Come and See: Eyes Opened and Closed

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.

Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents.  “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

“We know he is our son,” the parents answered, “and we know he was born blind.  But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.”  His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. That was why his parents said, “He is of age; ask him.”

A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will.  Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him.

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
John 9: 13-41

When we look long at one another,
we soften, we relent, listen,

might forgive. We allow for silence
—and when we see each other,

are known, and in that moment
might change

though nothing has moved
or been spoken.

There are some who say
the walls cannot be broken,

but suddenly we are in a free place,
and the fields

that extend from its center
stretch for miles

as if out of the pupil and the iris
of that momentary kingdom.
~Annie Lighthart “When We Look” from Pax

Why no! I never thought other than
That God is that great absence
In our lives, the empty silence
Within, the place where we go
Seeking, not in hope to
Arrive or find. He keeps the interstices
In our knowledge, the darkness
Between stars. His are the echoes
We follow, the footprints he has just
Left. We put our hands in
His side hoping to find
It warm. We look at people
And places as though he had looked
At them, too; but miss the reflection.

~R.S. Thomas “Via Negativa”

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come.
I modernise the anachronism


of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?

~R.S. Thomas “The Absence”

We cannot recognize our blindness,
unaware of what we can’t see and don’t know,
until our eyes are opened.

Before that happens,
all we know is the emptiness behind our closed eyes.

How can we know what vision we are capable of
until suddenly, miraculously,
it is given to us in a gift of grace.

Lord, banish the blindness of my guilt,
fill the vacuum of my emptiness with your love,
allow me to see — not only the world around me,
but to look deeply into other open eyes
and see You reflected.

Open up my eyes, so I might see
That You have made these ways for me
Open up my eyes so I may see
That You my God, will walk with me

~Chorus lyrics from All My Ways are Known to You

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come And See: As Clear as Mud

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”  Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

“How then were your eyes opened?” they asked.

He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

Where is this man?” they asked him.

“I don’t know,” he said.
John 9:1-12

The Lord came: what did He do?
He set forth a great mystery.
He spat on the ground, He made clay of His spittle;
for the Word was made flesh. 
And He anointed the eyes of the blind man. 
The anointing had taken place, and yet he saw not.
He sent him to the pool which is called Siloam.
But it was John’s concern

to call our attention to the name of this pool;
and he adds, Which is interpreted, Sent. 
You understand now who it is that was sent;
for had He not been sent,

none of us would have been set free from iniquity.
Accordingly he washed his eyes in that pool
which is interpreted, Sent —
he was baptized in Christ.
~Augustine from Tractate 44 on John

Generations have trod, have trod, have trod,
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

~Gerard Manley Hopkins from “God’s Grandeur”

A man that looks on glass
On it may stay his eye;
Or if he pleaseth, through it pass,
And then the heav’n espy.

All may of Thee partake:
Nothing can be so mean,
Which with his tincture—”for Thy sake”—
Will not grow bright and clean.

~George Herbert from “The Elixir”

We came from dust in the beginning,
choosing to wallow in mud of our own making.

And Christ lives among us and our muddy messes.

Yet He is even more:
when Christ heals the blind man,
He mixes the dusty earth and His own spit —
using holy mud to anoint unseeing eyes
which heal glass-clear with washing.

Christ – sent to cleanse and restore us
with God’s deep and abiding grace.

We once were blind, but now we see…

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Let Us Gather a Vase of Flowers

Master, how serene
Are all the hours
We waste
If, as we waste them,
We place them in a vase
Like flowers.

There are no sorrows
In our lives
Nor joys either.
Let us learn then,
Innocent sages,
Not to live life,

But to pass through it,
Tranquil, serene,
Taking children
As our teachers,
Eyes full
Of Nature . . .

Beside a river,
Beside a road,
Wherever we are,
Living life
With the same
Light ease.

Let us gather flowers.
Let us bathe our hands
In the calm rivers,
And from them
Learn their calm.

[12 June, 1914]
~Fernando Pessoa from “Ode 1” translated from Portuguese by Margaret Jull Costa & Patricio Ferrari

How fresh, oh Lord, how sweet and clean 
Are thy returns! even as the flowers in spring; 
To which, besides their own demean, 
The late-past frosts tributes of pleasure bring. 
Grief melts away 
Like snow in May,
As if there were no such cold thing. 

Who would have thought my shriveled heart 
Could have recovered greenness? It was gone 
  Quite underground; as flowers depart 
To see their mother-root, when they have blown, 
Where they together 
All the hard weather
Dead to the world, keep house unknown. 

 These are thy wonders, Lord of power, 
Killing and quickening, bringing down to hell 
And up to heaven in an hour; 
Making a chiming of a passing-bell. 
We say amiss 
This or that is: 
Thy word is all, if we could spell. 

         Oh that I once past changing were, 
Fast in thy Paradise, where no flower can wither! 
Many a spring I shoot up fair, 
Offering at heaven, growing and groaning thither; 
Nor doth my flower 
Want a spring shower, 
My sins and I joining together. 

But while I grow in a straight line, 
Still upwards bent, as if heaven were mine own, 
Thy anger comes, and I decline: 
What frost to that? what pole is not the zone 
Where all things burn, 
When thou dost turn, 
And the least frown of thine is shown? 

And now in age I bud again, 
After so many deaths I live and write; 
I once more smell the dew and rain, 
And relish versing. Oh, my only light, 
It cannot be 
That I am he 
On whom thy tempests fell all night. 

These are thy wonders, Lord of love, 
To make us see we are but flowers that glide; 
Which when we once can find and prove, 
Thou hast a garden for us where to bide; 
Who would be more, 
Swelling through store, 
Forfeit their Paradise by their pride.
~George Herbert “The Flower”

There are days we live
as if death were nowhere
in the background; from joy
to joy to joy, from wing to wing,
from blossom to blossom to
impossible blossom, to sweet impossible blossom.
~Li-Young Lee from “From Blossoms”

Our small church has a couple of gracious and kind gardeners who share the produce from their yards and fields each week to provide a fresh bouquet to sit on the table in front of our humble wooden pulpit.

It is a special treat to walk into church and see what they brought to the altar to share with us all on Sunday morning. I keep a photo album of these very unique Sunday “pulpit posies” our keepers of gardens share.

Why are these arrangements special?
After all, almost every church displays a floral arrangement every Sunday.

These are special as many of these flowers are seeded, watered, fertilized and nurtured by one of our own, grown with love and caring, just as God cares for each of His children.

These are special as some are considered simple weeds, and are gleaned from ditches and hedges. They are part of God’s creation and have a wild beauty that can be as breathtaking as a hothouse orchid.

These are special because they often go home with a congregant or visitor who will enjoy their loveliness for many more days, as if they represent the manifestation of God’s Word itself.

Some of us are dahlias, zinnias and roses.
Some of us are rare gardenias and orchids.
Most of us are dandelions, sagebrush, Queen Anne’s lace,
fireweed, burdock, and daisies thriving
in the crevasses, ditches and hedgerows of life.

No matter which roots we sprout from, or where, we are the wonders of our loving gardening God. He created us to take care of His creation.

Each week, we bud afresh for Him.

Come and See: Who Do You Think You Are?

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and he is the judge. Very truly I tell you, whoever obeys my word will never see death.”

At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. Are you greater than our father Abraham? He died, and so did the prophets.

Who do you think you are?”

Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

“You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
John 8: 48-59

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.

That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell.

You must make your choice.

Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher.

He has not left that open to us. He did not intend to. …

Now it seems to me obvious that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.
~C.S. Lewis from Mere Christianity

I am all at once what Christ is,
since he was what I am, and
This Jack, joke, poor potsherd,

patch, matchwood, immortal diamond,
Is immortal diamond.

~Gerard Manley Hopkins from “That Nature is a Heraclitean Fire and of the comfort of the Resurrection

He says emphatically: Before Abraham, I am.

He is the Lord,
not liar nor lunatic.

He rains upon our thirsting earth
with shining drops of living water.

We are saved from the drought
of unbelief and skepticism.

Who do we think He is?
He is the immortal I AM.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Holding On Will Set You Free

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.  Then you will know the truth, and the truth will set you free.”

They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever.  So if the Son sets you free, you will be free indeed.  I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.  I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

“Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me!  Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?  Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
John 8:31-47

I threatened to observe the strict decree
Of my deare God with all my power & might.
But I was told by one, it could not be;
Yet I might trust in God to be my light.

Then will I trust, said I, in him alone.
Nay, ev’n to trust in him, was also his:
We must confesse that nothing is our own.
Then I confesse that he my succour is:

But to have nought is ours, not to confesse
That we have nought. I stood amaz’d at this,
Much troubled, till I heard a friend expresse,
That all things were more ours by being his.

What Adam had, and forfeited for all,
Christ keepeth now, who cannot fail or fall.
~George Herbert “The Holdfast”


…if nature abhors a vacuum,
Christ abhors a vagueness.
If God is love,
Christ is love
for this one person,
this one place,
this one time-bound and
time-ravaged self.

~Christian Wiman from My Bright Abyss

no matter
how much
life is lived—

dandelion
pappus flies

~Francis Weeks “Unfinished”

God’s Word is full of paradox:

We do not recognize how being free to act as we wish enslaves us,
preventing the joy of communion with our Father.

We must hold on to the truth of Christ the Son’s divinity
in order to be set free from sin.

We own nothing separate from what is always His,
but in believing, we gain all He offers.

Rooted in truth, attached to the Son, nourished by the Spirit;
with one Holy Breath, we are freed to dwell with Him forever.

There are dandelions on fire everywhere I look.
Like its pappus seed released when jostled
or simply blown aloft at the moment of ripeness,
may I be the unquiet spirit
carrying His Word on fragile wings
to far corners and hidden places;
settling softly, taking root
wherever His breath takes me.

the “holdfasts” of a Virginia Creeper vine

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: The Father Who is True

So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 

So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?”  

He said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”  

So they said to him, “Who are you?”

Jesus said to them, “Just what I have been telling you from the beginning.  I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 

 They did not understand that he had been speaking to them about the Father. 

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 

 As he was saying these things, many believed in him.
John 8:21-30

My Father God, in Heaven great,
We remembrance keep
Of fathers You have given us;
Today, though, many weep.

Countless tears right now are shed
For fathers in the grave.
Some the dirt atop still fresh
When life this week upgave.

Others in mind of fathers whom
Abandoned years ago.
Children who are missing them;
Their longing won’t let go.

Some have fathers who have failed
And brought unmeasured pain.
But their children love them still,
And love is ne’er in vain.

Then I think of men whose child
Left the fold of sheep.
These fathers’ hearts afflicted yet;
With prayer, they vigil keep.

What about the man who wants
To loving father be,
And share his overflowing heart
With one upon his knee?

Fatherhood has broken been
And touched on earth by curse;
But God His work continues still;
All will in time reverse.

On this day of joy and pain,
Hope is not all lost.
God in heaven holds the tears
Of those in suffering tossed.

Saints who ache for father love
Have One who fills their cup;
A Father faithful, kind and wise,
With love that won’t give up.

My Father God, in Heaven great,
Who His children keep
Hold tightly those today who mourn,
For Lord, so many weep.

~Gigi Ryan from “Many Weep”

There is no controlling life.
Try corralling a lightning bolt,
containing a tornado. Dam a
stream and it will create a new
channel. Resist, and the tide
will sweep you off your feet.
Allow, and grace will carry
you to higher ground. The only
safety lies in letting it all in—
the wild with the weak; fear,
fantasies, failures and success.
When loss rips off the doors of
the heart, or sadness veils your
vision with despair, practice
becomes simply bearing the truth.
In the choice to let go of your
known way of being, the whole
world is revealed to your new eyes.

~Danna Faulds “Allow” From Go In and In

On this Sunday solstice, on this day to honor Fathers:
we hear the Son tell the truth about our heavenly Father,
who made us in His image, to know and love us.

We have struggled to trust our belief
as the Son indeed rose up,
our doubts and sin taken upon Him,
so we would never be alone.

This is our Father who loves us from the beginning.
This is His Son who bears our darkness into the Light.
This is the Spirit embedded within us.

They are true, so we can believe.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Light of the World

Again Jesus spoke to them, saying, 
“I am the light of the world.
Whoever follows me will not walk in darkness,
but will have the light of life.” 

So the Pharisees said to him, 
“You are bearing witness about yourself; your testimony is not true.” 

Jesus answered, 
“Even if I do bear witness about myself, my testimony is true,
for I know where I came from and where I am going,
but you do not know where I come from or where I am going. 
You judge according to the flesh; I judge no one. 
Yet even if I do judge, my judgment is true,
for it is not I alone who judge, but I and the Father who sent me. 
In your Law it is written that the testimony of two people is true. 
I am the one who bears witness about myself,
and the Father who sent me bears witness about me.”  

They said to him therefore, “Where is your Father?”

Jesus answered, 
“You know neither me nor my Father. 
If you knew me, you would know my Father also.”  

These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.
John 8:12-20

I believe in Christianity as I believe that the sun has risen.
Not only because I see it, but because by it I see everything else.
~C.S. Lewis from “Is Theology Poetry?” given to the Oxford Socratic Club

I see your world in light that shines behind me,
Lit by a sun whose rays I cannot see,
The smallest gleam of light still seems to find me
Or find the child who’s hiding deep inside me.

I see your light reflected in the water,
Or kindled suddenly in someone’s eyes,
It shimmers through the living leaves of summer,
Or spills from silver veins in leaden skies,

It gathers in the candles at our vespers
It concentrates in tiny drops of dew
At times it sings for joy, at times it whispers,
But all the time it calls me back to you.

I follow you upstream through this dark night
My saviour, source, and spring, my life and light.
~Malcolm Guite “I am the Light of the World”

Those who do not yet share our faith can share our wonder at the beauty and comfort of light in the darkness, from the stars in the heavens to the candlelight at a service or over a shared meal.
~Malcolm Guite “The Light of the World is For Everyone”

Darkness is not where we will dwell forever.
We are hushed in fear and hungry for Light.
Jesus promises to feed us from Himself.

We are promised this in the Word:
and night will be no more.
They will need no light of lamp or sun,
for the Lord God will be their light…
Revelation 22:5.

Somewhere between the Word in the beginning
and the Word that becomes flesh
and the Word thriving as Spirit in our hearts and hands,
there is the sacred silent Light of God come to earth

a threshold of quiet stillness
as we stand poised to cross into the Light brought by His Word;
He is a flint struck to our wick
in our eagerness to abolish the Darkness
with the eternal glow of His illuminating Word.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Who Would Be First to Throw Stones?

They went each to their own house but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.  

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.  

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, Lord.”

And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
John 7:53 – John 8:11

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

The adulterous woman is brought alone by the Jewish authorities for judgement, to be humiliated by serving as a test case for Jesus. This incident was not so much about justice as it was about seeing how Jesus would react to her situation.

His response is not what they expected.

He stoops to the ground, taking his time, avoiding their gaze, writing something (inscrutable to the reader) in the dirt. He then stands to look them in the eye to state what is necessary before acting out the law’s justice: only those who have not sinned will be first to cast the stone at a sinner.

Then he kneels again to trace His finger through the dirt —
outlining each person’s sin? naming names?
buying time for things to calm down?
keeping them guessing? just doodling?

The authorities, knowing their own burden of sin,
the oldest of them initially,
turn to leave one by one.
Soon only the accused woman and Jesus remain.

As St. Augustine writes about this powerful gospel story:
relicti sunt duo, misera et misericordia” which translates to
two were left: misery and mercy.
She, standing in the misery of her sin;
He, standing in the glory of His mercy.

No longer condemned while He takes it all on Himself.
No stones to throw; free to go; sin no more.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Rivers of Living Water

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.  Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 

Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 

So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.

The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”  The Pharisees answered them, “Have you also been deceived?  Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” 

Nicodemus, who had gone to him before, and who was one of them, said to them,  “Does our law judge a man without first giving him a hearing and learning what he does?”  They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”
John 7: 37-52

This darksome burn, horseback brown,
His rollrock highroad roaring down,
In coop and in comb the fleece of his foam
Flutes and low to the lake falls home.

A windpuff-bonnet of fawn-froth
Turns and twindles over the broth
Of a pool so pitchblack, fell-frowning,
It rounds and rounds Despair to drowning.

Degged with dew, dappled with dew,
Are the groins of the braes that the brook treads through,
Wiry heathpacks, flitches of fern,
And the beadbonny ash that sits over the burn.

What would the world be, once bereft
Of wet and wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.

~Gerard Manley Hopkins “Inversnaid”

The One who gives the calm of lakes and pools, the freshness of brooks and streams, the majestic depths of seas and oceans, the glory of pounding surf, the might of Niagara and the tinkle of the garden fountain, the One from whose being flows the gift of the water of eternal life — this is the One who is dying of a terrible thirst on the Cross for the love of his lost sheep
~Fleming Rutledge from “The Seven Last Words of the Cross”

…see the intricate connection between actual water—pure mountain streams, great lakes and seas, vast oceans, all of it created by God, all of it endangered by the carelessness and greed of humankind—and the living water of eternal life in Jesus Christ.

The water from <the crucified> Jesus’ side, together with the life-giving blood of the Lamb, is the metaphor for the eternal life that God gives to our human race, our race that seems more than ever to be bent on destroying itself and its beautiful planet. The interplay here between symbolism and factual reality is endlessly rich.

Human beings cannot live without water. In the age to come, in the city of God that will come down from heaven, there is a river of unquenchable love, bought for us by the agony and thirst of the only begotten Son of God.

Come to his water. Come to his cross. Come to his blood, shed for you . . . and find for yourselves the gift of the love that will never fail.
~Fleming Rutledge from The Christian Century

God has not abandoned us as we deserve due to sin and lack of belief.

He gifts Himself to His Created yet again, coming as Spirit to wash us clean in a river of living light and water. He invites us again to walk beside Him, die with Him, live with Him.

What we are asked for in return is simple faith – by acknowledging a God who is greater than anything or anyone, admitting we are thirsty and filthy, in dire need of cleansing.

He is our river of Light and Life, glorious and ever-flowing.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Are you thirsty
Are you empty
Come and drink these Living Waters
Time unbroken
Peace unspoken
Rest beside these Living Waters
Christ is calling
Find refreshing
At the cross of Living Waters
Lay your life down
On Thee, all come
Rise up in these Living Waters

There’s a river that flows
With mercy and love
Bringing joy to the city of our God
There our hope is secure
Do not fear anymore
Praise the Lord of Living Waters

Spirit moving
Mercy washing
Healing in these living waters
Lead your children to the shore line
Life is in these Living Waters

There’s a river that flows
With mercy and love
Bringing joy to the city of our God
There our hope is secure
Do not fear anymore
Praise the Lord of Living Waters

Come and See: Hidden in Plain Sight

Some of the people of Jerusalem therefore said,
“Is not this the man whom they seek to kill? 
And here he is, speaking openly, and they say nothing to him!
Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 

So Jesus proclaimed, as he taught in the temple, 
“You know me, and you know where I come from.
But I have not come of my own accord. 
He who sent me is true, and him you do not know. 
I know him, for I come from him, and he sent me.”  

So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 
Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.”  

The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 

What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
John 7:25-36

Where is my God ? what hidden place
Conceals Thee still?
What covert dare eclipse Thy face?
Is it Thy will?

O let not that of anything;
Let rather brass,
Or steel, or mountains be Thy ring,
And I will pass.

Thy will such a strange distance is,
As that to it
East and West touch, the poles do kiss,
And parallels meet.

~George Herbert from “The Search”

I try to find you, yet you are not here.
I’ve studied absence, fought to fill it in –
courage comes easier with a grasp of why.

A secret’s camouflaged when unconcealed.
I chose to not see/saw the thing too near?
Absence turns thicker, muscled by its strain.


A moon in daylight, whitest blue on blue,
surprises briefly, to appear surreal
until it slips to rights…


… plain sight goes blind through chasing clarity.
I looked for you, so couldn’t see you gone.

I sensed your not-there in its burning life.
I listened out to feel its silence beat.
It does not speak with any human mouth.

~Denise Riley from “Hiding in Plain Sight” from Say Something Back 

Jesus arrived in Jerusalem in plain sight to the people there,
but they did not trust what they saw Him do
nor trust His Words, unable to fathom
He could be the long-awaited Christ.

Their partial understanding
of who they believe the Christ would be
blinds them to the Christ who is right before their eyes.

Later on, the resurrected Jesus –
appearing as a gardener,
a stranger on the road to Emmaus,
a figure cooking fish over a charcoal fire on the beach –
is the Christ hidden in plain sight.

Jesus’ presence among us –
a paradox from beginning to end.
Our limited vision and knowledge challenge us
to accept His divinity when we see only the man.
Yet He is so much more…

The veil pulls back to show us who He is.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.