Thirty Nine Years Ago Today

Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.

~Wendell Berry from “The Country of Marriage”

I want to remember us this way—
late September sun streaming through
the window, bread loaves and golden
bunches of grapes on the table,
spoonfuls of hot soup rising
to our lips, filling us
with what endures.
~Peter Pereira from “A Pot of Red Lentils”

Lovers must not live for themselves alone. 
They must finally turn their gaze at one another
back toward the community. 
If they had only themselves to consider,
lovers would not need to marry,
but they must think of others and of other things. 
They say their vows to the community as much as to one another,
and the community gathers around them
to hear and to wish them well, on their behalf and on its own. 

It gathers around them because it understands how necessary,
how joyful, and how fearful this joining is. 
These lovers, pledging themselves to one another “until death,”
are giving themselves away… 
Lovers, then, “die” into their union with one another
as a soul “dies” into its union with God. 

And so, here, at the very heart of community life,
we find … this momentous giving. 
If the community cannot protect this giving,
it can protect nothing—and our time is proving that this is so.
~Wendell Berry from Sex, Economy, Freedom & Community

Before God and this gathering, I vow from my heart and spirit that I will be your wife/husband for as long as we both shall live.

I will love you with faithfulness, knowing its importance in sustaining us through good times and bad.

I will love you with respect, serving your greatest good and supporting your continued growth.

I will love you with compassion, knowing the strength and power of forgiveness.

I will love you with hope, remembering our shared belief in the grace of God and His guidance of our marriage.

“And at home, by the fire, whenever you look up, there I shall be–and whenever I look up, there will be you.”

(wedding vows written during a lunch break on the roof of Group Health on Capitol Hill, Seattle Washington in July 1981 before our September 19, 1981 wedding at First Seattle Christian Reformed Church)

*the last line is adapted from Thomas Hardy’s  “Far From the Madding Crowd”

The Outside of a Horse

There is nothing better for the inside of a man than the outside of a horse
~Long time equestrian wisdom attributed to many famous riders

Nineteen years ago today in 2001, two days before the world changed forever, I helped organize a gathering of Haflinger horse owners from western Canada and the United States in our nearby town of Lynden, Washington. We received permission to have a Haflinger parade on a quiet Sunday morning while the townspeople were all in church. We wanted to be sure we would not interfere with traffic coming to town and leaving after worship services.

It was a remarkable morning of over ninety Haflingers – riding, driving, walking their horses, enjoying the quiet peace of a Sabbath morning in a friendly little town.

After September 11, 2001, nothing has felt quiet or calm in the same way ever again.

This is to remember the day we spent together, in the insides of us enjoying the outsides of our horses.

Fitting Exactly Where Needed

The river is famous to the fish.
The loud voice is famous to silence,   
which knew it would inherit the earth   
before anybody said so.   

The cat sleeping on the fence is famous to the birds   
watching him from the birdhouse.   
The tear is famous, briefly, to the cheek.   
The idea you carry close to your bosom   
is famous to your bosom.  
 

The boot is famous to the earth,   
more famous than the dress shoe,   
which is famous only to floors.
The bent photograph is famous to the one who carries it   
and not at all famous to the one who is pictured.   

I want to be famous to shuffling men   
who smile while crossing streets,   
sticky children in grocery lines,   
famous as the one who smiled back.

I want to be famous in the way a pulley is famous,   
or a buttonhole, not because it did anything spectacular,   
but because it never forgot what it could do.
~Naomi Shihab Nye “Famous” from Words Under the Words: Selected Poems

Detail from “Descent from the Cross” by Rogier van der Weyden

Here’s the truth of it:
no one really wants to be famous
but seeks a life of meaning and purpose
rather than one empty of significance.

The button alone is
pure window-dressing,
a flash in the pan,
a bauble ready to loosen and fall off,
easy to go missing.

A button hole by itself
without a button to latch around
is plain and gaping and lonely and allows in drafts,
blending into the background,
silently waiting for its moment of usefulness.

We cannot forget who we’re meant to be
and what we’re meant to do –
we fit the task for which we’re made.

Send me a button and I’ll make sure it is secured.

Only the Strength We Have

The heart’s reasons
seen clearly,
even the hardest
will carry
its whip-marks and sadness
and must be forgiven.

As the drought-starved
eland forgives
the drought-starved lion
who finally takes her,
enters willingly then
the life she cannot refuse,
and is lion, is fed,
and does not remember the other.

So few grains of happiness
measured against all the dark
and still the scales balance.

The world asks of us
only the strength we have and we give it.
Then it asks more, and we give it.

~Jane Hirshfield “The Weighing” from The Beauty

So many right now feel they have no more left to give;
so much has been asked, so much sacrificed,
the scale feels broken, forever out of balance.

Yet more strength is needed, more requested,
and somehow in some way,
the scale steadies, rebalances
because of that extra effort.

We can’t give up now.
We need each other to give a little more
try a little harder
go a little farther
smile behind the mask
while showing our smile above the mask.

It only takes a little love
to balance out all the rest.

from “Feats of Strength” by Tom Otterness at Western Washington University

Stalking the Gaps Together

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The gaps are the thing.
The gaps are the spirit’s one home,
the altitudes and latitudes so dazzlingly spare and clean
that the spirit can discover itself like a once-blind man unbound.
The gaps are the clefts in the rock where you cower

to see the back parts of God;
they are fissures between mountains

and cells the wind lances through,
the icy narrowing fiords splitting the cliffs of mystery.


Go up into the gaps.
If you can find them;
they shift and vanish too.
Stalk the gaps.
Squeak into a gap in the soil,
turn, and unlock
—more than a maple—
a universe.
~Annie Dillard from Pilgrim at Tinker Creek

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I think there is a yawning gaping separation threatening us right now.

I feel a fissuring gap in my life. People who have eaten at our table, shared our home, who we have worshiped alongside – are now estranged, no longer trusting. This separation is buoyed by the chill wind of politics blowing bitterly where once there was warmth and nurture and caring.

We disagree.

We no longer understand one another. We no longer listen to one another.
The argument has become more important than the connection.

How can we even allow these gaps between us to develop?
How do we fill these fissures with enough of ourselves
so something new and vital can grow?
How can we stalk the gaps together, knowing how we are all exposed?

Not one of us has the corner on the Truth; if we are honest with ourselves and each other, we cower together for safety in the cracks of this world, watching helplessly as the backside of God passes by too holy for us to gaze upon. He places us there together for our own good. I see you there alongside me.

We are weak together. We are dependent together. We need each other.

Only His Word – nothing else –
can fill the open gaping hollow between us.
His Grace is great enough
to fill every hole
bridge every gap
bring hope to the hopeless
plant seeds for the future
and restore us wholly to each other.

Let it be so. Oh please let it be.

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August Burns Low

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Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.

No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify

Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now 
~Emily Dickinson

“…one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time.  The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world.  She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state.  Words are indivisible with the highest realization of human being.”
~N. Scott Momaday from The Man Made of Words

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On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, N.Scott Momaday strolled to the front, wrote the 60 words of this Dickinson poem on the blackboard.  He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition.  In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a white New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through this poem.  What on the surface appears a paean to late summer cricket song doomed to extinction by oncoming winter, is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves.

As summer begins its descent into the dark death of winter, we, unlike the crickets, become all too aware we too are descending. Not only are the skies are filled with smoke from uncontrolled wildfires, but the streets are filled with protesters and counter-protesters who loot and shoot rather than meet to ask questions, and our future is filled with the uncertain timeline of ongoing pandemic destruction as nature has the upper hand yet again. 

There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the Word brings Grace unlike any other, even when the cricket song, pathetic and transient as it is, is gone.  The Word brings Grace, like no other, to pathetic and transient man who shall emerge transformed.

There is no furrow on the glow.  There is no need to plow and seed our salvaged souls, already lovingly planted and nurtured by our Creator God, yielding a fruited plain.

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Fighting a Harder Battle

Mostly, I want to be kind.
And nobody, of course, is kind,
or mean,
for a simple reason.

~Mary Oliver from “Dogfish”

Be kind, for everyone you meet is fighting a harder battle.
~Plato

Our mare Belinda has a two decade history of fighting the hard battle of being consistently on the bottom of the mare hierarchy. She is unusually shy, very submissive and never one to stir up trouble in the herd. Most of the time she simply wants to disappear so the other mares can’t see her to bully her.

I’ve watched her over the years to learn how she copes day in and day out with her low status. She is clearly more clever than the higher-ranking mares who lord it over her, reminding her of their rank.

In the mornings when the mares are turned out to pasture from their individual stalls, I always open Belinda’s door first so she has the option to walk out to pasture ahead of the others if she chooses. Instead, she’ll stand waiting at the open door, watching the other mares leave their stalls and pass by, then follow behind them out to pasture keeping a safe distance between them and herself.

Once outside, she’ll stand at the water barrel just inside the pasture gate, and pretend to drink water for several minutes (I’m convinced she doesn’t actually drink a drop) while the other mares wander into the field to find their preferred grazing spot.

Once the others are clearly settled, she joins them at a safe distance. Then the worst bully will approach her, just as Belinda has started to eat, and will start to groom Belinda’s withers with her teeth. This is a clear invitation to be scratched back, so despite being hungry and clearly fearful, Belinda mutually chews/scratches for at least ten minutes with her mortal enemy. I’d like to think this is their brief truce in the battle for status every day; one clearly has a need and wants Belinda to comply. Belinda is more than willing to set aside her own needs if it means keeping peace in the herd.

At the end of the day, Belinda stays up in the field until the other mares have returned to the barn and are back in their stalls with the doors latched. I know she counts the number of doors she hears closing because she will refuse to come in from outside and return to her stall until she hears the last door closing, knowing it is then safe to some into the barn.

The first thing she does returning to her stall is to drop a pile of manure right inside her door. It is her claim of “mine” – no other horse here does that, since they would have to walk through manure to leave the stall, but for Belinda, it is a way of saying if for some reason the closed door isn’t enough to keep her secure, the pile of manure at least marks her territory.

She does not always have a peaceful night alone in her stall as I would expect. Her stall floor is churned and messy in the morning, as if she continues to be on the move even in the darkness, or perhaps she is a mare having nightmares.

I know her long life has been one of constant worry and vigilance despite always having access to plenty of food, a safe place to rest at night and always being part of a community, though not one that has supported her.

She reminds me that everyone, especially the lowest on the totem pole, deserves kindness because I cannot possibly understand the battles they are fighting, both day and night.

And they deserve respect: to simply survive, they are much smarter than I am.

 

A Listening Walk

I took the dog and went to walk
in the auditorium of the woods,
but not to get away from things.
It was our habit, that was all,
a thing we did on summer days,
and much there was to listen to.
A slight wind came and went
in three birches by the pond.
A crow uphill was going on
about the black life it led,
and a brown creeper went creeping up
a brown trunk methodically
with no record of ever having
been understood by anyone.
A woodpecker was working out
a deep hole from the sound of it
in a stand of dead trees up there.
And then a jay, much put upon,
complained about some treachery
it may or may not have endured,
though most are liars anyway.
The farther in, the quieter,
till only the snapping of a stick
broke the silence we were in.
The dog stood still and looked at me,
the woods by then already dark.
Much later, on the porch at night,
I heard the owl, an eldritch thing.
The dog, still with me, heard it too,
a call that came from where we’d been,
and where we would not be again.
~John Foy, “Woods,” from Night Vision

photo of brown creeper from American Bird Conservancy
photo of stellar jay from allaboutbirds.org
photo by Ken Schults for National Audubon Society

We live near fields and woods so the evening walks we take with the dogs are listening walks. There is always plenty to hear.

It is an immense relief to hear something other than the talking heads on TV or podcasts. The voices we hear in the woods are unconcerned about upcoming elections, pandemics or the state of the economy.

I listen for the sound of breezes rustling the tree branches, the crunch of sticks and dry leaves under my boots, and more often than not, the woodpeckers tapping away at tree trunks, eagles chittering from the treetops, and unseen owls visiting back and forth from their hidey-holes.
The red-tailed hawks scream out warnings as they float from tree top to tree top, particularly upset that we’ve brought along the corgis into their territory.

So, like the outside world, this woods has its own talking heads and drama, but I know who I will listen to and where I prefer to hang out if given a choice. I understand I’m only a visitor to their world and will be invited back only as long as we tread softly.

Until next time then, until next time.

Bright Drupelets

I eat these
wild red raspberries
still warm from the sun
and smelling faintly of jewelweed
in memory of my father

tucking the napkin
under his chin and bending
over an ironstone bowl
of the bright drupelets
awash in cream

my father
with the sigh of a man
who has seen all and been redeemed
said time after time
as he lifted his spoon

men kill for this.
~Maxine Kumin “Appetite” from Selected Poems: 1960-1990.

I’ve always wondered if there was a name for the small round globe that is part of the whole aggregate berry like a thimbleberry, raspberry or blackberry – they are so smooth and perfectly formed, each a uniquely homogenous part of the whole. Yet if separated and by itself, nearly invisible.

So I found out each individual is called a drupe, or more familiar and lovingly, a drupelet. Despite such a plain name, each little drupelet bears its own beauty, and a special flavor to be savored and unforgotten, only made sweeter by being part of the whole – – even sweeter when redeemed and consumed.

Kind of like us, willing to die for just such a taste of eternity.

Kind of like us.

photo by Nate Gibson

Light on the Path Ahead

May you see God’s light on the path ahead
when the road you walk is dark.
May you always hear even in your hour of sorrow
the gentle singing of the lark.
When times are hard
may hardness never turn your heart to stone.
May you always remember when the shadows fall–
You do not walk alone.

~Traditional Irish Blessing

The day starts with the promise of beauty lit across the sky and concludes with the same light on the other side of the horizon. Yet everything in between can be darkness with no relief or stark brightness leaving no place to hide.

We can endure both if we endure it together. We can travel this long road if we have each other alongside in case we stumble. We can live out our days in gratitude even through our tears.

God does not leave us to journey alone.