The Soul’s Sap Quivers

To think that this meaningless thing was ever a rose,
Scentless, colourless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?


Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:

An end locked fast,
Bent we cannot re-bend.

~Christina Rossetti “Summer is Ended”

The soul’s sap quivers. There is no earth smell
Or smell of living thing. This is the spring time
But not in time’s covenant. Now the hedgerow
Is blanched for an hour with transitory blossom
Of snow, a bloom more sudden
Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable Zero summer?

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;


And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

~T.S. Eliot – lines taken from “Little Gidding”

As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — our soul’s sap quivers — something very sad had happened to our country, something or someone had tragically ended, warranting our silence and our stillness.

For twenty years since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

We are so bent. Will we ever be mended again?

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, not least being the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken. Yet Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed? When will rise again the summer Rose of beauty and fragrance?

We must return, as people of faith to Eliot’s still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by God’s unbounded grace and His Rose may bloom recognizable again.  

“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

Please consider owning this book from Barnstorming – more information about the book and how to order here:

Summer, Go Not Yet Away

Fair Summer droops, droop men and beasts therefore:
So fair a summer look for never more.
All good things vanish less than in a day,
Peace, plenty, pleasure, suddenly decay.
Go not yet away, bright soul of the sad year;
The earth is hell when thou leavest to appear…. 

What, shall those flowers that decked thy garland erst,
Upon thy grave be wastefully dispersed?
O trees, consume your sap in sorrow’s course,
Streams, turn to tears your tributary course.
Go not yet hence, bright soul of the sad year;
The earth is hell when thou leav’st to appear.

Ah, who shall hide us from the winter’s face?
Cold doth increase, the sickness will not cease,
And here we lie, God knows, with little ease.
From winter, plague, & pestilence, good Lord, deliver us.

~Thomas Nashe from “Summer’s Last Will and Testament” (from a stage play performed in 1592)

Summer 2021 so far has been hell for much of the world and we still have nearly a month left of more Summer to endure: the fall of Afghanistan, another earthquake in Haiti, floods in Europe and central U.S., storms in the east with drought and fires in the west, and last but certainly not least, the explosion of the Delta COVID variant everywhere.

COVID has demonstrated that plague and pestilence clearly isn’t limited to cold weather and winter. This virus enjoys easy transmission among those who continue to live without any defenses – the unmasked and those who remain unvaccinated either by choice or lack of access to vaccine. We, through our behavior, have invited an opportunistic virus to spread among us through this “bright soul” of the year which ordinarily should be “plague-free.”

Will we continue to roll out the red carpet for COVID, welcoming it into ours and other’s homes, noses and lungs, even as summer itself dies away along with thousands of more pandemic victims?

Deliver us, O Lord, from our own reluctance to accept that viruses care not whom they infect, particularly those with little defense.

Deliver us, O Lord, from our preference for our own self-determination over a concern for the needs and vulnerability of others.

Deliver us, O Lord, from our continued blindness – doing what is right in our own eyes without seeing what is best for all.

Go not yet away, fair Summer, as here we lie, God knows, with little ease.

If you appreciate Barnstorming posts, you’ll enjoy this book, available for order here:

The Center Cannot Hold

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
~William Butler Yeats from “The Second Coming”

The city orbits around eight million
centers of the universe
and turns around the golden clock
at the still point of this place.
Lift up your eyes from the moving hive
and you will see time circling
under a vault of stars and know
just when and where you are.
~Billy Collins “Grand Central”

At the still point of the turning world.
Neither flesh nor fleshless;
Neither from nor towards;

at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered.

Neither movement from nor towards,
Neither ascent nor decline.

Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plentitude nor vacancy. 

~T.S. Eliot from “Burnt Norton” The Four Quartets

In those days there was no king in Israel. Everyone did what was right in his own eyes. Judges 21:25

Which shall it be?
Billions of people orbit the center – or – each of us strives to be our own center of the universe, but cannot hold on there.

We’ve been to Grand Central Station, a relaxed rest stop compared to the moving hive we navigated at Shinjuku Station and Ikebukuro Station in Tokyo, a city four times the size of New York.

Try as I might to picture train stations constituting a “center” holding a great city together, such works of man – like political leaders – have only a tenuous hold on those who come and go. We each desire to do what is right in our own eyes.

As a result, there is no glue; things fall apart.

The Center only holds when it constitutes the Source itself-
the origin, the beginning and the end and everything in between.
Starting from there, no matter how far you may feel from the Center,
you have no doubt about who and where and when you are.
Then and only then, you know what is right to do.

More photos and words of encouragement are found in this new book from Barnstorming, available for order here:

Standing on Holy Ground

I am still skeptical about the reasons some seek spirituality in the land,
for the spirituality the land offers is anything but easy.

It is the spirituality of a God who would, with lightening and earthquakes, sneeze away the bland moralism preached in many pulpits,
a wildly free, undomesticated divinity,
the same God who demands of Moses from a burning bush,
“Remove your shoes,
for the place on which you are standing is holy ground.”

When God appears to Job, the comforting sentiments we might expect to feel are absent because such sentiments
are at most God’s trappings, not the infinite himself.
The God who speaks to Job from the whirlwind reminds him that, comforting or terrifying, he alone is God.  
To be satisfied with anything less
would be the spiritual catastrophe the Old Testament calls idolatry.

Some of our idols shatter in the West’s rugged vastness, others remain.

Perhaps God leaves exposed the land’s brokenness –
the scars of forest fires,
the fossils of extinct biospheres,
rifts showing ancient continents now scattered like puzzle pieces –
to remind us that he is greater than the icon, too.

The heavens and earth will wear out like a garment, the Psalmist says, like clothes that are changed.

“But You neither change, nor have an end.”
Psalm 102:27
~Anthony Lusvardi from “Nature is Your Church?”

We are now 45 days into a hotter dry spell this summer with a slight possibility of some rain next week. Everything here in the Pacific Northwest is looking as it would in late August with the snow melt in the Cascades much accelerated from its usual timeline. With the fires already happening for weeks on the eastern side of the state, as well as to the north of us in British Columbia and south in Oregon and California, we are looking at a withering August of smoke and ash.

Dan and I headed up the Mt. Baker Highway yesterday evening to see how bare Baker and Shuksan look up close. We wonder what snow will be left before our typical precipitation begins in earnest in early October. These seemingly unchanging monoliths are being stripped of their usual garments, now naked and vulnerable. They are subject to God’s transforming power just as surely as we are.

When I stand at the foot of these peaks, I never fail to be awed to a whisper, as if I were inside an immense cathedral. God reminds us to remove our shoes out of respect for His holy ground. Yet I worship not the mountains nor the awe-inspiring landscape they are placed in, but worship their Creator whose strength and love is greater than all.

I tread lightly. I speak softly. I remove my shoes. I witness the fading light.

God, the eternal, the unchangeable, takes my breath away, as only He can..

Here is an opportunity to own a Barnstorming book of more photos like these along with poems written for each poem by Lois Edstrom. It is available to order here:

It’s Being Easy in the Harness

Photo by Joel deWaard
photo by Joel deWaard

I find my greatest freedom on the farm.
I can be a bad farmer or a lazy farmer and it’s my own business.
A definition of freedom:
It’s being easy in your harness.

~Robert Frost in 1954, at a news conference on the eve of his 80th birthday

photo by Joel deWaard
photo by Joel deWaard

The past was faded like a dream; 
There come the jingling of a team, 
A ploughman’s voice, a clink of chain, 
Slow hoofs, and harness under strain. 
Up the slow slope a team came bowing, 
Old Callow at his autumn ploughing, 
Old Callow, stooped above the hales, 
Ploughing the stubble into wales. 
His grave eyes looking straight ahead, 
Shearing a long straight furrow red; 
His plough-foot high to give it earth 
To bring new food for men to birth. 

O wet red swathe of earth laid bare,
O truth, O strength, O gleaming share,
O patient eyes that watch the goal,
O ploughman of the sinner’s soul.
O Jesus, drive the coulter deep
To plough my living man from sleep…

At top of rise the plough team stopped, 
The fore-horse bent his head and cropped. 
Then the chains chack, the brasses jingle, 

The lean reins gather through the cringle, 
The figures move against the sky, 
The clay wave breaks as they go by. 
I kneeled there in the muddy fallow, 
I knew that Christ was there with Callow, 
That Christ was standing there with me, 
That Christ had taught me what to be, 
That I should plough, and as I ploughed 
My Saviour Christ would sing aloud, 
And as I drove the clods apart 
Christ would be ploughing in my heart, 
Through rest-harrow and bitter roots, 
Through all my bad life’s rotten fruits.

Lo, all my heart’s field red and torn,
And Thou wilt bring the young green corn,
And when the field is fresh and fair
Thy blessed feet shall glitter there,
And we will walk the weeded field,
And tell the golden harvest’s yield,
The corn that makes the holy bread
By which the soul of man is fed,
The holy bread, the food unpriced,
Thy everlasting mercy, Christ.
~John Masefield from The Everlasting Mercy

photo by Joel deWaard
photo by Joel deWaard

We shoulder much burden in the pursuit of happiness and freedom,
worth every ounce of sweat,
every sore muscle,
every drop of blood,
every tear.

Our heart land is plowed,
yielding to the plowshare
digging deep with the pull of the harness.
The furrow should be straight and narrow.

We are tread upon
yet still bloom;
we are turned upside down
yet still produce bread.

The plowing under brings freshness to the surface,
a new face upturned to the cleansing dew,
knots of worms now making fertile our simple dust.

Plow deep our hearts this day of celebrating freedom, Dear Lord.
This is the day of rest You made for us
and let us remember to worship You, and not ourselves.

May we plow, sow, grow, and harvest what is needed
to feed your vast and hungry children
everywhere.

photo by Joel deWaard
photo by Joel deWaard
photo by Joel deWaard

Thank you once again to Joel deWaard, local farmer, craftsman and photographer, who graciously shares his photos of the Annual International Lynden (Washington) Plowing Match

A new book from Barnstorming is available for order here:

There Be Dragons

Fairy tales do not tell children the dragons exist.
Children already know that dragons exist.
Fairy tales tell children the dragons can be killed.
~G.K. Chesterton from Tremendous Trifles

But a dragon lies in ambush for the traveler;
take care he does not bite you and inject you his poison of unbelief.
Seeing this numerous company winning salvation,
he selects and stalks his prey.
In your journey to the Father of souls,
your way lies past that dragon.
How shall you pass him?
You must have “your feet stoutly with the gospel of peace,”
so that, even if he does bite you,
he may not hurt you.
~St. Cyril of Jerusalem


<regarding St. Cyrus’s story>:
No matter what form the dragon may take,
it is of this mysterious passage past him, or into his jaws,
that stories of any depth will always be concerned to tell,
and this being the case, it requires considerable courage
at any time, in any country, not to turn away from the storyteller.

~Flannery O’Connor from A Good Man is Hard to Find

<Here be dragons>
was any place on the ancient maps
that was unknown and unexplored-
a place to avoid at all costs,
or — for the daring and carefree,
exactly the place to explore.

Here be dragons
marks the remainder of our days
that dwell at the edge of life’s roadmap
~ unknown and unexplored ~
and too often full of peril.

So many dragons to pass by,
ready to swallow us whole if we make a wrong turn,
or singe our britches if we stray off the map.

So many dark valleys and impenetrable forests to pass through.
so many mysteries unsolved,
so many stories of fateful journeys told,
and above all,
we must listen to what they have to teach us:
try not to stray from the well-worn lighted path of the faithful
who have managed to stay out of the jaws of the dragons
just so they could tell their story and save our souls.

A new book available from Barnstorming! To order, click here

A Game of Chicken

Every few minutes, he wants
to march the trail of flattened rye grass
back to the house of muttering
hens. He too could make
a bed in hay. Yesterday the egg so fresh
it felt hot in his hand and he pressed it
to his ear while the other children
laughed and ran with a ball, leaving him,
so little yet, too forgetful in games,
ready to cry if the ball brushed him,
riveted to the secret of birds
caught up inside his fist,
not ready to give it over
to the refrigerator
or the rest of the day.
~Naomi Shibab Nye “Boy and Egg” from Fuel

Gathering eggs on my childhood farm
was a source of wonder and terror:
the pleasure and challenge
of reaching under a downy breast
to wrap my fingers
around such smooth warm wholeness.

Daily I fought my fear
of a hen muttering under her breath,
staring warily at me, her beak at the ready,
ready to defend what was rightfully hers
and not mine.

It was a game of chicken
in the truest sense,
a stand-off between a four year old girl
and two year old hen:
we locked onto each other’s eyes
while I bravely grabbed the egg
and she pecked at my hand.
I would never let go
of her egg or her eyes
and, as part of the daily game,
she allowed me to have both.

Like the game of chicken
I watch my dogs play daily now,
their eyes locked
in mutual respect, intimidation and affection.
They need one another for this
game of love:
give and take,
take and give.

Sam waiting for Homer
Sam getting in position
Homer approaches – their eyes lock
A little closer
Let the game begin!

A new book from Barnstorming and poet Lois Edstrom now available for order here:

Leaving the Wilderness: The Worst We Can Do

In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

Too many people today continue to be crushed, disfigured, beaten and left for dead–

for taking a stand, or being the wrong color, the wrong faith, the wrong tribe, or simply being different enough to trigger distrust and hatred.

And so it was with our Lord. He walked into the hornet’s nest of Jerusalem fully knowing such an overwhelming attack was coming.

Crushed, broken and delivered into His Father’s arms as His mother wept over Him.

Yet He took the worst that could be done to Him and turned it into the best that He could do for us. We are stung forever by His Love.

Waiting in Wilderness: God Will See Us Through

My Lord, my Lord,
Long have I cried out to Thee
In the heat of the sun,
The cool of the moon,
My screams searched the heavens for Thee.
My God,
When my blanket was nothing but dew,
Rags and bones
Were all I owned,
I chanted Your name
Just like Job.

Father, Father,
My life give I gladly to Thee
Deep rivers ahead
High mountains above
My soul wants only Your love
But fears gather round like wolves in the dark.
Have You forgotten my name?
O Lord, come to Your child.
O Lord, forget me not.

You said to lean on Your arm
And I’m leaning
You said to trust in Your love
And I’m trusting
You said to call on Your name
And I’m calling
I’m stepping out on Your word.

Into the alleys
Into the byways
Into the streets
And the roads
And the highways
Past rumor mongers
And midnight ramblers
Past the liars and the cheaters and the gamblers.
On Your word
On Your word.
On the wonderful word of the Son of God.
I’m stepping out on Your word.

~Maya Angelou from “Just Like Job”

Once again — and again and again — bullets have been fired out of evil intent by disturbed and hate-filled men, striking down people who look (and are) just like us. 

Weeping never needs translation or interpretation, no matter what color cheeks they moisten.

Distrust and fear continue to impact us daily, settling like a shroud over the most routine activities – going to school, going grocery shopping, going to church. It isn’t just a virus that threatens us; it is being targeted in someone’s gun sight.

In order to even walk out the door in the morning, we must fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

We shall overcome despite evil and our fear of each other.

The goal of this life is to live for others, to live in such a way that death cannot erase the meaning and significance of a life.  We are called to give up our selfish agendas in order to consider the dignity of others and their greater good. We are called to keep weapons out of the hands of those who would use them to harm themselves or others, which means better screening, longer waiting periods, improved tracking of ownership.

It is crystal clear from Christ’s example as we observe His journey to the cross over the next week: we are to cherish life, all lives, born and unborn, even unto death. Christ forgave those who hated and murdered Him.

Our only defense against the evil we witness is God’s offense. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

We shall all be free. We shall overcome because God does.

We shall overcome

We shall live in peace

We’ll walk hand in hand

We shall all be free

We are not afraid

We are not alone

God will see us through

We shall overcome

Oh, deep in my heart
I do believe
We shall overcome some day

The ultimate weakness of violence is that it is a descending spiral
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.
~Dr. Martin Luther King, Jr. from Strength to Love

Waiting in Wilderness: The Deal with Pain

The pain I feel now is the happiness I had before.
That’s the deal.
~C.S. Lewis from A Grief Observed

The beach at Tohoku, Japan where the tsunami hit 10 years ago today.

For thus says the LORD of hosts,
Once more in a little while,
I am going to shake the heavens and the earth,

the sea also and the dry land.
I will shake all the nations;

and they will come with the wealth of all nations,
and I will fill this house with glory,’ says the LORD of hosts.
Haggai 2:6-7

the rubble still piled on the beach at Tohoku, Japan, a year after the 3/11/11 tsunami
She recognizes its crest in the way he looks at her. 
The wave is as vast as the roiling mass in the Japanese
Print they had paused in front of at the museum,
Capped with ringlets of foam, all surging sinew.
That little village along the shore would be
Totally lost. There is no escaping this.
The wave is flooding his heart,
And he is sending the flood
Her way. It rushes
Over her.

Can you look at one face
For the whole of a life?

Does the moon peer down
At the tides and hunger for home?

~Michele Wolf “The Great Tsunami”

In March 2012, we stayed with our friends Brian and Bette Vander Haak at their cabin on a bluff just above the beach at Sendai, Japan, just a few dozen feet above the devastation that wiped out an entire fishing village below during the 3/11/11 earthquake and tsunami. We walked that stretch of beach, learning of the stories of the people who had lived there, some of whom did not survive the waves that swept their houses and cars away before they could escape. We walked past the footprints of foundations of hundreds of demolished homes, humbled by the rubble mountains yet to be hauled away to be burned or buried and scanned acres of wrecked vehicles now piled one on another, waiting to become scrap metal. It was visual evidence of life suddenly and unexpectedly disrupted.

This was a place of recreation and respite for some who visited regularly, commerce and livelihood for others who stayed year round and then, in ongoing recovery efforts, was struggling to be restored to something familiar. Yet it looked like a foreign ghostly landscape. Even many trees perished, lost, broken off, fish nets still stuck high on their scarred trunks. There were small memorials to lost family members within some home foundations, with stuffed animals and flowers wilted from the recent anniversary observance.

It was a powerful place of memories for those who lived there and knew what it once was, how it once looked and felt, and painfully, what it became in a matter of minutes on 3/11. The waves swept in inexplicable suffering, then carried their former lives away. Happiness gave ground to such terrible pain. It could never have hurt as much without the joy that preceded it.

We want to ask God why He doesn’t do something about the suffering that happens anywhere a disaster occurs –but if we do, He will ask us the same question right back: why don’t you do something about the suffering you see around you?

We need to be ready with our answer and our action.

God knows suffering, far more than we do. He took it all on Himself, feeling His pain amplified, as it was borne out of His love and joy in His creation.

Now ten years later, on March 11,  beautiful Tohoku and Sendai, and its dedicated survivors have mostly recovered, but their inner and outer landscape is forever altered. What remains the same is the tempo of the waves, the tides, and the rhythm of the light and the night, happening just as originally created.

In that realization, our pain gives way as God soars above the storm. Pain cannot stand up to His love, His joy, and His sacrifice on our behalf.

photo by Nate Gibson at Sendai, Japan

Hide me now
Under Your wings
Cover me
Within Your mighty hand

When the oceans rise and thunders roar
I will soar with You above the storm
Father, you are King over the flood
I will be still, know You are God

Find rest, my soul
In Christ alone
Know His power
In quietness and trust