss that beautiful unforgettable face and those large deep brown eyes where the light was on.
What a ride she had for twenty two years, that dear little orphan. What a ride she gave to many who trained her and who she trained over the years. Though I never climbed on her back, what joy she gave me, the surrogate mom who loved and fed her, unable to resist those bright eyes, which are now closed in peace.
Photo Montage by Emily Vander Haak
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For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6
…there must take place that struggle no human presumes to picture: living, dying, descending to rescue the just from shadow, were lesser travails than this: to break through earth and stone of the faithless world back to the cold sepulchre, tearstained stifling shroud; to break from them back into breath and heartbeat, and walk the world again, closed into days and weeks again, wounds of His anguish open, and Spirit streaming through every cell of flesh so that if mortal sight could bear to perceive it, it would be seen His mortal flesh was lit from within, now, and aching for home. He must return, first, in Divine patience, and know hunger again, and give to humble friends the joy of giving Him food—fish and a honeycomb. ~Denise Levertov from “Ikon: The Harrowing of Hell”
People are like stained-glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within. ~ Elisabeth Kübler-Ross
Christ forced open a door that has been locked since the death of the first man. He has met, fought and beaten the king of death. Everything is different because he has done so. ~C.S. Lewis from Miracles
In my clinical work over four decades, I met people living with dark times. It is rare for a patient to come to clinic because all is well.
They come because they are beaten down, struggling to keep going, running out of fuel, hungry for calm as they are blown about by the storms of life.
It was my challenge to stoke and feed the inner light hidden deep within each person, fighting back the darkness as I sorted out how to mend their unwellness.
I’m reminded Christ came back from the harrowing darkness of hell to be joyfully met by His disciples, who fed His hunger. Then He cooked breakfast for them, forever offering Himself as sanctuary from the darkness He had known.
So too, we are fed, bathing in His glow.
Lyrics Jesus Christ, inner light, let not our own darkness conquer us. Jesus Christ, inner light, enable us to welcome your love. Jesus Christ, in our search for you, Bring us into the warmth of your light. Jesus Christ, inner light, enable us to welcome your love.
Lyrics: Through love to light! Oh, wonderful the way That leads from darkness to the perfect day! From darkness and from sorrow of the night To morning that comes singing o’er the sea. Through love to light! Through light, O God, to thee, Who art the love of love, the eternal light of light!
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All day I try to say nothing but thank you, breathe the syllables in and out with every step I take through the rooms of my house and outside into a profusion of shaggy-headed dandelions in the garden where the tulips’ black stamens shake in their crimson cups.
I am saying thank you, yes, to this burgeoning spring and to the cold wind of its changes. Gratitude comes easy after a hot shower, when my loosened muscles work, when eyes and mind begin to clear and even unruly hair combs into place.
Dialogue with the invisible can go on every minute, and with surprising gaiety I am saying thank you as I remember who I am, a woman learning to praise something as small as dandelion petals floating on the steaming surface of this bowl of vegetable soup, my happy, savoring tongue. ~Jeanne Lohmann “To Say Nothing But Thank You”
Returned from long travel, I sit in the familiar, sun-streaked pew, waiting for the bread and wine of holy Communion. The old comfort does not rise in me, only apathy and bafflement.
Let the light of late afternoon shine through chinks in the barn, moving up the bales as the sun moves down.
Let the cricket take up chafing as a woman takes up her needles and her yarn. Let evening come.
Let dew collect on the hoe abandoned in long grass. Let the stars appear and the moon disclose her silver horn.
Let the fox go back to its sandy den. Let the wind die down. Let the shed go black inside. Let evening come.
To the bottle in the ditch, to the scoop in the oats, to air in the lung let evening come.
Let it come, as it will, and don’t be afraid. God does not leave us comfortless, so let evening come. ~Jane Kenyon “Let Evening Come”
We resist nightfall in our lives.
We fear the dark of violence and threats of war, the suffering of innocent people who are harmed directly, and those harmed by lack of resources which go to bomb-making and dropping.
I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel at dawn.
Yet I know that the forward momentum of time inevitably winds me down to twilight.
We are not alone in our need to catch our breath, to be still and grateful for each little thing – each petal, each taste, each sun ray illuminating the dark.
What shall we do about this? we ask our God.
We savor what we will, with gratitude, as evening comes. There is no stopping it as our lungs fill with the breath of God, our Creator.
We are not left comfortless.
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Holy Saturday is the day between promise and sight. Good Friday has done its work. Easter morning has not yet dawned. The body of Jesus lies in the tomb, and the church waits in silence. It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection. ~Hardin Crowder from “Christ’s Saturday in the Grave”
God goes, belonging to every riven thing he’s made sing his being simply by being the thing it is: stone and tree and sky, man who sees and sings and wonders why
God goes. Belonging, to every riven thing he’s made, means a storm of peace. Think of the atoms inside the stone. Think of the man who sits alone trying to will himself into a stillness where
God goes belonging. To every riven thing he’s made there is given one shade shaped exactly to the thing itself: under the tree a darker tree; under the man the only man to see
God goes belonging to every riven thing. He’s made the things that bring him near, made the mind that makes him go. A part of what man knows, apart from what man knows,
God goes belonging to every riven thing he’s made. ~Christian Wiman “Every Riven Thing”
Here at the centre everything is still Before the stir and movement of our grief Which bears it’s pain with rhythm, ritual, Beautiful useless gestures of relief. So they anoint the skin that cannot feel Soothing his ruined flesh with tender care, Kissing the wounds they know they cannot heal, With incense scenting only empty air. He blesses every love that weeps and grieves And makes our grief the pangs of a new birth. The love that’s poured in silence at old graves Renewing flowers, tending the bare earth, Is never lost. In him all love is found And sown with him, a seed in the rich ground. ~Malcolm Guite “Jesus Laid in the Tomb”
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
Fellow sufferers, you know as well as I do that Friday is rarely the worst. It’s Saturday morning, when the body’s lizard-dry from crying and the blood has stiffened to a stop. You ping rocks off the walls of your tomb, thinking, at least Friday’s nails offered some hope of relief—an absence of pain to look forward to. But here we are, beloved, in the dumb quiet of having cried out to God and fermented in forsakenness with nothing to show for it but six dozen pounds of burial spices. There’s still a world knocking around outside that remembers our gashes and screams but has no idea how lonely it is to have come to the other side, linen still stuck to our eyes and so much hell left to harrow. ~Tania Runyon “Holy Saturday”from Poet Jesus
This is the day in between when nothing makes sense: we are lost, hopeless, grieving,riven beyond recognition.
We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.
The worst has already happened, despite how horrific are the constant tragic events filling our headlines.
Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.
The best has already happened; it happened even as we remained oblivious to its impossibility.
We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.
Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.Mary Magdalene and Mary the mother of Joseph saw where he was laid. Mark 15:46-47
Wait for the Lord; be strong and take heart and wait for the Lord. Psalm 27:14
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
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How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22,“hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – not scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
Paid in full.
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