The Stones Themselves Will Start to Sing: The Sky Will Groan and Darken

A stable lamp is lighted
Whose glow shall wake the sky
The stars shall bend their voices
And every stone shall cry
And every stone shall cry
And straw like gold will shine
A barn shall harbour heaven
A stall become a shrine

This child through David’s city
Will ride in triumph by
The palm shall strew its branches
And every stone shall cry
And every stone shall cry
Though heavy, dull and dumb
And lie within the roadway
To pave the Kingdom come

Yet He shall be forsaken
And yielded up to die
The sky shall groan and darken
And every stone shall cry
And every stone shall cry
For thorny hearts of men
God’s blood upon the spearhead
God’s love refused again

 
But now as at the ending
The low is lifted high
The stars will bend their voices
And every stone shall cry
And every stone shall cry
In praises of the child
By whose descent among us
The worlds are reconciled
~Richard Wilbur
“A Christmas Hymn”

Castlerigg Stone Circle in Cumbria

Feeling heavy, dull and dumb,
I am convinced
I’m no better than a simple rock,
inconsequential and immobile,
trod upon and paved over,
forgettable and forgotten.

I could believe
there exists no pulse
in my stony heart,
incapable of love
if I turn away from God
who has come to walk beside me
on this humble ground .

Yet the especially the low are lifted high by His descent–
every stone, even the dumb and lifeless,
shall cry out in community with Him,
even the silent will find a voice to praise.

Even my own voice,
meager and anemic,
shall be heard.

I am no longer forgotten.
In fact, never have been forgotten.
So hard to reconcile:
as the stones have known Him all along,
then so should I.

So must I.

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Thorns that Thwart Sweetness

Late August, given heavy rain and sun
For a full week, the blackberries would ripen.
At first, just one, a glossy purple clot
Among others, red, green, hard as a knot.
You ate that first one and its flesh was sweet
Like thickened wine: summer’s blood was in it
Leaving stains upon the tongue and lust for
Picking. Then red ones inked up and that hunger
Sent us out with milk cans, pea tins, jam-pots
Where briars scratched and wet grass bleached our boots.
Round hayfields, cornfields and potato-drills
We trekked and picked until the cans were full,
Until the tinkling bottom had been covered
With green ones, and on top big dark blobs burned
Like a plate of eyes. Our hands were peppered
With thorn pricks, our palms sticky as Bluebeard’s.

We hoarded the fresh berries in the byre.
But when the bath was filled we found a fur,
A rat-grey fungus, glutting on our cache.
The juice was stinking too. Once off the bush
The fruit fermented, the sweet flesh would turn sour.
I always felt like crying. It wasn’t fair
That all the lovely canfuls smelt of rot.
Each year I hoped they’d ke
ep, knew they would not.
~Seamus Heaney “Blackberry Picking”

…Do not be afraid, though briers and thorns are all around you
Ezekiel 2:6

In the real world of pain, how could one worship a God who was immune to it? He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death.
~John Stott
from The Cross

Today I will make wild blackberry cobbler, facing down the brambles and briers that thwart my reach for the elusive fruit – in this heat, it is important to harvest blackberries before they shrivel up and rot on the vine. I aim to gather more berries than scratches to prove that thorns and rot must never win and I will not yield to them.

Painful thorns and decay have always been part of life. They barricade us from all that is sweet and good and precious. They tear us up, bloody us, make us cry out in pain and grief, cause a stink, and deepen our fear that we may never overcome such a sorrowful destiny.

Yet even the most brutal crown of thorns or the rot of the grave did not stop the loving sacrifice, can never thwart the sweetness of redemption, will not spoil the goodness, nor destroy the promise of salvation to come.

We simply wait to be fed the loving gift that comes only from bloodied hands.

Flesh will fail and bones will break
thieves will steal, the earth will shake
Night will fall, the light will fade
The Lord will give and take away

Put no trust in the earth
in the sod you stand upon
Flowers fade into dust
The Lord will make a place for us

Because of His great Love
We are not overcome
Because of His great Love
We are not overcome

Have no fear for your life
Turn your cheek, turn your cheek
Bear the yoke of love and death
The Lord will give all life and breath

Because of His great Love
We are not overcome
Because of His great Love
We are not overcome

(from Bifrost Arts)

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Leaving the Wilderness: For Love of Our Love

May the power of your love, Lord Christ, 
fiery and sweet as honey, 
so absorb our hearts 
as to withdraw them 
from all that is under heaven. 
Grant that we may be ready to die 
for love of your love, 
as you died for love of our love. 
~St. Francis of Assisi

Maundy Thursday is a day of letting go while still holding on.

If I am to see Jesus and know the power of His love,
I must let go of this life and walk with Him with every step to the cross.
I have only a tenuous grip on this world, utterly dependent on the Lord taking care of me.

This day, I am reminded of a few basics:
No arguing over who is best.
No hiding my dirty feet.
No holding back on the most precious of gifts.
No falling asleep.
No selling out.
No turning and running away.
No covering my face in denial.
No looking back.
No clinging to the comforts of the world.

But of course I fail again and again.
My heart resists leaving behind what I know.

Plucked from the crowd,
I must grasp and carry His load (which is, of course, my load) alongside Him.
Now is my turn to hold on and not let go, as if life depends on it.
Which it does — requiring no nails.

The fire of His love leaves my sin in ashes.
The food of His body nurtures my soul.
From that soul and ashes rises new life.
Love of His love of our love.

This Crown of Love


I love you
or I do not live
at all.

No doubts
are permitted—
though they will come
and may
before our time
overwhelm us.

Just as the nature of briars
is to tear flesh,
I have proceeded
through them.
Keep
the briars out,
they say.
You cannot live
and keep free of
briars.

At our age the imagination
across the sorry facts
lifts us
to make roses
stand before thorns.

But we are older,
I to love
and you to be loved,
we have,
no matter how,
by our wills survived
to keep
the jeweled prize
always
at our finger tips.
We will it so
and so it is
past all accident.
~William Carlos Williams (written at age 72) from “The Ivy Crown”

How can we, at our age,
who have treated love as no accident,
looking into a well
of such depth and richness –
how can we tell the young
to will their love to survive –
to strive through thorns and briars,
though tears wept and flesh torn,
to come to cherish the prize
of rose and ivy crown.

It is everything that matters,
this crown of love
we have willed and worn together:

I love you or I do not live at all.
I to love and you to be loved.

Wept Over

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Facing ahead to
a week of knowing thousands
are ill, grieving, dying,
a week facing my own fears of vulnerability and mortality,
a week where thorns overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference for us right now, here.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and groans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Barnstorming theme for the season of Lent:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

We Are No Longer Alone: Do Not Forget You Are Loved

Was there a moment, known only to God, when all the stars held their breath,
when the galaxies paused in their dance for a fraction of a second,
and the Word, who had called it all into being,
went with all his love into the womb of a young girl,
and the universe started to breathe again,and the ancient harmonies resumed their song,
and the angels clapped their hands for joy?

Power. Greater power than we can imagine,
abandoned, as the Word knew the powerlessness of the unborn child,
still unformed, taking up almost no space in the great ocean of amniotic fluid,
unseeing, unhearing, unknowing.
Slowly growing, as any human embryo grows, arms and legs and a head, eyes, mouth, nose,
slowly swimming into life until the ocean in the womb is no longer large enough,
and it is time for birth.

Christ, the Second Person of the Trinity,
Christ, the Maker of the universe or perhaps many universes,
willingly and lovingly leaving all that power
and coming to this poor, sin-filled planet to live with us for a few years
to show us what we ought to be and could be.
Christ came to us as Jesus of Nazareth, wholly human and wholly divine,
to show us what it means to be made in God’s image.
~Madeline L’Engle from Bright Evening Star

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It’s the season of grace coming out of the void
Where a man is saved by a voice in the distance
It’s the season of possible miracle cures
Where hope is currency and death is not the last unknown
Where time begins to fade
And age is welcome home

It’s the season of eyes meeting over the noise
And holding fast with sharp realization
It’s the season of cold making warmth a divine intervention
You are safe here you know now

Don’t forget
Don’t forget I love
I love
I love you

It’s the season of scars and of wounds in the heart
Of feeling the full weight of our burdens
It’s the season of bowing our heads in the wind
And knowing we are not alone in fear
Not alone in the dark

Don’t forget
Don’t forget I love
I love
I love you
~Vienna Teng “The Atheist Christmas Carol”

There is no longer a void or darkness upon the face of the deep.  The stars need no longer to hold their breath.

Instead Grace has come in the face of Jesus the Son, through God the Father who moves among us, His Spirit changing everything, now and always.

Do not be afraid.
You are not alone in the dark.
You are loved.
Don’t forget.

Seen All and Been Redeemed

raspberry

 

raspberryripen

 

wild-strawberry

 

I eat these
wild red raspberries
still warm from the sun
and smelling faintly of jewelweed
in memory of my father

tucking the napkin
under his chin and bending
over an ironstone bowl
of the bright drupelets
awash in cream

my father
with the sigh of a man
who has seen all and been redeemed
said time after time
as he lifted his spoon

men kill for this.
~Maxine Kumin, “Appetite” from Selected Poems: 1960-1990.

 

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huckleberry

 

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We’ve exhausted the strawberries with only a few “everbearing” continuing to produce through the remaining hot days of summer.  The raspberries too are drying up with leaves curling.  The mountain huckleberries have had their hey-day.  The blueberries continue strong and juicy.

And now blackberries, free for the picking, hang in mouth-watering clusters from every fence line, long roads and ditches, just begging to be eaten.  Blackberry vines seem like trouble 90% of the year–growing where they are not welcome;  their thorns reach out to grab passersby without discriminating between human, dog or horse. But for about 3 weeks in August, they yield black gold–bursting unimaginably sweet fruit that is worth the hassle borne the rest of the weeks of the year.

Thorns are indeed part of our everyday life. They stand in front of much that is sweet and good and precious to us. They tear us up, bloody us, make us cry, make us beg for mercy.  In fact, man has died by thorns and been killed for the sweetness.

Yet thorns did not stop salvation, did not stop goodness, did not stop the promise of redemption to come. We don’t even need to wait to be fed and no one need die: such a gift as this was dropped from heaven itself.

 

BlackberryThorns

 

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blackberrybowl

 

blackberrymorning

 

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Preparing Through Parable: The Divine Gardener

beanplantA

 

“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture.Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”
Luke 8:5-8

 

cornfieldcrisscross

 

25 I will sprinkle clean water on you, and you will be clean;
I will cleanse you from all your impurities and from all your idols.

26 I will give you a new heart and put a new spirit in you;
I will remove from you your heart of stone and give you a heart of flesh.

27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 

Ezekiel 36: 25-28

 

sunsetcornfield

 

And what kind of ground is my heart today for any seed that happens to land on me?

Am I hard hearted where the seed lies exposed and vulnerable?

Am I shallow hearted where there is no nurture for the seeds to thrive once sprouted?

Am I choke hearted where I allow weeds to take over and strangle out the seeds of value?

Or am I an open heart, a heart of flesh, a fertile ground, a place of warmth and nurture?

 

May my eyes see, my ears hear, my heart understand.  He prepares me with parable.

 

febrrose

God Was Here: Wanders Through the Thorn

redrose

 

…Do not be afraid, though briers and thorns are all around you
Ezekiel 2:6

 

silverthawthorn

 

Christ … is a thorn in the brain. 
Christ is God crying I am here, 
and here not only in what exalts and completes and uplifts you, 
but here in what appalls, offends, and degrades you, 
here in what activates and exacerbates all that you would call not-God. 
To walk through the fog of God 
toward the clarity of Christ is difficult 
because of how unlovely, 
how ungodly that clarity often turns out to be.
~Christian Wiman from Image Journal essay “Varieties of Quiet”

 

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Gardener/author Alphonse Karr in the mid-19th century wrote that even though most people grumble about roses having thorns,  he was grateful that thorns have roses.
After all, there was a time when thorns were not part of our world, when we knew nothing of suffering and death. In desiring more than we were already generously given, we have received more than we bargained for.

We reel under the thorns we have chosen to wander through — indeed every day there is more bloodletting, barricading us from all that is sweet and good and precious. Thorns tear us up, bloody us, make us cry out in pain and grief, deepen our fear that we may never overcome them.

Yet even the most brutal crown of thorns did not stop the loving sacrifice, can never thwart the sweetness of redemption, will not spoil the goodness, nor destroy the promise of salvation to come.

The Lord, our Rose, has mercy upon us.

 

roseunfurl

 

“the only begotten Son of God, begotten of the Father before all worlds;
God of God, Light of Light, very God of very God;
begotten, not made, being of one substance with the Father,
by whom all things were made”
~from the Nicene Creed

 

silverthawthorns

 

1. Maria walks amid the thorn,
Kyrie eleison.
Maria walks amid the thorn,
Which seven years no leaf has born.
Jesus and Maria.

2. What ‘neath her heart doth Mary bear?
Kyrie eleison.
A little child doth Mary bear,
Beneath her heart He nestles there.
Jesus and Maria.

3. And as the two are passing near,
Kyrie eleison,
Lo! roses on the thorns appear,
Lo! roses on the thorns appear.
Jesus and Maria.

 

 

This Flower, whose fragrance tender with sweetness fills the air,
Dispels with glorious splendor the darkness everywhere;
True Man, yet very God, from sin and death He saves us,
And lightens every load.
~from “Lo! How a Rose”

 

God Was Here: A Flower of Grace

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Here God lives, burrowing among
the petals, cross-
pollinating. Here is Christ’s mind
juiced, joined, fleshed, celled.
Here is the clash,
the roil, an invasion, not gentle
as dew; the rose is unfurled
violently until the scent explodes
and detonates in the air
And oh, it trembles—
thousands of seeds ripen in it as
it reels in the wind
~Luci Shaw  from “Flower head”
silverthawthorns

It was gardener/author Alphonse Karr in the mid-19th century who wrote that even though most people grumble about roses having thorns,  he was grateful that thorns have roses.  After all, there was a time when thorns were not part of our world, when we knew nothing of suffering and death, but pursuing and desiring more than we were already generously given, we received a bit more than we bargained for.

We continue to reel under the thorns our choices produce — indeed every day there is more bloodletting.

So a rose was sent to adorn the thorns and even then we chose thorns to make Him bleed and still do to this day.

Yes, a fragrant flower of grace blooms beautiful,
bleeding amid the thorns,
and will to the endless day
that ever was and ever shall be.

 

 

 

There is a flower sprung from a tree,
The root thereof is called Jesse,
A flower of great worth;
There is no other such in paradise.

This flower is fair and fresh of hue;
It fades never, but ever is new;
The blessed branch where this flower grew
Was Mary mild who bore Jesu —
A flower of grace,
Against all sorrow it is solace.

The seed thereof was of God’s sending,
Which God himself sowed with his hand;
In Bethlehem, in that holy land,
Within her garden he found her there.
This blessed flower
Sprang never but in Mary’s bower.

When Gabriel this maiden met,
With “Ave, Maria,” he her greeted
Between them two this flower was set,
And was kept, no man should know it,
Until one day
In Bethlehem, it began to spread and spray.

When that flower began to spread,
And his blossom to bud,
Rich and poor of every seed, 
They marvelled how this flower might spread,
Until kings three
That blessed flower came to see.

Angels there came out of their tower
To look upon this fresh flower —
How fair he was in his colour,
And how sweet in his savour —
And to behold
How such a flower might spring amid the cold.

Of lily, of rose on branch,
Of primrose, and of fleur-de-lys,
Of all the flowers I can think of,
That flower of Jesse yet bears the prize,
As the best remedy
To ease our sorrows in every part. 

I pray you, flowers of this country,
Wherever ye go, wherever ye be,
Hold up the flower of good Jesse,
Above your freshness and your beauty,
As fairest of all,
Which ever was and ever shall be.
~John Audelay 15th century priest (translated from old English)

 

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