The darksome burn, horseback brown, His rollrock highroad roaring down, In coop and in comb the fleece of his foam Flutes and low to the lake falls home.
A windpuff-bonnet of fáwn-fróth Turns and twindles over the broth Of a pool so pitchblack, féll-frówning, It rounds and rounds Despair to drowning. Degged with dew, dappled with dew, Are the groins of the braes that the brook treads through, Wiry heathpacks, flitches of fern, And the beadbonny ash that sits over the burn. What would the world be, once bereft Of wet and wildness? Let them be left, O let them be left, wildness and wet; Long live the weeds and the wilderness yet. ~Gerard Manley Hopkins “Inversnaid”
There is despair in untamed hearts lost in the wilderness. Wildness lies just beneath the surface; it spills over, swirls round and round, spins out of reach.
Our world feels that way right now.
How are we spared drowning in its pitch black pool? Can we thrill to beauty surrounding us without being tempted into darkness?
Christ came not to tame creation’s wildness, but to pull us gasping people from its unforgiving clutches before we sink ever deeper in despair.
We are mere weeds trying to survive this wild world, to grow, to flourish, to witness to those who are bereft. O Lord, let us be left to live long in your Light.
Let us be left.
Because of your great compassion you did not abandon them in the wilderness. By day the pillar of cloud did not fail to guide them on their path, nor the pillar of fire by night to shine on the way they were to take. You gave your good Spirit to instruct them. Nehemiah 9: 19-20
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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I lift mine eyes, but dimm’d with grief No everlasting hills I see; My life is in the fallen leaf: O Jesus, quicken me.
My life is like a frozen thing, No bud nor greenness can I see: Yet rise it shall–the sap of Spring; O Jesus, rise in me. ~Christina Rossetti from “A Better Resurrection”
It dawned on me that perhaps the first thing the risen Lord did after he defeated death, as his heart once again began to beat, was to fold his grave clothes.
This seemed to me to be good news for laundry doers everywhere—and especially to moms who probably still carry out the bulk of this mundane chore.
The risen Christ folded his laundry.
I suppose the angels could have done it but angels probably don’t have much experience with laundry. ~Doug Basler from “The Poetry of a Pastor” from Ekstasis Magazine
<Peter> saw the linen cloths lying there,and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. John 20: 6-7
I remember panicking as a child when my mother would help me take off a sweatshirt with a particularly tight neck opening, as my head would get “stuck” momentarily until she could free me. It caused an intense feeling of being unable to breathe or see – literally being shrouded. I was trapped and held captive by something as innocuous as a piece of cloth, but the panic was real. That same feeling still overwhelms me at times when I find myself stuck in my mistakes and sins, anxious and struggling to get free.
My impulse, once free of what smothers me, is to toss it as far away from me as possible. I want to be rid of it and never touch it again. I certainly don’t take time to fold it up for all to see.
Jesus took the time to carefully fold His facial death cloth and leave it where all who entered the tomb would recognize it as proof that His body wasn’t stolen. He had risen, leaving a clear message that all was in good order, as He said it would be.
So I now find folding laundry more meaningful, not as mundane – a reminder that a tidy and empty tomb is something to celebrate: new life quickens like spring sap rising from a fallen leaf.
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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Suddenly I knew, when we stood in a circle holding hands; suddenly I knew, that because of the circle, because of friendship, because of love— yes, and because of the brokenness, and the need— I have been in heaven all my life. ~Carol Bialock “I Used to Think Heaven was Future” from Coral Castles
The church, I think, is God’s way of saying, “What I have in the pot is yours, and what I have is a group of misfits whom you need more than you know and who need you more than they know.”
“Take, and eat,” he says, “and take, and eat, until the day, and it is coming, that you knock on my door. I will open it, and you will see me face to face.”
He is preparing a table. He will welcome us in. Jesus will be there, smiling and holy, holding out a green bean casserole. And at that moment, what we say, what we think, and what we believe will be the same: “I didn’t know how badly I needed this.” ~Jeremy Clive Huggins from “The Church Potluck”
…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs. ~Henri Nouwen from The Return of the Prodigal Son
The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…
For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.
We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning. ~ Father Alexander Schmemann from For the Life of the World
We’ve been through fire, we’ve been through pain We’ve been refined by the power of Your name We’ve fallen deeper in love with You You’ve burned the truth on our lips
Rise up church with broken wings Fill this place with songs again Of our God who reigns on high By his grace again we’ll fly ~Robin Mark from “Shout to the North and the South”
photo by Barb Hoelle
There is so much wrong with the modern church, comprised as it is of fallen people with broken wings determined to find flaws in each other in doctrine, tradition, beliefs.
What is right with the church today, is when it offers a taste of heaven for hopeful people who come together in sanctuary, barn and field, eucharist table and potluck, to hold each other up in prayer and to sing in worship to the Three in One, who is why we sing, whose body we are part of and who, in our need, loves and forgives us despite our motley messiness: Our Lord of Heaven and Earth.
I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 1 Corinthians 1:9-10
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always losing hold of it. There’s something way down deep that’s eternal about every human being. ~Thornton Wilder, from “Our Town”
Love bade me welcome. Yet my soul drew back Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning, If I lacked any thing.
A guest, I answered, worthy to be here: Love said, You shall be he. I the unkind, ungrateful? Ah my dear, I cannot look on thee. Love took my hand, and smiling did reply, Who made the eyes but I?
Truth Lord, but I have marred them: let my shame Go where it doth deserve. And know you not, says Love, who bore the blame? My dear, then I will serve. You must sit down, says Love, and taste my meat: So I did sit and eat. ~George Herbert “Love III”
Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. ~Annie Dillard from “Write Till You Drop”
I began to write regularly after September 11, 2001 because more than on any previous day, it became obvious to me I was dying, though more slowly than the thousands who vanished that day in fire and ash, their voices obliterated with their bodies into eternity.
Nearly each day since, while I still have voice and a new dawn to greet, I speak through my fingers to others dying with and around me.
We are, after all, terminal patients — some of us more prepared than others to move on — as if our readiness had anything to do with the timing.
Each day I get a little closer to the eternal, but I write in order to feel a little more ready. Each day I want to detach just a little bit, leaving a trace of my voice behind. Eventually, through unmerited grace, so much of me will be left on the page there won’t be anything or anyone left to do the typing.
There is no time or word to waste.
Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. 1 Corinthians 15: 51-52
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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When the rhythm of the heart becomes hectic, Time takes on the strain until it breaks; Then all the unattended stress falls in On the mind like an endless, increasing weight.
The light in the mind becomes dim. Things you could take in your stride before Now become laborsome events of will.
Weariness invades your spirit. Gravity begins falling inside you, Dragging down every bone.
The tide you never valued has gone out. And you are marooned on unsure ground. Something within you has closed down; And you cannot push yourself back to life.
You have been forced to enter empty time. The desire that drove you has relinquished. There is nothing else to do now but rest And patiently learn to receive the self You have forsaken in the race of days.
At first your thinking will darken And sadness take over like listless weather. The flow of unwept tears will frighten you.
You have traveled too fast over false ground; Now your soul has come to take you back.
Take refuge in your senses, open up To all the small miracles you rushed through.
Become inclined to watch the way of rain When it falls slow and free.
Imitate the habit of twilight, Taking time to open the well of color That fostered the brightness of day.
Draw alongside the silence of stone Until its calmness can claim you. Be excessively gentle with yourself.
Stay clear of those vexed in spirit. Learn to linger around someone of ease Who feels they have all the time in the world.
Gradually, you will return to yourself, Having learned a new respect for your heart And the joy that dwells far within slow time. ~John O’Donahue “For One Who Is Exhausted, a Blessing”
I know from experience that when I allow busy little doings to fill the precious time of early morning, when contemplation might flourish, I open the doors to the demon of acedia. Noon becomes a blur – no time, no time – the wolfing down of a sandwich as I listen to the morning’s phone messages and plan the afternoon’s errands.
When evening comes, I am so exhausted that vespers has become impossible. It is as if I have taken the world’s weight on my shoulders and am too greedy, and too foolish, to surrender it to God. ~Kathleen Norris from The Quotidian Mysteries
These are days with no breathing room, no time to stop and appreciate that each moment is a swelling bud about to burst into bloom.
And it is my fault that I’m not breathing deeply enough~ simply skimming the surface in my race to the end of the day.
Time’s petals, so open, so brilliant, so eternal, are closing up, unseen and unknown, just emptied, without my even noticing.
Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Isaiah 40:28-29
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
Sing, Be, Live, See. This dark stormy hour, The wind, it stirs. The scorched earth cries out in vain: O war and power, You blind and blur, The torn heart cries out in pain. But music and singing Have been my refuge, And music and singing Shall be my light. A light of song, Shining Strong: Alleluia! Through darkness, pain, and strife, I’ll Sing, Be, Live, See… Peace.
Oh, good shepherd, would you teach me how to rest I’m rushing on, will you make me to lie down Will you build a fold by the waters that refresh Will you call my name and lead me safely out
From my anxious drive to labor on and on From the restless grind that has put my mind to sleep Will you call me back and gently slow me down Will you show me now what to lose and what to keep
Oh, good shepherd, oh, good friend Slow me down, slow me down Oh, good shepherd, oh, good friend Slow me down, slow me down
When my table’s bent with only greed and gold And my grasping hands are afraid you won’t provide Will you pour the wine that loosens up my hold Set your table here with what truly satisfies
Oh, good shepherd, oh, good friend Slow me down, slow me down Oh, good shepherd, oh, good friend Slow me down, slow me down
On the busy streets trying to make myself a name If the work is yours, there is nothing I can claim Will you lead me home to the pastures of your peace And the house is yours, I’m sitting at your feet
Oh, good shepherd, oh, good friend Slow me down, slow me down Oh, good shepherd, oh, good friend Slow me down, slow me down
Slow me down, slow me down
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Measure the walls. Count the ribs. Notch the long days. Look up for blue sky through the spout. Make small fires with the broken hulls of fishing boats. Practice smoke signals. Call old friends, and listen for echoes of distant voices. Organize your calendar. Dream of the beach. Look each way for the dim glow of light. Work on your reports. Review each of your life’s ten million choices. Endure moments of self-loathing. Find the evidence of those before you. Destroy it. Try to be very quiet, and listen for the sound of gears and moving water. Listen for the sound of your heart. Be thankful that you are here, swallowed with all hope, where you can rest and wait. Be nostalgic. Think of all the things you did and could have done. Remember treading water in the center of the still night sea, your toes pointing again and again down, down into the black depths. ~Dan Albergotti “Things to Do in the Belly of the Whale” from The Boatloads.
Down into the icy depths you plunge, The cold dark undertow of your depression, Even your memories of light made strange, As you fall further from all comprehension. You feel as though they’ve thrown you overboard, Your fellow Christians on the sunlit deck, A stone-cold Jonah on whom scorn is poured, A sacrifice to save them from the wreck.
But someone has their hands on your long line, You sound for them the depths they sail above, One who takes Jonah as his only sign Sinks lower still to hold you in his love, And though, you cannot see, or speak, or breathe, The everlasting arms are underneath. ~Malcolm Guite “Christian Plummet”
But the Lord replied, “Is it right for you to be angry? …should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” Jonah 4:4and 4:11
Maybe you too feel as though you have been swallowed into the belly of the whale, treading water in the dark, disoriented and not just a little angry about the undeserving state of the world. All you can see of the outside is a bit of blue sky through a tiny hole above your head.
If you are like me, this makes you plenty grumpy. How did we end up in this mess?
Yet the belly of the whale is not forever. Surprisingly, it is a time of contemplation with little distraction other than our own conflicted feelings. We’ll soon be regurgitated back onto the shore of our trivial pursuits and busyness where suddenly life once again will feel too noisy with too many demands.
This quiet time is meant to teach something to you and me, even if it is just to count the mighty ribs protecting us, gaze into our own darkness and contemplate how we were trying to avoid what God asked of us.
I have a long list of things I could have done when the Lord prompted me, but instead stayed stubbornly resistant – treading water through life.
It’s time to stop being angry after being burped out to do what I should have done before sinking down, sinking down, sinking down…
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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I saw that a yellow crocus bud had pierced a dead oak leaf, then opened wide. How strong its appetite for the luxury of the sun! ~Jane Kenyon from Otherwise: New and Selected Poems
Beyond my window in the night Is but a drab inglorious street, Yet there the frost and clean starlight As over Warwick woods are sweet.
Under the grey drift of the town The crocus works among the mould As eagerly as those that crown The Warwick spring in flame and gold.
And when the tramway down the hill Across the cobbles moans and rings, There is about my window-sill The tumult of a thousand wings. ~John Drinkwater “A Town Window”
This is why I believe that God really has dived down into the bottom of creation, and has come up bringing the whole redeemed nature on His shoulders. The miracles that have already happened are, of course, as Scripture so often says, the first fruits of that cosmic summer which is presently coming on.
Christ has risen, and so we shall rise.
…To be sure, it feels wintry enough still: but often in the very early spring it feels like that. Two thousand years are only a day or two by this scale. A man really ought to say, ‘The Resurrection happened two thousand years ago’ in the same spirit in which he says ‘I saw a crocus yesterday.’
Because we know what is coming behind the crocus.
The spring comes slowly down the way, but the great thing is that the corner has been turned. There is, of course, this difference that in the natural spring the crocus cannot choose whether it will respond or not.
We can.
We have the power either of withstanding the spring, and sinking back into the cosmic winter, or of going on…to which He is calling us.
It remains with us whether to follow or not, to die in this winter, or to go on into that spring and that summer. ~C. S. Lewis from “God in the Dock”
Our appetite is strong for light and warmth, leaving winter behind. Our desire is to defeat death, piercing through the decay and flourishing among the living, opening wide our faces to the luxury of luminous grace freely given.
We have turned the corner and have the power to choose Light. We need only follow the pathway out of darkness. We need only follow the Son as he leads the way.
The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. Isaiah 35: 1-2
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Your cold mornings are filled with the heartache about the fact that although we are not at ease in this world, it is all we have, that it is ours but that it is full of strife, so that all we can call our own is strife; but even that is better than nothing at all, isn’t it?
…rejoice that your uncertainty is God’s will and His grace toward you and that that is beautiful, and part of a greater certainty…
…be comforted in the fact that the ache in your heart and the confusion in your soul means that you are still alive, still human, and still open to the beauty of the world, even though you have done nothing to deserve it. ~Paul Harding in Tinkers
I think there is no suffering greater than what is caused by the doubts of those who want to believe. I know what torment this is, but I can only see it, in myself anyway, as the process by which faith is deepened. What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross. It is much harder to believe than not to believe. If you feel you can’t believe, you must at least do this: keep an open mind. Keep it open toward faith, keep wanting it, keep asking for it, and leave the rest to God. ~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor
Nothing that comes from God, even the greatest miracle, can be proven like 2 x 2 = 4. It touches one; it is only seen and grasped when the heart is open and the spirit purged of self. Then it awakens faith. … the heart is not overcome by faith, there is no force or violence there, compelling belief by rigid certitudes. What comes from God touches gently, comes quietly; does not disturb freedom; leads to quiet, profound, peaceful resolve within the heart. ~Romano Guardini from The Living God
On my doubting days, days too frequent and tormenting, I recall how the risen Christ invited Thomas to place his hand in His wounds, gently guiding Thomas to His reality, so it became Thomas’s new reality. Thomas left it up to a God whose open wounds called out Thomas’s mind and heart. Christ’s flesh and blood awakened a hidden faith by a simple touch.
…he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” John 20: 27-28
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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The sacred moments, the moments of miracle, are often the everyday moments, the moments which, if we do not look with more than our eyes or listen with more than our ears reveal only… a gardener, a stranger coming down the road behind us, a meal like any other meal. But if we look with our hearts, if we listen with all our being and imagination.. what we may see is Jesus himself. ~Frederick Buechner from The Magnificent Defeat
Farmer with a pitchfork by Winslow Homer
We can be blinded by the everyday-ness of it: A simple loaf of bread is a meal we take for granted. A gardener looks up and smiles as he hoes a row of weeds, trying to restore order in chaos. A wanderer along the road catches up to engage in conversation.
Every day contains millions of everyday moments lost and forgotten, seemingly meaningless.
Perhaps we would see Jesus if only we opened our eyes and listened with our ears. At the table, on the road, in the garden at sunrise.
With the new vision we have been given, we discover: there is nothing everyday about the miracle of Him abiding with us – always in plain sight.
“Sir,” they said, “we would like to see Jesus.” John 12: 21
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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“All Christian thinking is resurrection thinking.” —Jay Parini Let this sorrow be a fallow field and grief the seeding rain. Then may I be hidden, a grain in night’s still mystery, until the day I’m risen, yield bound in sheaves of joy, and Negev is an ecstasy. ~Franchot Ballinger, “Let Me Be Like Those Who Dream” from Crossings
Ears of Wheat – Vincent Van GoghWheat Field with Sheaves -Vincent Van GoghSheaves of Wheat in a Field –Vincent Van Gogh
The love of God most High for our soul is so wonderful that it surpasses all knowledge. No created being can fully know the greatness, the sweetness, the tenderness, of the love that our Maker has for us. By his Grace and help therefore let us in spirit stand in awe and gaze, eternally marveling at the supreme, surpassing, single-minded, incalculable love that God, Who is all goodness, has for us. ~Juliana of Norwich “God’s Love for Us”
…you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for
“All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” 1Peter 1:23-25
The fields around our farm still show no signs of wakening. They are stubble and moss, mole hills and mud. It is unimaginable they might soon produce anything.
Then grief rains down on buried seed and the grain will rise.
All winter everything, everyone, has been so dead, so hidden, so hopeless; His touch calls us back to life. Nothing can be more hopeful than the barren made fruitful, the ugly made beautiful, the dead made alive.
Love is come again, digging deep into the fallow fields of our hearts.
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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