The Stones Themselves Will Start to Sing: Take Off Your Shoes

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning
from “Aurora Leigh”

This week, the body of Christian believers once again traverse the holy ground of Jesus’ passion, death and resurrection.

Indeed, our children and grandchildren, happy to be barefoot most of the time, are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

Remove your sandals from your feet, for the place on which you are standing is holy ground.

There have long been cultures where shoes are removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door in order to preserve the sanctity and cleanliness of the inner life.

Jesus overturned the tables of those who corrupted that sanctity within the walls of the temple. We Christians should also heed that warning.

We wear shoes into church every Sunday, having walked in figurative muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good overturning and cleansing ourselves – shoes, feet, soles, souls and all.

The Lord reinforced our need for a wash-up on the last night of His life, scrubbing the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our centering on self rather than others.

No separation, whether a thin layer of leather or our own emotional resistance, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we may weep at what we have done, yet stand forgiven.
So we may celebrate as our Risen Lord startles us by calling our name.
So we remove our sandals so our bare feet and souls may touch His holy ground.

sculpture by Mark Greine

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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Becoming Holy Ground

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.

  
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.

 
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday

The only use of a knowledge of the past is to equip us for the present. The present contains all that there is. It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead

It matters less what has happened or what will happen.  What matters is happening right this very moment – in the tire center waiting room, the grocery store check out line, the exam room of the doctor’s office. Are we living fully in the present and paying attention?

We are sentient creatures with a proclivity to bypass the present to dwell on the past or fret about the future.   This has been true of humans since our creation.   Those observing Buddhist tradition and New Age believers of the “Eternal Now” call our attention to the present moment through the teaching of “mindfulness” to bring a sense of peacefulness and fulfillment.

Mindfulness is all well and good but I don’t believe the present is about our minds.  It is not about us at all.

The present is an ordinary day transformed to holy ground where we are allowed to tread:

We are asked to remove our shoes in an attitude of respect to a loving God who gives us life.
We are to approach each other and each sacred moment with humility. 
We turn aside from the dailiness of our lives to look at what He has promised.
We are connected to one another through our Maker.

There can be no other moment just like this one, so this is no time to waste.  There may be no other beyond this one.  Right now, this moment sorely barefoot, I am simply grateful to be here and connected to each of you.

A Time to Take Off Your Shoes

treeclimbers1

treeclimbers

 

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
Elizabeth Barrett Browning

 

sunset625174

5260_1191428304260_1184942921_564394_3562308_n

5260_1191428264259_1184942921_564393_5982503_n

 

11880635_10153625296291803_933862089626900144_n

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Yesterday, on a beautiful Sabbath evening, some fifty folks spent a few hours here on our farm for worship and potluck for this summer’s first of our Wiser Lake Chapel’s long-running “outdoor church” tradition at various farms in our county.   Over the many years we have hosted this wonderful gathering of our church body, we have met up on our farm’s hill pasture and also under the shade of our front yard walnut trees.  As lovely as it is to meet on the hill with so many vistas and views, there are many manure piles and mole hills lying in wait to sully the bare toes of our active church kids.

Indeed, our children are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

Remove your sandals from your feet, for the place on which you are standing is holy ground.

There have long been cultures where shoes are to be removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door to preserve the sanctity and cleanliness of the inner life.

Yet we as Christians wear shoes into church every Sunday, having walked in muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good washing, shoes, feet, soul and all, and that is exactly why we  need to worship together as a church family in need of cleansing, whether indoors or outdoors.

Jesus Himself demonstrated our need for a wash-up on the last night of His life, soaking the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our constant centering on self rather than other.

No separation, even a thin layer of leather, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we remove our sandals so our bare feet may touch His holy ground.

 

11889567_10153625295576803_8485620473328994158_n

11954776_10153625295866803_245813013455075495_n

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5260_1191428224258_1184942921_564392_5453600_n

Thank you to Bette Vander Haak and Kerry Garrett for sharing their pictures of outdoor church on our farm.

 

 

Turn Aside and Look: On Holy Ground

sunsetbarkley

springfir

The present is holy ground.
— Alfred North Whitehead

fraserii

It matters less what has happened or what will happen.  What matters is happening right this very moment.

We are sentient creatures with a proclivity to bypass the present to dwell on the past or fret about the future.   This has been true of humans since our creation.   Those observing Buddhist tradition and New Age believers of the “Eternal Now” call our attention to the present moment through the teaching of “mindfulness” to bring a sense of peacefulness and fulfillment.

Yet I don’t believe the present is about our minds, or how well we dwell in the moment.  It is not about us at all.

The present is holy ground where we are allowed to tread.  We are asked to remove our shoes in an attitude of respect to a loving God who gives us life, and we approach each sacred moment with humility.  We turn aside from the dailiness of our lives to look at what He has promised.

There will be no other moment just like this one.  There may be no other beyond this one.  Right now, this moment barefoot, I am simply grateful to be here.

 

walnutspring

cloudsaswhales

 

The Lit Bush

frostymorn1116

newyearsnorth

 

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realize now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

~R.S. Thomas “A Bright Field”

 

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning

 

The barefoot movement is seeing a recent resurgence. There are people who believe it is healthier and more natural to walk about outside without foot coverings, despite increased risk of cuts and embedded thorns and frostbite in the winter. These feet are callous-crusted, leathery and perpetually grimy, arguably spread out wider with less toe deformities and bunion problems. The idea is to walk lightly on surfaces, with less impact, more sensitivity, vulnerability and authenticity, thus removing the barrier between the foot and nature.

In a somewhat opposing philosophy, there have long been cultures where shoes must be removed before touching the surface of the floor inside a residence or temple, in an overt act of leaving the dirt of the world at the door thereby preserving the sanctity and cleanliness of the inner life.

And then there is what God said. He asked Moses to respect holy ground by removing his sandals. Similarly, I must remove any barrier that prevents me from entering fully into His presence, whether it be my attitude, my stubbornness, my unbelief, my centering on self rather than other. No separation, even a thin layer of leather, is desirable when encountering God.

Instead I trample roughshod over holy ground all the time, blind to where my foot lands and the impact it has, hurrying on to a receding future, hankering after an imagined past. If I might shed the covering of my eyes, my mind, my feet, I would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart. Even mine.

Burning and burning, never consuming, ever illuminating — a bright field of immeasurable treasure.

sunsetburningbush

sunset11162

Taking Off My Shoes

photo by Josh Scholten

Earth’s crammed with heaven, And every common bush afire with God: But only he who sees takes off his shoes.
Elizabeth Barrett Browning

The barefoot movement is seeing a recent resurgence. There are people who believe it is healthier and more natural to walk about outside without foot coverings, despite increased risk of cuts and embedded thorns and frostbite in the winter. These feet are callous-crusted, leathery and perpetually grimy, arguably spread out wider with less toe deformities and bunion problems. The idea is to walk lightly on surfaces, with less impact, more sensitivity, vulnerability and authenticity, thus removing the barrier between the foot and nature.

In a somewhat opposing philosophy, there have long been cultures where shoes must be removed before touching the surface of the floor inside a residence or temple, in an overt act of leaving the dirt of the world at the door thereby preserving the sanctity and cleanliness of the inner life.

And then there is what God said. He asked that holy ground be respected by the removal of Moses’ sandals. There is no need to be protected from my skin touching holy ground–I must remove any barrier that prevents me from entering fully into His presence, whether it be my attitude, my stubbornness, my unbelief, my centering on self rather than other. No separation, even a thin layer of leather, is desirable when encountering God.

Instead I trample roughshod over holy ground all the time, blind to where my foot lands and the impact it has. If I might shed the covering of my eyes, my mind, my feet, I would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart. Even mine.

Burning and burning, never consuming, ever illuminating.