Days pass when I forget the mystery. Problems insoluble and problems offering their own ignored solutions jostle for my attention… And then once more the quiet mystery is present to me, the throng’s clamor recedes: the mystery that there is anything, anything at all, let alone cosmos, joy, memory, everything, rather than void: and that, O Lord, Creator, Hallowed one, You still, hour by hour sustain it. ~Denise Levertov from “Primary Wonder” from Sands of the Well
Here is the mystery, the secret, one might almost say the cunning, of the deep love of God: that it is bound to draw upon itself the hatred and pain and shame and anger and bitterness and rejection of the world, but to draw all those things on to itself is precisely the means chosen from all eternity by the generous, loving God, by which to rid his world of the evils which have resulted from human abuse of God-given freedom. ~N.T. Wright from The Crown and The Fire
Inundated by the constantly bad news of the world, I must cling to the mystery of His magnetism for my own weaknesses and flaws, my bitterness. He willingly pulls evil onto Himself, out of us. Hatred and pain and shame and anger disappear into the vortex of His love and beauty, the mucky corners of my heart vacuumed spotless.
We are let in on a secret: He is not sullied by absorbing the dirty messes of our lives. He is sustaining us; we are anything rather than void.
Created in His image, sustained and loved, thus reflecting Him, we are washed forever clean.
When the rhythm of the heart becomes hectic, Time takes on the strain until it breaks; Then all the unattended stress falls in On the mind like an endless, increasing weight,
The light in the mind becomes dim. Things you could take in your stride before Now become laboursome events of will.
You have been forced to enter empty time. The desire that drove you has relinquished. There is nothing else to do now but rest And patiently learn to receive the self You have forsaken for the race of days.
You have travelled too fast over false ground; Now your soul has come to take you back.
Take refuge in your senses, open up To all the small miracles you rushed through.
Become inclined to watch the way of rain When it falls slow and free.
Imitate the habit of twilight, Taking time to open the well of colour That fostered the brightness of day.
26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you… Ezekiel 36:26-27
We are divided people; not just liberal and conservative, believer or not, capitalist or socialist.
Believers are also a divided people; we cannot agree about much of anything, so sure we alone have the best understanding of who God is and what He expects of us.
We forget that there is much that is still mystery, unknowable for God’s good reasons. Yet He does not leave us directionless. He has given us a roadmap.
Instead we travel too fast over false ground, expecting it will take us to the right destination as we ignore God’s signposts along the way telling us about the bumps ahead, or when to reduce speed, or to turn around as the road is washed out.
Instead of heeding the signs, we set out heedless, our hearts hardened in self-protection; so many tears, so many harsh words, so many sleepless nights when we face daily conflict and division.
Yet this is exactly what we must give up to Him: He became flesh so that we no longer cling to our heart of stone. Our priorities are changed.
We become full with God, our heart of flesh delivered safely to our Deliverer.
God came to us because he wanted to join us on the road, to listen to our story, and to help us realize that we are not walking in circles but moving toward the house of peace and joy. This is the great mystery of Christmas that continues to give us comfort and consolation: we are not alone on our journey. The God of love who gave us life sent his only Son to be with us at all times and in all places, so that we never have to feel lost in our struggles but always can trust that he walks with us.
The challenge is to let God be who he wants to be. A part of us clings to our aloneness and does not allow God to touch us where we are most in pain. Often we hide from him precisely those places in ourselves where we feel guilty, ashamed, confused, and lost. Thus we do not give him a chance to be with us where we feel most alone.
Christmas is the renewed invitation not to be afraid and to let him—whose love is greater than our own hearts and minds can comprehend—be our companion. ~Henri Nouwen from Gracias!
Like so many, I tend to walk through life blinded to what is really important, essential and necessary. I am self-absorbed, immersed in my own troubles and concerns, staring at my own feet as I walk each step, rather than looking forward at the road ahead, listening to the companion who has always walked beside me.
We were joined by this living breathing walking God on the road to Emmaus as He fed us from His word. I hunger for even more, my heart burning within me. Jesus makes plain how He Himself addresses my most basic needs:
He is the bread of life so I am fed.
He is the living water so I no longer thirst.
He is the light so I am never left in darkness.
He shares my yoke so my burden is easier.
He clothes me with righteousness so I am never naked.
He cleanses me when I am at my most soiled and repugnant.
He is the open door–always welcoming, with a room prepared for me, even me, the poor ornery person I am.
So when I encounter Him along the road of my life, I need to be ready to recognize him, listen, invite Him in to stay, share whatever I have with Him. When He breaks bread and hands me my piece, I want to accept it with open eyes of gratitude, knowing the gift He hands me is nothing less than Himself, the Companion we were blessed with Christmas morning.
Like hues and harmonies of evening, Like clouds in starlight widely spread, Like memory of music fled, Like aught that for its grace may be Dear, and yet dearer for its mystery. The day becomes more solemn and serene When noon is past; there is a harmony In autumn, and a lustre in its sky, Which through the summer is not heard or seen, As if it could not be, as if it had not been! ~Percy Bysshe Shelleyfrom “Hymn to Intellectual Beauty”
Noon has passed here; our spring long spent and now we come upon a time of subtle beauty, of hue and harmony~ a solemn serenity no longer overwhelmed by the clamor of summer.
The evening of autumn thus descends, its lustrous limn-light a curtain of grace cloaking and comforting, readying us for winter.
Why shouldn’t we go through heartbreaks? Through those doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God’s purpose and die away of self-pity… But God will not. He comes with the grip of the pierced hand of His Son and says, “Enter into fellowship with Me, arise and shine.” If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart. ~Oswald Chambers from “Ye are not your own” from My Utmost for the Highest
The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken. In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us. The great invitation is to live your brokenness under the blessing. I cannot take people’s brokenness away and people cannot take my brokenness away. But how do you live in your brokenness? Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing. ~Henri Nouwen from a Lecture at Scarritt-Bennett Center
There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus. ~ Blaise Pascal
Everyone is created with a hole in their heart that has no murmur, doesn’t show up on scans or xrays nor is it visible in surgery. Yet we feel it, absolutely know it is there, and are constantly reminded of being incomplete. Billions of dollars and millions of hours are spent trying to fill that empty spot in every imaginable and unimaginable way.
Nothing we try fills it wholly. Nothing we find fits it perfectly. Nothing on earth can ever be sufficient.
We are born wanting, yearning and searching; we exist hungry, thirsty and needy.
Created with a hankering heart for God, we discover only He fits, fills and is sufficient. Only a beating heart like ours can know our hollow heart’s emptiness. His bleeding stops us from hemorrhaging all we have in futile pursuits.
The mystery of the vacuum is this: how our desperation resolves and misery comforted by being made complete and whole through His woundedness.
How is it possible that through His pierced limbs and broken heart, it is we who are made holy, our emptiness filled forever.
Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages.
Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family. Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth. ~Tish Harrison Warren from “True Story”
…schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism. But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other.
To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this. Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us. ~Marilyn McEntyre from“Choosing Church”
Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.
I enter the church sanctuary every Sunday to be reminded of this wrestling match we have with ourselves, with each other, with the every day ordinary stuff, with the living Word of God. None of this is easy and it isn’t meant to be. We must work for understanding and struggle for contentment.
I keep going back – gladly, knowing my guilt, eager to be transformed – not only because I choose to be in church, but because He chose to invite me there.
Definite beliefs are what make the radical mystery — those moments when we suddenly know there is a God about whom we “know” absolutely nothing –– accessible to us and our ordinary, unmysterious lives.
And more crucially: definite beliefs enable us to withstand the storms of suffering that come into every life, and that tend to destroy any spiritual disposition that does not have deep roots. ~Christian Wiman from My Bright Abyss
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Unexpected God, your advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary First Sunday of Advent
We are only a few weeks away from the beginning of Advent, a time when I am very guilty of blithely invoking the gentle story of Christmas Eve’s silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.
The reality, I’m confident, was far different.
There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver. There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets. There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered. There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son. There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate, tortured and hung on a cross until he took his last breath.
Yet he understood the power that originally brought him to earth and would return him to heaven, and back again someday. No signal flares needed there.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who will never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the radical mystery of God.
It is not for the faint of heart, this finding a “definite belief” within our ordinary unmysterious lives and giving it deep roots to thrive. It is reasonable and necessary to be “sore afraid” and “bend our anger” into His peace.