There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparell’d in celestial light, The glory of a dream.
The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where’er I go, That there hath pass’d away a glory from the earth.
Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind. ~William Wordsworth from Intimations of Immortality
I woke immersed in sadness; it doesn’t happen often. Whether a dream surrounded me in sorrow, or perhaps the weight of grayness of the morning, I couldn’t tell.
I felt burdened and weepy, wondering where hope had fled just overnight.
Even though I know true glory lies beyond this soil, I still look for it here, seeking encouragement in midst of trouble. I set out to find light which clothes the ordinary, becoming resplendent and shimmering from celestial illumination.
Though I may sometimes grieve for what is lost, there is enough, there is always enough each morning to remind me God’s gift of grace and strength transforms this day and every day.
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I am hardly ever able to sort through my memories and come away whole or untroubled. It is difficult to sift through the stones, the weighty moments and know which is rare gem, which raw coal, which worthless shale or slate. So, one by one, I drag them across the page and when one cuts into the white, leaves a trail of blood, no matter how narrow the stream, then I know I’ve found the real thing, the diamond, one of the priceless gems my pain produced. “There! There,” I say, “is a memory worth keeping.” ~Nikki Grimes“Poems”
I have tucked-away memories that still scratch my tender skin: when they surface, I tend to bleed at the recollection, feeling the familiar sting behind my eyelids and upside-down stomach.
Some people work hard to completely bury painful history, unwilling to allow it back into the daylight to inflict even more harm.
I don’t welcome overwhelming memories back, but when they come unbidden, I grant them access only because I know, as this happened to me long ago, I will feel the sharp ache of sorrow when I witness bleeding in another.
I was there too. I am there with you now. What happened was real but done. Its healing leaves behind only a thin line where the bleeding was.
I know what you planned, what you meant to do, teaching me to love the world, making it impossible to turn away completely, to shut it out completely ever again – it is everywhere; when I close my eyes, birdsong, scent of lilac in early spring, scent of summer roses: you mean to take it away, each flower, each connection with earth – why would you wound me, why would you want me desolate in the end, unless you wanted me so starved for hope I would refuse to see that finally nothing was left to me, and would believe instead in the end you were left to me. ~Louise Glück “Vespers”(one of ten Vespers poems)
I wait for the Lord, my soul waits, and in his word I hope; ~Psalm 130:5
Mid-spring days like this: bright, so promising with potential, birdsong constantly in the air, scent of orchard blossoms, lilacs, early roses and a flush of color everywhere…
how can I not love the world so much I never want to leave it?
Yet I must hold this loosely. It is but a tiny show of the glories to come, of what You have waiting for me next.
I am wounded with the realization that I must eventually let this go.
I hold onto the hope that won’t be found in all this beauty and lushness, the fulfilling hope that can only be found in my relationship with You as my Father and Creator.
You provide only a taste here so that I know what I starve for, starved with hope for what You have in store.
I will wait for you I will wait for you in the end You were left for me.
Amen and Amen.
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Gardens are also good places to sulk. You pass beds of spiky voodoo lilies and trip over the roots of a sweet gum tree, in search of medieval plants whose leaves, when they drop off turn into birds if they fall on land, and colored carp if they plop into water.
Suddenly the archetypal human desire for peace with every other species wells up in you. The lion and the lamb cuddling up. The snake and the snail, kissing. Even the prick of the thistle, queen of the weeds, revives your secret belief in perpetual spring, your faith that for every hurt there is a leaf to cure it. ~Amy Gerstler “Perpetual Spring” from Bitter Angel
We all want to fix what ails us: that was the point of my many years of medical training and over 40 years “practicing” that art. We want to know there is a cure for every hurt, an answer for every question, a resolution to every mystery, or peace for every conflict.
And there is. It just isn’t always on our timeline, nor is it always the answer we expect, nor the conflict magically dissolved. The mystery shall remain mystery until every tear is dried, as we stand before the Face of our Holy God who both loves and judges our hearts.
Sometimes this life hurts – a lot – but I believe in the perpetual Spring and Resurrection that guarantees our complete healing.
When I lay my head in my mother’s lap I think how day hides the stars, the way I lay hidden once, waiting inside my mother’s singing to herself. And I remember how she carried me on her back between home and the kindergarten, once each morning and once each afternoon.
I don’t know what my mother’s thinking.
When my son lays his head in my lap, I wonder: Do his father’s kisses keep his father’s worries from becoming his? I think Dear God, and remember there are stars we haven’t heard from yet: They have so far to arrive. Amen, I think, and I feel almost comforted.
I’ve no idea what my child is thinking.
Between two unknowns, I live my life. Between my mother’s hopes, older than I am by coming before me. And my child’s wishes, older than I am by outliving me. And what’s it like? Is it a door, and a good-bye on either side? A window, and eternity on either side? Yes, and a little singing between two great rests. ~Li-Young Lee The Hammock
I’ve become the window bridging four generations, waiting for the door to reopen:
I remember my grandmother’s soft hands smoothing my hair when I was upset. I still see her tears when she said goodbye.
I remember my father carrying me on his shoulders when my legs grew weary and my patience short. I still feel his final breath as he finally gave up his struggle.
I remember my children needing me for nearly everything. Now, living so far away, I give so little as they soothe and comfort my grandchildren when I cannot.
I wonder what my grandmother, my father, my children, my grandchildren were thinking. I can only imagine, stuck as I am between the closed pandemic door and the someday-open window.
Once again I am the one in need: praying life and hugs might happen again.
Soon. Soon and very soon. I can almost hear the singing between us.
All winter your brute shoulders strained against collars, padding and steerhide over the ash hames, to haul sledges of cordwood for drying through spring and summer, for the Glenwood stove next winter, and for the simmering range.
In April you pulled cartloads of manure to spread on the fields, dark manure of Holsteins, and knobs of your own clustered with oats. All summer you mowed the grass in meadow and hayfield, the mowing machineclacketing beside you, while the sun walked high in the morning;
and after noon’s heat, you pulled a clawed rake through the same acres, gathering stacks, and dragged the wagon from stack to stack, and the built hayrack back, uphill to the chaffy barn, three loads of hay a day from standing grass in the morning.
Sundays you trotted the two miles to church with the light load a leather quartertop buggy, and grazed in the sound of hymns. Generation on generation, your neck rubbed the windowsill of the stall, smoothing the wood as the sea smooths glass.
When you were old and lame, when your shoulders hurt bending to graze, one October the man, who fed you and kept you, and harnessed you every morning, led you through corn stubble to sandy ground above Eagle Pond, and dug a hole beside you where you stood shuddering in your skin,
and lay the shotgun’s muzzle in the boneless hollow behind your ear, and fired the slug into your brain, and felled you into your grave, shoveling sand to cover you, setting goldenrod upright above you, where by next summer a dent in the ground made your monument.
For a hundred and fifty years, in the Pasture of dead horses, roots of pine trees pushed through the pale curves of your ribs, yellow blossoms flourished above you in autumn, and in winter frost heaved your bones in the ground – old toilers, soil makers:
O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost. ~Donald Hall, “Names of Horses”
As a child, I regularly visited the horse grave dug by hand by my father in 1965 in an open clearing of our woods where our little chestnut mare, Dolly, rested in the ground.
She was felled by a vet’s bullet to the head after an agonizing bout with colic. I had returned to the house, unable to watch, but could not help but hear the gunshot as if it had gone through me as well.
At first her grave was a place to cry where no one but the trees and wild flowers could see.
When my tears dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.
Later it became the sanctuary where I retreated to talk to God when my church no longer was.
Her bones lie there still and no one but me knows where. The dent in the ground will always betray the spot.
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself. ~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale
All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
It has been a slow coming of spring, seeming in no hurry whatsoever. Snow remains in the foothills and the greening of the fields has only begun.
The flowering plum and cherry trees finally have burst into bloom despite a continued chill. It has felt like winter for over a year yet now the perfumed air of spring permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that has locked us in the dark so long has been rolled back.
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
…to break through earth and stone of the faithless world back to the cold sepulchre, tearstained stifling shroud; to break from them back into breath and heartbeat, and walk the world again, closed into days and weeks again, wounds of His anguish open, and Spirit streaming through every cell of flesh so that if mortal sight could bear to perceive it, it would be seen His mortal flesh was lit from within, now, and aching for home. He must return, first, In Divine patience, and know hunger again, and give to humble friends the joy of giving Him food – fish and a honeycomb. ~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
This in-between day after all had gone so wrong: the rejection, the denials, the trumped-up charges, the beatings, the burden, the jeering, the thorns, the nails, the thirst, the despair of being forsaken.
This in-between day before all will go so right: the forgiveness and compassion, the grace and sacrifice, the debt paid in full, the immovable stone rolled away, our name on His lips, our hearts burning to hear His words.
What does it take to move the stone? When it is an effort to till the untillable, creating a place where simple seed can drop, be covered and sprout and thrive, it takes muscle and sweat and blisters and tears.
What does it take to move the stone? When it is a day when no one will speak out of fear, the silent will be moved to cry out the truth, heard and known and never forgotten.
What does it take to move the stone? When it is a day when all had given up, gone behind locked doors in grief. When two came to tend the dead, there would be no dead to tend.
Only a gaping hole left Only an empty tomb Only a weeping weary silence broken by Love calling our name and we turn to greet Him as if hearing it for the first time.
We cannot imagine what is to come in the dawn tomorrow as the stone lifted and rolled, giving way so our separation is bridged, darkness overwhelmed by light, the crushed and broken rising to dance, and inexplicably, from the waiting stillness He stirs and we, finding death emptied, greet Him with trembling and are forever moved, just like the stone.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.
The cross stands before us to remind us of this depth of ourselves so that we can never forget.
Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”
I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. If I do not deal with it, it deals with me. The cross reminds me of all this.
This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit.
The empty cross is planted there to remind us: suffering is real but not the end, victory still is possible… ~Morton Kelsey from “The Cross and the Cellar”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – no scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love. ~St. Francis of Assisi
Maundy Thursday is a day of letting go while still holding on.
If I am to see Jesus and know the power of His love, I must let go of this life and walk with Him with every step to the cross. I have only a tenuous grip on this world, utterly dependent on the Lord taking care of me.
This day, I am reminded of a few basics: No arguing over who is best. No hiding my dirty feet. No holding back on the most precious of gifts. No falling asleep. No selling out. No turning and running away. No covering my face in denial. No looking back. No clinging to the comforts of the world.
But of course I fail again and again. My heart resists leaving behind what I know.
Plucked from the crowd, I must grasp and carry His load (which is, of course, my load) alongside Him. Now is my turn to hold on and not let go, as if life depends on it. Which it does — requiring no nails.
The fire of His love leaves my sin in ashes. The food of His body nurtures my soul. From that soul and ashes rises new life. Love of His love of our love.