1. In Christ there is no east or west, in him no south or north, but one great fellowship of love throughout the whole wide earth.
2. In Christ shall true hearts everywhere their high communion find; his service is the golden cord close binding humankind.
3. Join hands, companions in the faith, whate’er your race may be! Who loves and serves the one in him, throughout the whole wide earth.
4. In Christ now meet both east and west; in him meet south and north, all Christly souls are one in him throughout the whole wide earth. ~William Dunkerley
We Christians are often rightfully accused of being judgmental and unwilling to consider other points of view. We can be the first to criticize another Christian of being unfaithful or heretical, not following doctrine and creeds, or being too liberal or too conservative or just too plain stubborn.
I’ve done it myself (doing it now in this post!) and have received more than my share of mean-spirited, even hateful, messages from Christian brothers and sisters who disagree with my point of view on some issue. Christians can tend to revel in eating their own.
When I’m tempted to judge lest I be judged, I remember who Christ hung out with: the cast offs and most undesirable people in society. They were surely more receptive to His message than those who believed they knew better than Him, who questioned His actions and motives, and who plotted against Him behind His back.
We need reminding that Christ isn’t more present in one political party over another, one denomination or faith community over another, one zip code over another, or in one racial or ethnic group over another.
We, east and west, north and south, constitute His body on earth, we dwell fully in His image just as we were created to be. It is only through His loving Spirit we are brought home where we belong, back to the center from the fraying edges of our faith.
Why shouldn’t we go through heartbreaks? Through those doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God’s purpose and die away of self-pity… But God will not. He comes with the grip of the pierced hand of His Son and says, “Enter into fellowship with Me, arise and shine.” If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart. ~Oswald Chambers from “Ye are not your own” from My Utmost for the Highest
The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken. In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us. The great invitation is to live your brokenness under the blessing. I cannot take people’s brokenness away and people cannot take my brokenness away. But how do you live in your brokenness? Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing. ~Henri Nouwen from a Lecture at Scarritt-Bennett Center
There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus. ~ Blaise Pascal
Everyone is created with a hole in their heart that has no murmur, doesn’t show up on scans or xrays nor is it visible in surgery. Yet we feel it, absolutely know it is there, and are constantly reminded of being incomplete. Billions of dollars and millions of hours are spent trying to fill that empty spot in every imaginable and unimaginable way.
Nothing we try fills it wholly. Nothing we find fits it perfectly. Nothing on earth can ever be sufficient.
We are born wanting, yearning and searching; we exist hungry, thirsty and needy.
Created with a hankering heart for God, we discover only He fits, fills and is sufficient. Only a beating heart like ours can know our hollow heart’s emptiness. His bleeding stops us from hemorrhaging all we have in futile pursuits.
The mystery of the vacuum is this: how our desperation resolves and misery comforted by being made complete and whole through His woundedness.
How is it possible that through His pierced limbs and broken heart, it is we who are made holy, our emptiness filled forever.
(As a child, I well remember our rural community’s party line — this was what social media was like 60 years ago, only you couldn’t choose your friends and you certainly couldn’t “unfriend” or block anyone from knowing all about your business. Privacy was a relative concept during those days, so I decided to write this little story about how a “typical” neighborhood party line functioned)
Two longs and a short is for the Williams farm,
Two shorts and a long is for Abner and Gladys, retired down the road,
A short and a long is for Aunt Bessie who lives nearby with her cat,
One long is for the Mitchell family of ten next door,
One short means it’s for me, alone since my son got married.
Most of the rings are for the Mitchells as four of their girls are over thirteen,
But when I pick up the receiver, it is Aunt Bessie’s voice I hear most,
As she likes to call the ladies from church and find out who’s sick,
Who’s not, and who’s maybe not going to make it through the week
To be sitting in their pew come Sunday.
Gladys is usually listening on the line real quiet-like and I know that
Because I can hear her sniff every once in awhile
Due to her allergies, kind of a little snort which she tries to cover up
But it does no good as we know she’s there and everything we say
Will be spread to town by tomorrow anyways.
Which reminds me the Williams’ are having money troubles
Because the bank is calling them about their overdue loan payments
And the crops are poor this year so there is worry about foreclosure.
And if that wasn’t enough, the Mrs. has made a doctor’s appointment in the city
Because of a new lump she found just yesterday.
Wouldn’t you know one of the Mitchell girls was talking about running off
With that Howard boy but I can’t imagine how word got back to her daddy
Who has put the phone and the boy off-limits for the time being
Until summer is over and she can be sent to the city to be a nanny to a wealthy family
And maybe meet a rich city boy who will keep her occupied.
Of course we’ve all offered solutions for Abner’s hemorrhoids
And his itchy scalp, even when we aren’t asked for our opinion.
Then when the youngest Mitchell was refusing to sleep through the night
Aunt Bessie suggested a little blackberry cordial might help but
Mrs. Mitchell was properly horrified and hung up then and there.
Last night the phone rang one short ring, sometime after 1 AM,
I woke with my nerves all a-jangle, wondering what bad news I would hear,
Four other people were on the line listening for my bad news too.
When I heard my oldest boy back east shout “Mama, it’s a girl, you’re a granny!”
My heart swelled and my tears flowed for this answer to my prayers.
In the morning, when I went to walk down the driveway to get the mail
There was a bright bouquet of pink dahlias from the Williams’ on my front porch,
A drawing colored up real nice from the Mitchell kids “to our favorite new granny”
And a still warm fresh loaf of bread from Gladys waiting in the mailbox
Which made for a real fine party for Bessie and me sipping on her blackberry cordial.
…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son
Today is the 100th anniversary of Wiser Lake Chapel‘s building dedication ceremony and picnic — a special celebration is planned with information found here.
Back in the early days of Whatcom County, the little church on Wiser Lake had been constructed through “contributions of the people” in a rural neighborhood only a few miles from where we now live. $600 in lumber was provided by a local farmer whose trees were cut and milled and brought by horse drawn wagon to a building site adjacent to a one room school house along a corrugated plank road. The total property was “valued at $1800, but of even more value to the community.” The dedication ceremony was held on Sunday, August 27, 1916 followed by “a basket dinner—come with well filled baskets for a common table, under the direction of the Ladies Aid”. This was to be followed by a “Fellowship Meeting, special music and fraternal addresses” and the day ended at 8 PM with a Young People’s Meeting. So began the long history of the “Wiser Lake Church”.
For reasons unrecorded in the history of the church, the original denomination closed the doors thirty years later, and for awhile the building was empty and in need of a congregation. By the fifties, it became a mission church of the local Christian Reformed Churches and launched a Sunday School program for migrant farm and Native American children in the surrounding rural neighborhood. No formal church services started until the sixties. By the time the building was sixty years old, so many children were arriving for Sunday School, there was not enough room so the building was hoisted up on jacks to allow a hole to be dug underneath for a basement full of classrooms. Over the course of a summer, the floor space doubled, and the church settled back into place, allowed to rest again on its foundation.
Over seventy years after its dedication ceremony, our family drove past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint, a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the times of the services.
On a blustery December Sunday evening, we had no place else to be for a change. Instead of driving past, we stopped, welcomed by the yellow glow pouring from the windows and an almost full parking lot. Our young family climbed the steps to the big double doors, and inside were immediately greeted by a large balding man with a huge grin and encompassing handshake. He pointed us to one of the few open spots still available in the old wooden pews.
The sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.
The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. There was a moment of excitement when one girl’s long hair briefly caught fire, but after that was quickly extinguished, the evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.
It felt like home. We had found our church.
We’ve never left.
Over the past one hundred years this old building has seen a few thousand people come and go, has had peeling paint and missing shingles, a basement that floods when the rain comes down hard, toilets that don’t always flush, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty. It really isn’t anything to boast about.
It is humble and unpretentious yet envelops its people in its loving and imperfect embrace, with warmth, character and a uniqueness that is unforgettable.
It really is not so different from the folks who have gathered there over the years.
We know we belong,
such as we are,
just as we are,
blessed by God with a place to join together.