An Enormous Love

Be silent.
Be still.
Alone.
Empty
Before your God.
Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.
That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.
Quiet.
Still.
Be.

Let your God—
Love you.

~Edwina Gately “Let Your God Love You”

Now I am still
And plain:
No more words….

And deep in the darkness is God.
~Rainer Maria Rilke from The Inner Sky: Poems, Notes, Dreams

I know this happiness
is provisional:

the looming presences –
great suffering, great fear –

withdraw only
into peripheral vision:

but ineluctable this shimmering
of wind in the blue leaves:

this flood of stillness
widening the lake of sky:

this need to dance,
this need to kneel:

this mystery:
~Denise Levertov “Of Being” from The Stream and the Sapphire

On a Sabbath day, I try to be still and silent
but fail miserably in my attempts to rest.
So much to do, so much to fix, so much to say.

I have forgotten the original reason for the seventh day.

God simply wanted to look down at what He made,
declare it good
and love it.

The least I can do is stop what I’m doing, look up, hold still and listen…

1 O love of God, how strong and true,
eternal and yet ever new,
uncomprehended and unbought,
beyond all knowledge and all thought!
O love of God, how deep and great,
far deeper than man’s deepest hate;
self-fed, self-kindled like the light,
changeless, eternal, infinite.

2 O heav’nly love, how precious still,
in days of weariness and ill,
in nights of pain and helplessness,
to heal, to comfort, and to bless!
O wide-embracing, wondrous love!
We read you in the sky above,
we read you in the earth below,
in seas that swell and streams that flow.

3 We read you best in him who came
bearing for us the cross of shame;
sent by the Father from on high,
our life to live, our death to die.
We read your pow’r to bless and save,
e’en in the darkness of the grave;
still more in resurrection light
we read the fullness of your might.

4 O love of God, our shield and stay
through all the perils of our way!
Eternal love, in you we rest,
forever safe, forever blest.
We will exalt you, God and King,
and we will ever praise your name;
we will extol you ev’ry day,
and evermore your praise proclaim.
~Horatius Bonar

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Freed From Pain and Woe: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.

~Malcolm Guite “Jesus Weeps”

On this Holy Monday, facing ahead to
a week of knowing our world is in disarray~
a week of facing our own shame and mortality,
a week where thorns and tears overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for our sin and despair
and groans with pain we caused:
we can know no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 

Luke 19:41

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

I’ll Sing and Joyful Be: A Greening Glory

I rise today
in the power’s strength, invoking the Trinity
believing in threeness,
confessing the oneness,
of creation’s Creator.

I rise today
in heaven’s might,
in sun’s brightness,
in moon’s radiance,
in fire’s glory,
in lightning’s quickness,
in wind’s swiftness,
in sea’s depth,
in earth’s stability,
in rock’s fixity.

I rise today
with the power of God to pilot me,
God’s strength to sustain me,
God’s wisdom to guide me,
God’s eye to look ahead for me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to protect me,
God’s way before me,
God’s shield to defend me,
God’s host to deliver me,
from snares of devils,
from evil temptations,
from nature’s failings,
from all who wish to harm me,
far or near,
alone and in a crowd.

Around me I gather today all these powers
against every cruel and merciless force
to attack my body and soul.

May Christ protect me today
against poison and burning,
against drowning and wounding,
so that I may have abundant reward;
Christ with me, Christ before me, Christ behind me;
Christ within me, Christ beneath me, Christ above me;
Christ to the right of me, Christ to the left of me;
Christ in my lying, Christ in my sitting, Christ in my rising;
Christ in the heart of all who think of me,
Christ on the tongue of all who speak to me,
Christ in the eye of all who see me,
Christ in the ear of all who hear me.

For to the Lord belongs
salvation,
and to the Lord belongs salvation
and to Christ belongs salvation.
May your salvation, Lord, be with us always.

—”Saint Patrick’s Breastplate,”
Old Irish, eighth-century prayer.

St. Patrick’s Cathedral, Downpatrick, Northern Ireland
St. Patrick’s grave marker, Downpatrick, Northern Ireland

Six years a slave, and then you slipped the yoke,
Till Christ recalled you, through your captors cries!
Patrick, you had the courage to turn back,
With open love to your old enemies,
Serving them now in Christ, not in their chains,
Bringing the freedom He gave you to share.
You heard the voice of Ireland, in your veins
Her passion and compassion burned like fire.

Now you rejoice amidst the three-in-one,
Refreshed in love and blessing all you knew,
Look back on us and bless us, Ireland’s son,
And plant the staff of prayer in all we do:
A gospel seed that flowers in belief,
A greening glory, coming into leaf.
~Malcolm Guite  — A St. Patrick Sonnet

St. Patrick is little remembered for his selfless missionary work in Ireland in the fifth century, but rather has become a caricature of all the drunken silliness of this day. Visiting his grave in Downpatrick, Ireland, just a humble stone on a hill top overlooking the sea, I wondered what he would make of the modern March 17.

He would advise us to be still and know.

He would plant his staff in us and all we do; we would respond by flowering up from the green.

Be still, and know that I am God…
Psalm 46:10

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

St. Patrick’s Cathedral

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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To God and to the Lamb: Taking a Few More Steps

…the whole experience <of compline> is in some way a touching of the hem of Christ’s garment: something has been given, something disclosed. And the person holding a candle at compline may hear a call, and make a journey, as another stressed woman once did, from touching the hem of Christ’s garment to meeting him face to face.

… just occasionally, it opens into deeper things, on to more ultimate questions. Just occasionally, there is an opening of heart and soul, which in some sense the liturgy itself has made possible; and then it is that, just sometimes, someone takes a few more steps on that journey from the hem of his garment to the light of his countenance.
~Malcolm Guite from Poet’s Corner

Most of us are like that desperate woman hoping for healing by reaching out to touch the hem of His robe – ashamed to be so needy, hoping to go unnoticed, not actually wanting to bother anyone, but still helpless – so very helpless.

He knows when we reach out in desperation; He feels it.

So He lifts us up as we begin our journey to His light – from a touch of His hem to seeing His face.

It starts with reaching out. It starts with taking a few more steps.

And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?”  And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 3And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
Mark 5: 30. 32-34

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Before the ending of the day,
Creator of the world, we pray
That with Thy wonted favour Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread under foot our ghostly foe
That no pollution we may know.

O Father, that we ask be done
Through Jesus Christ, thine only Son,
Who with the Holy Ghost and Thee
Dost live and reign eternally.

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I’ll Sing and Joyful Be: In Brokenness and Need

Suddenly I knew,
when we stood in a circle
holding hands;
suddenly I knew,
that because of the circle,
because of friendship,
because of love—
yes, and because of the brokenness,
and the need—
I have been
in heaven
all
my life.
~Carol Bialock “I Used to Think Heaven was Future” from Coral Castles

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

We’ve been through fire, we’ve been through pain
We’ve been refined by the power of Your name
We’ve fallen deeper in love with You
You’ve burned the truth on our lips

Rise up church with broken wings
Fill this place with songs again
Of our God who reigns on high
By his grace again we’ll fly

~Robin Mark from “Shout to the North and the South”

photo by Barb Hoelle

There is so much wrong with the modern church,
comprised as it is
of fallen people
with broken wings
determined to find flaws in each other
in doctrine, tradition, beliefs.

What is right with the church today,
is when it offers a taste of heaven for
hopeful people who come together
in sanctuary, barn and field, eucharist table and potluck,
to hold each other up in prayer
and to sing in worship
to the Three in One,
who is why we sing,
whose body we are part of
and who, in our need, loves and forgives us
despite our motley messiness:
Our Lord of Heaven and Earth.

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.
1 Corinthians 1:9-10

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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God’s Righteous Frown: With Steady Gaze

Directly in front of me
he is here,
him on this quiet morning
in a room of the Byzantine Museum, Athens,
in the hundred-degree heat and dust
of a city not yet fully awake.
Here, and I am suddenly confronted—
the oldest icon in existence—with
his image.

The rest of the room evaporates,
and all I see is him:
Pure mystery, great and wondrous,
dizzying and terrible.

How can wood and pigment
egg yolk and animal skin convey
such ethereal truth,
intensify the power,
captivate Christian eye and heart?

Christ of Sinai looks at me
with steady gaze.
His eyes—the famed twins
Justice and Mercy—
see straight through me
piercing the whitewashed tomb
of my exterior till it hurts.
One eye is dark, foreboding
shadows between the brow and lid
deepening and on the verge of righteous anger—
the other eye embraces all
even my unworthy soul.
I stand and cannot pray. My eyes swell with tears.
I cannot look anymore.

~Ed Higgins from “Icon: Christ of Sinai” from Near Truth Only 

Icon of Christ Pantocrator

I was not raised with religious icons. I have little understanding about how they may comfort and encourage those who value and even worship them. Yet I do understand inspiring art and words may deepen our faith in God. This has been true for millennia.

This particular Byzantine icon, the oldest known of Christ, is preserved from the 6th century, an early representation with an intense gaze from eyes that are both from man and God.

I look for tears in those eyes. My own fill up knowing Christ is able to see the depths beyond my white-washed exterior.

I look away, ashamed.

Because He sees what we try to keep from Him, Jesus weeps,
knowing the truth about us, yet loving us anyway.

the right and left sides of the icon shown in mirror image, illustrating the dual nature of divine and human

You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
Matthew 23:27

Detail from “Descent from the Cross” by Rogier van der Weyden

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Sharers in the Guilt

Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and
won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong that we have the power to stop, 
and do nothin
g, we make ourselves sharers in the guilt.
~Anna Sewell from Black Be
auty

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan

on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that
men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice that produces beggars needs restructuring.
America, the
richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…

~Martin Luther King, Jr.
from a speech April 4, 1967

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry
out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growi
ng, awakening.

We must recognize that we as individuals are to blame
fo
r every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether
personal or on a broader plane.…
God must
intervene with his spirit and his justice and his truth.
The present
misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the adv
ent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

I weep to see ongoing bitter divisions among our citizens
as we fail to learn from history’s past errors.
Here we are again, groaning against one another once more,
ignited by front-running candidates for president
whose ethics and values do not represent
freedom and justice for all.

As we once again walk this hazardous Jericho Road together,
we cannot pass by those who lie dying in the ditch,
our brother, our sister, our neighbor, a stranger.

We must stop and help lest we share the guilt of their suffering.

It could be you or me there bleeding, beaten, abandoned
until Someone took our place
so we can get up and walk Home.

Maranatha.

At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

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The Sunrise Shall Visit Us: Walking in Darkness

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.

~Isaiah 9:2

Advent is the season that, when properly understood, does not flinch from the darkness that stalks us all in this world. Advent begins in the dark and moves toward the light—but the season should not move too quickly or too glibly, lest we fail to acknowledge the depth of the darkness.

As our Lord Jesus tells us, unless we see the light of God clearly, what we call light is actually darkness: “how great is that darkness!” (Matt. 6:23). Advent bids us take a fearless inventory of the darkness: the darkness without and the darkness within.

Advent is designed to show that
the meaning of Christmas is diminished to the vanishing point
if we are not willing to take a fearless inventory of the darkness.
~Fleming Rutledge from Advent- The Once & Future Coming of Jesus Christ

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come. 
I modernise the anachronism

of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?

~R.S. Thomas “The Absence”

There is no light in the incarnation
without witnessing the empty darkness
that precedes His arrival;
His reason for entering our world
is to fill our increasing spiritual void,
our hollow hearts,
our growing deficit of hope and faith.

God abhors a vacuum.

We find our God most when
we keenly feel His absence,
hearing no reply to our prayers,
our faith shaken, not knowing if such
unanswered prayers are heard.

In response, He has answered.
He comes to walk beside us.
He comes to be present among us,
to ransom us from our self-captivity
by offering up Himself instead.

He fills the vacuum completely and forever.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

O come, thou Dayspring, come and cheer
our spirits by thine advent here;
dispel the shadows of the night,
and turn our darkness into light.

The people that in darkness sat
a glorious light have seen;
the Light has shined on them who long
in shades of death have been.

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The Sunrise Shall Visit Us: Try not to be Afraid of the Dark

When the miracle happened it was not
with bright light or fire—
but a farm door with the thick smell of sheep
and a wind tugging at the shutters.

There was no sign the world had changed for ever
or that God had taken place;
just a child crying softly in a corner,
and the door open, for those who came to find.

~Kenneth Steven “Nativity”

This Advent, I’m trying not to be scared of the dark. 
~James K.A. Smith from “Waiting” (Image Journal)

Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
~Frederich Buechner from Beyond Words

It is as if there is an echo reverberating in the first two chapters of Luke. Three different times, a messenger angel appears out of the blue, saying “do not be afraid.” Zechariah had been “startled and gripped with fear,” Mary was “troubled and wondered at his words” and the shepherds were “terrified.”

Yet the first words directly from heaven were “fear not.”

My first reaction would be: there must be plenty to fear if I’m being told not to be afraid. And this world can be a terrifying place, especially in the dark.

So it is up to us, overwhelmed by the darkness of these times, to seek out the door that has been opened a bit, where light is spilling out. We have been invited, troubled and doubtful, to come see what is inside.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

Chorus:
O come, divine Messiah!
The world in silence waits the day
When hope shall sing its triumph
And sadness flee away

Dear Savior, haste
Come, come to earth
Dispel the night and show your face
And bid us hail the dawn of grace

O Christ, whom nations sigh for
Whom priest and prophet long foretold
Come break the captive fetters
Redeem the long-lost fold

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A Dayspring to Our Dimness

Now, newborn,
in wide-eyed wonder
he gazes up at his creation.
His hand that hurled the world
holds tight his mother’s finger.
Holy light
spills across her face
and she weeps
silent wondering tears
to know she holds the One
who has so long held her.
~Joan Rae Mills from “Mary” in  Light Upon Light 

Now burn, new born to the world,
Doubled-naturèd name,
The heaven-flung, heart-fleshed, maiden-furled
Miracle-in-Mary-of-flame,
Mid-numbered he in three of the thunder-throne!

Not a dooms-day dazzle in his coming nor dark as he came;
Kind, but royally reclaiming his own;
A released shower, let flash to the shire,
not a lightning of fíre hard-hurled.

Let him easter in us, be a dayspring to the dimness of us,
be a crimson-cresseted east…
~Gerard Manley Hopkins from “The Wreck of the Deutschland”

Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace.
Luke 1:78-79 (Zechariah’s Song)

It never fails to surprise and amaze: the dawning seems to come from nowhere. 

There is bleak dark, then a hint of light over the foothills in a long thin line, followed by the appearance of subtle dawn shadows as if the night needs to cling to the ground a little while longer, not wanting to relent and let us go. 

Then color appears, erasing all doubt: the hills begin to glow orange along their crest, as if a flame is ignited and is spreading down a wick.  Ultimately the explosion of Light occurs, spreading the orange pink palette unto the clouds above, climbing high to bathe the glaciers of Mount Baker and onto the peaks of the Twin Sisters.

~Dayspring to our dimness~

From dark to light, ordinary to extraordinary. This gift is from the tender mercy of our God, who has become the Light of a new Day, guiding our feet on the pathway of peace. 

We no longer need to stumble about in the shadows.
He comes to light our darkness.

Merry Christmas today to all my Barnstorming readers and visitors!

The light shines in the darkness, and the darkness has not overcome it.
~John 1:5

Sleeping child, I wonder, have you a dream to share?
May I see the things you see as you slumber there?
I dream a wind that speaks, like music as it blows
As if it were the breath of everything that grows.

I dream a flock of birds flying through the night
Like silent stars on wings of everlasting light.
I dream a flowing river, deep as a thousand years,
Its fish are frozen sorrow, its water bitter tears.

I dream a tree so green, branches wide and long,
And ev’ry leaf and ev’ry voice a song.
I dream of a babe who sleeps, a life that’s just begun.
A word that waits to be spoken.
The promise of a world to come.
~Charles Bennett “Sleeping Child”

Oh little child it’s Christmas night
And the sky is filled with glorious light
Lay your soft head so gently down
It’s Christmas night in Bethlehem town.

Chorus:
Alleluia the angels sing
Alleluia to the king
Alleluia the angels sing
Alleluia to the king.

Sleep while the shepherds find their way
As they kneel before you in the golden hay
For they have brought you a woolly lamb
On Christmas night in Bethlehem.

Chorus

Sleep till you wake at the break of day
With the sun’s first dawning ray
You are the babe, who’ll wear the crown
On Christmas morn in Bethlehem town.

Chorus

Alleluia, Alleluia, Alleluia, Alleluia, Alleluia. Alleluia