Dawn on our Darkness: The Beginning Shall Remind Us of the End

There are several attitudes towards Christmas,
Some of which we may disregard:
The social, the torpid, the patently commercial,
The rowdy (the pubs being open till midnight),
And the childish – which is not that of the child
For whom the candle is a star, and the gilded angel
Spreading its wings at the summit of the tree
Is not only a decoration, but an angel.

The child wonders at the Christmas Tree:
Let him continue in the spirit of wonder
At the Feast as an event not accepted as a pretext;
So that the glittering rapture, the amazement
Of the first-remembered Christmas Tree,
So that the surprises, delight in new possessions
(Each one with its peculiar and exciting smell),
The expectation of the goose or turkey
And the expected awe on its appearance,

So that the reverence and the gaiety
May not be forgotten in later experience,
In the bored habituation, the fatigue, the tedium,
The awareness of death, the consciousness of failure,
Or in the piety of the convert
Which may be tainted with a self-conceit
Displeasing to God and disrespectful to children
(And here I remember also with gratitude
St.Lucy, her carol, and her crown of fire):

So that before the end, the eightieth Christmas
(By “eightieth” meaning whichever is last)
The accumulated memories of annual emotion
May be concentrated into a great joy
Which shall be also a great fear, as on the occasion
When fear came upon every soul:
Because the beginning shall remind us of the end
And the first coming of the second coming.

~T.S. Eliot “The Cultivation of Christmas Tree”

Hanging old ornaments on a fresh cut tree,
I take each red glass bulb and tinfoil seraph
And blow away the dust. Anyone else
Would throw them out. They are so scratched and shabby.

My mother had so little joy to share
She kept it in a box to hide away.
But on the darkest winter nights—voilà—
She opened it resplendently to shine.

How carefully she hung each thread of tinsel,
Or touched each dime-store bauble with delight.
Blessed by the frankincense of fragrant fir,
Nothing was too little to be loved.

Why do the dead insist on bringing gifts
We can’t reciprocate? We wrap her hopes
Around the tree crowned with a fragile star.
No holiday is holy without ghosts.
~Dana Gioia, “Tinsel, Frankincense, and Fir”

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,

to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

There are plenty of ghosts hiding in the boxes of ornaments I place on our Christmas tree.

Closing my eyes, I can see my father struggling to straighten our wild cut trees from our woods, mumbling under his breath in his frustration as he lies prone under the branches. I can see my mother, tears in her eyes, arranging ornaments from her parents’ childhoods, remembering times in her childhood that were fraught and fragile.

Each memory, every scratched-up glass ball is so easily breakable, a mere symbol for the fragility of us all this time of year.

Our real work of Christmas isn’t just during these frantic weeks of Advent but lasts year-long — often very hard intensive work, not just fa-la-la-la-la and jingle bells, but badly needed labor in this broken world with its homelessness, hunger, disease, conflict, addictions, depression and pain.

Even so, we enter winter next week replete with a startling splash of orange red that paints the skies in the evenings, the stark and gorgeous snow covered peaks surrounding us during the day,  the grace of bald eagles and trumpeter swans flying overhead, the heavenly lights that twinkle every night,  the shining globe that circles full above us, and the loving support of the Hand that rocks us to sleep when we are wailing loud.

Once again, I prepare myself to do the real work of Christmas, acknowledging the stark reality that the labor that happened in a barn that night was only the beginning of the labor required to salvage this world begun by an infant in a manger.

We don’t need a fragrant fir, full stockings on the hearth, Christmas villages on the side table, or a star on the top of the tree to know the comfort of His care and the astounding beauty of His creation, available for us without batteries, electrical plug ins, or the need of a ladder.

The ghosts and memories of Christmas tend to pull me up from my doldrums, alive to the possibility that even I, broken and fragile, scratched and showing my age, can make a difference, in His name, all year.

Nothing is too little to be loved…even me.

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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A Still Room to Remember

Here, the bells are silent, blown glass hung from
branches of pine whose fragrance fills the room.
It’s December, and the world’s run out of color.
Darkness at five seems absolute outside
the nine square panes of glass. But inside
hundreds of small white lights reflect off
fragile ornaments handed down from before
the war. They’re all Shiny-Brite, some solid balls—
hot pink, lime green, turquoise, gold—some striped
and flocked. This night is hard obsidian, but these glints
pierce the gloom, along with their glittery echoes, the stars.
We inhale spruce, its resinous breath: the hope of spring,
the memory of summer. Every day, another peal
on the carillon of light.

~Barbara Crooker, “Bells” from Some Glad Morning

The time is ripe for looking back over the day, the week, the year,
and trying to figure out where we have come from
and where we are going to,
for sifting through the things we have done
and the things we have left undone

for a clue to who we are and who,
for better or worse, we are becoming.

We cling to the present out of wariness of the past.
But there is a deeper need yet, I think, and that is the need
—not all the time, surely, but from time to time—
to enter that still room within us all
where the past lives on as a part of the present,
where the dead are alive again,
where we are most alive ourselves to turnings
and to where our journeys have brought us.

The name of the room is Remember—
the room where with patience, with charity, with quietness of heart,
we remember consciously to remember the lives we have lived.
~Frederick Buechner
“A Room Called Remember”

In 1959, when I was five years old, my father left his high school agriculture teaching position for a new supervisor position with the state. Our family moved from a large 3 story farm house in a rural community to a 1950’s newer rambler style home just outside the city limits of the state capitol.  It was a big adjustment to move to a much smaller house without a basement or upper story, no garage, and no large haybarn nor chicken coop.  It meant most things we owned didn’t make the move with us.

The rambler had two side by side mirror image rooms as the primary central living space between the kitchen on one side and the hallway to the bedrooms on the other.  The living room could only be entered through the front door and the family room was accessed through the back door with a shared sandstone hearth in the center, containing a fireplace in each room.  The only opening between the rooms had a folding door shut most of the year.  In December, the door was opened to accommodate a Christmas tree, so it sat partially in the living room and depending on its generous width, spilled over into the family room.  That way it was visible from both rooms, and didn’t take up too much floor space.

The living room, because it contained the only carpeting in the house, and our “best” furniture,  was strictly off-limits for us kids. In order to keep our two matching sectional knobby gray fabric sofas,  a green upholstered chair and gold crushed velvet covered love seat in pristine condition, the room was to be avoided unless we had company. The carpet was never to develop a traffic pattern, there would be no food, beverage, or pet ever allowed in that room, and the front door was not to be used unless a visitor arrived.  The hearth never saw a fire lit on that side because of the potential of messy ashes or smoke smell. This was not a room for laughter, arguments or games and certainly not for toys. The chiming clock next to the hearth, wound with weighted pine cones on the end of chains, called out the hours without an audience.

One week before Christmas, a tree was cut down to fit in the space where it could overflow into the family room.  I particularly enjoyed decorating the “family room” side of the tree, using all my favorite ornaments that were less likely to break if they fell on the linoleum floor on that side of the door.

It was as if the Christmas tree became divided, with a “formal” side in the living room and a “real life” face on the other side where the living (and all that goes along with that) was actually taking place.

The tree straddled more than just two rooms.  Each year that tree’s branches reached out to shelter a family that was slowly, almost imperceptibly, falling apart like fir needles dropping to the floor, soon to be swept away.

Each year since, our Christmas tree, bearing those old ornaments from my childhood, reminds me of that still room of memories.  No longer am I wary of the past, and as I sweep up the fir needles that inevitably drop, I no longer weep.

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The Beginning Shall Remind Us of the End: The Frankincense of Fragrant Fir

Hanging old ornaments on a fresh cut tree,
I take each red glass bulb and tinfoil seraph
And blow away the dust. Anyone else
Would throw them out. They are so scratched and shabby.

My mother had so little joy to share
She kept it in a box to hide away.
But on the darkest winter nights—voilà—
She opened it resplendently to shine.

How carefully she hung each thread of tinsel,
Or touched each dime-store bauble with delight.
Blessed by the frankincense of fragrant fir,
Nothing was too little to be loved.

Why do the dead insist on bringing gifts
We can’t reciprocate? We wrap her hopes
Around the tree crowned with a fragile star.
No holiday is holy without ghosts.
~Dana Gioia, “Tinsel, Frankincense, and Fir”

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,

to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

There are plenty of ghosts hiding in the boxes of ornaments I place on our Christmas tree.

Closing my eyes, I can see my father struggling to straighten our wild cut trees from our woods, mumbling under his breath in his frustration as he lies prone under the branches. I can see my mother, tears in her eyes, arranging ornaments from her parents’ childhoods, remembering times in her childhood that were fraught and fragile.

Each memory, every scratched-up glass ball is so easily breakable, a mere symbol for the fragility of us all this time of year.

Our real work of Christmas isn’t just during these frantic weeks of Advent but lasts year-long — often very hard intensive work, not just fa-la-la-la-la and jingle bells, but badly needed labor in this broken world with its homelessness, hunger, disease, conflict, addictions, depression and pain.

Even so, we enter winter next week replete with a startling splash of orange red that paints the skies in the evenings, the stark and gorgeous snow covered peaks surrounding us during the day,  the grace of bald eagles and trumpeter swans flying overhead, the heavenly lights that twinkle every night,  the shining globe that circles full above us, and the loving support of the Hand that rocks us to sleep when we are wailing loud.

Once again, I prepare myself to do the real work of Christmas, acknowledging the stark reality that the labor that happened in a barn that night was only the beginning of the labor required to salvage this world begun by an infant in a manger.

We don’t need a fragrant fir, full stockings on the hearth, Christmas villages on the side table, or a star on the top of the tree to know the comfort of His care and the astounding beauty of His creation, available for us without batteries, electrical plug ins, or the need of a ladder.

The ghosts and memories of Christmas tend to pull me up from my doldrums, alive to the possibility that even I, broken and fragile, scratched and showing my age, can make a difference, in His name, all year.

Nothing is too little to be loved…even me.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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The Work of Christmas Begins

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treetree

 

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

 

_______________________

All the Advent anticipation is spent, Christmas and New Years are past and I find my energy waning just as the work of Christmas is beginning.

Instead of the Twelve Days of Christmas it should be the Twelve Weeks, or better yet, Twelve Months– maybe the lights should stay up until St. Patrick’s Day at least, just to keep us out of the shadows, inertia and doldrums of winter.

As I sweep up the last of the fir needles that dropped to the floor from this lovely tree that I watered faithfully in the house for over two weeks, I too have been drying up, parts of me left behind for others to sweep up.   There has been the excitement of family brought together from far away,  friends gathering for meals and games,  special church services, but now, some quiet time is sorely needed.   The party simply can’t be sustained.  The lights have to go off and be pulled down, and the eyes have to close.

The real work of Christmas lasts year-long — often very hard intensive work, not always the fun stuff of the last month, but badly needed in this broken world with its homelessness, hunger, disease, conflict, addictions, depression and pain.

I walk into a winter replete with the startling splash of orange red that paints the skies in the evenings, the stark and gorgeous snow covered peaks surrounding us during the day,  the grace of bald eagles and trumpeter swans flying overhead,  the heavenly lights that twinkle every night,  the shining globe that circles full above us, and the loving support of the Hand that rocks us to sleep when we are wailing loud and need it.

And I am readied to do the real work of Christmas, acknowledging the stark reality of the labor to salvage this world begun by an infant in a manger.

We don’t need full stockings on the hearth, Christmas villages on the side table, or a blinking star on the top of the tree to know the comfort of His care and the astounding beauty of His creation, available for us without batteries, electrical plug ins, or the need of a ladder.

As I take down lights and ornaments, the memory of Christmas pulls me up from the doldrums, alive to the possibility that even I can make a difference, in His name, all year.

Every day. Twelve months. Life long.

And I’m ready.

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Between Two Rooms


In 1959, our family moved from an older 2 story farm house in a rural community north of Seattle, to a rambler style home on seven acres just outside the city limits of Olympia, Washington.  It was a big adjustment to move to a much smaller house without a basement or upper story, no garage, and no large haybarn nor chicken coop on fewer acres.  It meant most things we owned didn’t make the move with us.

The rambler had side by side mirror image rooms as the central living space between the kitchen on one side and the hallway to the bedrooms on the other.  The living room could only be entered through the front door and the family room was accessed through the back door with a shared sandstone hearth in the center, containing a fireplace in each room.  The only opening between the rooms had a folding door which was shut most of the year.  In December, the door was opened to accommodate the Christmas tree, so it was partially in the living room and depending on its generous width, spilling over into the family room.  That way it was visible from both rooms, and didn’t take up too much floor space.

The living room, containing the only carpeting in the house and our “best” furniture,  was sacrosanct by parental decree.  To keep our two matching sectional sofas,  an upholstered chair and gold crushed velvet covered love seat in pristine condition, the room was off-limits unless we had company or for some very specific reason, like practicing the piano that sat in one corner.    The carpet was never to develop a traffic pattern, there would be no food, beverage, or pets ever allowed in that room, and the front door was not to be used unless a visitor arrived.  The hearth never saw a fire lit on that side because of the potential of messy ashes or smoke smell. This was not a room where our family gathered, talked loudly, laughed much or roughhoused on the floor.  This was not a room for arguments or games and certainly not for toys. For most of the year, the “living” room was not lived in at all. The chiming clock next to the hearth, wound with weighted cones on the end of chains, called out the hours without an audience.

One week before Christmas, a tree was chosen to fit in the space where it could overflow into the family room.  I enjoyed decorating the “family room” side of the tree, using all my favorite ornaments that were less likely to break if they fell on the linoleum floor on that side of the door.  Only on Christmas morning, it was our privilege to “mess” up the living room with wrapping paper, ribbons and us.

It was as if the Christmas tree itself symbolized a house divided, with a “formal” side in the living room and a “real life” face on the other side where daily “living” was actually taking place.  Our tree straddled more than just the two rooms.  Every year the tree’s branches tried to reach out to shelter a family that was slowly and imperceptibly falling apart, much like the drying fir needles falling to the floor, only to be swept away.

I Will Comfort You

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little tree
little silent Christmas tree
you are so little
you are more like a flower
who found you in the green forest
and were you very sorry to come away?
see          i will comfort you
because you smell so sweetly
i will kiss your cool bark
and hug you safe and tight
just as your mother would,
only don’t be afraid
look          the spangles
that sleep all the year in a dark box
dreaming of being taken out and allowed to shine,
the balls the chains red and gold the fluffy threads,
put up your little arms
and i’ll give them all to you to hold
every finger shall have its ring
and there won’t be a single place dark or unhappy
then when you’re quite dressed
you’ll stand in the window for everyone to see
and how they’ll stare!
oh but you’ll be very proud
and my little sister and i will take hands
and looking up at our beautiful tree
we’ll dance and sing
“Noel Noel”
by e.e. cummings [little tree]
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