Here we sit as evening falls Like old horses in their stalls. Thank you, Father, that you bless Us with food and an address And the comfort of your hand In this great and blessed land. Look around at each dear face, Keep each one in your good grace. We think of those who went before, And wish we could have loved them more. Grant to us a cheerful heart, Knowing we must soon depart To that far land to be with them. And now let’s eat. Praise God. Amen. ~Gary Johnson “Table Grace”
The world begins at a kitchen table. No Matter what, we must eat to live.
The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.
We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.
It is here that children are given instructions on what it means to be human. We make men at it, we make women.
At this table we gossip, recall enemies and the ghosts of lovers.
Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.
This table has been a house in the rain, an umbrella in the sun.
We have given birth on this table, and have prepared our parents for burial here.
Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.
At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.
Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite. ~Joy Harjo “Perhaps the World Ends Here”
Our life revolves around the table, whether at home or at church.
This is where we hang out late into the evening, and begin the day before dawn.
This is where prayers happen, the meals happen, the arguments happen. This is where we listen to, understand and love each other.
This is where we share what we have and eat and are fed and this is where God provides for us daily.
One of the hardest parts of the pandemic is that the virus finds people who sing and talk together around a table, and who take off their masks to eat together. Truly this Enemy has found a way to keep people away from one another, caring for one another and being nourished together.
We think of those who went before and wish that we could have loved them more.
Let us love one another now, while we can, when we can, and we shall feast together later.
Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.
Unexpected God, your coming advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary
Sometimes the very walls of our churches separate us from God and each other. In our various naves and sanctuaries we are safely separated from those outside, from other denominations, other religions, separated from the poor, the ugly, the dying.… The house of God is not a safe place. It is a cross where time and eternity meet, and where we are – or should be – challenged to live more vulnerably, more interdependently. ~Madeleine L’Engle, from A Stone for a Pillow
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Today, after weeks of worshipping outdoors, we move back inside for fall and winter, all wearing masks while separated into four different spaces with social distancing. It may be this way well into next year: nobody knows.
No one is happy that the singing will be limited, there will be no handshakes or hugs and some of us will be watching a live feed on a screen. Some are flat out angry at having to worship this way and will opt to stay away. Yet we are called to come together, to raise our voices corporately in praise, prayer and thanksgiving, despite the risks and unfamiliarity of how these changes look and feel while we try to protect one another from infection.
We tend to forget that walking into church on any Sabbath, not just during a pandemic, takes courage and commitment as we automatically become vulnerable to one another. What one of us says and does can bless or hurt us all. This can be no drowsy worship: we are the poor, the ugly and the dying.
When I hear the secular folks in society scoff at attending church as a “crutch for the weak”, they underestimate what it means to admit a desperate need for salvation and grace that can only be found inside those doors. We who sit in a pew in the sanctuary cling to the life preserver found in the Word. We are lashed to our seats and must hang on. It is only because of God’s grace that we survive the tempests of temptation, guilt and self-doubt in order to let go of our own anger at the state of the world and the state of our own souls.
Exposing ourselves to the radical mystery and immense power of the living God is not for the faint of heart, yet all of us on the verge of heart failure need God’s deep roots to thrive and grow in our rocky soul soil.
So today, and every day, we must not forget our crash helmets… or our masks.
Everything is made to perish; the wonder of anything at all is that it has not already done so. No, he thought. The wonder of anything is that it was made in the first place. What persists beyond this cataclysm of making and unmaking? ~Paul Hardingfrom Tinkers
What persists indeed?
There are times when all appears to be perishing, especially in this dying time of year when the world is drying and burning up around us, blowing smoke hundreds of miles like a giant overhead dust storm soiling the air.
Each breath reminds us that we are mere ashes.
The obituary pages predominate in the paper, accompanying an overload of ongoing cases of contagious illness, bad news, riots and a pandemic of angry rhetoric.
All appears to be perishing with no relief or hope.
Waning light and shortening days color my view like the haze in the sky painting a sunset blood red. This darkness is temporary and inevitably is helpless; it can never overcome the Light of all things made.
Life persists in the midst of perishing because of the cataclysm of a loving and bleeding God dying as sacrifice on our behalf.
Nothing, nothing can ever be the same – He remains here with us through this. We only need to call His name.
God goes where God has never gone before. ~ Kathleen Mulhern in Dry Bones
God put the rainbow in the clouds, not just in the sky…. It is wise to realize we already have rainbows in our clouds, or we wouldn’t be here. If the rainbow is in the clouds, then in the worst of times, there is the possibility of seeing hope…. We can say, ‘I can be a rainbow in the clouds for someone yet to be.’ That may be our calling. ~Maya Angelou (Harrisburg Forum, November 30, 2001)
Be thou the rainbow in the storms of life. The evening beam that smiles the clouds away, and tints tomorrow with prophetic ray. ~Lord Byron
Painting the indescribable with words necessitates subtlety, sound and rhythm. The best word color portraits I know are by Gerard Manley Hopkins who described what he saw using startling combinations: “crimson-cresseted”, “couple-colour”, “rose-moles”, “fresh-firecoal”, “adazzle, dim”, “dapple-dawn-drawn”, “blue-bleak embers”, “gash gold-vermillion”.
My facility with words doesn’t measure up so I rely on pictures to show the hope I see when I look at the sky. I keep reaching for the rainbow hiding within the clouds, searching for the prophetic promise that preserves my days and nights forever.
After all, in the beginning was the Word, and no one says it better than He does.
My life flows on in endless song above earth’s lamentation. I hear the real, though far-off hymn that hails a new creation. No storm can shake my inmost calm, while to that rock, I’m clinging Since love prevails in heaven and earth, How can I keep from singing?
Through all the tumult and the strife I hear its music ringing It sounds an echo in my soul How can I keep from singing?
While though the tempest round me roars, I know the truth, it liveth. And though the darkness round me close, songs in the night it giveth. No storm can shake my inmost calm, while to that rock, I’m clinging Since love prevails in heaven and earth, How can I keep from singing?
I Lift my eyes. The cloud grows thin; I see the blue above it. And day by day, this pathway smooths, since first I learned to love it. No storm can shake my inmost calm, I hear the music ringing. It sounds an echo in my soul. How can I keep from singing? ~Robert Lowry
We are spending a few precious days with our grandson in Colorado before his first birthday. He loves being sung to – he rocks and bops to the melodies and rhythms and then relaxes to sleep listening to us sing the quiet evening hymns we sang to his father at night.
He will see so much in his lifetime that we can’t even imagine. Already in his short time on earth there have been plenty of cataclysmic events, and without a doubt, more are in store.
No matter what comes, we pray he will always hear his parents’ and four grandparents’ voices resounding inside his head when things get rough. The hymns and the prayers said over him will give him calm and confidence in the face of trouble.
God’s reality and truth are shared with him in songs and words every day, and as he someday raises children of his own, how can he keep from singing that out when it is most needed?
Dry is all food of the soul if it is not sprinkled with the oil of Christ. When thou writest, promise me nothing, unless I read Jesus in it. When thou conversest with me on religious themes, promise me nothing if I hear not Jesus’ voice. Jesus—melody to the ear, gladness to the soul, honey to the taste. ~Bernard of Clairvaux (1090-1153)
The world, to our limited vision, exists as light and shadow. Without shadow, nothing has depth or detail. Without light, there will be no shadow.
There is no flower that blooms, no story told, no song sung, no food eaten that doesn’t bear the color and melody and sweetness of Jesus himself.
He infiltrates all because He encompasses all. He is shadow, He is light, He is why we are at all. Our eyes, our ears, our tongues fill with gladness whose Name is Jesus.
This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen. ~Book of Common Prayer
Most days I am overwhelmed with words, whether they come from the radio, TV, podcasts, books, magazines, social media or simply dwelling in my own thoughts. I’m barraged with what to think, how to think, who to believe, who not to believe, and why to think at all.
I’m left desperate for a need for silence, just to quiet myself. All I need is to know what I am to do with this new day, how to best live this moment.
Then I come to the Word. It explains. It responds. It restores. It refreshes. It consoles. It understands. It embodies the Spirit I need far more than I need silence.
The words I seek to hear are far more than Words. They are God Himself.
Spend your life trying to understand it, and you will lose your mind; but deny it and you will lose your soul. ~St. Augustine in his work “On the Trinity”
Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . . Nothing in fiction is so fantastic as is this truth of the Incarnation. ~J. L. Packer from Knowing God
The story goes that Augustine of Hippo was walking on the beach contemplating the mystery of the Trinity. Then he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole.
Augustine asked him, “What are you doing?” “I’m going to pour the entire ocean into this hole.” “That is impossible, the whole ocean will not fit in the hole you have made” said Augustine. The boy replied, “And you cannot fit the Trinity in your tiny little brain.”
I accept that my tiny brain, ever so much tinier than St. Augustine’s, cannot possibly absorb or explain the Trinity–I will not try to put the entire ocean in that small hole. The many analogies used to help human understanding of the Trinity are dangerously limited in scope: three candles, one light vapor, water, ice shell, yolk, albumin height, width, depth apple peel, flesh, core past, present, future.
It is sufficient for me to know, as expressed by the 19th century Anglican pastor J.C. Ryle: It was the whole Trinity, which at the beginning of creation said, “Let us make man”. It was the whole Trinity again, which at the beginning of the Gospel seemed to say, “Let us save man”.
All one, equal, harmonious, unchangeable, bound to save us from ourselves.
“It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way: the Trinity, one God, of whom are all things, through whom are all things, in whom are all things. Thus the Father and the Son and the Holy Spirit, and each of these by Himself, is God, and at the same time they are all one God; and each of them by Himself is a complete substance, and yet they are all one substance.
The Father is not the Son nor the Holy Spirit; the Son is not the Father nor the Holy Spirit; the Holy Spirit is not the Father nor the Son: but the Father is only Father, the Son is only Son, and the Holy Spirit is only Holy Spirit.
To all three belong the same eternity, the same unchangeableness, the same majesty, the same power. In the Father is unity, in the Son equality, in the Holy Spirit the harmony of unity and equality.
And these three attributes are all one because of the Father, all equal because of the Son, and all harmonious because of the Holy Spirit.” –Augustine of Hippo, On Christian Doctrine, I.V.5.