Wept Over

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Facing ahead to
a week of knowing thousands
are ill, grieving, dying,
a week facing my own fears of vulnerability and mortality,
a week where thorns overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference for us right now, here.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and groans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Barnstorming theme for the season of Lent:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

We Are No Longer Alone: Do Not Forget You Are Loved

Was there a moment, known only to God, when all the stars held their breath,
when the galaxies paused in their dance for a fraction of a second,
and the Word, who had called it all into being,
went with all his love into the womb of a young girl,
and the universe started to breathe again,and the ancient harmonies resumed their song,
and the angels clapped their hands for joy?

Power. Greater power than we can imagine,
abandoned, as the Word knew the powerlessness of the unborn child,
still unformed, taking up almost no space in the great ocean of amniotic fluid,
unseeing, unhearing, unknowing.
Slowly growing, as any human embryo grows, arms and legs and a head, eyes, mouth, nose,
slowly swimming into life until the ocean in the womb is no longer large enough,
and it is time for birth.

Christ, the Second Person of the Trinity,
Christ, the Maker of the universe or perhaps many universes,
willingly and lovingly leaving all that power
and coming to this poor, sin-filled planet to live with us for a few years
to show us what we ought to be and could be.
Christ came to us as Jesus of Nazareth, wholly human and wholly divine,
to show us what it means to be made in God’s image.
~Madeline L’Engle from Bright Evening Star

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It’s the season of grace coming out of the void
Where a man is saved by a voice in the distance
It’s the season of possible miracle cures
Where hope is currency and death is not the last unknown
Where time begins to fade
And age is welcome home

It’s the season of eyes meeting over the noise
And holding fast with sharp realization
It’s the season of cold making warmth a divine intervention
You are safe here you know now

Don’t forget
Don’t forget I love
I love
I love you

It’s the season of scars and of wounds in the heart
Of feeling the full weight of our burdens
It’s the season of bowing our heads in the wind
And knowing we are not alone in fear
Not alone in the dark

Don’t forget
Don’t forget I love
I love
I love you
~Vienna Teng “The Atheist Christmas Carol”

There is no longer a void or darkness upon the face of the deep.  The stars need no longer to hold their breath.

Instead Grace has come in the face of Jesus the Son, through God the Father who moves among us, His Spirit changing everything, now and always.

Do not be afraid.
You are not alone in the dark.
You are loved.
Don’t forget.

Seen All and Been Redeemed

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I eat these
wild red raspberries
still warm from the sun
and smelling faintly of jewelweed
in memory of my father

tucking the napkin
under his chin and bending
over an ironstone bowl
of the bright drupelets
awash in cream

my father
with the sigh of a man
who has seen all and been redeemed
said time after time
as he lifted his spoon

men kill for this.
~Maxine Kumin, “Appetite” from Selected Poems: 1960-1990.

 

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We’ve exhausted the strawberries with only a few “everbearing” continuing to produce through the remaining hot days of summer.  The raspberries too are drying up with leaves curling.  The mountain huckleberries have had their hey-day.  The blueberries continue strong and juicy.

And now blackberries, free for the picking, hang in mouth-watering clusters from every fence line, long roads and ditches, just begging to be eaten.  Blackberry vines seem like trouble 90% of the year–growing where they are not welcome;  their thorns reach out to grab passersby without discriminating between human, dog or horse. But for about 3 weeks in August, they yield black gold–bursting unimaginably sweet fruit that is worth the hassle borne the rest of the weeks of the year.

Thorns are indeed part of our everyday life. They stand in front of much that is sweet and good and precious to us. They tear us up, bloody us, make us cry, make us beg for mercy.  In fact, man has died by thorns and been killed for the sweetness.

Yet thorns did not stop salvation, did not stop goodness, did not stop the promise of redemption to come. We don’t even need to wait to be fed and no one need die: such a gift as this was dropped from heaven itself.

 

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Preparing Through Parable: The Divine Gardener

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“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture.Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”
Luke 8:5-8

 

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25 I will sprinkle clean water on you, and you will be clean;
I will cleanse you from all your impurities and from all your idols.

26 I will give you a new heart and put a new spirit in you;
I will remove from you your heart of stone and give you a heart of flesh.

27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 

Ezekiel 36: 25-28

 

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And what kind of ground is my heart today for any seed that happens to land on me?

Am I hard hearted where the seed lies exposed and vulnerable?

Am I shallow hearted where there is no nurture for the seeds to thrive once sprouted?

Am I choke hearted where I allow weeds to take over and strangle out the seeds of value?

Or am I an open heart, a heart of flesh, a fertile ground, a place of warmth and nurture?

 

May my eyes see, my ears hear, my heart understand.  He prepares me with parable.

 

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God Was Here: Wanders Through the Thorn

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…Do not be afraid, though briers and thorns are all around you
Ezekiel 2:6

 

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Christ … is a thorn in the brain. 
Christ is God crying I am here, 
and here not only in what exalts and completes and uplifts you, 
but here in what appalls, offends, and degrades you, 
here in what activates and exacerbates all that you would call not-God. 
To walk through the fog of God 
toward the clarity of Christ is difficult 
because of how unlovely, 
how ungodly that clarity often turns out to be.
~Christian Wiman from Image Journal essay “Varieties of Quiet”

 

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Gardener/author Alphonse Karr in the mid-19th century wrote that even though most people grumble about roses having thorns,  he was grateful that thorns have roses.
After all, there was a time when thorns were not part of our world, when we knew nothing of suffering and death. In desiring more than we were already generously given, we have received more than we bargained for.

We reel under the thorns we have chosen to wander through — indeed every day there is more bloodletting, barricading us from all that is sweet and good and precious. Thorns tear us up, bloody us, make us cry out in pain and grief, deepen our fear that we may never overcome them.

Yet even the most brutal crown of thorns did not stop the loving sacrifice, can never thwart the sweetness of redemption, will not spoil the goodness, nor destroy the promise of salvation to come.

The Lord, our Rose, has mercy upon us.

 

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“the only begotten Son of God, begotten of the Father before all worlds;
God of God, Light of Light, very God of very God;
begotten, not made, being of one substance with the Father,
by whom all things were made”
~from the Nicene Creed

 

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1. Maria walks amid the thorn,
Kyrie eleison.
Maria walks amid the thorn,
Which seven years no leaf has born.
Jesus and Maria.

2. What ‘neath her heart doth Mary bear?
Kyrie eleison.
A little child doth Mary bear,
Beneath her heart He nestles there.
Jesus and Maria.

3. And as the two are passing near,
Kyrie eleison,
Lo! roses on the thorns appear,
Lo! roses on the thorns appear.
Jesus and Maria.

 

 

This Flower, whose fragrance tender with sweetness fills the air,
Dispels with glorious splendor the darkness everywhere;
True Man, yet very God, from sin and death He saves us,
And lightens every load.
~from “Lo! How a Rose”

 

God Was Here: A Flower of Grace

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Here God lives, burrowing among
the petals, cross-
pollinating. Here is Christ’s mind
juiced, joined, fleshed, celled.
Here is the clash,
the roil, an invasion, not gentle
as dew; the rose is unfurled
violently until the scent explodes
and detonates in the air
And oh, it trembles—
thousands of seeds ripen in it as
it reels in the wind
~Luci Shaw  from “Flower head”
silverthawthorns

It was gardener/author Alphonse Karr in the mid-19th century who wrote that even though most people grumble about roses having thorns,  he was grateful that thorns have roses.  After all, there was a time when thorns were not part of our world, when we knew nothing of suffering and death, but pursuing and desiring more than we were already generously given, we received a bit more than we bargained for.

We continue to reel under the thorns our choices produce — indeed every day there is more bloodletting.

So a rose was sent to adorn the thorns and even then we chose thorns to make Him bleed and still do to this day.

Yes, a fragrant flower of grace blooms beautiful,
bleeding amid the thorns,
and will to the endless day
that ever was and ever shall be.

 

 

 

There is a flower sprung from a tree,
The root thereof is called Jesse,
A flower of great worth;
There is no other such in paradise.

This flower is fair and fresh of hue;
It fades never, but ever is new;
The blessed branch where this flower grew
Was Mary mild who bore Jesu —
A flower of grace,
Against all sorrow it is solace.

The seed thereof was of God’s sending,
Which God himself sowed with his hand;
In Bethlehem, in that holy land,
Within her garden he found her there.
This blessed flower
Sprang never but in Mary’s bower.

When Gabriel this maiden met,
With “Ave, Maria,” he her greeted
Between them two this flower was set,
And was kept, no man should know it,
Until one day
In Bethlehem, it began to spread and spray.

When that flower began to spread,
And his blossom to bud,
Rich and poor of every seed, 
They marvelled how this flower might spread,
Until kings three
That blessed flower came to see.

Angels there came out of their tower
To look upon this fresh flower —
How fair he was in his colour,
And how sweet in his savour —
And to behold
How such a flower might spring amid the cold.

Of lily, of rose on branch,
Of primrose, and of fleur-de-lys,
Of all the flowers I can think of,
That flower of Jesse yet bears the prize,
As the best remedy
To ease our sorrows in every part. 

I pray you, flowers of this country,
Wherever ye go, wherever ye be,
Hold up the flower of good Jesse,
Above your freshness and your beauty,
As fairest of all,
Which ever was and ever shall be.
~John Audelay 15th century priest (translated from old English)

 

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Tarnished and Dry

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In a patch of baked earth
At the crumbled cliff’s brink,
Where the parching of August
Has cracked a long chink,

Against the blue void
Of still sea and sky
Stands single a thistle,
Tall, tarnished, and dry.

Frayed leaves, spotted brown,
Head hoary and torn,
Was ever a weed
Upon earth so forlorn,

So solemnly gazed on
By the sun in his sheen
That prints in long shadow
Its raggedness lean?

From the sky comes no laughter,
From earth not a moan.
Erect stands the thistle,
Its seeds abroad blown.
~Robert Laurence Binyon –“The Thistle”

 

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There isn’t much that thrives in a dry summer like this other than mounds of blackberry bushes and scattered clusters of thistle.  They both are defended by thorns to keep them from being eaten by all but the most persistent and hungry grazing animals.

I admire and recognize such tenacity, knowing I too have held tightly to my own defenses to keep from being swallowed up. I approach these weeds with respect for the scars they can leave behind – their roots go deep, their seeds travel far.

We coexist because we must.

How else would beauty come from our bleeding wounds?

 

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