As the Sky Broke Open

The clouds had made a crimson crown
Above the mountains high.
The stormy sun was going down
In a stormy sky.
Why did you let your eyes so rest on me,
And hold your breath between?
In all the ages this can never be
As if it had not been.
~Mary Elizabeth Coleridge “A Moment”

Thunder blossoms gorgeously above our heads,
Great, hollow, bell-like flowers,
Rumbling in the wind,
Stretching clappers to strike our ears . . .

Full-lipped flowers
Bitten by the sun
Bleeding rain
Dripping rain like golden honey—
And the sweet earth flying from the thunder.

~Jean Toomer “Storm Ending”

A thunderstorm swirled above us last night as we finished our farm chores, dropping noisy raindrops and then passing until the next cloud rolled over and dumped some more. I climbed to the top of our hill and looked out at a busted-up sky trying to mend itself. It was trying to zip itself together again but once fractured, it was broken forever, pouring gold rays of sunbeams like honey onto the landscape.

In that moment of broken sky, I was doused in a Light that breathed golden breath on me, reminding me not to forget:
He is here.

God does not leave us comfortless in the storms of our lives so be not afraid. He is still here in the morning.

Let it come, as it will, and don’t   
be afraid. God does not leave us   
comfortless, so let evening come.
~Jane Kenyon “Let Evening Come”

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Bowing Low to Wind and Rain

Light and wind are running
over the headed grass
as though the hill had
melted and now flowed.
~Wendell Berry “June Wind” from New Collected Poems

The rain to the wind said,
‘You push and I’ll pelt.’
They so smote the garden bed
That the flowers actually knelt,
And lay lodged–though not dead.
I know how the flowers felt.
~Robert Frost “Lodged”

All that I serve will die, all my delights,
the flesh kindled from my flesh, garden and field,
the silent lilies standing in the woods,
the woods, the hill, the whole earth, all
will burn in man’s evil, or dwindle
in its own age. Let the world bring on me
the sleep of darkness without stars, so I may know
my little light taken from me into the seed
of the beginning and the end, so I may bow
to mystery, and take my stand on the earth
like a tree in a field, passing without haste
or regret toward what will be, my life
a patient willing descent into the grass.
~Wendell Berry “The Wish to be Generous” from Collected Poems

The abundant grasses in the surrounding hay fields were hit hard with heavy rainfall and wind yesterday, collapsing under the weight of the pelting moisture.  Countless four foot tall tender stems are now lodged and flattened in undulating bent-over waves of green, embracing the earth from which they arose.  If the rain continues as predicted over the next several days, the grass may not recover, unable to dry out enough to stand upright again, nor are the fields dry enough to bring tractors and equipment to the rescue. 

It is ironic to lose a crop from too much of a good thing– lush growth demands, but often cannot withstand, quenching rains.  It has matured too fast, rising up too lush, too overcome with itself so that it can no longer stand. The grass keels over in community, broken and crumpled, likely now unsuitable for cutting or baling into hay, and unless chopped quickly into silage to ferment for winter cattle feed, it must melt back into the soil again.

However–if there are dry spells amid the showers over the next few days, with a breeze to lift the soaked heads and squeeze out the wet sponge created by layered forage–the lodged crop may survive and rise back up. It may be raised and lifted again, pushing up to meet the sun, its stems strengthening and straightening.

What once was so heavy laden and down-trodden might lighten;
what was silent could once again move and sing and wave with the wind.

The hill pasture, an open place among the trees,
tilts into the valley. The clovers and tall grasses
are in bloom. Along the foot of the hill
dark floodwater moves down the river.
The sun sets. Ahead of nightfall the birds sing.
I have climbed up to water the horses
and now sit and rest, high on the hillside,
letting the day gather and pass. Below me
cattle graze out across the wide fields of the bottomlands,
slow and preoccupied as stars. In this world
men are making plans, wearing themselves out,
spending their lives, in order to kill each other.

~Wendell Berry “In This World” from Farming: A Handbook

What stood will stand, though all be fallen,
The good return that time has stolen.
Though creatures groan in misery,
Their flesh prefigures liberty
To end travail and bring to birth
Their new perfection in new earth.
At word of that enlivening
Let the trees of the woods all sing
And every field rejoice, let praise
Rise up out of the ground like grass.
What stood, whole in every piecemeal
Thing that stood, will stand though all
Fall–field and woods and all in them
Rejoin the primal Sabbath’s hymn.
~Wendell Berry, from “Sabbaths” (North Point Press, 1987)
.

From The Nicene Creed

Et expecto resurrectionem motuorum.
Et vitam venturi saeculi. Amen. Alleluia. 

And I look for the resurrection of the dead,
And the life of the world to come. Amen. Alleluia

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They Are No More…


    …mourning and great weeping,
weeping for her children
    and refusing to be comforted,
    because they are no more.
from Matthew 2:18 and Jeremiah 31:15

Newtown, CT December 2012
There are the fields we’ll walk across
In the snow lightly falling.
In the snow lightly falling,
There are the fields we’ll walk across.

There are the houses we’ll walk toward
In the snow lightly falling.
In the snow lightly falling,
There are the houses we’ll walk toward.

There are the faces we once kissed
In the snow lightly falling.
In the snow lightly falling,
There are the faces we once kissed.

Incredible how we laughed and cried
In the snow lightly falling.
In the snow lightly falling,
Incredible how we laughed and cried.

Incredible how we’ll meet again
In the snow lightly falling.
In the snow lightly falling,
Incredible how we’ll meet again.

No small hand will go unheld
In the snow lightly falling.
In the snow lightly falling,
No small hand will go unheld.

No voice once heard is ever lost
In the snow lightly falling.
In the snow lightly falling,
No voice once heard is ever lost.

~Dick Allen “Solace”

In mourning for the families of Uvalde, Texas

There is no comfort for these families.
Their arms ache with emptiness,
their childrens’ beds and pillows cold tonight,
dolls and stuffed animals awaiting all night hugs
that will never come again.

There is no earthly consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving only dust behind,
which is our beginning
and our end.

Christ came to us
for times such as this,
born of the dust of woman and
the breath of Spirit.
God bent down to
be cradled in barn dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this –
the slaughter and massacre of innocents.

He became dust to be
like us
He began a mere speck in a womb
like us
His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines His Light through
the darkness of tragic deaths
to guide our stumbling uncertain feet.
His tender mercies flow freely
when there is no consolation,
when there is no comfort.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God wept as this happened yesterday.
Evil comes not from God
yet humankind embraces it.
Sin is our ongoing choice,
a decision made from our beginning,
but we can choose to end it now.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts,
abandon our evil ways
and sin no more.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer just dust,
as we are glued together
by the word and breath and voice
of God forevermore.

the tender mercy of our God,
    by which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.
Luke 1: 78-79

A Restless Sabbath Love

The old church leans awry and looks quite odd,
But it is beautiful to us, and God.

~Stephen Paulus “The Old Church”

A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.

But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
~R.S. Thomas “The Chapel”

It’s just a boarded-up shack with a tower
Under the blazing summer sky
On a back road seldom traveled
Where the shadows of tall trees
Graze peacefully like a row of gallows…

The congregation may still be at prayer.
Farm folk from flyspecked photos
Standing in rows with their heads bowed
As if listening to your approaching steps.
So slow they are, you must be asking yourself
How come we are here one minute
And in the very next gone forever?
Try the locked door, then knock once.

High above you, there is the leaning spire
Still feeling the blow of the last storm.
And then the silence of the afternoon . . .
Even the unbeliever must feel its force.

~Charles Simic, from “Wooden Church” from The Voice at 3:00 A.M.

The church knelt heavy
above us as we attended Sunday School,
circled by age group and hunkered
on little wood folding chairs
where we gave our nickels, said
our verses, heard the stories, sang
the solid, swinging songs.

It could have been God above
in the pews, His restless love sifting
with dust from the joists. We little
seeds swelled in the stone cellar, bursting
to grow toward the light
.

Maybe it was that I liked how, upstairs, outside,
an avid sun stormed down, burning the sharp-
edged shadows back to their buildings, or
how the winter air knifed
after the dreamy basement.

Maybe the day we learned whatever
would have kept me believing
I was just watching light
poke from the high, small window
and tilt to the floor where I could make it
a gold strap on my shoe, wrap
my ankle, embrace
any part of me.
~Maureen Ash “Church Basement”

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer from “An Analysis of Worship Today”

There is so much wrong with churches overall,
comprised as they are of fallen people
with broken wings and fractured faith,
we who look odd and lean awry,
so keen to find flaws in one another
when we are cracked open and spilling with our own.

Yet what is right with the church is
who we pray to, why we sing and absorb the Word-
we are visible people joined together as a body
so bloodied, bruised, being healed
despite our thoroughly motley messiness.

Our Lord of Heaven and Earth
rains down His restless love upon our heads
no matter how humble a building we worship in,
or how we look or feel today.

We are simply grateful to be alive,
to raise our hands, to kneel and bow
in a house God calls His own.

The old church leans nearby a well-worn road,
Upon a hill that has no grass or tree,
The winds from off the prairie now unload
The dust they bring around it fitfully.

The path that leads up to the open door
Is worn and grayed by many toiling feet
Of us who listen to the Bible lore
And once again the old-time hymns repeat.

And ev’ry Sabbath morning we are still
Returning to the altar waiting there.
A hush, a prayer, a pause, and voices fill
The Master’s House with a triumphant air.

The old church leans awry and looks quite odd,
But it is beautiful to us and God.
~Stephen Paulus

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The Stones Themselves Will Start to Sing: Night and Day

Day and night
A fragrance of hope
Day and night
She pleads for the lost and broken
Day and night

Until He comes
~Keith and Kristyn Getty

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
Luke 2: 36-38

What’s enough? Countless times I’ve watched the sun rise like God’s tender mercy to gently lift the dark blanket from the earth, and countless more times I’ve watched the sun set in such a splendiferous farewell that it must reflect the fringe on God’s robe. I’ve seen the sky define blue and endless. I’ve watched rivers run to the sea, full as life runs to God. I’ve felt the sea roll in on the eternal note of mystery and assurance.

I’ve scratched the ears of dogs, laughed at the ballet of cats. I’ve heard the cry and gurgle of the newborn, played with children, rocked with grandmothers, learned from hundreds of teachers, some of them homeless, poor, and uneducated. 

I’ve been loved and forgiven beyond all deserving, and all breath to tell of it, by family and friends and God.

I’ve been shaken, changed, and blessed a thousand times — and still — by the prophets, and by Christ. I’ve felt the touch of God, each time before I realized that’s what it was. I’ve shared in the cantankerous yet remarkable family of faith called the church. I’m conscious of being conscious and alive. And all that’s just for starters.

How much does it take to praise God? I have a couple of trips around the Milky Way past enough for that, no matter if I never receive another thing.

So I best get on with it . . . and praise God that I can.
— Ted Loder from The Haunt of Grace

Unlike Anna the prophet, I tend to forget, in my ever-inward focus, I was created for worship and to give all glory to God.  I was given a mouth to sing, hands to clasp, eyes to witness His wonders, profound forgiveness through day and night, night and day.

Unlike Anna who waited so long, I’m not sure I would recognize the touch of God.

May I – praying alongside others who are also flawed and broken – be a fragrance of hope, praising God that we are able to praise Him.

What greater reason is there to exist?

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: A Broken Heart

The sacrifice of God is a troubled spirit:
a broken and contrite heart
Psalm 51:17

Every day, as the sun goes down,
I consider how I messed up that day
in big and small ways –
how I broke and splintered when I needed to bend.

My mistakes seem illuminated,
weighing down my heart,
and impossible to forget.

Yet, as I pray for mercy,
there follows a peacefulness.
The slate, one more time,
is wiped clean, whiter than snow.

I remember, as morning dawns,
there is glue for fractures,
there is healing for broken hearts,
a promise provided by each new day.

O Lord, I am given another chance to get it right.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Miserere mei, Deus: secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum,
dele iniquitatem meam.

Amplius lava me ab iniquitate mea:
et a peccato meo munda me.
Quoniam iniquitatem meam ego cognosco:
et peccatum meum contra me est semper.
Tibi soli peccavi, et malum coram te feci:
ut justificeris in sermonibus tuis, et vincas cum judicaris.

Ecce enim in iniquitatibus conceptus sum:
et in peccatis concepit me mater mea.
Ecce enim veritatem dilexisti:
incerta et occulta sapientiae tuae manifestasti mihi.

Asperges me hysopo, et mundabor:
lavabis me, et super nivem dealbabor.
Auditui meo dabis gaudium et laetitiam:
et exsultabunt ossa humiliata.

Averte faciem tuam a peccatis meis:
et omnes iniquitates meas dele.
Cor mundum crea in me, Deus:
et spiritum rectum innova in visceribus meis.
Ne proiicias me a facie tua:
et spiritum sanctum tuum ne auferas a me.

Redde mihi laetitiam salutaris tui:
et spiritu principali confirma me.
Docebo iniquos vias tuas:
et impii ad te convertentur.

Libera me de sanguinibus, Deus, Deus salutis meae:
et exsultabit lingua mea justitiam tuam.
Domine, labia mea aperies:
et os meum annuntiabit laudem tuam.

Quoniam si voluisses sacrificium, dedissem utique:
holocaustis non delectaberis.
Sacrificium Deo spiritus contribulatus:
cor contritum, et humiliatum, Deus, non despicies.

Benigne fac, Domine, in bona voluntate tua Sion:
ut aedificentur muri Ierusalem.
Tunc acceptabis sacrificium justitiae, oblationes, et holocausta:
tunc imponent super altare tuum vitulos.
~Allegri’s Miserere — setting of Psalm 51

Translation (Psalm 51):
Have mercy upon me, O God, after Thy great goodness
According to the multitude of Thy mercies do away mine offenses.

Wash me thoroughly from my wickedness:
and cleanse me from my sin.
For I acknowledge my faults:
and my sin is ever before me.
Against Thee only have I sinned,
and done this evil in thy sight:
that Thou mightest be justified in Thy saying,
and clear when Thou art judged.

Behold, I was shaped in wickedness:
and in sin hath my mother conceived me.
But lo, Thou requirest truth in the inward parts:
and shalt make me to understand wisdom secretly.

Thou shalt purge me with hyssop, and I shall be clean:
Thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness:
that the bones which Thou hast broken may rejoice.

Turn Thy face from my sins: and put out all my misdeeds.
Make me a clean heart, O God:
and renew a right spirit within me.
Cast me not away from Thy presence:
and take not Thy Holy Spirit from me.

O give me the comfort of Thy help again:
and establish me with Thy free Spirit.
Then shall I teach Thy ways unto the wicked:
and sinners shall be converted unto Thee.

Deliver me from blood-guiltiness, O God,
Thou that art the God of my health:
and my tongue shall sing of Thy righteousness.
Thou shalt open my lips, O Lord: and my mouth shall shew Thy praise.

For Thou desirest no sacrifice, else would I give it Thee:
but Thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit:
a broken and contrite heart,
O God, shalt Thou not despise.

O be favorable and gracious unto Sion:
build Thou the walls of Jerusalem.
Then shalt Thou be pleased with the sacrifice of righteousness,
with the burnt-offerings and oblations:
then shall they offer young bullocks upon Thine altar.

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The Stones Themselves Will Start to Sing: Small Broken Things

Praise to the Lord of the small broken things,
who sees the poor sparrow that cannot take wing.
who loves the lame child and the wretch in the street
who comforts their sorrows and washes their feet.

~Johanna Anderson

God uses broken things.
It takes broken soil to produce a crop,
broken clouds to give rain,
broken grain to give bread,
broken bread to give strength.
It is the broken alabaster box that gives forth perfume.
~Vance Havner

We yearn for perfection,
to be flawless and faultless,
unblemished,
aiming for symmetry,
straight and smooth.

Life serves up something far different.

In the beginning,
we were created unblemished,
image bearers of perfection.
No longer.
Now we bear witness to brokenness
with shattered lives, fragile minds and frail bodies.
It is our vulnerability and need for healing
that stand out now.

To restore
our lost relationship with Him,
God applies the glue of grace
to seal our cracks
and heal our bustedness.

He breaks Himself
to mend us,
to glue us firmly in place,
bound to Him
forever.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Praise to the Lord of the small broken things,
who sees the poor sparrow that cannot take wing.
who loves the lame child and the wretch in the street
who comforts their sorrows and washes their feet.

Praise to the Lord of the faint and afraid
who girds them with courage and lends them His aid,
He pours out his spirit on vessels so weak,
that the timid can serve and the silent can speak.

Praise to the Lord of the frail and the ill
who heals their afflictions or carries them till,
they leave this tired frame and to paradise fly.
to never be sick and never to die.

Praise him, O praise Him all ye who live
who’ve been given so much and can so little give
our frail lisping praise God will never despise-
He sees His dear children through mercy-filled eyes.

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Lean with the Fury

Today, I planted a young Horsechestnut tree.

So slim and flexible
I could have rung my fingers round that skinny trunk.
Oh, you are built to survive a vernal storm.
Listen to me, though—


endure the wind’s force without resistance.
Lean with the fury.


When you’re nearly bowed over
think broad trunk think sturdy bark.
Someday you won’t bend nearly so—


and to that scared little girl
the one I saw yesterday in the department store


hiding under the dress rack
enduring a mother’s torrent—


I’m sorry.
You won’t bend nearly so
after you’re grown.
~Christine Bodine, “late apology to the scared little girl in the department store” from Souvenirs of Myself

I know a psychiatrist colleague, soon to be 80 years old and still seeing patients, who recommends people should aim to be more like a willow than a chestnut tree. His long clinical practice has given him a perspective of who survives and who becomes irretrievably broken when the forces of life hit hard.

I know I am not one to freely yield to the wind or ice storm. More chestnut than willow or birch, I can tend toward inflexibility rather than suppleness.

This means I easily break when anger and fury abound in the world around me, rather than leaning and bending. What’s left is broken pieces awaiting salvage, feeding the flames of the brush pile with all the rest of the rigid and unyielding.

Yea, if I don’t bow like a willow, I fall broken upon the rock.

photo by Harry Rodenberger

I will bow and be simple,
I will bow and be free,
I will bow and be humble,
Yea, bow like the willow tree.

I will bow, this is the token,
I will wear the easy yoke,
I will bow and will be broken,
Yea, I’ll fall upon the rock.
Shaker melody

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Calling Out

The geese

slicing this frozen sky know
where they are going—
and want to get there.


Their call, both strange
and familiar, calls
to the strange and familiar


heart, and the landscape
becomes the landscape
of being, which becomes


the bright silos and snowy
fields over which the nuanced
and muscular geese


are calling—while time
and the heart take measure.

~Jane Mead, “The Geese” from To the Wren

Vast whisp-whisp of wingbeats
awakens me and I look up
at a minute-long string of black geese’
following low past the moon the white
course of the snow-covered river and
by the way thank You for
keeping Your face hidden, I
can hardly bear the beauty of this world
~Franz Wright from “Cloudless Snowfall”

A psalm of geese
labours overland

cajoling each other
near half…

The din grew immense.
No need to look up.

All you had to do
was sit in the sound

and put it down
as best you could…

It’s not a lonesome sound
but a panic,

a calling out to the others
to see if they’re there;

it’s not the lung-full thrust of the prong of arrival
in late October;
not the slow togetherness

of the shape they take
on the empty land
on the days before Christmas:

this is different, this is a broken family,
the young go the wrong way,

then at daybreak, rise up and follow their elders
again filled with dread,
at the returning sound of the journey ahead.
~Dermot Healy from A Fool’s Errand 

We are here to witness the creation and abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other. We are here to bring to consciousness the beauty and power that are around us and to praise the people who are here with us. We witness our generation and our times.

Otherwise, creation would be playing to an empty house.
~Annie Dillard from The Meaning of Life 

As I am at once strange and familiar,
I call out to God to see if He’s there;
He knows me as He came to earth
both strange and familiar.

His face is no longer hidden
yet I hide my face from Him.

When I call out to Him
I try to conceal
the tremble of my hands,
my eyes welling up,
breathing out the deep sigh of doubt — 
He witnesses my struggle,
offering me the gift of being noticed
and heard.

There is beauty in this world and
in His face,
and through it all, my eyes are on you.

It is well.

A book of beauty in words and photographs – available to order here:

To Break Your Heart

Here is a story
to break your heart.
Are you willing?
This winter
the loons came to our harbor
and died, one by one,
of nothing we could see.
A friend told me
of one on the shore
that lifted its head and opened
the elegant beak and cried out
in the long, sweet savoring of its life
which, if you have heard it,
you know is a sacred thing.,
and for which, if you have not heard it,
you had better hurry to where
they still sing.
And, believe me, tell no one
just where that is.
The next morning
this loon, speckled
and iridescent and with a plan
to fly home
to some hidden lake,
was dead on the shore.
I tell you this
to break your heart,
by which I mean only
that it break open and never close again
to the rest of the world.
~Mary Oliver “Lead” from New and Selected Poems

Why shouldn’t we go through heartbreaks?

…if through a broken heart
God can bring His purposes to pass in the world,
then thank Him for breaking your heart.
~Oswald Chambers from “Ye are not your own” from My Utmost for the Highest

These last two years have seen an epidemic of heart-break.

Due to hospital visitor restrictions, thousands of loved ones have died of COVID without family by their side, deprived of the solace of hearing familiar voices and being touched by familiar hands. A weary and over-worked health care team can only do so much in their efforts to comfort and console when so many patients are losing their battle with the virus at the same time. Although nurses and doctors have always been witnesses to the cries of the dying and the weeping of the grief-stricken, that is usually together at the bedside.

An iPad screen isn’t the same for those saying good-bye forever.

For all the advances of our modern society – through technology and communication and the development of medical miracles – people still die and others still grieve and weep over their loss. We’re not used to dying happening with such frequency to those who have no business dying in the first place. We assume death rates exceeding birth rates happens only in third world countries beset with drought or plague.

Not any more.

So my heart is tender – for those lost, for those left behind, for those trying their best to save lives when they are weary and ill themselves, for the irony of hundreds of thousands of unnecessary deaths when the preventive measures available to us all are so clear-cut.

If anything, a breaking heart is an open invitation for the solace of a God who himself had no business dying in the first place, but did. He cried out in a long, sweet savoring of his life and ours, saving us in the process.

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