…The world is flux, and light becomes what it touches, becomes water, lilies on water, above and below water, becomes lilac and mauve and yellow and white and cerulean lamps, small fists passing sunlight so quickly to one another that it would take long, streaming hair inside my brush to catch it. To paint the speed of light! Our weighted shapes, these verticals, burn to mix with air and change our bones, skin, clothes to gases. Doctor, if only you could see how heaven pulls earth into its arms and how infinitely the heart expands to claim this world, blue vapor without end. ~Lisel Mueller, “Monet Refuses the Operation” from Second Language
“Heaven pulls earth into its arms…”
We all see things differently, don’t we? What seems ordinary to one person is extraordinarily memorable to another. How might I help others to see the world as I do? How might I learn to adjust my focus to see things as you do?
The world is flux; my delight and dismay flows from moment to moment, from object to absence, from light to darkness, from color to gray. Perhaps the blur from the figurative (or real) cataract that impedes my vision creates a deeper understanding, as I use my imagination to fill in what I can’t discern.
My heart and mind expands exponentially to claim this world and all the beauty has to offer, while heaven – all this while – is pulling me into its arms.
In heaven, my focus will be clear. It will all be extraordinarily ordinary.
Gardens are also good places to sulk. You pass beds of spiky voodoo lilies and trip over the roots of a sweet gum tree, in search of medieval plants whose leaves, when they drop off turn into birds if they fall on land, and colored carp if they plop into water.
Suddenly the archetypal human desire for peace with every other species wells up in you. The lion and the lamb cuddling up. The snake and the snail, kissing. Even the prick of the thistle, queen of the weeds, revives your secret belief in perpetual spring, your faith that for every hurt there is a leaf to cure it. ~Amy Gerstler “Perpetual Spring” from Bitter Angel
We all want to fix what ails us: that was the point of my many years of medical training and over 40 years “practicing” that art. We want to know there is a cure for every hurt, an answer for every question, a resolution to every mystery, or peace for every conflict.
And there is. It just isn’t always on our timeline, nor is it always the answer we expect, nor the conflict magically dissolved. The mystery shall remain mystery until every tear is dried, as we stand before the Face of our Holy God who both loves and judges our hearts.
Sometimes this life hurts – a lot – but I believe in the perpetual Spring and Resurrection that guarantees our complete healing.
No speed of wind or water rushing by But you have speed far greater. You can climb Back up a stream of radiance to the sky, And back through history up the stream of time. And you were given this swiftness, not for haste Nor chiefly that you may go where you will, But in the rush of everything to waste, That you may have the power of standing still- Off any still or moving thing you say. Two such as you with such a master speed Cannot be parted nor be swept away From one another once you are agreed That life is only life forevermore Together wing to wing and oar to oar ~Robert Frost “Master Speed”
All at once I saw what looked like a Martian spaceship whirling towards me in the air. It flashed borrowed light like a propeller. Its forward motion greatly outran its fall. As I watched, transfixed, it rose, just before it would have touched a thistle, and hovered pirouetting in one spot, then twirled on and finally came to rest. I found it in the grass; it was a maple key, a single winged seed from a pair. Hullo. I threw it into the wind and it flew off again, bristling with animate purpose, not like a thing dropped or windblown, pushed by the witless winds of convection currents hauling round the world’s rondure where they must, but like a creature muscled and vigorous, or a creature spread thin to that other wind, the wind of the spirit which bloweth where it listeth, lighting, and raising up, and easing down. O maple key, I thought, I must confess I thought, o welcome, cheers.
And the bell under my ribs rang a true note, a flourish as of blended horns, clarion, sweet, and making a long dim sense I will try at length to explain. Flung is too harsh a word for the rush of the world. Blown is more like it, but blown by a generous, unending breath. That breath never ceases to kindle, exuberant, abandoned; frayed splinters spatter in every direction and burgeon into flame. And now when I sway to a fitful wind, alone and listing, I will think, maple key. When I see a photograph of earth from space, the planet so startlingly painterly and hung, I will think, maple key. When I shake your hand or meet your eyes I will think, two maple keys. If I am a maple key falling, at least I can twirl. ~Annie Dillard from Pilgrim at Tinker Creek
(Happy birthday to Annie today — her 76th !)
I think a lot about wings — particularly when I’m sitting belted in a seat looking out at them bouncing in turbulence, marveling at how they keep hundreds of people and an entire aircraft miles above ground.
Wings, no matter what they belong to, are marvelous structures that combine strength and lift and lightness and expanse and mobility, with the ability to rise up and ease back to earth.
And so ideally I am blown rather than flung through my fitful windy days, rising and falling as those thin veined wings guide me, twirling, swirling as I fall, oh so slowly, to settle, planted.
Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. Revelation 3:20
…we are faced with the shocking reality: Jesus stands at the door and knocks, in complete reality. He asks you for help in the form of a beggar, in the form of a ruined human being in torn clothing. He confronts you in every person that you meet. Christ walks on the earth as your neighbor as long as there are people. He walks on the earth as the one through whom God calls you, speaks to you and makes his demands. That is the greatest seriousness and the greatest blessedness of <His> message. Christ stands at the door. Will you keep the door locked or open it to him? ~Dietrich Bonhoeffer from an Advent Sermon“The Coming of Jesus into our Midst”
Sam does barn chores with me, always has. He runs up and down the aisles as I fill buckets, throw hay, and he’ll explore the manure pile out back and the compost pile and have stand offs with the barn cats (which he always loses). We have our routine. When I get done with chores, I whistle for him and we head to the house.
We head back home together.
Except this morning. I whistled when I was done and his furry little fox face didn’t appear as usual. I walked back through both barns calling his name, whistling, no signs of Sam. I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of. Nothing.
Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before. The mare was peacefully eating hay. Sam was standing with his feet up against the door as if asking what took me so long. He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked. He and his good horse friend kept it their secret.
He made not a whimper nor did he bark when I called out his name, passing that stall at least 10 times looking for him. He just patiently waited for me to finally open the door I had previously locked tight.
It wasn’t Sam who was lost. Sam lost me. He patiently waited until I realized he was waiting for me for me to come around and open the door.
He was ready to accompany me back home.
Though you are homeless Though you’re alone I will be your home Whatever’s the matter Whatever’s been done I will be your home I will be your home I will be your home In this fearful fallen place I will be your home When time reaches fullness When I move my hand I will bring you home Home to your own place In a beautiful land I will bring you home I will bring you home I will bring you home From this fearful fallen place I will bring you home I will bring you home ~Michael Card
I lived in the first century of world wars. Most mornings I would be more or less insane, The newspapers would arrive with their careless stories, The news would pour out of various devices Interrupted by attempts to sell products to the unseen. I would call my friends on other devices; They would be more or less mad for similar reasons. Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values. As the lights darkened, as the lights of night brightened, We would try to imagine them, try to find each other, To construct peace, to make love, to reconcile Waking with sleeping, ourselves with each other, Ourselves with ourselves. We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake.
Juries can’t raise the dead... …a just God governs the universe, and for that reason, none of our efforts are in vain ...God is not limited by our insufficiency, but perhaps might even be glorified through using limited human instruments for his purposes. ~Esau McCaulley, New Testament Wheaton College professor in his Opinion piece today “How I’m talking to my kids about the Derek Chauvin verdict”
How to reconcile ourselves with each other? Indeed – ourselves with ourselves?
How will a single verdict make a difference in the battles fought for centuries between people all made in the image of God but fallen so far from Him?
Juries call us to the truth about ourselves. The rest is up to us: what we tell our children about how to live and love.
What poems do we write to the unseen and the unborn so they do not repeat our mistakes.
And so, now we reconcile ourselves, heeding the call to live out His purposes.
The air was soft, the ground still cold. In the dull pasture where I strolled Was something I could not believe. Dead grass appeared to slide and heave, Though still too frozen-flat to stir, And rocks to twitch and all to blur. What was this rippling of the land? Was matter getting out of hand And making free with natural law, I stopped and blinked, and then I saw A fact as eerie as a dream. There was a subtle flood of steam Moving upon the face of things. It came from standing pools and springs And what of snow was still around; It came of winter’s giving ground So that the freeze was coming out, As when a set mind, blessed by doubt, Relaxes into mother-wit. Flowers, I said, will come of it. ~Richard Wilbur “April 5, 1974”
As the ground softens with the warming sun, so do I. Winter freeze was comforting as nothing appeared to change, day after day.
Neither did I, staying stolid and fixed and frozen.
But now the fixed is flexing its muscles, steaming in its labor, greening and growing transformed.
Thou yellow trumpeter of laggard Spring! Thou herald of rich Summer’s myriad flowers! The climbing sun with new recovered powers Does warm thee into being, through the ring Of rich, brown earth he woos thee, makes thee fling Thy green shoots up, inheriting the dowers Of bending sky and sudden, sweeping showers, Till ripe and blossoming thou art a thing To make all nature glad, thou art so gay; To fill the lonely with a joy untold; Nodding at every gust of wind to-day, To-morrow jewelled with raindrops. Always bold To stand erect, full in the dazzling play Of April’s sun, for thou hast caught his gold. ~Amy Lowell “To An Early Daffodil”
Fair Daffodils, we weep to see You haste away so soon; As yet the early-rising sun Has not attain’d his noon.
Stay, stay, Until the hasting day Has run But to the even-song; And, having pray’d together, we Will go with you along. We have short time to stay, as you, We have as short a spring; As quick a growth to meet decay, As you, or anything.
We die As your hours do, and dry Away, Like to the summer’s rain; Or as the pearls of morning’s dew, Ne’er to be found again. ~Robert Herrick “To Daffodils”
We are springing late, with chill winds and everlasting rain.
The daffodils melt on the stem unable to sustain the battering while hordes of bugs and slugs luxuriate with unending voracious appetites for their petals.
We ourselves aren’t much different than these tender blooms – though we hope not to be chewed to death, this past year reminds us that we are, after all, here today, gone tomorrow.
When our bud bursts to blossom, we flame hearty with such exuberant joy, then wither until we are no more, a mere bulb resting, waiting to be called from the ground next year.
We, for our brief days, trumpet our blooming relief: a reflection of the Sun itself, just as we were created to be.
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself. ~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale
All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
It has been a slow coming of spring, seeming in no hurry whatsoever. Snow remains in the foothills and the greening of the fields has only begun.
The flowering plum and cherry trees finally have burst into bloom despite a continued chill. It has felt like winter for over a year yet now the perfumed air of spring permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that has locked us in the dark so long has been rolled back.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.
The cross stands before us to remind us of this depth of ourselves so that we can never forget.
Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”
I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. If I do not deal with it, it deals with me. The cross reminds me of all this.
This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit.
The empty cross is planted there to remind us: suffering is real but not the end, victory still is possible… ~Morton Kelsey from “The Cross and the Cellar”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – no scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love. ~St. Francis of Assisi
Maundy Thursday is a day of letting go while still holding on.
If I am to see Jesus and know the power of His love, I must let go of this life and walk with Him with every step to the cross. I have only a tenuous grip on this world, utterly dependent on the Lord taking care of me.
This day, I am reminded of a few basics: No arguing over who is best. No hiding my dirty feet. No holding back on the most precious of gifts. No falling asleep. No selling out. No turning and running away. No covering my face in denial. No looking back. No clinging to the comforts of the world.
But of course I fail again and again. My heart resists leaving behind what I know.
Plucked from the crowd, I must grasp and carry His load (which is, of course, my load) alongside Him. Now is my turn to hold on and not let go, as if life depends on it. Which it does — requiring no nails.
The fire of His love leaves my sin in ashes. The food of His body nurtures my soul. From that soul and ashes rises new life. Love of His love of our love.