We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. ~Annie Dillard from The Force That Drives the Flower
What inference might one draw about the nature of God from a study of his works? An inordinate fondness for beetles. The Creator would appear as endowed with a passion for stars, on the one hand, and for beetles on the other. ~ J.B.S. Haldane, British biologist
Indeed, we stranded folk do encounter a God who saves us by flipping us back onto our feet as we lie helplessly waving our arms and legs in the air, so stuck and pitiful.
God knows all about the helplessness of suffering and hears our cry for mercy.
Once we are righted back to our feet, we walk forth forever changed – restored to the world, ready to help anyone we encounter who finds themselves stuck upside down in their misery.
When beetles fight these battles in a bottle with their paddles and the bottle’s on a poodle and the poodle’s eating noodles… …they call this a muddle puddle tweetle poodle beetle noodle bottle paddle battle. ~ Dr. Seuss from Fox in Socks
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“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.But he who enters by the door is the shepherd of the sheep.To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.
When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.“
This figure of speech Jesus used with them, but they did not understand what he was saying to them.
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.All who came before me are thieves and robbers, but the sheep did not listen to them.I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.He flees because he is a hired hand and cares nothing for the sheep.
I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep.And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.
So there will be one flock, one shepherd.“ John 10: 1-16
Not one that’s gently hinged or deftly hung, Not like the ones you planed at Joseph’s place, Not like the well-oiled openings that swung So easily for Pilate’s practiced pace, Not like the ones that closed in Mary’s face From house to house in brimming Bethlehem, Not like the one that no man may assail, The dreadful curtain, The forbidding veil That waits your breaking in Jerusalem. Not one you made but one you have become: Load-bearing, balancing, a weighted beam To bridge the gap, to bring us within reach Of your high pasture. Calling us by name, You lay your body down across the breach, Yourself the door that opens into home. ~Malcolm Guite “I Am the Door of the Sheepfold” from Parable and Paradox
The fence was down. Led by their bellwether bellies, the sheep had toddled astray. The neighbor farmer’s woods or coyotes might have got them, or the far road. I remember the night, the moon-colored grass we waded through to look for them, the oaks tangled and dark, like starting a story midway. We gazed over seed heads to the barn toppled in the homestead orchard. Then we saw the weather of white wool, a cloud in the blue moving without sound as if charmed by the moon beholding them out of bounds. Time has not tightened the wire or righted the barn. The unpruned orchard rots in its meadow and the story unravels, the sunlight creeping back like a song with nobody left to hear it. ~David Mason from “Mending Time” in The Sound: New and Selected Poems
When so much shepherding has gone so wrong, So many pastors hopelessly astray, The weak so often preyed on by the strong, So many bruised and broken on the way, The very name of shepherd seems besmeared, The fold and flock themselves are torn in half, The lambs we left to face all we have feared Are caught between the wasters and the wolf. Good Shepherd now your flock has need of you, One finds the fold and ninety-nine are lost Out in the darkness and the icy dew, And no one knows how long this night will last. Restore us; call us back to you by name, And by your life laid down, redeem our shame. ~Malcolm Guite “I Am the Good Shepherd” from Parable and Paradox
On the surface, a sheep’s life looks pretty easy – grazing in beautiful pastoral settings, blending in as a member of a flock, with the primary job being prolific in wool and lamb production.
Sounds pretty swell, all in all.
Yet it can be a hard-scrabble existence with not enough food or water in rocky terrain that is steep and tough to traverse. The wool coat can be incredibly burdensome and hooves can get too long or too short and watch out for the “bloat.”
And then there are the enemies: just ready to pounce, eager to pick off the too young or too old or anyone just not paying attention. That’s why a Shepherd is so critical to our survival because they pay attention to threats and needs and are there to defend the defenseless.
I’ve been labeled a sheep for unquestioningly following directions given to me, preferring to blend in, and appreciating the wisdom of the Shepherd. I don’t consider being considered a sheep an insult. I know I don’t know everything, nor am I capable of finding everything I need when I need it and I’m certainly not strong enough to fend off my worst enemies.
How often do we, like sheep, wander astray – out of the broken down barn, or through the fallen fence, into the orchards of rotting delights?
And Someone, always Someone, comes looking for us, lost and always hungering and endangered. Someone, always Someone, lays down in the doorway to become the breach we need to stay safe and whole.
We need our Shepherd. We know His voice. He leads us home.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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It’s the immemorial feelings I like the best: hunger, thirst, their satisfaction; work-weariness, earned rest; the falling again from loneliness to love; the green growth the mind takes from the pastures in March; the gayety in the stride of a good team of Belgian mares that seems to shudder from me through all my ancestry. ~Wendell Berry “Goods”
photo by Joel De Waardphoto by Joel De Waard
The plow has savaged this sweet field Misshapen clods of earth kicked up Rocks and twisted roots exposed to view Last year’s growth demolished by the blade.
I have plowed my life this way Turned over a whole history Looking for the roots of what went wrong Until my face is ravaged, furrowed, scarred.
Enough. The job is done. Whatever’s been uprooted, let it be Seedbed for the growing that’s to come. I plowed to unearth last year’s reasons—
The farmer plows to plant a greening season. ~Parker Palmer “Harrowing”
photo by Joel De Waardphoto by Joel De Waard
It’s not likely anyone would say I didn’t work hard enough.
After all, I come from a long line of human work-horses who knew it takes sweat and tears, and sometimes bleeding.
Even so, all those years I know I could have plowed more deeply than I did.
I could have thrown myself more fully into the pull on the tugs, shared the load more effectively, shouldered the yoke with greater enthusiasm, bent my neck down low with unbroken determination.
You could say somewhere I lost the gayety in my stride, and you would be right — toward the end, I was trudging through the furrow, bruised from turning up too many submerged rocks, bumping into immoveable tree stumps, tripping on hidden roots, stuck in the deep mud of long and lonely post-midnight hours.
You might even say the knowledge of a job well-done lay at a depth my plow could ever reach.
I had seen others die in the harness, never able to rest easy.
A few years ago I knew the time had come to shrug off the yoke, shake off the bridle and bit, shudder free of the harness.
On this side of the ground, I find myself wondering and wandering, the blinkers no longer impeding my vision, feeling the morning sun on my unyoked withers.
Yet when I see an untilled field, something in me even now still tries to hold on to the plow —
photo by Joel De Waardphoto by Joel De Waardphoto by Joel De Waard
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I spent seven hours yesterday at my daughter’s house helping her expand their garden by at least ten times. We dug up sod by the shovelful, shook off the dirt as best we could; sod into the wheelbarrow and off to the pile at the edge of the yard. Then all that over and over again. Five hours total work-time, with time out for lunch and supper. By the time I got home I knew all too well that seventy-two is not thirty-five; I could barely move.
I got to quit earlier than Nadine. She told me I’d done enough and that I should go get a beer and lie down on the chaise lounge and cheer her on, which is what I did.
All this made me remember my father forty years ago helping me with my garden. My father’s dead now, and has been dead for many years, which is how I’ll be one of these days too. And then Nadine will help her child, who is not yet here, with her garden. Old Nadine, aching and sore, will be in my empty shoes, cheering on her own.
So it goes. The wheel turns, generation after generation, around and around. We ride for a little while, get off and somebody else gets on. Over and over, again and again. ~David Budbill “Seventy-Two Is Not Thirty-Five” from Tumbling toward the End
The wheel turns, we cycle around again, get on and eventually get off. This is a week of July birthdays in our family, for both old and young.
This hit me when we celebrated our grandson’s third birthday a few days ago in a suburban backyard where my daughter has continued the Gibson/Polis gardening tradition, using the compost we hauled in our truck from our farm several hours away.
Her peas were full and ripe and juicy, her greens lush and tasty – simple perfection thanks to her careful tending.
Meanwhile, our son gardens with his three boys in a very small urban backyard in Denver, teaching them what is weed and what will become a future meal.
I couldn’t help but get weepy, enjoying that special birthday feast.
…and knowing someday, our grandsons will plant and weed and harvest from the soil just as we and their parents did, over and over, again and again.
And this is why my eyes are closed It’s just as well for all I’ve seen And so it goes, and so it goes And you’re the only one who knows ~Billy Joel
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They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.
Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
“We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue.That was why his parents said, “He is of age; ask him.”
A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.We know that God does not listen to sinners. He listens to the godly person who does his will.Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him.
Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. John 9: 13-41
When we look long at one another, we soften, we relent, listen,
might forgive. We allow for silence —and when we see each other,
are known, and in that moment might change
though nothing has moved or been spoken.
There are some who say the walls cannot be broken,
but suddenly we are in a free place, and the fields
that extend from its center stretch for miles
as if out of the pupil and the iris of that momentary kingdom. ~Annie Lighthart “When We Look” from Pax
Why no! I never thought other than That God is that great absence In our lives, the empty silence Within, the place where we go Seeking, not in hope to Arrive or find. He keeps the interstices In our knowledge, the darkness Between stars. His are the echoes We follow, the footprints he has just Left. We put our hands in His side hoping to find It warm. We look at people And places as though he had looked At them, too; but miss the reflection. ~R.S. Thomas “Via Negativa”
It is this great absence that is like a presence, that compels me to address it without hope of a reply. It is a room I enter
from which someone has just gone, the vestibule for the arrival of one who has not yet come. I modernise the anachronism
of my language, but he is no more here than before. Genes and molecules have no more power to call him up than the incense of the Hebrews
at their altars. My equations fail as my words do. What resources have I other than the emptiness without him of my whole being, a vacuum he may not abhor? ~R.S. Thomas “The Absence”
We cannot recognize our blindness, unaware of what we can’t see and don’t know, until our eyes are opened.
Before that happens, all we know is the emptiness behind our closed eyes.
How can we know what vision we are capable of until suddenly, miraculously, it is given to us in a gift of grace.
Lord, banish the blindness of my guilt, fill the vacuum of my emptiness with your love, allow me to see — not only the world around me, but to look deeply into other open eyes and see You reflected.
Open up my eyes, so I might see That You have made these ways for me Open up my eyes so I may see That You my God, will walk with me ~Chorus lyrics from All My Ways are Known to You
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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When it snows, he stands at the back door or wanders around the house to each window in turn and watches the weather like a lover. O farm boy, I waited years for you to look at me that way. Now we’re old enough to stop waiting for random looks or touches or words, so I find myself watching you watching the weather, and we wait together to discover whatever the sky might bring. ~Patricia Traxler “Weather Man”
My father was a skywatcher, cloud-noter, wind-gauger,
trained since birth to check the weather first thing and last. In those last
dim years when all else had left mind and memory, he’d still stare keenly out the car window
as I drove him to neurologist or podiatrist, and exclaim with joy and
satisfaction: Look at those clouds! And I knew right then that watching the sky
was a good way to conduct a life– that reading the outlines of clouds,
lifting a finger to the pulse of breeze coming your way,
is what can hold you close, clasp you tight to the thrum. ~Wendy Ingersoll “Weatherman”
My farm boy still looks at me that way, wondering if today will bring a storm, or a scorcher, or a deluge, and I reassure him as best I can, because he knows me so well in our many years together:
today, like nearly every other day, will be mostly cloudy with occasional sun breaks.
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It’s a dangerous business, Frodo, going out of your door. You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off too. ~J.R.R. Tolkien – Bilbo to Frodo in Fellowship of the Rings
What if this road, that has held no surprises these many years, decided not to go home after all; what if it could turn left or right with no more ado than a kite-tail? What if its tarry skin were like a long, supple bolt of cloth, that is shaken and rolled out, and takes a new shape from the contours beneath? And if it chose to lay itself down in a new way, around a blind corner, across hills you must climb without knowing what’s on the other side, who would not hanker to be going, at all risks? Who wants to know a story’s end, or where a road will go? ~Sheenagh Pugh “What if This Road?”
I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. ~C.S. Lewis from The Great Divorce
We grow accustomed to the Dark — When Light is put away — As when the Neighbor holds the Lamp To witness her Good bye —
A Moment — We Uncertain step For newness of the night — Then — fit our Vision to the Dark — And meet the Road — erect —
And so of larger — Darknesses — Those Evenings of the Brain — When not a Moon disclose a sign — Or Star — come out — within —
The Bravest — grope a little — And sometimes hit a Tree Directly in the Forehead — But as they learn to see —
Either the Darkness alters — Or something in the sight Adjusts itself to Midnight — And Life steps almost straight. ~Emily Dickinson
So few grains of happiness measured against all the dark and still the scales balance.
The world asks of us only the strength we have and we give it. Then it asks more, and we give it. ~Jane Hirschfield from “The Weighing”
I admit I stumble if not careful, bearing some bruises and scrapes from hazards hidden in darkness.
My eyes slowly adjust to such bare illumination, when the Lamp is dim and the road unfamiliar.
I’m feeling my way through uncertainty in this time of life.
I suspect there are fellow darkness travelers who also have lost their way and their Light, giving away what they can and sometimes more than they have.
And so, blinded as we each are, we run forehead-first into the Tree which has always been there and always will be, the symbol of our salvation.
Because of who we are and Who loves us, we, now free and forgiven, safely follow a darkened road made nearly straight, all the way Home.
Lyrics: Tell me where is the road I can call my own, That I left, that I lost, so long ago. All these years I have wondered, oh when will I know, There’s a way, there’s a road that will lead me home.
After wind, After rain, when the dark is done, As I wake from a dream, in the gold of day, Through the air there’s a calling from far away, There’s a voice I can hear that will lead me home.
Rise up, follow me, come away is the call With (the) love in your heart as the only song There is no such beauty as where you belong Rise up, follow me, I will lead you home.
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Henry Polis 1968Pouring the sidewalk by handGrouting the tile perimeter
Thirty-one years ago today we watched by your bedside as you labored, readying yourself to die; we could not help other than to be there while you slipped farther away from us.
This dying, the hardest work you had ever done:
harder than handling the plow behind a team of draft horses, harder than confronting a broken, alcoholic and abusive father, harder than slashing brambles and branches to clear the woods, harder than digging out stumps, shoring up foundations, fixing roofs, harder than shipping out to war, harder than leaving behind a new wife after a week of marriage, harder than leading a battalion to battle on Saipan, Tinian and Tarawa, harder than returning home so changed there were no words, harder than returning to school, working long hours to support family, harder than running a farm with nothing but muscle and will power, harder than coping with an ill wife, infertility, job conflict, discontent, harder than building your own garage, your own house, a pool, harder than ending your marriage, a second wife dying, and returning home forgiven.
Dying was the hardest of all as no amount of muscle or smarts could stop it from crushing you, you, who could do nearly anything you put your mind and muscle to, taking away the strength you relied on for nearly 73 years.
So as you lay helpless, moaning, struggling to breathe, we knew most of your hard work was complete; what was yet undone was not for us to finish up for you.
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As he went along, he saw a man blind from birth.His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they asked.
He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
Where is this man?” they asked him.
“I don’t know,” he said. John 9:1-12
The Lord came: what did He do? He set forth a great mystery. He spat on the ground, He made clay of His spittle; for the Word was made flesh. And He anointed the eyes of the blind man. The anointing had taken place, and yet he saw not. He sent him to the pool which is called Siloam. But it was John’s concern to call our attention to the name of this pool; and he adds, Which is interpreted, Sent. You understand now who it is that was sent; for had He not been sent, none of us would have been set free from iniquity. Accordingly he washed his eyes in that pool which is interpreted, Sent — he was baptized in Christ. ~Augustine from Tractate 44 on John
Generations have trod, have trod, have trod, And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod. ~Gerard Manley Hopkins from “God’s Grandeur”
A man that looks on glass On it may stay his eye; Or if he pleaseth, through it pass, And then the heav’n espy.
All may of Thee partake: Nothing can be so mean, Which with his tincture—”for Thy sake”— Will not grow bright and clean. ~George Herbert from “The Elixir”
We came from dust in the beginning, choosing to wallow in mud of our own making.
And Christ lives among us and our muddy messes.
Yet He is even more: when Christ heals the blind man, He mixes the dusty earth and His own spit — using holy mud to anoint unseeing eyes which heal glass-clear with washing.
Christ – sent to cleanse and restore us with God’s deep and abiding grace.
We once were blind, but now we see…
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army—Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions—The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and shew the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth. ~George Washington to his troops July 2, 1776
The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them. –Thomas Jefferson, in “A Summary View of the Rights of British America” Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? Indeed I tremble for my country when I reflect that God is just: that his justice can not sleep forever… ― Thomas Jefferson, in Notes on the State of Virginia on the need for abolition of slavery
Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation.
We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it.
We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail.
The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless. ~Abraham Lincoln in his 1862 address to Congress
This country will not be a good place for any of us to live in unless we make it a good place for all of us to live in. ~ Theodore Roosevelt
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. ~James Madison
Fifty years ago this week, I was impatiently marking time as a new college graduate awaiting my first day of medical school to commence. I was too self-absorbed to pay much attention to the significance of the 200th anniversary of the Declaration of Independence from British rule.
That changed when two British student friends arrived in my home town on a summer Greyhound Bus tour of the U.S. right before the 4th. They were most gracious watching the extravagant folderol of a community’s traditional Fourth of July patriotism and fireworks. It was a curiosity to them, given their visitor perspective, coming from “historical enemy” territory.
Their perception was: the U.S. as a broiling work in progress, still much unsettled and somewhat unsettling.
I wonder if Thomas Jefferson, architect of the words we celebrate today, would still be trembling for his country?
I believe he would, considering his views were radical in his day, his religious convictions unconventional, and his plantation managed by slaves of African descent. He personally understood the moral quicksand on which he tenuously stood–the conflict he felt was as close as the maintenance of his home and his own mixed-race children. He would mourn the modern abuse of our liberties secured through the blood of our forefathers, our brothers, sisters and children.
Today we are sinking deeply in that same quicksand, having done no better than Jefferson at forging a personal and moral foundation on which to firmly stand. We have squandered our autonomy with selfishness rather than a selflessness borne of gratitude for the gift of freedom.
Some in leadership want to exponentially increase and secure what they consider their personal due, before considering, out of humility, others who have greater needs first. We use up land and animals and water without regard to those who will come after us, failing to be stewards of the garden so generously given to our care.
History as recorded in the Word and elsewhere shows when everyone does as they see fit, there is no immunity from judgment and wrath:
In those days there was no king in Israel, but every man did that which was right in his own eyes. Judges 17:6
And how well is that working out for us with the attitudes of our current leadership? We continue unsettled and unsettling, a country of paradoxical perspective about what true freedom means.
In Biblical times, it took a true servant King sacrificing Himself to save us from destroying ourselves. Even now, He continues to try, awaiting our sincere repentance and response.
We should be trembling…
partial lyrics: And I don’t know a soul who’s not been battered I don’t have a friend who feels at ease I don’t know a dream that’s not been shattered Or driven to its knees
But it’s alright, it’s alright For we lived so well so long Still, when I think of the Road we’re traveling on I wonder what’s gone wrong I can’t help it, I wonder what has gone wrong
Lyrics: This is my song, O God of all the nations, A song of peace for lands afar and mine. This is my home, the country where my heart is, Here are my hopes, my dreams, my holy shrine. But other hearts in other lands are beating, With hopes and dreams as true and high as mine.
My country’s skies are bluer than the ocean, And sunlight beams on cloverleaf and pine. But other lands have sunlight too, and clover, And skies are everywhere as blue as mine. This is my song, O God of all the nations, A song of peace for their land and for mine.
So let us raise this melody together, Beneath the stars that guide us through the night; If we choose love, each storm we’ll learn to weather, Until true peace and harmony we find, This is our song, a hymn we raise together; A dream of peace, uniting humankind.
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