Earth’s crammed with heaven, And every common bush afire with God: But only he who sees takes off his shoes.
Elizabeth Barrett Browning
The barefoot movement is seeing a recent resurgence. There are people who believe it is healthier and more natural to walk about outside without foot coverings, despite increased risk of cuts and embedded thorns and frostbite in the winter. These feet are callous-crusted, leathery and perpetually grimy, arguably spread out wider with less toe deformities and bunion problems. The idea is to walk lightly on surfaces, with less impact, more sensitivity, vulnerability and authenticity, thus removing the barrier between the foot and nature.
In a somewhat opposing philosophy, there have long been cultures where shoes must be removed before touching the surface of the floor inside a residence or temple, in an overt act of leaving the dirt of the world at the door thereby preserving the sanctity and cleanliness of the inner life.
And then there is what God said. He asked that holy ground be respected by the removal of Moses’ sandals. There is no need to be protected from my skin touching holy ground–I must remove any barrier that prevents me from entering fully into His presence, whether it be my attitude, my stubbornness, my unbelief, my centering on self rather than other. No separation, even a thin layer of leather, is desirable when encountering God.
Instead I trample roughshod over holy ground all the time, blind to where my foot lands and the impact it has. If I might shed the covering of my eyes, my mind, my feet, I would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart. Even mine.
Burning and burning, never consuming, ever illuminating.