What does it feel like to be alive? Living, you stand under a waterfall… It is time pounding at you, time. Knowing you are alive is watching on every side your generation’s short time falling away as fast as rivers drop through air, and feeling it hit.
I had hopes for my rough edges. I wanted to use them as a can opener, to cut myself a hole in the world’s surface, and exit through it. ~Annie Dillard from An American Childhood
I saw a mom take her raincoat off and give it to her young daughter when a storm took over the afternoon. My god, I thought, my whole life I’ve been under her raincoat thinking it was somehow a marvel that I never got wet. ~Ada Limón from “The Raincoat”
Mothering can be like standing under a waterfall, impacted breathless by the incredible 24/7 responsibility of birthing and raising children. And a mother does whatever she must to protect her children from also getting soaked in the barrage of each drop of time, knowing they too can feel overwhelmed by the rapid passage of life.
As I tried my best to keep my children covered and dry until it was their turn to raise kids and stand under the same waterfall, my own rough edges have been impacted, smoothed and soothed by the flow of time.
I’m well aware rough edges still surface, unbidden and unwarranted, ready to cut a hole in the world for an escape hatch from troubles. So my children and grandchildren polish me even as I still try to protect them from inevitable downpours.
No longer is my reach enough nor must it be.
Life keeps pounding away, but oh so gentler on grandmothers. I know it is still ruffing and buffing me — each drop of time passing over me becomes a mixed blessing.
Each moment so precious, never to come again, yet leaving me forever and wonderfully changed.
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I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time — waking and sleeping. It doesn’t change God — it changes me. ~attributed to C.S. Lewis in “Shadowlands”
A recovering Faye with her sister Merry
Last week, on May 1, I found a surprise hanging on our front door – a little May Day basket full of little perennial blooms, along with a cheery message and a rainbow sticker. It hung from the door handle as a symbol of spring renewal, as well as a bit of a mystery – the flowers came with no hint of who had left them.
So I did a little sleuthing (actually A LOT of sleuthing) and found out they were delivered by our nearby neighbor Faye, who turned 11 just last week. She has a very special history some of you may remember:
Nine years ago, on this Barnstorming blog, I wrote about our little neighbor, two year old Faye, sickened by E.Coli 0157 infection/toxin to the point of becoming critically ill with Hemolytic Uremic Syndrome (plummeting cell counts and renal failure requiring dialysis to keep her alive). My original post about her illness is found here. I asked for your prayers on her (and others’) behalf.
At the worst point of her hospitalization at Seattle Children’s, when the doctors were sounding very worried on her behalf, Faye’s mother Danyale, in the midst of her helplessness, wrote to our Wiser Lake Chapel Pastor Bert Hitchcock with a plea for prayers from our church.
Here is how Pastor Bert responded to Danyale and her husband Jesse who remained at home, caring for their four other children:
“I understand that Faye (and everyone dealing with her) is fighting for her life. And that’s the way I am praying: that God in his merciful power, would deliver her, even if her condition looks hopeless.
If you were able to be in church this morning, you might hear my sense of urgency, for I have chosen this benediction, with which to close the service — and I give it to you right now, from the mouth of our Lord:
Jesus said: “Do not be afraid, Danyale! I am the First and the Last. I am the Living One. I died, but look – I am alive forever and ever! And I hold the keys of death and the grave.
Neither you nor I know how this will turn out — the possibilities are terrifying. But we do know who holds the keys of life and health and death; He is the Life-giver, who heals all our diseases — nothing can rip our lives (or little Faye’s life) out of His hands. And, when He does allow these bodies to give out, He promises to give us glorious new life, safe forever in His presence. These are not pious platitudes; these are the rock-hard promises of the one who loves us more than life, and who is absolutely in control of what is happening today.
Safe in the arms of Jesus, Safe on His gentle breast; There by His love o’ershaded, Sweetly my soul shall rest.
I’m praying for you all; and your Chapel Family will be praying this morning, as we gather in the Lord’s presence.
Love you, and yours, Danyale, Pastor Bert Hitchcock
That week, Faye’s renal failure reversed itself. She was able to return home with normal kidney function and improved cell counts, having also survived a bout with pneumonia.
Here is what her mother wrote to share with you all once she came home:
“Dear Friends and readers of Barnstorming,
Some of you we know, but so many of you we do not. Whichever the case, Emily tells me you have prayed for our little girl, Faye, throughout her sickness and into her recovery. What can parents say when people–many of whom we may never be privileged to meet in this life–have come alongside us to beseech the Lord for our daughter’s life and pray for her healing? Thank you. Thank you!
Faye is doing so well; stronger every day, more and more herself! It is wonderful to see.
This week we head back down to Seattle Children’s for a check up–we’ll get to say hello to the good folks who saw her through her sickness. A special stop will be made on the dialysis unit to see Nurse Kathy, a favorite of Faye’s. We anticipate a good report!
Thanks again for your love and support, far and wide. Truly astounding. Danyale and Jesse, for Faye, too
—————————————
Now Faye is a delightful, healthy eleven year old girl who secretly blessed me with a basket of May Day flowers. She doesn’t remember the crisis that nearly took her from us nine years ago, but she does know about God’s rainbow promises. And she certainly knows about the power of prayer in the face of helplessness.
As Pastor Bert said: our faith in an unchanging and steadfast God who loves and holds us, can change us – forever.
Let us not with one stone kill one bird, much less two. Let us never put a cat in a bag nor skin them, regardless of how many ways there are to do so. And let us never take the bull, especially by his gorgeous horns. What I mean is
we could watch our tongues or keep silent. What I mean is we could scrub the violence from our speech. And if we find truth in a horse’s mouth, let us bless her
ground-down molars, no matter how old she is, especially if she was given as a gift. Again, let’s open her mouth——that of the horse, I mean——let us touch that interdental space where no teeth grow, where the cold bit was made to grip. Touch her there, gently now, touch that gentle
empty between her incisors and molars, rub her aching, vulnerable gums. Don’t worry: doing so calms her. Besides, she’s old now; she’s what we call broken; she won’t bite. She’s lived through two thirteen-year emergences of cicadas
and thought their rising a god infestation, thought each insect roiling up an iteration of the many names of god, because god to her is the grasses so what comes up from grass is god. She would not say it that way. Nor would she
say the word cicada——words are hindrances to what can be spoken through the body, are what she tolerates when straddled, giddy-up on one side then whoa on the other. After, it’s all good girl, Mable, good girl, before the saddle sweat is rinsed cool with water from the hose and a carrot is offered flat from the palm. Yes, words being
generally useless she listens instead to the confused rooster stuttering when the sun burns overhead, when it’s warm enough for those time-keepers to tunnel up from the dark and fill their wings to make them stiff and capable of flight. To her, it is the sound
of winter-coming in her mane or the sound of winter-leaving in her mane—— yes, that sound——a liquid shushing like the blood-fill of stallion desire she knew once but crisper, a dry crinkle of fall leaves. Yes, that sound, as they fill their new wings then lumber to the canopy to demand come here, come here, come here, now come.
If this is a parable you don’t understand, then, dear human, stop listening for words. Listen instead for mane, wind, wings, wind, mane, wings, wings, wings. The lesson here is of the mare and of the insects, even of the rooster puffed and strutting past. Because now, now there is only one thing worth hearing, and it is the plea of every living being in that field we call ours, is the two-word commandment trilling from the trees: let live, let live, let live. Can you hear it? Please, they say. Please. Let us live. ~Nickole Brown “Parable”
When a governor writes about her decision to shoot her wayward dog and stinky goat, our reaction is about the injustice perpetrated on the dog more than her decision to play god with any animal she has responsibility for. I feel a twinge of guilt at the accusation. Who among us can throw stones?
God is clear we are meant to be caretakers of His Creation. Yet I still swat flies and trap mice – there is no pleasure in doing so, so I still ask for forgiveness for my lack of charity and decision to make my own existence more comfortable at the expense of another living thing.
I admit I fail Creation in myriad ways.
I have owned animals whose behavior brought me to my knees, sometimes literally with my face in the muck. I have wept over the loss of a deformed stillbirth foal and a pond of koi frozen in a bitter winter storm. The stories abound of my helplessness in the face of sadness and loss and frustration but I never wanted to become executioner.
I don’t live with cycles of cicada population booms but have experienced their overwhelming din and understood we are mere witnesses and not in control. We are not “little g” gods on this earth. We are its stewards.
What words or harder gift does the light require of me carving from the dark this difficult tree?
What place or farther peace do I almost see emerging from the night and heart of me?
The sky whitens, goes on and on. Fields wrinkle into rows of cotton, go on and on. Night like a fling of crows disperses and is gone.
What song, what home, what calm or one clarity can I not quite come to, never quite see: this field, this sky, this tree. ~Christian Wiman, “Hard Night”
Some days, although we cannot pray, a prayer utters itself. So, a woman will lift her head from the sieve of her hands and stare at the minims sung by a tree, a sudden gift.
Some nights, although we are faithless, the truth enters our hearts, that small familiar pain; then a man will stand stock-still, hearing his youth in the distant Latin chanting of a train.
Pray for us now. Grade 1 piano scales console the lodger looking out across a Midlands town. Then dusk, and someone calls a child’s name as though they named their loss.
Darkness outside. Inside, the radio’s prayer — Rockall. Malin. Dogger. Finisterre. ~Carol Ann Duffy “Prayer”
photo by Bob Tjoelker
As a child falling asleep, I prayed to God with moans and groans echoing in my ears.
Growing up on a small farm located about two miles from a bay in Puget Sound, I found myself praying for safety on foggy nights as fog horns moaned in the distance. Scattered throughout the inlet, the horns called out mournful groans of warning to passing freighter ships. The resonant lowing of the horns carried miles over the surrounding landscape due to countless water particles in the fog transmitting sound waves so effectively. The louder the foghorn moan heard on our farm, the thicker and more hazardous the mist in the air. Those horns would make me unspeakably sad for reasons I could only articulate to God. Thus I prayed for the ships, and I prayed for my own shaky navigation through life.
Navigating blind in a fog necessitates taking unpredictable risks. The future can seem a murky mess. I cannot see what lies ahead: I navigate by my wits, by my best guess, but particularly by listening for the low-throated warnings coming from the rocky shores and shallows of those who have gone ahead of me.
I am easily lost in the fog of my fears – disconnected, afloat and circling aimlessly, searching for a touch point of purpose and direction. The isolation I sometimes feel may simply be my own self-absorbed state of mind, sucking me in deep until I’m soaked, dripping and shivering from the smothering gray. If only I trust the fog horn warnings and reassurances from the Word of God, I could charge into the future undaunted.
He is in the pea soup alongside me, awaiting the Sun’s dissipation of the fog. Now I know, nearly seventy years into this voyage, the fog eventually clears. The journey continues on beyond these shores.
Even so, I will keep praying with the resonant voices of wisdom and caution from shore, like the nightly tradition of the BBC radio shipping forecasts that calm so many to sleep to this day. Even a Finisterre (the end of the land) prayer holds us in safety as we find our way home.
Instead of echoing the anxious moans and groans of my childhood prayers, may my voice be heard singing an anthem of hope and promise.
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Divinity is not playful. The universe was not made in jest but in solemn incomprehensible earnest. By a power that is unfathomably secret, and holy, and fleet. There is nothing to be done about it, but ignore it, or see. ~Annie Dillard from Pilgrim at Tinker Creek
For since the creation of the world God’s invisible qualities— his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20
We weren’t conceived by random happenstance – not even the unwelcomed millions wished or washed away before ever taking a breath.
We are here because we were earnestly needed and wanted, by a power and divinity with a capacity for love and compassion beyond anything we are capable of.
We aren’t a cosmic joke, or random couplings of DNA. We aren’t pawns in the universe’s chess game.
We have the capacity to see the image of God in one another, and in the mirror, yet we ignore it.
God won’t be ignored nor does He accept feeble excuses.
We are invited by Christ Himself to “come and see.” (John 1:39)
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Trust that there is a tiger, muscular Tasmanian, and sly, which has never been seen and never will be seen by any human eye. Trust that thirty thousand sword- fish will never near a ship, that far from cameras or cars elephant herds live long elephant lives. Believe that bees by the billions find unidentified flowers on unmapped marshes and mountains. Safe in caves of contentment, bears sleep. Through vast canyons, horses run while slowly snakes stretch beyond their skins in the sun. I must trust all this to be true, though the few birds at my feeder watch the window with small flutters of fear, so like my own. ~Susan Kinsolving “Trust”
When I stand at the window watching the flickers, sparrows, finches, chickadees, and red-winged blackbirds come and go from the feeders, I wonder who is watching who. They remain wary of me, fluttering away quickly if I approach. They fear capture, even within a camera. They have a life to be lived without my witness or participation. So much happens that I never see or know about; it would be too overwhelming to absorb it all.
I understand: I fear being captured too, my wrinkles and crinkles on full display.
Even if only for a moment as an image preserved forever, I know it doesn’t represent all I am, all I’ve done, all I feel, all my moments put together. The birds are, and I am, so much more than one moment.
Only God sees me fully in every moment that I exist, witness to my freedom and captivity, my loneliness and grief, my joy and tears, knowing my very best and my very worst.
And He is not overwhelmed by what He sees of me. He knows me so well, in Him I must trust.
photo by Tomomi Gibson
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“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne in the opening words of his sermon on Christmas Day 1626
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
La Pietà of Michelangelo
Emmett Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes —
the face that badly beaten, disfigured — before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says, no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
but the face of Christ was beaten to death by the whole world. ~Richard Jones “The Face” from Between Midnight and Dawn
May we remember today – Good Friday – of all days, the worst that can happen became the best that can happen.
We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.
We are paid in full, no longer debtors.
From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.
Detail from “Descent from the Cross” by Rogier van der Weyden
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod. And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs — Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings. ~Gerard Manley Hopkins “God’s Grandeur”
Today marks the crushing of Christ in the Garden of the Oil Press, Gethsemane.
“Gethsemane” means “oil press” –a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this Thursday night, the pressure is turned up high on the disciples, not just on Jesus.
The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of weakened flesh thrown at them at every turn.
But they fail pressure testing and fall apart.
Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst, by my belief that being called a follower of Jesus is enough.
It is not enough. I fail the pressure test as well.
I fall asleep through His anguish. I dream, oblivious, while He sweats blood. I might even deny I know Him when pressed hard.
Yet, the moment of betrayal becomes the moment He is glorified, thereby God is glorified.
Crushed, bleeding, poured out over the world — from precious loving wings that brood and cover us — He becomes the sacrifice that anoints us.
Incredibly, indeed miraculously, He, the crushed, loves us, bent and flattened as we are – anyway.
Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Luke 13:34
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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Jesus comes near and he beholds the city And looks on us with tears in his eyes, And wells of mercy, streams of love and pity Flow from the fountain whence all things arise. He loved us into life and longs to gather And meet with his beloved face to face How often has he called, a careful mother, And wept for our refusals of his grace, Wept for a world that, weary with its weeping, Benumbed and stumbling, turns the other way, Fatigued compassion is already sleeping Whilst her worst nightmares stalk the light of day. But we might waken yet, and face those fears, If we could see ourselves through Jesus’ tears. ~Malcolm Guite “Jesus Weeps”
On this Holy Monday, facing ahead to a week of knowing our world is in disarray~ a week of facing our own shame and mortality, a week where thorns and tears overwhelm the blossoms~~
To remember what He did this week long ago, to conquer the shroud and the stone, to defy death, makes all the difference to me.
Indeed Jesus wept and groaned for us.
To be known for who we are by a God who weeps for our sin and despair and groans with pain we caused: we can know no greater love.
This week ends our living for self, only to die, and begins our dying to self, in order to live.
And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. Luke 19:41
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
Seems the sorrow untold, as you look down the road At the clamoring crowd drawing near Feel the heat of the day, as you look down the way Hear the shouts of Hosanna the King
Chorus Oh, daughter of Zion your time’s drawing near Don’t forsake Him, oh don’t pass it by On the foal of a donkey as the prophets had said Passing by you, He rides on to die
Come now little foal, though you’re not very old Come and bear your first burden bravely Walk so softly upon all the coats and the palms Bare the One on your back oh so gently
Midst the shouting so loud and the joy of the crowd There is One who is riding in silence For He knows the ones here will be fleeing in fear When their shepherd is taken away
Soon the thorn cursed ground will bring forth a crown And this Jesus will seem to be beaten But He’ll conquer alone both the shroud and the stone And the prophesies will be completed On the foal of a donkey as the prophets had said Passing by you He rides on to die ~Michael Card
On the outskirts of Jerusalem the donkey waited. Not especially brave, or filled with understanding, he stood and waited.
How horses, turned out into the meadow, leap with delight! How doves, released from their cages, clatter away, splashed with sunlight.
But the donkey, tied to a tree as usual, waited. Then he let himself be led away. Then he let the stranger mount.
Never had he seen such crowds! And I wonder if he at all imagined what was to happen. Still, he was what he had always been: small, dark, obedient.
I hope, finally, he felt brave. I hope, finally, he loved the man who rode so lightly upon him, as he lifted one dusty hoof and stepped, as he had to, forward. ~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.
With monstrous head and sickening cry And ears like errant wings…
The tattered outlaw of the earth, Of ancient crooked will; Starve, scourge, deride me: I am dumb, I keep my secret still.
Fools! For I also had my hour; One far fierce hour and sweet: There was a shout about my ears, And palms before my feet. G. K. Chesterton from “The Donkey”
Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.
Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.
There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.
But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.
The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.
Who, after all, would ever listen to a mere donkey?
We would do well to pay attention to this braying wisdom.
The donkey knows – he’s a believer.
He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.
A day of dichotomy — of honor and glory laid underfoot only to be stepped on, of blessings and praise turning to curses, of the beginning of the end becoming a new beginning for us all.
And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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