The old church leans awry and looks quite odd, But it is beautiful to us, and God. ~Stephen Paulus “The Old Church”
The church knelt heavy above us as we attended Sunday School, circled by age group and hunkered on little wood folding chairs where we gave our nickels, said our verses, heard the stories, sang the solid, swinging songs.
It could have been God above in the pews, His restless love sifting with dust from the joists. We little seeds swelled in the stone cellar, bursting to grow toward the light.
Maybe it was that I liked how, upstairs, outside, an avid sun stormed down, burning the sharp- edged shadows back to their buildings, or how the winter air knifed after the dreamy basement.
Maybe the day we learned whatever would have kept me believing I was just watching light poke from the high, small window and tilt to the floor where I could make it a gold strap on my shoe, wrap my ankle, embrace any part of me. ~Maureen Ash “Church Basement”
There could be so much wrong with the church overall, comprised as it is with fallen people with broken wings, looking odd and leaning awry, determined to find flaws in each other’s doctrine, rituals, tradition, beliefs.
What is right with the church: who we pray to, why we sing, whose body we comprise so bloodied, fractured, yet healed despite our thoroughly motley messiness~ Our Lord of Heaven and Earth rains down His restless love upon our heads.
There’s coffee and pie with a widow from the church. Why do you sit in the back pew? she asks. I’m close enough, I say. Can I sit back there with you? I’ve always sat there, I tell her, with my same two friends, and their clicking oxygen pumps. One sat next to me for years, called herself my church girlfriend, who metastasized, telling me she was tired of waiting to die. Now, there’s just my 88-year-old friend, his pump echoing in the sanctuary, and there’s that empty space between us. I’d like to invite the widow to sit there, but I miss my dead friend’s laugh, her loving stories about her husband, and how we were always glad to see one another. I tell the widow all this. What if I just sat there? she asks. It’s a free country, I tell her, and she smiles. ~Bruce Pemberton “Autumn 2017” from Third Wednesday, (Vol. XI, no. 2, 2018)
We used to occupy the back pew with our young family, figuring a wiggly child would be less disruptive if we stayed in the back. Our children would sing loud, draw pictures on index cards, take notes on the sermon and sometimes fall asleep under the bench. As they got older, we slowly made our way to the middle benches, and even sat in the very front when we walked into church late.
Sometimes we go sit in the back again for old times sake and find the most interesting group holding down those pews.
There is a fellow over ninety years old who still drives himself to church and he prefers the back because he can see everyone else who is in church without having to turn around. He decided the back was the place to be after seeing a 16 year old girl who always sat in the back pew bring her baby daughter to church for the first time, and how she was the center of a swarm of church ladies who came to oooh and aaah over the baby at the conclusion of the worship service. He told me he knew there was special grace and acceptance in that back bench.
It’s a loving and safe place to be. Everyone should try it sometime.
Let us step outside for a moment As the sun breaks through clouds And shines on wet new fallen snow, And breathe the new air. So much has died that had to die this year.
Let us step outside for a moment. It is all there Only we have been slow to arrive At a way of seeing it. Unless the gentle inherit the earth There will be no earth. ~May Sarton from “New Year Poem”
Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next. ~Frederick Buechnerfrom Beyond Words
I don’t pay close enough attention to the meaning of my leaking eyes when I’m constantly looking for kleenex to stem the flow. During the holidays it seems I have more than ample opportunity to find out from my tears the secret of who I am, where I have come from, and where I am to be next, so I keep my pockets loaded with kleenex.
It mostly has to do with spending time with far-flung children and grandchildren for the holidays. It is about reading books and doing puzzles together and reminiscing about what has been and what could be. It is about singing grace together before a meal and choking on precious words of gratitude. It certainly has to do with bidding farewell until we meet again — gathering them in for that final hug and then that letting-go part.
We urged and encouraged our children to go where their hearts told them they are needed and called to be, even if thousands of miles away from their one-time home on this farm.
I too was let go once and though I would try to look back, too often in tears, I learned to set my face toward the future. It led me here, to this marriage, this family, this farm, this work, our church, to more tears, to more letting go, as it will continue if I’m granted the years to weep again and again with gusto and grace.
This is where I must go next: to love so much and so deeply that letting go is so hard that tears are no longer unexpected or a mystery to me or my children and grandchildren. They release a fullness that can no longer be contained: God’s still small voice spills down my cheeks drop by drop like wax from a burning candle.
What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him. ~Frederick Buechner from Secrets in the Dark
With the turn toward winter is the disappearance of the familiar world, of all that grows and thrives, of color and freshness, of hope in survival. Then there comes a moment of softness amid the bleak, a gift of grace and beauty, a glance of sunlight on a snowy hillside, a covering of low cloud puffs in the valley, a moon lit landscape, and I know the known world is still within my grasp because you have hold of me.
Heaven could not hold God. It is beyond my wildest hope He chose to dwell here, among us and within us. Imagine that.
If we want Advent to transform us – our homes and hearts, and even nations – then the great question for us is whether we will come out of the convulsions of our time with this determination: Yes, arise! It is time to awaken from sleep. A waking up must begin somewhere. It is time to put things back where God intended them. ~Alfred Delp from When the Time Was Fulfilled
Isaiah 60:1 “Arise, shine, for your light has come, and the glory of the LORD rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you.”
Light and dark are part of the interwoven tapestry of advent.
We stumble in the dark, groping for a foot and hand hold to keep ourselves from falling off the abyss.
Then His glory lifts us, illuminates, covers and surrounds us so we can find our path and walk with confidence.
Startling, wondrous magnificence beyond imagination. Grace that brings us to our knees, especially when we are mired in trouble.
Drink deeply of this.
Hold it, savor it and know that to witness His Light is to see the face of God.
Our Light has come, unexpected, shining in an infant’s smile, from the depths of darkness within a manger.
Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it – because he is out of place in it, and yet must be in it – his place is with those others who do not belong, who are rejected because they are regarded as weak; and with those who are discredited, who are denied the status of persons, and are tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst. ~Thomas Merton from Watch for the Light
God makes us happy as only children can be happy. God wants to always be with us, wherever we may be – in our sin, in our suffering and death. We are no longer alone; God is with us. We are no longer homeless; a bit of the eternal home itself has moved unto us. ~Dietrich Bonhoeffer
A Child in a foul stable, Where the beasts feed and foam; Only where He was homeless Are you and I at home;
To the end of the way of the wandering star, To the things that cannot be and that are, To the place where God was homeless And all men are at home. ~G.K. Chesterton from “The House of Christmas”
There have always been people living in boxes and tucked up against underpasses and under bridges. I’ve spent considerable time with those who come in from a bare existence outside when they are ill and need care, warmth and food. They would be offered a bed and protective shelter at discharge yet usually preferred to go back to the woods or street life they know, not trusting the gift of grace and mercy. They are so used to not belonging anywhere, they can’t imagine another way to live.
Homelessness has become an epidemic. Now we find tents lining urban sidewalks, and rundown RVs parked on streets with an attached generator. Cities are struggling to solve the dilemma of providing shelter for those who do want a different life, while moving those who don’t want to give up their piece of sidewalk.
We who have roofs over our heads are not so different, keeping our hearts safely out of God’s reach, preferring duct tape and baling twine to patch up our brokenness rather than accept His healing touch.
From our God, born homeless, comes a clear invitation to find home in Him. Rather than settling for a box and sleeping bag and tarps, there is a place built just for us, where we are safe and loved and wanted.
“There’s never an end to dust and dusting,” my aunt would say as her rag, like a thunderhead, scudded across the yellow oak of her little house. There she lived seventy years with a ball of compulsion closed in her fist, and an elbow that creaked and popped like a branch in a storm. Now dust is her hands and dust her heart. There’s never an end to it. ~Ted Kooser “Carrie” from Flying at Night: Poems 1965-1985
My Great Aunt Marion was considered odd, no question about it. She usually dressed in somber woolens, smelling faintly of mothballs and incense. Her straight gray hair was bobbed with bangs, unfashionable for the wavy permanents of the fifties and the beehives of the sixties. Aunt Marion was a second grade teacher all her life, never marrying, and she lived for over 50 years in a spotless tiny apartment until the day she died in 1975. She bequeathed what little she had to the church she had faithfully attended a few blocks away and was buried in the family plot on a windswept hill overlooking Puget Sound.
I was overseas when she died, and to my knowledge, none of the extended family attended her funeral. In her retirement years she had become reclusive and remote. It was clear visitors weren’t welcome so visits to her became rare. In an effort to counteract that, I have annually visited her gravesite for the past 30+ years, paying homage to this aunt who remained an enigma in life and became even more mysterious in death.
She grew up in the early 20th century in an impoverished German immigrant family who relocated from Wisconsin to the northwest. Her father was gone most of the year running steamboats up the Yukon, leaving her mother to make do as a some time school teacher and full time mother. Her older brother dropped schooling early for the rough and ready life of the local logging camps but Marion finished teachers’ college at the Western Washington Normal School on the hill in Bellingham. She began her life’s work teaching 2nd grade a few miles away at Geneva Elementary School, and became the primary caretaker in her mother’s declining years.
Her shock over her brother’s marriage to a much younger teenage girl in 1917 created foment within an already fractious family that persisted down through the generations. As the offspring of that union, my father tried to prove his worth to his judgmental aunt. She was had a spiky and thorny personality, stern and unforgiving, but politely tolerated his existence though would never acknowledge his mother. Family gatherings weren’t possible due to the ongoing bitter conflict between the two strong-willed ladies.
Though Marion was childless, her heart belonged to her many students as well as a number of children she sponsored through relief organizations in developing countries around the world. Her most visible joy came from her annual summer trip to one of those exotic countries to meet first hand the child she was sponsoring. It seemed to fuel her until the next trip could be planned. She visited Asia and India numerous times, as well as Central and South America. It provided the purpose that was missing in the daily routine of her life at home.
I moved to my great aunt’s community over three decades ago, 10 years after she had died. I’d occasionally think of her as I drove past her old apartment building or the Methodist church she attended. Several years ago, I noticed a new wing on the old church, modern, spacious and airy. I commented on it to a co-worker who I knew attended that church.
He said the old church building had undergone significant remodeling over the years to update the wiring and plumbing, to create a more welcome sanctuary for worship and most recently to add a new educational wing for Sunday School and after school programs during the weekdays. As one of the council members in the church’s leadership, he commented that he was fortunate to attend a church equipped with financial resources to provide programs such as this in a struggling neighborhood that had more than its share of latch-key kids and single parents barely making do. He mentioned an endowment from a bequest given over 40 years ago by a spinster schoolteacher in her will. This lady had attended the church faithfully for years, and was somewhat legendary for her silent weekly presence in the same pew and that she rarely spoke to others in the church. She arrived, sat in the same spot, and left right after the service, barely interacting. Upon her death, she left her entire estate to the church, well over $1 million in addition to the deed to an oil well in Texas which has continued to flow and prosper over the past several decades. The new wing was dedicated to her memory as it represented her expressed desire for her neighborhood.
I asked if her name was Marion and he stared at me baffled. Yes, I knew her, I said. Yes, she was a remarkable woman. Yes, how proud she would be to see her legacy – what she had worked so hard for and then left behind — come to fruition.
There were times as I was growing up I wondered if my Great Aunt Marion had a secret lover somewhere, or if she led a double life as her life at home seemed so lonely and painful. I know now that she did have a secret life. She loved the children she had made her own and she lived plainly and simply in order to provide for others who had little. Her extended family is better off having never inherited that money or an oil well. It could have torn an already conflicted family apart and Marion knew, estranged from her only blood relatives, her money would hurt us more than it would help.
Her full story has died with her. Even so, I mourn her anew, marveling at what became of the dust of her, the legacy she chose to leave.