Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die. ~ G.K. Chesterton
They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them. ~Lawrence Binyon from “For the Fallen” (1914)
We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie In Flanders fields. ~LtCol (Dr.) John McCrae from “In Flanders Fields”
When you go home tell them of us and say – “For your tomorrow we gave our today” ~John Maxwell Edmonds from “The Kohima Epitaph”
To all our U.S. veterans over the centuries – with deep appreciation and gratitude–for the freedoms you have defended on behalf of us all:
My father was one of the fortunate ones who came home, returning to a quiet farm life after three years serving in the Pacific with the Marines Corp from 1942 to 1945. For the first time I have been reading his letters home to my mother over the last few months, realizing how uncertain was their future together. Hundreds of thousands of his colleagues didn’t come home, dying on beaches and battlefields. Tens of thousands more came home forever marked, through physical or psychological injury, by the experience of war.
We citizens must support and care for the men and women who have made the commitment to be on the front line for our freedom’s sake.
I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did at the WW1 Armistice. This is a day that demands much more than the more passive name Veterans’ Day represents.
This day calls all citizens who appreciate their freedoms to stop what they are doing and interrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who answered the call to defend their countries by sacrificing their time, resources, sometimes health and well being, and too often their lives.
Remembrance means never forgetting what it costs to defend freedom. It means acknowledging the millions who have given of themselves and continue to do so on our behalf. It means never ceasing to care. It means a commitment to provide resources needed for the military to remain strong and supported. It means unending prayers for safe return to family. It means we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.
Most of all, it means being willing ourselves to become the sacrifice when called.
To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow…
He brought light out of darkness, not out of a lesser light, and he can bring thee summer out of winter, though thou hast no spring. Though in the ways of fortune, understanding, or conscience thou hast been benighted till now, wintered and frozen, clouded and eclipsed, damped and benumbed, smothered and stupefied, now God comes to thee, not as the dawning of the day, not as the bud of the spring, but as the sun at noon. ~John Donne from John Donne: The Major Works
I get caught by autumn advancing too fast to winter, damped and benumbed, smothered and stupified stuck in place, frozen to the spot. Only God can come, like a winter sun dim at noon, almost invisible, but there, reminding us of His promises, dressing us in His beauty, drying our wings, wringing the darkness to free the reluctant light.
“There’s never an end to dust and dusting,” my aunt would say as her rag, like a thunderhead, scudded across the yellow oak of her little house. There she lived seventy years with a ball of compulsion closed in her fist, and an elbow that creaked and popped like a branch in a storm. Now dust is her hands and dust her heart. There’s never an end to it. ~Ted Kooser “Carrie” from Flying at Night: Poems 1965-1985
My Great Aunt Marion was considered odd, no question about it. She usually dressed in somber woolens, smelling faintly of mothballs and incense. Her straight gray hair was bobbed with bangs, unfashionable for the wavy permanents of the fifties and the beehives of the sixties. Aunt Marion was a second grade teacher all her life, never marrying, and she lived for over 50 years in a spotless tiny apartment until the day she died in 1975. She bequeathed what little she had to the church she had faithfully attended a few blocks away and was buried in the family plot on a windswept hill overlooking Puget Sound.
I was overseas when she died, and to my knowledge, none of the extended family attended her funeral. In her retirement years she had become reclusive and remote. It was clear visitors weren’t welcome so visits to her became rare. In an effort to counteract that, I have annually visited her gravesite for the past 30+ years, paying homage to this aunt who remained an enigma in life and became even more mysterious in death.
She grew up in the early 20th century in an impoverished German immigrant family who relocated from Wisconsin to the northwest. Her father was gone most of the year running steamboats up the Yukon, leaving her mother to make do as a some time school teacher and full time mother. Her older brother dropped schooling early for the rough and ready life of the local logging camps but Marion finished teachers’ college at the Western Washington Normal School on the hill in Bellingham. She began her life’s work teaching 2nd grade a few miles away at Geneva Elementary School, and became the primary caretaker in her mother’s declining years.
Her shock over her brother’s marriage to a much younger teenage girl in 1917 created foment within an already fractious family that persisted down through the generations. As the offspring of that union, my father tried to prove his worth to his judgmental aunt. She was had a spiky and thorny personality, stern and unforgiving, but politely tolerated his existence though would never acknowledge his mother. Family gatherings weren’t possible due to the ongoing bitter conflict between the two strong-willed ladies.
Though Marion was childless, her heart belonged to her many students as well as a number of children she sponsored through relief organizations in developing countries around the world. Her most visible joy came from her annual summer trip to one of those exotic countries to meet first hand the child she was sponsoring. It seemed to fuel her until the next trip could be planned. She visited Asia and India numerous times, as well as Central and South America. It provided the purpose that was missing in the daily routine of her life at home.
I moved to my great aunt’s community over three decades ago, 10 years after she had died. I’d occasionally think of her as I drove past her old apartment building or the Methodist church she attended. Several years ago, I noticed a new wing on the old church, modern, spacious and airy. I commented on it to a co-worker who I knew attended that church.
He said the old church building had undergone significant remodeling over the years to update the wiring and plumbing, to create a more welcome sanctuary for worship and most recently to add a new educational wing for Sunday School and after school programs during the weekdays. As one of the council members in the church’s leadership, he commented that he was fortunate to attend a church equipped with financial resources to provide programs such as this in a struggling neighborhood that had more than its share of latch-key kids and single parents barely making do. He mentioned an endowment from a bequest given over 40 years ago by a spinster schoolteacher in her will. This lady had attended the church faithfully for years, and was somewhat legendary for her silent weekly presence in the same pew and that she rarely spoke to others in the church. She arrived, sat in the same spot, and left right after the service, barely interacting. Upon her death, she left her entire estate to the church, well over $1 million in addition to the deed to an oil well in Texas which has continued to flow and prosper over the past several decades. The new wing was dedicated to her memory as it represented her expressed desire for her neighborhood.
I asked if her name was Marion and he stared at me baffled. Yes, I knew her, I said. Yes, she was a remarkable woman. Yes, how proud she would be to see her legacy – what she had worked so hard for and then left behind — come to fruition.
There were times as I was growing up I wondered if my Great Aunt Marion had a secret lover somewhere, or if she led a double life as her life at home seemed so lonely and painful. I know now that she did have a secret life. She loved the children she had made her own and she lived plainly and simply in order to provide for others who had little. Her extended family is better off having never inherited that money or an oil well. It could have torn an already conflicted family apart and Marion knew, estranged from her only blood relatives, her money would hurt us more than it would help.
Her full story has died with her. Even so, I mourn her anew, marveling at what became of the dust of her, the legacy she chose to leave.
1. In Christ there is no east or west, in him no south or north, but one great fellowship of love throughout the whole wide earth.
2. In Christ shall true hearts everywhere their high communion find; his service is the golden cord close binding humankind.
3. Join hands, companions in the faith, whate’er your race may be! Who loves and serves the one in him, throughout the whole wide earth.
4. In Christ now meet both east and west; in him meet south and north, all Christly souls are one in him throughout the whole wide earth. ~William Dunkerley
We Christians are often rightfully accused of being judgmental and unwilling to consider other points of view. We can be the first to criticize another Christian of being unfaithful or heretical, not following doctrine and creeds, or being too liberal or too conservative or just too plain stubborn.
I’ve done it myself (doing it now in this post!) and have received more than my share of mean-spirited, even hateful, messages from Christian brothers and sisters who disagree with my point of view on some issue. Christians can tend to revel in eating their own.
When I’m tempted to judge lest I be judged, I remember who Christ hung out with: the cast offs and most undesirable people in society. They were surely more receptive to His message than those who believed they knew better than Him, who questioned His actions and motives, and who plotted against Him behind His back.
We need reminding that Christ isn’t more present in one political party over another, one denomination or faith community over another, one zip code over another, or in one racial or ethnic group over another.
We, east and west, north and south, constitute His body on earth, we dwell fully in His image just as we were created to be. It is only through His loving Spirit we are brought home where we belong, back to the center from the fraying edges of our faith.
When a friend calls to me from the road And slows his horse to a meaning walk, I don’t stand still and look around On all the hills I haven’t hoed, And shout from where I am, What is it? No, not as there is a time to talk. I thrust my hoe in the mellow ground, Blade-end up and five feet tall, And plod: I go up to the stone wall For a friendly visit. ~Robert Frost, “A Time to Talk” from The Poetry of Robert Frost: The Collected Poems
We don’t take the time to visit anymore. Human connection is too often via VPN and pixels, chat groups and texts, GIFs and tweets. We’ve lost the fine art of conversation and intently listening, and no one remembers how to write a letter long-hand, fold it into an envelope, put a stamp on it and drop it into a mailbox.
No wonder our grandchildren are unsure how to cultivate a relationship like they might a garden: working the soil of another’s life, turning it over and over, fluffing it up, pulling out the unwanted weeds that smother growth, nurturing it with the best fertilizer, planting the seeds most likely to germinate, drenching with the warmth of light and energy, keeping the roots from getting thirsty.
We need to listen; we need to talk; we need to take time; we need to lean on the walls between us and bridge our gaps as best we can.
Just call out to me. I’ll stop what I’m doing, drop my hoe and plod over for a good chin wag. It’s what every good gardener needs to do.
The trees are undressing, and fling in many places— On the gray road, the roof, the window-sill— Their radiant robes and ribbons and yellow laces; A leaf each second so is flung at will, Here, there, another and another, still and still.
A spider’s web has caught one while downcoming, That stays there dangling when the rest pass on; Like a suspended criminal hangs he, mumming In golden garb, while one yet green, high yon, Trembles, as fearing such a fate for himself anon. ~Thomas Hardy “Last Week in October”
So we too may be flung into the unknown, trembling in the chill wind, unready to let go of what sustains us, fated to land wherever the storm blows.
Yet caught up by a silken thread, left to dangle suspended by faith to await the hope of rescue, alone and together, another and another, still and still.
I want to be like water, go low where there is least resistance, loll in the vestibules of leaks, the flaws of casks, painlessly pool around rocks, unworried about which part of me splits off. I want to flow, drop by drop, with crown-shaped splatters, hang like a spangled globule on the oily feather of a bird, jewel-like in the sun, or be flung
in diamond-crested shakes by a wet dog. Let me be of a piece, the shape of shape- lessness, like my airy partner, the fog. Let me forget I’m caught in the trap of a body, that abyss of bone and blood inside my skin where I founder, drowning. ~Enid Shomer, “Shoreless” from This Close To the Earth
I’m of an age where I try not to look at my shape in the mirror too often. My reflection reminds me too much of the ravages of time and faltering self-discipline. The old gray mare ain’t what she used to be.
I was a skinny kid, so much so that my mother despaired of ever “fattening me up” with visits to the doctor and recommendations of high calorie supplements to add “meat to my bones.” I didn’t mind this plumping up at all, having been teased mercilessly at grade school that I was “Polebean Polis”. My overweight grandmother just shook her head at my mother and told me more than once about how skinny she was too as a kid and “look at me now.”
Grandma was right, particularly considering the challenges of post-childbirth and post-menopause. It takes lots of effort to keep from becoming “shapeless” when everything conspires to loosen, round out, sag, wrinkle and droop.
I like the thought that my shape is softened by the “fog” and water of time passing. I may not have the silhouette I used to have, or the firmness of muscle, nor can you easily count my ribs, but this is no trap I inhabit. It is merely temporary housing.