The First Glimpse

Lord, now You are letting Your servant
depart in peace, according to Your word;
For my eyes have seen Your salvation.
Luke 2:29-30 (Simeon’s Song)

Cards in each mailbox,
angel, manger, star and lamb,
as the rural carrier,
driving the snowy roads,
hears from her bundles
the plaintive bleating of sheep,
the shuffle of sandals,
the clopping of camels.
At stop after stop,
she opens the little tin door
and places deep in the shadows
the shepherds and wise men,
the donkeys lank and weary,
the cow who chews and muses.
And from her Styrofoam cup,
white as a star and perched
on the dashboard, leading her
ever into the distance,
there is a hint of hazelnut,
and then a touch of myrrh.
~Ted Kooser “Christmas Mail”

the utterly unexpected 
a star, a light, a voice
shakes us awake
opens our sleepy eyes
interrupts familiar routines as

our hearts tremble, muscles tighten;
do we run to prepare for battle
or do we freeze in place?

the animals also
rustle and stand up-
confused like us 

they see the exploding sky and yet
they sense no threat but instead
merely listen, 

huddled together for warmth 
as unearthly music 
fills their ears.

we quickly make plans
to see this great thing, a revelation-
word has become flesh
and we have been invited 
to catch the first glimpse.

~Steve Bell “First Glimpse”

…Grant us thy peace.
Before the stations of the mountain of desolation,
Before the certain hour of maternal sorrow,
Now at this birth season of decease,
Let the Infant, the still unspeaking and unspoken Word,
Grant Israel’s consolation
To one who has eighty years and no to-morrow. According to thy word.
They shall praise Thee and suffer in every generation
With glory and derision,
Light upon light, mounting the saints’ stair.
Not for me the martyrdom, the ecstasy of thought and prayer,
Not for me the ultimate vision.
Grant me thy peace.
(And a sword shall pierce thy heart,
Thine also).
~T.S. Eliot from “A Song for Simeon”

Simeon had waited and waited for this promised “first glimpse” moment of meeting the Son of God face to face, not knowing when or how, not knowing he would be able to hold him fast in his arms, not knowing he would be able to personally bless the parents of this holy child.

He certainly could not know this child would be the cause of so much joy and sorrow for those who love Him deeply.

That sword of painful truth pierces into our soul, opening us with the precision of a surgeon under high beam lights in the operating room where nothing is left unilluminated.  We are, by the birth of Jesus, bared completely, our darkness thrust into dawn, our hearts revealed as never before, no matter who we are, our place of origin, our faith or lack thereof. 

God is an equal opportunity heart surgeon.

It is terrifying, this mountain of desolation, all cracks and crevices thrust into the light.   And it should be, given what we are, every one of us.

We wait for this incarnate God, longing and hungry for His peace.  We are tired, too tired to continue to hide within the darkness of our troubles and conflict of our sin.  We, like Simeon, are desperate for a first glimpse of the promise of His appearance dwelling with us, when we can gather Him into our arms and He gathers us into His, when all becomes known and understood and forgiven.

His birth is the end of our death, the beginning of the outward radiance of His peace, and wide open to all who open themselves to Him.

Light upon Light.

Based on Psalm 74: 12
Salvation is created in the midst of the earth, O God. Alleluia.

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The Beginning Shall Remind Us of the End: No Room At All

For outlandish creatures like us,
on our way to a heart, a brain, and courage,
Bethlehem is not the end of our journey but only the beginning – not home but the place through which we must pass
if ever we are to reach home at last.
~Frederick Buechner from The Magnificent Defeat

Into this world, this demented inn,
in which there is absolutely no room for him at all,
Christ has come uninvited.
But because he cannot be at home in it –
because he is out of place in it, and yet must be in it –
his place is with those others who do not belong,
who are rejected because they are regarded as weak…
With those for whom there is no room,
Christ is present in this world.
He is mysteriously present in those for whom
there seems to be nothing but the world at its worst.
~Thomas Merton from Watch for the Light

As a physician, I’ve provided care to many homeless people, but I’ve never known homelessness myself.  However, I have been room-less and those experiences were enough to acquaint me with the dilemma for Joseph and Mary searching for a place to sleep in Bethlehem.

It was my ninth birthday, July 26, 1963, and my family was driving to Washington D.C. for a few days of sightseeing. We had planned to spend the night in a motel somewhere in eastern Ohio or western Pennsylvania but my father, ever the determined traveler, felt we should push on closer to our destination. By the time 11 PM rolled around, we were all tired and not just a little cranky so we started looking for vacancy signs at road-side motels. Most were posted no vacancy by that time of night, and many simply had shut off their lights. We stopped at a few with vacancy still lit, but all they had available would never accommodate a family of five.

We kept driving east, and though I was hungry for sleep, I became ever more anxious that we really would never find a place to lay our heads. My eyes grew wider and I was more awake than ever, having never stayed up beyond 1 AM before and certainly, I’d never had the experience of being awake all night long. It still goes down in my annals as my longest birthday on record.

By 2 AM we arrived in Harrisburg, Pennsylvania and my dad had reached his driving limit and my mom had declared we were not traveling another mile. We headed downtown where the brick Harrisburg Hotel stood some 10 stories high, an old structure in a questionable area of town, but the lights were on and there were signs of life inside.

They did have a room that gave us two saggy double beds to share for eight dollars, with sheets and blankets with dubious laundering history, a bare light bulb that turned on with a chain and a bathroom down the hall. I’m surprised my mother even considered laying down on that bed, but she did. I don’t remember getting much sleep that night, but it was a place to rest, and the sirens and shouts out on the street did make for interesting background noise.

Some 12 years later, I had another experience of finding no room to lay my head after arriving late at night in Dar es Salaam in Tanzania, with supposed reservations at the local YMCA for myself and my three student friends traveling together on our way to Gombe to study wild chimpanzees. We landed at the airport after midnight after a day long flight from Brussels, managed to make it through customs intact and find a taxi, only to arrive at the Y to find it dark and locked. It took some loud knocking to rouse anyone and with our poor Swahili, we were able to explain our dilemma–we were supposed to have two rooms reserved for the four of us. He said clearly “no room, all rooms taken”.

The host was plainly perplexed at what to do with four Americans in the middle of the night. He decided to parse us out one each to occupied rooms and hope that the occupants were willing to share. He looked at me, a skinny white girl with short hair and decided I was some kind of strange looking guy, and tried to stick me in a room with a rather intoxicated French man and I said absolutely not. Instead my female traveling partner and I ended up sharing a cot (sort of) in a room with a German couple who allowed us into their room, which I thought was an amazing act of generosity at 2 AM in the morning. I didn’t sleep a wink, amazed at the magical sounds and smells of my first dawn in Africa, hearing the morning prayers coming from the mosque across the street, only a few hours later.

So I can relate in a small way to what it must have felt like over 2000 years ago to have traveled over hard roads to arrive in a dirty little town temporarily crammed with too many people, and find there were no rooms anywhere to be had. And to have doors shut abruptly on a young woman in obvious full term pregnancy is another matter altogether. They must have felt a growing sense of panic that there would be no safe and clean place to rest and possibly deliver this Child.

Then there came the offer of an animals’ dwelling, with fodder for bedding and some minimal shelter. A stable and its stone manger became sanctuary for the weary and burdened. We are all invited in to rest there, and I never enter a barn without somehow acknowledging that fact and feeling welcomed.

There are so many ways we continue to refuse access and shut the doors in the faces of those two (plus One) weary travelers, forcing them to look elsewhere to stay. We say “no room” dozens of times every day, not realizing who and what we are shutting out.

With all the material distractions of our age, it is small wonder we pay no attention to who is waiting patiently outside the back door of our lives, where it is inhospitable and cold and dank. Few of us would invite our special company into the barn first and foremost. Yet these travelers don’t seek an invitation to come in the front door, with fancy meals and feather beds and fresh flowers on the cupboard. It is the dark and manure strewn parts of our lives where they are needed most. That is where He was born to dwell amid our messiness, and that is where He remains, in the humblest parts of our being, the parts we do not want to show off, and indeed, most often want to hide.

And that is, of course, a place where there is always plenty of room.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Jesus, Jesus, rest your head.
You has got a manger bed.
All the evil folk on earth
Sleep in feathers at their birth.
Jesus, Jesus, rest your head.
You has got a manger bed.

1. Have you heard about our Jesus?
Have you heard about his fate?
How his mammy went to the stable
On that Christmas Eve so late?
Winds were blowing, cows were lowing,
Stars were glowing, glowing, glowing. Refrain

2. To the manger came the Wise Men.
Bringing from hin and yon,
For the mother and the father,
And the blessed little Son.
Milkmaids left their fields and flocks
And sat beside the ass and ox. Refrain

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The Beginning Shall Remind Us of the End: Unlocked and Opened Wide

What seemed to be the end proved to be the beginning…
Suddenly a wall becomes a gate.
~Henri Nouwen from Gracias! A Letter of Consolation

As Christians we do not believe in walls,
but that life lies open before us;
that the gate can always be unbarred;
that there is no final abandonment or desertion.
We do not believe that it can ever be “too late.”

We believe that the world is full of doors that can be opened. Between us and others.
Between the people around us.
Between today and tomorrow.
Our own inner person can be unlocked too:
even within our own selves,
there are doors that need to be opened.

If we open them and enter,
we can unlock ourselves, too,
and so await whatever is coming to free us and make us whole.
~ Jörg Zink from “Doors to the Feast”

What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
~T.S. Eliot from “Little Gidding” The Four Quartets


We stand outside the gate, incapable of opening it ourselves,
watching as God Himself throws it open wide. 
We choose to enter this unknown unremembered gate
into the endless length of days,
or we choose to remain outside,
lingering in the familiar confines of what we know,
though it destroys us.

There we shall rest and we shall see;
we shall see and we shall love;
we shall love and we shall praise.
Behold what shall be in the end and shall not end.
~Augustine of Hippo

1 Lift up your heads, ye mighty gates; 
behold, the King of glory waits; 
the King of kings is drawing near; 
the Savior of the world is here!

2 Fling wide the portals of your heart; 
make it a temple, set apart 
from earthly use for heaven’s employ, 
adorned with prayer and love and joy.

3 Redeemer, come, with us abide; 
our hearts to thee we open wide; 
let us thy inner presence feel; 
thy grace and love in us reveal.

4 Thy Holy Spirit lead us on 
until our glorious goal is won; 
eternal praise, eternal fame 
be offered, Savior, to thy name!

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

A book of beauty in words and photography, available to order here:

Will I Open the Door?

Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Revelation 3:20

…we are faced with the shocking reality:
Jesus stands at the door and knocks, in complete reality.
He asks you for help in the form of a beggar,
in the form of a ruined human being in torn clothing.
He confronts you in every person that you meet.
Christ walks on the earth as your neighbor as long as there are people.
He walks on the earth as the one through whom
God calls you, speaks to you and makes his demands.
That is the greatest seriousness
and the greatest blessedness of <His> message.
Christ stands at the door.
Will you keep the door locked or open it to him?
~Dietrich Bonhoeffer from an Advent Sermon “The Coming of Jesus into our Midst”

photo by Nate Gibson

Sam does barn chores with me, always has.  He runs up and down the aisles as I fill buckets, throw hay, and he’ll explore the manure pile out back and the compost pile and have stand offs with the barn cats (which he always loses).  We have our routine.  When I get done with chores, I whistle for him and we head to the house. 

We head back home together.

Except this morning.  I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before.  The mare was peacefully eating hay.  Sam was standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and his good horse friend kept it their secret.

He made not a whimper nor did he bark when I called out his name, passing that stall at least 10 times looking for him. He just patiently waited for me to finally open the door I had previously locked tight.

It wasn’t Sam who was lost. Sam lost me. He patiently waited until I realized he was waiting for me for me to come around and open the door.

He was ready to accompany me back home. 

Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Card

Waiting in Wilderness: A Personal Invitation

Are Job’s successes — even his holy successes — his treasure?
Or is God his treasure?
That’s the question everyone of us must ask.
And there is no reason to believe
that God will not test any one of us just as he did Job.
When he takes it all away, will we love him more than things,
more than health, more than family, and more than life?
That’s the question.
That’s the warning.
That’s the wonderful invitation.
~John Piper in “I Was Warned By Job This Morning”

For I know that my Redeemer lives,
    and at the last he will stand upon the earth.
 And after my skin has been thus destroyed,
    yet in my flesh I shall see God.
Job 19: 25-26

The warning of the Book of Job is that it could happen to us too -– everything we have strived for, cared about, loved and valued — taken away. If we are stripped bare naked, nothing left but our love for God and His sovereign power over our lives, will we still worship His Name, inhale His Word like air itself, submit ourselves to His plan over our plan?

I know I have fallen far short of the mark. It takes only small obstacles or losses to trip me up so I stagger in my faith, trying futilely to not lose my balance, falling flat-faced and immobilized.

This past year, in particular, I’ve seen people lose almost everything in the pandemic: their health, their loved ones, their financial security, their home, their worship community. I’ve looked hard at myself and asked if I could sustain such loss in my life and still turn myself over to the will of God. I would surely plead for reprieve and ask the horribly desperate question, “why me?”, girding myself for the response: “and why not you?”

The invitation, scary and radical as it is, is from God straight to my heart, asking that I trust His plan for my life and death, no matter what happens, no matter how much suffering, no matter how much, like Christ in the garden, I plead that it work out differently, that it be closer to something I would choose to do, somehow that it not hurt so much.

His plan for my life was written before I was born, personally carried to me via His Son, and placed in my hands. It is up to me to open it, read it carefully, and with deep gratitude, respond with an emphatic RSVP:
“I’ll be there! Nothing could keep me away from your invitation to me.”

Or I could leave it unopened, hesitant and fearful to reveal its contents.
Or even toss it away altogether, believing it really wasn’t meant for me.

Even if, in my heart, I absolutely know it is meant for me.

There are only two kinds of people in the end:
those who say to God, ‘Thy will be done,’
and those to whom God says, in the end, ‘Thy will be done.’
~C. S. Lewis from The Great Divorce

Why Me? Why Not Me?

When he takes it all away,
will we love him more than things,
more than health,
more than family,
and more than life?
That’s the question.
That’s the warning.
That’s the wonderful invitation.
John Piper in “I Was Warned By Job This Morning”

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you…
Isaiah 55:1

We are suddenly living in a time when the freedoms we have taken for granted – our jobs, our corporate worship, seeing our extended family and friends, our desire to go where we wish when we wish – is no longer possible due to the threat of a packet of viral RNA invading our bodies and wreaking havoc.

The Book of Job is a warning about losing everything – what we have strived for, cared about, loved and valued suddenly taken away. If we are stripped bare naked, nothing left but our love for God and His sovereign power over our lives, will we still worship His Name, inhale His Word like air itself, submit ourselves to His plan over our plan?

I know I fall far short of the mark. It takes only small obstacles or losses to trip me up so I stagger in my faith, trying futilely to not lose my balance, and fall flat-faced and immobilized.

When I’ve seen people lose almost everything, either in a disaster, or an accident, or devastating illness like cancer or COVID-19, I’ve looked hard at myself and asked if I could sustain such loss in my life and still turn myself over to the will of God.

I would surely plead for reprieve and ask the horribly desperate question, “why me?”,
girding myself for the response:
“and why not you?”

The invitation, scary and radical as it is, is from God straight to my heart, asking that I trust His plan for my life and death, no matter what happens, no matter how much suffering, no matter how much, like Christ in the garden, I plead that it work out differently, and not hurt so much.

The invitation to His plan for my life has been written, personally carried to me by His Son, and lies ready in my hands, although it has remained untouched for years. It is now up to me to open it, read it carefully, and with deep gratitude that I am even included, respond with an RSVP that says emphatically, “I’ll be there! Nothing could keep me away.”

Or I could leave it untouched and unread, fearing it is too scary to open. Or even toss it away altogether, thinking it really wasn’t meant for me.

Even if, in my heart, I knew it was.

Mine are days that God has numbered
I was made to walk with Him
Yet I look for worldly treasure
And forsake the King of kings
But mine is hope in my Redeemer
Though I fall, his love is sure
For Christ has paid for every failing
I am His forevermore


Mine are tears in times of sorrow
Darkness not yet understood
Through the valley I must travel
Where I see no earthly good
But mine is peace that flows from heaven
And the strength in times of need
I know my pain will not be wasted
Christ completes his work in me


Mine are days here as a stranger
Pilgrim on a narrow way
One with Christ I will encounter
Harm and hatred for his name
But mine is armour for this battle
Strong enough to last the war
And he has said he will deliver
Safely to the golden shore

And mine are keys to Zion city
Where beside the King I walk
For there my heart has found its treasure
Christ is mine forevermore


Come rejoice now, O my soul
For his love is my reward
Fear is gone and hope is sure
Christ is mine forevermore!


And mine are keys to Zion city
Where beside the King I walk
For there my heart has found its treasure
Christ is mine forevermore
Christ is mine forevermore
Christ is mine forevermore

The Ordinary Stuff of Earth Manifest

Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages.

Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family. Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth.

~Tish Harrison Warren from “True Story”

photo of Wiser Lake Chapel by Barbara Hoelle

schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism. But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other. 

To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this. Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us.
~Marilyn McEntyre from “Choosing Church”

Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.

I enter the church sanctuary every Sunday to be reminded of this wrestling match we have with ourselves, with each other, with the every day ordinary stuff, with the living Word of God. None of this is easy and it isn’t meant to be. We must work for understanding and struggle for contentment.

I keep going back – gladly, knowing my guilt, eager to be transformed – not only because I choose to be in church, but because He chose to invite me there.

Corn Rows Flicking By

It was one of those days
when the sun poured gold
into the air, and flecks of
light floated in shafts that
fell through the branches
of yellow leaf and green.

We’d had dinner at a place
on the edge of a lake, and
now we were going back
to town. There was a simple
way to get there, but she
didn’t take it. Instead, we

drove the country roads
with the corn rows flicking by,
each one visible for a half
second, then gone. “Hello,
hello, hello,” they said, then
“Good-bye, bye, bye, bye.”

The soybeans, we agreed,
had turned burgundy overnight,
but it was the cornfields we
watched, as if we were waiting
for the waters to open, as if
we might cross over Jordan.

~Joyce Sutphen “Country Roadsfrom After Words

Traveling the country roads around here
can feel a bit like seeking the entrance
to the promised land:
we can see it,
just over there,
glowing with so much potential.
We haven’t quite found the way,
it flicks by so quickly.
It’s not yet our time, so
we tread hungrily on the outskirts
almost tasting the promise
and waiting for the invitation to come.



A Bright Sadness: The Wonderful Invitation We Leave Unopened

When he takes it all away,
will we love him more than things,
more than health,
more than family,
and more than life?

That’s the question.
That’s the warning.
That’s the wonderful invitation.
John Piper in “I Was Warned By Job This Morning”

The warning of the Book of Job is that it could happen to us too:
everything we have strived for, cared about, loved and valued taken away.

If we are stripped bare naked, nothing left to us but our love for God and His sovereign power over our lives, will we still worship His Name, inhale His Word like air itself, submit ourselves to His plan over our plan?

I know I fall far short of the mark. It takes only small obstacles or losses to trip me up so I stagger in my faith, trying futilely to not lose my balance, falling flat-faced and immobilized.

When I’ve seen people lose almost everything, either in a disaster, or an accident, or devastating illness, I’ve looked hard at myself and asked if I could sustain such loss in my life and still turn myself over to the will of God.

I would surely plead for reprieve and ask the horribly desperate question, “why me?”, girding myself for the response: “and why not you?”

The invitation that I most don’t want to receive, scary and radical as it is, is from God straight to my heart. He invites me closer, asking that I trust His plan for my life and death, no matter what happens, no matter how much suffering, no matter how much, like Christ in the garden, I plead that it work out differently, more my own choosing that it not hurt so much.

The invitation to His plan for my life has been written, personally carried to me by His Son, and lies ready in my hands, although it has remained untouched for years. It is now up to me to open it, read it carefully, and with deep gratitude that I am even included, respond with an RSVP that says emphatically, “I’ll be there! Nothing could keep me away.”

Or I could leave it untouched, fearing it is too scary to open. Or even toss it away altogether, thinking it really wasn’t meant for me.

Even if, in my heart, I knew it was.

There are only two kinds of people in the end:
those who say to God, ‘Thy will be done,’
and those to whom God says, in the end,
‘Thy will be done.’
~C. S. Lewis

An Advent Paradox: Kindling a Fire That Never Dies Away

(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

 

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

 

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 

~Annie Dillard from Teaching a Stone to Talk

 

 

 

I need to turn aside and look,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who lights a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

 

 

 

 

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize