There was an entire aspect to my life that I had been blind to — the small, good things that came in abundance. ~Mary Karr
If you cultivate a healthy poverty and simplicity, so that finding a penny will literally make your day, then, since the world is in fact planted in pennies, you have with your poverty bought a lifetime of days. —Annie Dillard, Pilgrim at Tinker Creek
Planted pennies on days like today are like raindrops, just as plain and more than plentiful.
When I’m feeling dry and withered I only need to look up into gray skies turning amber and all the drops fill my overdrawn bank account, hydrating my soul, lost in wilderness.
The desert flows, my thirst is quenched by something so simple, so underwhelming, so enriching as pennies and raindrops.
…I am watching the mountain. And the second I verbalize this awareness in my brain, I cease to see the mountain…. I am opaque, so much black asphalt.
I look at the mountain, which is still doing its tricks, as you look at a still-beautiful face belonging to a person who was once your lover in another country years ago: with fond nostalgia, and recognition, but no real feeling save a secret astonishment that you are now strangers. Thanks. For the memories. It is ironic that the one thing that all religions recognize as separating us from our creator — our very self-consciousness — is also the one thing that divides us from our fellow creatures. It was a bitter birthday present from evolution, cutting us off at both ends. I get in the car and drive home. ~Annie Dillard from Pilgrim at Tinker Creek
We drive up the highway an hour or so to lose ourselves rather than become more self-conscious. We want to be witness to grander things.
Once we turn the bend into Heather Meadows, Mount Shuksan suddenly appears, overwhelming the landscape. There is simply nothing else to look at so I stand there gawking, forgetting to breathe. Then I realize that I have become more self-conscious rather than less: here am I at the foot of this incredible creation, wondering at how blessed I am to be there, and it becomes all about me. The mountain has been here for eons and will continue to be here for eons, and we’re merely passing through, bubbles floating on the unending stream of time.
Yesterday we were completely alone in what typically is a place of many gawkers, all setting up tripods and clicking cameras. It was absolutely silent – even the birds had abandoned the chilly hills for warmer climes lower down.
Most remarkable yesterday was the stillness meant there was a double delight: two mountains, reflection and the real thing herself. It is the most glass-like the lakes have been on our many visits.
We had to finally climb in the car and head back down the highway to home. I carry these images back with me to remember that moment of awestruck witness. The image isn’t the real thing, it isn’t even the real reflection. Yet it is me watching the mountain watching me back.
Definite beliefs are what make the radical mystery — those moments when we suddenly know there is a God about whom we “know” absolutely nothing –– accessible to us and our ordinary, unmysterious lives.
And more crucially: definite beliefs enable us to withstand the storms of suffering that come into every life, and that tend to destroy any spiritual disposition that does not have deep roots. ~Christian Wiman from My Bright Abyss
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Unexpected God, your advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary First Sunday of Advent
We are only a few weeks away from the beginning of Advent, a time when I am very guilty of blithely invoking the gentle story of Christmas Eve’s silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.
The reality, I’m confident, was far different.
There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver. There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets. There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered. There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son. There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate, tortured and hung on a cross until he took his last breath.
Yet he understood the power that originally brought him to earth and would return him to heaven, and back again someday. No signal flares needed there.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who will never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the radical mystery of God.
It is not for the faint of heart, this finding a “definite belief” within our ordinary unmysterious lives and giving it deep roots to thrive. It is reasonable and necessary to be “sore afraid” and “bend our anger” into His peace.
And as you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged on the shingly beach of a mountain stream, the great door, that does not look like a door, opens. ~Stephen Graham from The Gentle Art of Tramping
That great door opens on the present, illuminates it as with a multitude of flashing torches. ~Annie Dillard (in response to the Graham’s quote) from Pilgrim at Tinker Creek
When I pay attention (and usually I don’t), each day offers up a moment of illumination like a multitude of flashing torches, when we sense something beyond what is here and now.
It feels like an unspoken promise.
When I miss it, this opened door that is not a door~ too busy to notice- too blinded to see- having turned my face away, nevertheless it happens without my witness.
It saddens and gladdens my heart to know that it will be offered up again tomorrow, even though I once again may forget.
We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always losing hold of it. There’s something way down deep that’s eternal about every human being. ~Thornton Wilder, from “Our Town”
Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. ~Annie Dillard from “Write Till You Drop”
I began to write regularly after September 11, 2001 because more than on any previous day, it became obvious to me I was dying, though more slowly than the thousands who vanished that day in fire and ash, their voices obliterated with their bodies into eternity.
Nearly each day since, while I still have voice and a new dawn to greet, I speak through my fingers to others dying with and around me.
We are, after all, terminal patients — some of us more prepared than others to move on — as if our readiness had anything to do with the timing.
Each day I get a little closer to the eternal, but I write in order to feel a little more ready. Each day I want to detach just a little bit, leaving a trace of my voice behind. Eventually, through unmerited grace, so much of me will be left on the page there won’t be anything or anyone left to do the typing.
In a dry wind like this, snow and ice can pass directly into the air as a gas without having first melted to water. This process is called sublimation; tonight the snow in the yard and the ice in the creek sublime. A breeze buffets my palm held a foot from the wall. A wind like this does my breathing for me: it engenders something quick and kicking in my lungs. Pliny believed the mares of the Portuguese used to raise their tails to the wind, ‘and turn them full against it, and so conceive that genital air instead of natural seed; in such sort, as they become great withal, and quicken in their time, and bring forth foals as swift as the wind…’.
A single cell quivers at a windy embrace; it swells and splits, it bubbles into a raspberry; a dark clot starts to throb. Soon something perfect is born. Something wholly new rides the wind, something fleet and fleeting I’m likely to miss. ~Annie Dillard from Pilgrim at Tinker Creek
Whenever we have a blowing northeaster, I assumed that our snow simply blew southwest and we were left with nothing but a skiff of white here. But I was wrong. The snow and ice are sublimated, disappearing into the air as vapor.
I wish I could be so transformed, blown into something wholly new and free, not tethered and earth-bound.
Our Creator God does just that: we are so very sublime through the power of His breath.
As a bird cannot exhaust the air in the sky nor a fish exhaust the water in the sea, neither can we exhaust the grace of the God. ~Charles Spurgeon
It has always been a happy thought to me that the creek runs on all night, new every minute, whether I wish it or know it or care, as a closed book on a shelf continues to whisper to itself its own inexhaustible tale. So many things have been shown so to me on these banks, so much light has illumined me by reflection here where the water comes down, that I can hardly believe that this grace never flags, that the pouring from ever-renewable sources is endless, impartial, and free. Annie Dillard in Pilgrim at Tinker Creek
This grace never flags, never exhausts itself, flows free and endlessly. And that is so– yet free comes at great cost. Freedom can never be free. Snow and ice melt, clouds deplete, emptying out their weight, transfigured into something other. There is sacrifice upstream and from the heavens. It could and has run red, it is so costly. Quenching our every thirst, we no longer lie panting and parched. Revived, renewed, transformed, grateful, Forever changed. Amazed and amazing, we are purchased and paid in full.