It is possible, I suppose that sometime we will learn everything there is to learn: what the world is, for example, and what it means. I think this as I am crossing from one field to another…
At my feet the white-petalled daisies display the small suns of their center piece, their – if you don’t mind my saying so – their hearts. Of course I could be wrong, perhaps their hearts are pale and narrow and hidden in the roots. What do I know? But this: it is heaven itself to take what is given, to see what is plain; what the sun lights up willingly; for example – I think this as I reach down, not to pick but merely to touch – the suitability of the field for the daisies, and the daisies for the field. ~Mary Oliver from “Daisies”
I am content realizing I won’t understand what this world means, (and why any of us matter when we are all made up of the same atoms as everything else in existence);
No, I will remain in the dark until I cross from this field to the next. I have to wait for heaven itself to see how the Sun illuminates what matters.
It is all mystery in the meantime, and sometimes a mean and joyless mystery – with pain and heartbreak and suffering, but just enough loving sacrifice to make it worthwhile.
How are our atoms different from that stone, or that tree or that daisy?
We are breathed on. As God’s breath surges within us, we laugh out loud, weep mightily and sing out His Words – struggling to be suitable for this field, so often trampled and broken, but with plans to flourish plentiful in the Sun of heaven.
It is possible, I suppose that sometime we will learn everything there is to learn: what the world is, for example, and what it means. I think this as I am crossing from one field to another, in summer, and the mockingbird is mocking me, as one who either knows enough already or knows enough to be perfectly content not knowing. Song being born of quest he knows this: he must turn silent were he suddenly assaulted with answers. Instead oh hear his wild, caustic, tender warbling ceaselessly unanswered. At my feet the white-petalled daisies display the small suns of their center piece, their – if you don’t mind my saying so – their hearts. Of course I could be wrong, perhaps their hearts are pale and narrow and hidden in the roots. What do I know? But this: it is heaven itself to take what is given, to see what is plain; what the sun lights up willingly; for example – I think this as I reach down, not to pick but merely to touch – the suitability of the field for the daisies, and the daisies for the field. ~Mary Oliver “Daisies”
I spend much of my time acknowledging I don’t know what I wish I knew. Aging means becoming content with the mystery and ceasing to strive so much for what is not yet illuminated, but will soon be.
I don’t fight my dark ignorance like I used to — no longer cry out in frustration about what I don’t understand and stomp angrily through each bewildering day.
Instead I am grateful for what insight is given freely and willingly, what is plainly illuminated, to be touched without being picked and destroyed.
I realize, if only I open up just enough to the Sun, it is my own heart that is alit and ripening. That is how heaven must be and I remain content to stay planted where I am until I’m picked.
The fragility of the flower unbruised penetrates space ~William Carlos Williams from Spring and All (1923)
It is common to look for love only inside the heart of things, pulsing front and center as both showpiece and show off. We think of love reverberating from deep within, loud enough for all the world to hear and know it is so.
But as I advance on life’s road, I have found the love that matters lies quietly waiting at the periphery of our hearts, so fragile and easily torn as a petal, often drenched in tears – clinging to the edges of our lives and barely holding on through storms and trials.
This love remains ever-present , both protects and cherishes, fed by fine little veins which branch out from the center of the universe to the tender margins of infinity.
It is on that delicate edge of forever we dwell, our thirst waiting to be slaked and we stand ready, trembling with anticipation.
They know so much more now about the heart we are told but the world still seems to come one at a time one day one year one season and here it is spring once more with its birds nesting in the holes in the walls its morning finding the first time its light pretending not to move always beginning as it goes ~W.S.Merwin “To This May”
Each morning is a fresh try at life,
a new chance to get things right
if all our yesterdays are broken.
So I drink in the golden light of dawn,
take a deep breath of cool air
and dive in head first,
hoping I just might
stay afloat today.
Imagine a world, this ridiculous tentative thing blooming in your hand. There in your hand, a world opening up, stretching, after the image of your hand. Imagine a field of sheep grazing, or a single sheep grazing and wandering in the delight of grass, of flowers lifting themselves, after their fashion, to be flowers…
…its prancing taking it far into the field where, free of the other, it leapt for no clear reason, and set out walking through a gathering of flowers, parting that grip of flowers with its face. ~Scott Cairns from “The Theology of Delight”
And so should we leap,
for no clear reason other than
we are held in His outstretched open hand,
blooming His image,
delighted and delightful.
Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that he has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. ~G.K. Chesterton from Orthodoxy
The idea of sin making us older than our Maker catches me by surprise, but it makes sense. Weary as we may become with routine, our continual search for the next new thing costs us in time and energy. We age every time we sigh with boredom or turn away from the mundane, becoming less and less like our younger selves.
Who among us exults in monotony and celebrates predictability and enjoys repetition?
God does on our behalf. He is consistent, persistent and insistent because we are no longer are.