Trembling for our Country

The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army—Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions—The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and shew the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth.
~George Washington to his troops July 2, 1776

The God who gave us life gave us liberty at the same time:
the hand of force may destroy, but cannot disjoin them.
–Thomas Jefferson, in “A Summary View of the Rights of British America”
Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? Indeed I tremble for my country when I reflect that God is just: that his justice can not sleep forever…
― Thomas Jefferson, in Notes on the State of Virginia on the need for abolition of slavery

Fellow-citizens, we cannot escape history.
We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation.

We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it.

We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail.

The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless.
~Abraham Lincoln in his 1862 address to Congress

This country will not be a good place for any of us to live in unless we make it a good place for all of us to live in.
~ Theodore Roosevelt

If men were angels, no government would be necessary.
If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.
~James Madison

Fifty years ago this week, I was impatiently marking time as a new college graduate awaiting my first day of medical school to commence. I was too self-absorbed to pay much attention to the significance of the 200th anniversary of the Declaration of Independence from British rule.

That changed when two British student friends arrived in my home town on a summer Greyhound Bus tour of the U.S. right before the 4th. They were most gracious watching the extravagant folderol of a community’s traditional Fourth of July patriotism and fireworks. It was a curiosity to them, given their visitor perspective, coming from “historical enemy” territory.

Their perception was: the U.S. as a broiling work in progress, still much unsettled and somewhat unsettling.

I wonder if Thomas Jefferson, architect of the words we celebrate today, would still be trembling for his country?

I believe he would, considering his views were radical in his day, his religious convictions unconventional, and his plantation managed by slaves of African descent. He personally understood the moral quicksand on which he tenuously stood–the conflict he felt was as close as the maintenance of his home and his own mixed-race children. He would mourn the modern abuse of our liberties secured through the blood of our forefathers, our brothers, sisters and children.

Today we are sinking deeply in that same quicksand, having done no better than Jefferson at forging a personal and moral foundation on which to firmly stand. We have squandered our autonomy with selfishness rather than a selflessness borne of gratitude for the gift of freedom.

Some in leadership want to exponentially increase and secure what they consider their personal due, before considering, out of humility, others who have greater needs first. We use up land and animals and water without regard to those who will come after us, failing to be stewards of the garden so generously given to our care. 

History as recorded in the Word and elsewhere shows when everyone does as they see fit, there is no immunity from judgment and wrath:

In those days there was no king in Israel,
but every man did that which was right in his own eyes.
Judges 17:6

And how well is that working out for us with the attitudes of our current leadership? We continue unsettled and unsettling, a country of paradoxical perspective about what true freedom means.

In Biblical times, it took a true servant King sacrificing Himself to save us from destroying ourselves. Even now, He continues to try, awaiting our sincere repentance and response.

We should be trembling…

partial lyrics:
And I don’t know a soul who’s not been battered
I don’t have a friend who feels at ease
I don’t know a dream that’s not been shattered
Or driven to its knees

But it’s alright, it’s alright
For we lived so well so long
Still, when I think of the
Road we’re traveling on
I wonder what’s gone wrong
I can’t help it, I wonder what has gone wrong

Lyrics:
This is my song, O God of all the nations,
A song of peace for lands afar and mine.
This is my home, the country where my heart is,
Here are my hopes, my dreams, my holy shrine.
But other hearts in other lands are beating,
With hopes and dreams as true and high as mine.

My country’s skies are bluer than the ocean,
And sunlight beams on cloverleaf and pine.
But other lands have sunlight too, and clover,
And skies are everywhere as blue as mine.
This is my song, O God of all the nations,
A song of peace for their land and for mine.

So let us raise this melody together,
Beneath the stars that guide us through the night;
If we choose love, each storm we’ll learn to weather,
Until true peace and harmony we find,
This is our song, a hymn we raise together;
A dream of peace, uniting humankind.

Flare Up Like A Flame

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are the words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like a flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Give me your hand.
~Rainer Maria Rilke “Go the the Limits of Your Longing” from Book of Hours

…you mustn’t be frightened …
if a sadness rises in front of you,
larger than any you have ever seen;
if an anxiety, like light and cloud-shadows,
moves over your hands and over everything you do.
You must realize that something is happening to you,
that life has not forgotten you,
that it holds you in its hand and will not let you fall.
Why do you want to shut out of your life any uneasiness,
any misery, any depression, since after all
you don’t know what work these conditions are doing inside you?

~Rainer Maria Rilke from Letters to a Young Poet

We were made for difficult times such as these:
we feel things deeply,
our joys and awe and fears ~
so much so we can feel swept away.

Feelings are not the final say
yet they both motivate and immobilize us.

God has told us to be His Light in the shadows;
we will find Him if we long for Him.

Though we may feel lost,
wandering, uncertain, hopeless
He takes us by the hand and leads us through.

Grab hold and hang on tight.

Tabby Cat Group Therapy

A happy arrangement:
many people prefer cats to other people,
and many cats prefer people to other cats.
~Mason Cooley

The real objection to the great majority of cats is their insufferable air of superiority. Cats, as a class, have never completely got over the snootiness caused by the fact that in Ancient Egypt they were worshipped as gods. This makes them too prone to set themselves up as critics and censors of the frail and erring human beings whose lot they share. They stare rebukingly. They view with concern. And on a sensitive man this often has the worst effects, inducing an inferiority complex of the gravest kind.
~P.G.Wodehouse from The Story of Webster

Cat! who hast pass’d thy grand climacteric,
  How many mice and rats hast in thy days
  Destroy’d? How many tit bits stolen? Gaze
With those bright languid segments green, and prick
Those velvet ears — but pr’ythee do not stick
  Thy latent talons in me — and upraise
  Thy gentle mew — and tell me all thy frays,
Of fish and mice, and rats and tender chick.
Nay, look not down, nor lick thy dainty wrists–
  For all thy wheezy asthma — and for all
Thy tail’s tip is nick’d off — and though the fists
  Of many a maid have given thee many a maul,
Still is that fur as soft, as when the lists
  In youth thou enter’dest on glass bottled wall.

~John Keats “Sonnet to Mrs. Reynold’s Cat”

Our farm cats tolerate one another. Barely.

Yet they agree on one thing: no additional cats are welcome here.
They are inhospitable to any wandering feral kitty who happens to pussy-foot through to check out the food dishes by the front porch and the back porch.

Those are run off with hisses and spits.

The cats have their own agreed-upon hierarchy about who approaches the food dish first and it is not negotiable.

And when it is time for an occasional necessary group therapy session to work out their differences, they practice social distancing with extreme care, so as not to offend one another.

These cats prefer a solitary life, unless forced into couples counseling by the farm owner because of a spat over shared territory. They are determined not to be dependent on anyone or anything and prefer to blend camouflaged into the background, ready to capture any rodent or bird who happens by.

Clearly, they know they are the superior species.
We exist to serve them.
And they tolerate us living here with them. Barely.

Come and See: Who Would Be First to Throw Stones?

They went each to their own house but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.  

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.  

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, Lord.”

And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
John 7:53 – John 8:11

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

The adulterous woman is brought alone by the Jewish authorities for judgement, to be humiliated by serving as a test case for Jesus. This incident was not so much about justice as it was about seeing how Jesus would react to her situation.

His response is not what they expected.

He stoops to the ground, taking his time, avoiding their gaze, writing something (inscrutable to the reader) in the dirt. He then stands to look them in the eye to state what is necessary before acting out the law’s justice: only those who have not sinned will be first to cast the stone at a sinner.

Then he kneels again to trace His finger through the dirt —
outlining each person’s sin? naming names?
buying time for things to calm down?
keeping them guessing? just doodling?

The authorities, knowing their own burden of sin,
the oldest of them initially,
turn to leave one by one.
Soon only the accused woman and Jesus remain.

As St. Augustine writes about this powerful gospel story:
relicti sunt duo, misera et misericordia” which translates to
two were left: misery and mercy.
She, standing in the misery of her sin;
He, standing in the glory of His mercy.

No longer condemned while He takes it all on Himself.
No stones to throw; free to go; sin no more.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Hidden in Plain Sight

Some of the people of Jerusalem therefore said,
“Is not this the man whom they seek to kill? 
And here he is, speaking openly, and they say nothing to him!
Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 

So Jesus proclaimed, as he taught in the temple, 
“You know me, and you know where I come from.
But I have not come of my own accord. 
He who sent me is true, and him you do not know. 
I know him, for I come from him, and he sent me.”  

So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 
Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.”  

The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 

What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
John 7:25-36

Where is my God ? what hidden place
Conceals Thee still?
What covert dare eclipse Thy face?
Is it Thy will?

O let not that of anything;
Let rather brass,
Or steel, or mountains be Thy ring,
And I will pass.

Thy will such a strange distance is,
As that to it
East and West touch, the poles do kiss,
And parallels meet.

~George Herbert from “The Search”

I try to find you, yet you are not here.
I’ve studied absence, fought to fill it in –
courage comes easier with a grasp of why.

A secret’s camouflaged when unconcealed.
I chose to not see/saw the thing too near?
Absence turns thicker, muscled by its strain.


A moon in daylight, whitest blue on blue,
surprises briefly, to appear surreal
until it slips to rights…


… plain sight goes blind through chasing clarity.
I looked for you, so couldn’t see you gone.

I sensed your not-there in its burning life.
I listened out to feel its silence beat.
It does not speak with any human mouth.

~Denise Riley from “Hiding in Plain Sight” from Say Something Back 

Jesus arrived in Jerusalem in plain sight to the people there,
but they did not trust what they saw Him do
nor trust His Words, unable to fathom
He could be the long-awaited Christ.

Their partial understanding
of who they believe the Christ would be
blinds them to the Christ who is right before their eyes.

Later on, the resurrected Jesus –
appearing as a gardener,
a stranger on the road to Emmaus,
a figure cooking fish over a charcoal fire on the beach –
is the Christ hidden in plain sight.

Jesus’ presence among us –
a paradox from beginning to end.
Our limited vision and knowledge challenge us
to accept His divinity when we see only the man.
Yet He is so much more…

The veil pulls back to show us who He is.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

The Light and Shadow of Faith

A shadow is hard to seize by the throat and dash to the ground.
~Victor Hugo from Les Miserables

Be comforted; the world is very old,
  And generations pass, as they have passed,
  A troop of shadows moving with the sun;
Thousands of times has the old tale been told;
  The world belongs to those who come the last,
  They will find hope and strength as we have done.
~Henry Wadsworth Longfellow from “A Shadow”

The shadow’s the thing. 
If I no longer see shadows as “dark marks,” 
as do the newly sighted,
then I see them as making some sort of sense of the light.
They give the light distance;
they put it in its place.
They inform my eyes of my location here, here O Israel,
here in the world’s flawed sculpture,
here in the flickering shade of the nothingness
between me and the light.
~Annie Dillard from Pilgrim at Tinker Creek

In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.
~Blaise Pascal

These days I find myself seeking safety hiding in the shadows under a rock where lukewarm moderates tend to congregate in times of disagreement and dispute.

Extremist views often predominate simply for the sake of differentiating one’s political turf from the opposition.

The chasm is most gaping in any discussion of faith issues. Religion and politics have become angry neighbors constantly arguing over how high to build the fence between them, what it should be made out of, what color it should be, should there be peek holes, should it be electrified with barbed wire to prevent moving back and forth, should there be a gate with or without a lock and who pays for the labor.

And so it goes. We bring out the worst in our leaders as facts are distorted, the truth is stretched or completely abandoned, unseemly pandering abounds and curried favors are served for breakfast, lunch and dinner.

Enough already.
In the midst of this morass, we who believe still choose to believe.

There is just enough Light for those who seek it. No need to remain blinded in the shadowlands.

I’ll come out from under my rock if you do.

In fact…I think I just did.

Taking a Few More Steps to the Light

And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?”  

And he looked around to see who had done it. 

But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 

And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
Mark 5: 30, 32-34

…the whole experience of compline is in some way a touching of the hem of Christ’s garment: something has been given, something disclosed. And the person holding a candle at compline may hear a call, and make a journey, as another stressed woman once did, from touching the hem of Christ’s garment to meeting him face to face.

… just occasionally, it opens into deeper things, on to more ultimate questions. Just occasionally, there is an opening of heart and soul, which in some sense the liturgy itself has made possible; and then it is that, just sometimes, someone takes a few more steps on that journey from the hem of his garment to the light of his countenance.
~Malcolm Guite from Poet’s Corner

Most of us are like that desperate woman
hoping for healing by reaching out
to touch the hem of His robe –
ashamed to be so needy,
hoping to go unnoticed,
not actually wanting to bother anyone,
but still helpless –
so very helpless, but not without hope.

He knows when we reach out in desperation;
He feels it.

So He lifts us up as we begin our journey to His light –
from a touch of His hem to seeing His face.

It starts with reaching out.
It starts with taking a few more steps.
It starts with hope in the Light.

Before the ending of the day,
Creator of the world, we pray
That with Thy wonted favour Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread under foot our ghostly foe
That no pollution we may know.

O Father, that we ask be done
Through Jesus Christ, thine only Son,
Who with the Holy Ghost and Thee
Dost live and reign eternally.

Come and See: Why Be Angry?

About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 
So Jesus answered them, 
“My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 
The crowd answered, 
“You have a demon! Who is seeking to kill you?” 
Jesus answered them, 
“I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? Do not judge by appearances, but judge with right judgment.”
John 7:14-24

The onening, she saw, the onening
with the Godhead opened Him utterly
to the pain of all minds, all bodies
– sands of the sea, of the desert –
from first beginning
to last day. The great wonder is
that the human cells of His flesh and bone
didn’t explode
when utmost Imagination rose
in that flood of knowledge. Unique
in agony, infinite strength, Incarnate,
empowered Him to endure
inside of history,
through those hours when He took Himself
the sum total of anguish and drank
even the lees of that cup:

within the mesh of the web, Himself
woven within it, yet seeing it,
seeing it whole, Every sorrow and desolation
He saw, and sorrowed in kinship.
~Denise Levertov from “On a Theme from Julian’s Chapter XX”

Jesus seems perplexed:
He came to deliver a new covenant with God’s people so why did those He came to save now seek to kill him?

Why are they angry when He healed one of their own, no matter what day of the week?

This makes no sense to the One who shares human cells
with those who now want Him dead,
with whom He came alongside to become “one,”
experiencing all our pain and sorrows and loneliness.

He is “one-ning” with those who seek to crush Him.

Jesus is – incredibly – our kin within our skin, woven within us and yet, knowing all our sins, He still loves us and wants to bring us home to Him.

Amazing grace.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Not One Will Know

photo by Josh Scholten

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools, singing at night,
And wild plum trees in tremulous white,

Robins will wear their feathery fire,
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree,
If mankind perished utterly;

And Spring herself, when she woke at dawn,
Would scarcely know that we were gone.
~Sara Teasdale “War Time  There will come soft rains”

photo by Josh Scholten

Not much to me is yonder lane  
 Where I go every day;  
But when there’s been a shower of rain  
 And hedge-birds whistle gay,  
I know my lad that’s out in France
 With fearsome things to see  
Would give his eyes for just one glance  
 At our white hawthorn tree.

.    .    .    .  

Not much to me is yonder lane  
 Where he so longs to tread:
But when there’s been a shower of rain  
I think I’ll never weep again  
 Until I’ve heard he’s dead.

~Siegfried Sassoon “The Hawthorn Tree”

…war spreading,
families dying,
the world in danger,
I walk the rocky hillside,
sowing clover…

~by Wendell Berry, “February 2, 1968”, from The Peace of Wild Things

The headlines talk about ceasefires on several fronts –
Ukraine/Russia, Israel/Gaza, Iran/U.S.
yet they seem unconvincing.

Still, with talks of peace, drone bombs fly and reap destruction,
their fire and smoke overpowering any negotiations to stop killings.

Modern war attacks remotely
but death is never remote.
It is real and devastating and final.

So the soft rains come,
like long-held-back tears,
trying to heal scarred land
and despairing hearts.

We keep planting for the future,
sowing hope in weary bloody ground.

Remembering Who I Am

All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.

I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its changes. Gratitude comes easy
after a hot shower, when my loosened muscles work,
when eyes and mind begin to clear and even unruly
hair combs into place.

Dialogue with the invisible can go on every minute,
and with surprising gaiety I am saying thank you as I
remember who I am, a woman learning to praise
something as small as dandelion petals floating on the
steaming surface of this bowl of vegetable soup,
my happy, savoring tongue.
~Jeanne Lohmann “To Say Nothing But Thank You”

Returned from long travel, I sit
in the familiar, sun-streaked pew, waiting
for the bread and wine of holy Communion.
The old comfort does not rise in me, only
apathy and bafflement.

What shall we do about this?” I asked
my God…

~Jane Kenyon from “Woman, Why Are You Weeping?”

Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.

Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

We resist nightfall in our lives.

We fear the dark of violence and threats of war,
the suffering of innocent people who are harmed directly,
and those harmed by lack of resources
which go to bomb-making and dropping.

I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel at dawn.

Yet I know that the forward momentum of time
inevitably winds me down to twilight.

We are not alone in our need to catch our breath,
to be still and grateful for each little thing –
each petal, each taste, each sun ray illuminating the dark.

What shall we do about this? we ask our God.

We savor what we will, with gratitude, as evening comes.
There is no stopping it as
our lungs fill with the breath of God, our Creator.

We are not left comfortless.