The Soul’s Sap Quivers

To think that this meaningless thing was ever a rose,
Scentless, colourless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?


Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:

An end locked fast,
Bent we cannot re-bend.

~Christina Rossetti “Summer is Ended”

The soul’s sap quivers. There is no earth smell
Or smell of living thing. This is the spring time
But not in time’s covenant. Now the hedgerow
Is blanched for an hour with transitory blossom
Of snow, a bloom more sudden
Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable Zero summer?

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;


And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

~T.S. Eliot – lines taken from “Little Gidding”

As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — our soul’s sap quivers — something very sad had happened to our country, something or someone had tragically ended, warranting our silence and our stillness.

For twenty years since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

We are so bent. Will we ever be mended again?

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, not least being the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken. Yet Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed? When will rise again the summer Rose of beauty and fragrance?

We must return, as people of faith to Eliot’s still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by God’s unbounded grace and His Rose may bloom recognizable again.  

“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

Please consider owning this book from Barnstorming – more information about the book and how to order here:

Madly in Love

How is it they live for eons in such harmony
– the billions of stars –
when most men can barely go a minute
without declaring war in their mind

against someone they know.

There are wars where no one marches with a flag,

though that does not keep casualties from mounting.

Our hearts irrigate this earth. 
We are fields before each other.
How can we live in harmony?


First we need to know 

we are all madly in love
with the same God.

O Lord my God, make me
submissive without protest,

poor without discouragement,
chaste without regret,
patient without complaint,
humble without posturing,
cheerful without frivolity,
mature without gloom,
and quick-witted without flippancy.


Grant that I may know
what You require me to do.
Bestow upon me
the power to accomplish Your will,
as is necessary and fitting
for the salvation of my soul.

~St. Thomas Aquinas

I look at headline news through my fingers, cringing.  

Amid the centuries of posturing between governments and every imaginable tribe and faction, the names and faces change but the nature of hatred of the “other” doesn’t.

We’ve seen this all before, over and over through history.  Over 150 years ago it was in the Gettysburg fields that blood of rival armies intermingled and irrigated U.S. soil.  Though now we stand side by side with Germany and Japan, our bitter adversaries a mere eighty years ago, our world continually brews new enemies and ignites new conflicts.

We can barely go a minute without declaring war in our minds even against our neighbor, even those we consider friends and family. There is yelling from the streets in angry protest and screaming at school board meetings. Casualties mount in our bitterness toward one another.

And who am I to point fingers or squint through them at the news of the day?
I am as prone to this as anyone.

Am I myself capable of submission without protest, remaining patient and uncomplaining even when I disagree? Can I embody humility without having a hidden agenda? Can I remain selfless when my true nature is wholly selfish?

How can there ever be harmony? 
How can I overcome my own rancorous heart?

As critical as it seems, It is not love for one another that comes first.
I must first know, love and trust the only God who has loved the unloveable so much He became one with us, overpowering our tendency to hate one another by taking it all upon Himself.

Jesus found us dying in a world desperately drying up; His bleeding heart poured itself out onto our thirsting soil. We have been handed salvation.

It is, in fact, God who is madly in love with us and though we’ve done nothing to deserve it, it is our turn to show love to one another.

A book from Barnstorming is available for order here:

Realizing Who I Have Offended

He is a hard one to write a poem about. Like Napoleon.
Hannibal. Genghis Khan. Already so large in history. To do it
right, I have to sit down with him. At a place of his own
choosing. Probably a steakhouse. We take a table in a corner.
But people still recognize him, come up and slap him on the
back, say how much they enjoyed studying about him in school
and ask for his autograph. After he eats, he leans back and
lights up a cigar and asks me what I want to know. Notebook in
hand, I suggest that we start with the Little Big Horn and work
our way back. But I realize I have offended him. That he
would rather take it the other way around. So he rants on
about the Civil War, the way west, the loyalty of good soldiers
and now and then twists his long yellow hair with his fingers.
But when he gets to the part about Sitting Bull, about Crazy
Horse, he develops a twitch above his right eye, raises his
finger for the waiter, excuses himself and goes to the restroom
while I sit there along the bluffs with the entire Sioux nation,
awaiting his return.
~David Shumate “Custer” from High Water Mark

Bighorn Battlefield – National Park Service photo

When my family took two cross-country trips by car, once in 1963 and another in 1965, my father, a former officer and battalion leader in the Marines during WWII, was the primary driver and keeper of maps and deadlines. He could be convinced to stop at any number of state and national parks, points of interest and historical markers, but all four times we passed the sign indicating the Battle of the Little Bighorn, he would not stop despite our pleading.

“You’ve seen as much as there is up there,” he would say as we sped past, pointing at the marble monolith at the top of the hill where the battle took place. I would look around at the desolate countryside of brown grass with no trees, in the middle of nowhere, and wonder how this place could ever have warranted a battle to the death.

Then I would get mad at my dad’s refusal to stop to learn more.

I had certainly learned about General George Custer’s Last Stand in my elementary school history lessons. But my interest was primarily driven by a 1958 Disney movie “Tonka Wakan” that I had seen in the theater and then later on Sunday nights on “Walt Disney’s Wonderful World of Color.” I thought I understood the tragedy of that day from the standpoint of the U.S. Calvary and the only surviving horse Comanche, who in the Disney-imagined version of the battle, was raised and trained by a young Indian boy who turned the horse over to the calvary and then later was part of the Little Bighorn Battle in defense of Indian territory.

So I had a very skewed and Disney-fied version of history and my father was not helping me understand more deeply. It wasn’t until much later that I realized the likely reason he was so reluctant to stop and examine the history of the Battle of the Little Bighorn.

My father was ashamed of it. He was a humble man who knew there could be no pride or sense of honor in that place.

He had very likely been trained in his Marine Officer’s Training in 1942 to understand that the poor decision-making of a cocky, overly self-assured General Custer led to the slaughter of five companies of the 7th Calvary Regiment as well as their Indian scouts in addition to dozens of Lakota and Dakota Sioux, Cheyenne and Arapahoe warriors.

My father had lived through three South Pacific island battles where poor decision-making was a death sentence. He didn’t feel the need to rehash the history in this desolate part of Montana.

As an adult, I’ve visited the Battlefield with my husband and children several times, have learned more about what led to the battle, what took place that day and how the indigenous people of the region have memorialized the spot from their own perspective. When we approach this spot on our cross-country drives, I’m filled with regret and remorse at the loss of life and the eventual loss of a Native American culture that could never again be as it was, despite the defeat they handed to the cavalry that day. I learned more when our son lived and taught high school math on the Pine Ridge Reservation of the Lakota Sioux people and we visited the site of Wounded Knee, another tear-drenched place in U.S. Cavalry and Native American history.

We, all descendants of immigrant Americans, comprise the U.S. government and military which doesn’t always make the best or wisest decisions. This is haunting us again this week in the miserably managed ending of the twenty-year war in Afghanistan that has cost so many American and Afghan lives – certainly beyond the scale of the horrific one day defeat at the Little Bighorn River. This long drawn-out complicated response to the attacks we suffered on 9/11/01, ended with yet more tragic bloodshed as we left so many vulnerable behind.

War, suffering, loss and death cannot and should not be Disney-fied. History is more complex than a paragraph in a textbook.

We have so much to learn about our shame and our need for greater humility. We need to understand who we have offended, not just how offended we feel. We can’t hide in the bathroom or drive on past the sites of these bloody conflicts, hoping it will all be forgotten.

A book of Barnstorming photography and Lois Edstrom’s poetry is available to order here:

To Reach Beyond Ourselves

I lived in the first century of world wars.
Most mornings I would be more or less insane,
The newspapers would arrive with their careless stories,
The news would pour out of various devices
Interrupted by attempts to sell products to the unseen.
I would call my friends on other devices;
They would be more or less mad for similar reasons.
Slowly I would get to pen and paper,
Make my poems for others unseen and unborn.
In the day I would be reminded of those men and women,
Brave, setting up signals across vast distances,
Considering a nameless way of living, of almost unimagined values.
As the lights darkened, as the lights of night brightened,
We would try to imagine them, try to find each other,
To construct peace, to make love, to reconcile
Waking with sleeping, ourselves with each other,
Ourselves with ourselves. We would try by any means
To reach the limits of ourselves, to reach beyond ourselves,
To let go the means, to wake.

I lived in the first century of these wars.
~Muriel Rukeyser “Poem” written in 1968

Juries can’t raise the dead...
…a just God governs the universe, and for that reason, none of our efforts are in vain ...God is not limited by our insufficiency, but perhaps might even be glorified through using limited human instruments for his purposes.
~Esau McCaulley, New Testament Wheaton College professor in his Opinion piece today “How I’m talking to my kids about the Derek Chauvin verdict”

How to reconcile ourselves with each other?
Indeed – ourselves with ourselves?

How will a single verdict make a difference in the battles fought for centuries between people all made in the image of God but fallen so far from Him?

Juries call us to the truth about ourselves.
The rest is up to us: what we tell our children about how to live and love.

What poems do we write to the unseen and the unborn so they do not repeat our mistakes.

And so, now we reconcile ourselves, heeding the call to live out His purposes.

Waiting in Wilderness: God Will See Us Through

My Lord, my Lord,
Long have I cried out to Thee
In the heat of the sun,
The cool of the moon,
My screams searched the heavens for Thee.
My God,
When my blanket was nothing but dew,
Rags and bones
Were all I owned,
I chanted Your name
Just like Job.

Father, Father,
My life give I gladly to Thee
Deep rivers ahead
High mountains above
My soul wants only Your love
But fears gather round like wolves in the dark.
Have You forgotten my name?
O Lord, come to Your child.
O Lord, forget me not.

You said to lean on Your arm
And I’m leaning
You said to trust in Your love
And I’m trusting
You said to call on Your name
And I’m calling
I’m stepping out on Your word.

Into the alleys
Into the byways
Into the streets
And the roads
And the highways
Past rumor mongers
And midnight ramblers
Past the liars and the cheaters and the gamblers.
On Your word
On Your word.
On the wonderful word of the Son of God.
I’m stepping out on Your word.

~Maya Angelou from “Just Like Job”

Once again — and again and again — bullets have been fired out of evil intent by disturbed and hate-filled men, striking down people who look (and are) just like us. 

Weeping never needs translation or interpretation, no matter what color cheeks they moisten.

Distrust and fear continue to impact us daily, settling like a shroud over the most routine activities – going to school, going grocery shopping, going to church. It isn’t just a virus that threatens us; it is being targeted in someone’s gun sight.

In order to even walk out the door in the morning, we must fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

We shall overcome despite evil and our fear of each other.

The goal of this life is to live for others, to live in such a way that death cannot erase the meaning and significance of a life.  We are called to give up our selfish agendas in order to consider the dignity of others and their greater good. We are called to keep weapons out of the hands of those who would use them to harm themselves or others, which means better screening, longer waiting periods, improved tracking of ownership.

It is crystal clear from Christ’s example as we observe His journey to the cross over the next week: we are to cherish life, all lives, born and unborn, even unto death. Christ forgave those who hated and murdered Him.

Our only defense against the evil we witness is God’s offense. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

We shall all be free. We shall overcome because God does.

We shall overcome

We shall live in peace

We’ll walk hand in hand

We shall all be free

We are not afraid

We are not alone

God will see us through

We shall overcome

Oh, deep in my heart
I do believe
We shall overcome some day

The ultimate weakness of violence is that it is a descending spiral
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.
~Dr. Martin Luther King, Jr. from Strength to Love

Waiting in Wilderness: Light as Feast

Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.

Come, my Light, my Feast, my Strength:
Such a light as shows a feast,
Such a feast as mends in length,
Such a strength as makes his guest.

Come, my Joy, my Love, my Heart:
Such a joy as none can move,
Such a love as none can part,
Such a heart as joys in love.
~George Herbert (1633), “The Call”

Written by a young vicar in the 17th century,
dying of tuberculosis,
these lines of rhyme, single syllable words,
all except one.

Only one life lived truly killeth death.
That one word is meant to stand out alone.

The rest is up to us:
to find and blend together
in unexpected unity.

We are called the understanding:
all will be well
even when we ache to dying.

May we seek new light, new feast, new strength,
new life, new truth, new love.

Waiting in Wilderness: Don’t Ever Let Go of the Thread

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.
~William Stafford, “The Way It Is” From Ask Me: 100 Essential Poems. 

I had been told how the old-time weavers, all the while they were making their beautiful and intricate patterns, saw no more than the backs of their shawls. Nothing was visible to them but a tangle of colored threads. They never saw the design they were creating until they took the finished fabric from their looms.

The parallel to the mortal lot is plain. Human experience appears to us – as the shawls did to the weavers – to be no more than incomprehensible tangles of colored threads, whereas in fact life represents the ordered threads in a great design – the design being woven daily on the loom of eternity.
~Ernest Gordon from Miracle on the River Kwai

Although the threads of my life have often seemed knotted,
I know, by faith, that on the other side of the embroidery there is a crown.
~Corrie Ten Boom in My Heart Sings

What does it say about me that I’ve covered the backs of countless embroidery projects so the tangles are no longer visible? 

There is a sense of shame in the need to hide the messy and too often painful side of existence, not wanting to admit how really chaotic and tragic life is at times.

Yet out of the incomprehensible comes beauty. 
Out of the mess comes order and harmony.
What appears knotted and tangled and makes no sense
is turned right side up to become grace on our heads, like a crown.

We are Sharers in the Guilt

…if I respond to hate with a reciprocal hate
I do nothing but intensify the cleavage in broken community.
I can only close the gap in broken community
by meeting hate with love.
If I meet hate with hate, I become depersonalized,
because creation is so designed that my personality
can only be fulfilled in the context of community.
Booker T. Washington was right:

“Let no man pull you so low as to make you hate him.”
~Dr. Martin Luther King, Jr. from Stride Toward Freedom

Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong
that we have the power to stop, 
and do nothing,
we make ourselves sharers in the guilt.

~Anna Sewell from Black Beauty

As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight

when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware

of change in the air
– however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas
in a 1976 letter to Young Lawyers of the Washington State Bar Association

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growing, awakening.

We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

No matter how big a nation is, it is no stronger that its weakest people, and as long as you keep a person down, some part of you has to be down there to hold him down, so it means you cannot soar as you might otherwise.
~Marian Anderson, American opera singer at two presidential inaugurals, Presidential Medal of Freedom recipient and US State Dept. Goodwill Ambassador

We have a new definition of greatness:
it means that everybody can be great,
because everybody can serve. 
You don’t have to have a college degree to serve. 
You don’t have to make your subject and your verb agree to serve. 
You don’t have to know about Plato and Aristotle to serve. 
You don’t have to know Einstein’s theory of relativity to serve. 
You don’t have to know the second theory of thermodynamics
in physics to serve. 

You only need a heart full of grace,
a soul generated by love. 
And you can be that servant.
~Martin Luther King, Jr.  in a February 1968 sermon:  “The Drum Major Instinct”, A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

Dr. King’s words and wisdom in his sermons and letters written over fifty years ago continue to inform us of our shortcomings as a society.

We flounder in our flaws and brokenness, persisting in our resistance to serve one another out of humility, grace and love.

Perhaps this week, we can be forgiven and start afresh.

Instead of spewing lies, profanity and hatred,
can we unite despite our fear of one another?
-to no longer be divided by strife and disagreements,
-to no longer support actions that result in senseless killings,
whether in the streets or in the womb,
-to finally be able to hold up one another,
born and unborn,
as a holy and equal in God’s eyes.

May we join together as the light dawns on this day knowing, as Dr. King knew, a new day will come when the Lord God wipes tears away from all faces, all colors, all people, created in His image.

The Swarm Fell on His Back

Painting “Plowing the Field” by Joyce Lapp

When the plowblade struck   
An old stump hiding under   
The soil like a beggar’s   
Rotten tooth, they swarmed up   
& Mister Jackson left the plow   
Wedged like a whaler’s harpoon.   
The horse was midnight   
Against dusk, tethered to somebody’s   
Pocketwatch.  He shivered, but not   
The way women shook their heads   
Before mirrors at the five   
& dime—a deeper connection   
To the low field’s evening star.   
He stood there, in tracechains,   
Lathered in froth, just   
Stopped by a great, goofy   
Calmness. He whinnied   
Once, & then the whole   
Beautiful, blue-black sky   
Fell on his back.
~Yusuf Komunyakaa “Yellow Jackets” from Pleasure Dome

Horse Team by Edvard Munch

Death by a thousand stings.

This poem is twenty years old, yet shattering to read by the light of the events of this past week and this past year. Written by a Pulitzer Prize winning Black poet and Vietnam War veteran, it is a stark description of a teamster and plow horse going about their routine work when a hive of yellow jackets is disturbed.

The farmer saves himself.

The abandoned work horse remains harnessed and chained to the immobilized plow, eventually falling crushed beneath the swarm on his back.

How many times recently have we witnessed this stark reality of the power of the angry swarm – whether the target is someone set upon and killed by law enforcement gone rogue, or last week, a man in blue defending the U.S. Capitol, beaten and crushed by rioters who pummeled him senseless with the pole of the American flag?

A poetic metaphor about an enslaved worker dying in chains expands to include us all:

-we are the farmer who panics and runs for his life in the midst of crisis
-we are the harnessed plowhorse obediently and calmly doing his job, becoming the sacrifice for the sake of the farmer
-we are the angry swarm whose well being and security is threatened so all hell breaks loose
-we are the poet whose words try to make sense of the senseless.

Ultimately, the Writer of the Word is our rescuer: rather than abandoning us to our fate, He saves us by becoming the sacrifice Himself.

He allowed the swarm to fall on His back rather than on us.

Returning Home

In the quiet misty morning
When the moon has gone to bed,
When the sparrows stop their singing
And the sky is clear and red,
When the summer’s ceased its gleaming
When the corn is past its prime,
When adventure’s lost its meaning –
I’ll be homeward bound in time

Bind me not to the pasture
Chain me not to the plow
Set me free to find my calling
And I’ll return to you somehow

If you find it’s me you’re missing
If you’re hoping I’ll return,
To your thoughts I’ll soon be listening,
And in the road I’ll stop and turn
Then the wind will set me racing
As my journey nears its end
And the path I’ll be retracing
When I’m homeward bound again

Bind me not to the pasture
Chain me not to the plow
Set me free to find my calling
And I’ll return to you somehow

In the quiet misty morning
When the moon has gone to bed,
When the sparrows stop their singing
I’ll be homeward bound again.

~Marta Keen “Homeward Bound”

Seventy eight years ago, my parents married on Christmas Eve. It was not a conventional wedding day but a date of necessity, only because a justice of the peace was available to marry a score of war-time couples in Quantico, Virginia, shortly before the newly trained Marine officers were shipped out to the South Pacific to fight in WWII.

When I look at my parents’ young faces – ages 22 and just turned 21 — in their only wedding portrait, I see a hint of the impulsive decision that led to that wedding just a week before my father left for 30 months. They had known each other at college for over a year, had talked about a future together, but with my mother starting a teaching job in a rural Eastern Washington town, and the war potentially impacting all young men’s lives very directly, they had not set a date.

My father put his college education on hold to enlist, knowing that would give him some options he wouldn’t have if drafted, so they went their separate ways as he headed east to Virginia for his Marine officer training, and Mom started her high school teaching career as a speech and drama teacher. One day in early December of 1942, he called her and said, “If we’re going to get married, it’ll need to be before the end of the year. I’m shipping out the first week in January.” Mom went to her high school principal, asked for a two week leave of absence which was granted, told her astonished parents, bought a dress, and headed east on the train with a friend who had received a similar call from her boyfriend.

This was a completely uncharacteristic thing for my overly cautious mother to do, so… it must have been love.

They were married in a brief civil ceremony with another couple as the witnesses. They stayed in Virginia only a couple days and took the train back to San Diego, and my father was shipped out. Just like that. Mom returned to her teaching position and the first three years of their married life was composed of letter correspondence only, with gaps of up to a month during certain island battles when no mail could be delivered or posted.

As I sorted through my mother’s things following her death over a decade ago, I found their war-time letters to each other, stacked neatly and tied together in a box.

In my father’s nearly daily letters home to my mother during WWII, month after month after month, he would say, over and over, while apologizing for the repetition:

“I will come home to you, I will return, I will not let this change me, we will be joined again…”

This was his way of convincing himself even as he carried the dead and dying after island battles: men he knew well and the enemy he did not know. He knew they were never returning to the home they died protecting and to those who loved them.

He shared little of battle in his letters as each letter was reviewed and signed off by a censor before being sealed and sent. This story, however, made it through:

“You mentioned a story of Navy landing craft taking the Marines into Tarawa.  It reminded me of something which impressed me a great deal and something I’m sure I’ll never forget. 

So you’ll understand what I mean I’ll try to start with an explanation.  In training – close order drill- etc.  there is a command that is given always when the men form in the morning – various times during the day– after firing– and always before a formation is dismissed.  The command is INSPECTION – ARMS.  On the command of EXECUTION- ARMS each man opens the bolt of his rifle.  It is supposed to be done in unison so you hear just one sound as the bolts are opened.  Usually it is pretty good and sounds O.K.

Just to show you how the morale of the men going to the beach was – and how much it impressed me — we were on our way in – I was forward, watching the beach thru a little slit in the ramp – the men were crouched in the bottom of the boat, just waiting.  You see- we enter the landing boats with unloaded rifles and wait till it’s advisable before loading.  When we got about to the right distance in my estimation I turned around and said – LOAD and LOCK – I didn’t realize it, but every man had been crouching with his hand on the operating handle and when I said that — SLAM! — every bolt was open at once – I’ve never heard it done better – and those men meant business when they loaded those rifles. 

A man couldn’t be afraid with men like that behind him.”

My father did return home to my mother after nearly three years of separation. He finished his college education to become an agriculture teacher to teach others how to farm the land while he himself became bound to the pasture and chained to the plow.

He never forgot those who died, making it possible for him to return home. I won’t forget either.

My mother and father could not have foretold the struggles that lay ahead for them. The War itself seemed struggle enough for the millions of couples who endured the separation, the losses and grieving, as well as the eventual injuries–both physical and psychological.  It did not seem possible that beyond those harsh and horrible realities, things could go sour after reuniting.

The hope and expectation of happiness and bliss must have been overwhelming, and real life doesn’t often deliver.  After raising three children, their 35 year marriage fell apart with traumatic finality.  When my father returned home (again) over a decade later, asking for forgiveness, they remarried and had five more years together before my father died in 1995.

Christmas is a time of joy, a celebration of new beginnings and new life when God became man, humble, vulnerable and tender. But it also gives us a foretaste for the profound sacrifice made in giving up this earthly life, not always so gently.

As I peer at my father’s and mother’s faces in their wedding photo, I remember those eyes, then so trusting and unaware of what was to come.  I find peace in knowing they returned home to behold the Light, the Salvation and the Glory~~the ultimate Christmas~~in His presence.

In the quiet misty morning
When the moon has gone to bed,
When the sparrows stop their singing
And the sky is clear and red,
When the summer’s ceased its gleaming
When the corn is past its prime,
When adventure’s lost its meaning –
I’ll be homeward bound in time

Bind me not to the pasture
Chain me not to the plow
Set me free to find my calling
And I’ll return to you somehow

If you find it’s me you’re missing
If you’re hoping I’ll return,
To your thoughts I’ll soon be listening,
And in the road I’ll stop and turn
Then the wind will set me racing
As my journey nears its end
And the path I’ll be retracing
When I’m homeward bound again

Bind me not to the pasture
Chain me not to the plow
Set me free to find my calling
And I’ll return to you somehow

In the quiet misty morning
When the moon has gone to bed,
When the sparrows stop their singing
I’ll be homeward bound again.

~Marta Keen “Homeward Bound”