What if you slept And what if In your sleep You dreamed And what if In your dream You went to heaven And there plucked a strange and beautiful flower And what if When you awoke You had that flower in your hand Ah, what then? ~Samuel Taylor Coleridge “What if you slept…”
What might our dreams tell us of heaven?
The last few nights I dreamed of those with whom I once had a warm friendship but no longer do.
My dreams were of grace and reconciliation, of walking and talking together and rediscovering our common goals and beliefs rather than dwelling on estrangement and sadness as we’ve gone our separate ways.
Upon waking, I wondered what vision of heaven this suggests: finding the lost treasure of connection that I allowed to let go.
Restoring a friendship is like waking, holding a strange and beautiful flower plucked in a dream. I cradle it gently in my hand as the precious gem it is.
What then is still possible? And what might I do with this flower now?
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Dawn comes later and later now, and I, who only a month ago could sit with coffee every morning watching the light walk down the hill to the edge of the pond and place a doe there, shyly drinking,
then see the light step out upon the water, sowing reflections to either side — a garden of trees that grew as if by magic — now see no more than my face, mirrored by darkness, pale and odd,
startled by time. While I slept, night in its thick winter jacket bridled the doe with a twist of wet leaves and led her away, then brought its black horse with harness that creaked like a cricket, and turned
the water garden under. I woke, and at the waiting window found the curtains open to my open face; beyond me, darkness. And I, who only wished to keep looking out, must now keep looking in. ~Ted Kooser “A Letter in October”
God knows we seek out light these autumn mornings
praying to see multicolors filling the lines outside; my face a shadow in a blackened window pane
Some mornings we can only see our own reflection mirrored by darkness, startled by time, as we wonder what comes next.
God knows, as each year passes, we need His Light illuminating us as we look beyond ourselves, but even more as we look within.
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When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.
I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ (Psalm 41:9)
I am telling you this now, before it takes place, that when it does take place you may believe that I am he.
Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” John 13: 12-20
Rembrandt Head of Christ
I, too, stood on the sacred image … on the face of the man who has been ever in my thoughts, … on the best and most beautiful face that any man can ever know, on the face of him whom I have always longed to love.
I understand your pain and your suffering. It is for that reason that I am here.
Lord, I resented your silence.
I was not silent. I suffered beside you. ~Shisaku Endo from Silence – an interchange at the end of the book between Father Sebastian Rodrigues and the voice of the Lord Jesus
Then Judas in his hot desire Said, “Give me what you will.” Christ spoke to him with words of fire, “Then, Judas, you must kill, One whom you love, One who loves you As only God’s son can: This is the work for you to do To save the creature man.“
“And men to come will curse your name, And hold you up to scorn; In all the world will be no shame Like yours; this is love’s thorn. It takes strong will of heart and soul, But man is under ban. Think, Judas, can you play this role In heaven’s mystic plan?”
So Judas took the sorry part, Went out and spoke the word, And gave the kiss that broke his heart, But no one knew or heard. And no one knew what poison ate Into his palm that day, Where, bright and damned, the monstrous weight Of thirty white coins lay.
It was not death that Judas found Upon a kindly tree; The man was dead long ere he bound His throat as final fee. And who can say if on that day When gates of pearl swung wide, Christ did not go His honored way With Judas by His side?
And then there is the love for the enemy– love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured’s love for the torturer. This is God’s love. It conquers the world. ~Frederick Buechnerfrom The Magnificent Defeat
Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me. Psalm 41:9
…he shall bruise your head, and you shall bruise his heel. Genesis 3:15
Jesus knew Judas would “lift his heel against him” – Jesus chose him for that very reason, a close friend who had been a cherished part of the twelve.
The kick is hard, but not unexpected.
A heel crushes the image of Jesus and all that is good and beautiful.
Yet, this Lord is able to understand the pain of the betrayer and know suffering so much, He brings it onto Himself.
It was for this reason He came. It was for this reason He invites us to eat the bread of life alongside Him. We are filled and forgiven because He loves us enough to take our kicks and crushes.
What a gift to be known so well by God Himself.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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What is this unfolding, this slow- going unraveling of gift held in hands open to the wonder and enchantment of it all?
What is this growing, this rare showing, like blossoming of purple spotted forests by roadsides grown weary with winter months?
Seasons affected, routinely disordered by playful disturbance of divine glee weaving through limbs with sharpened shards of mirrored light, cutting dark spaces, interlacing creation, commanding life with whimsical delight.
Everything is made to perish; the wonder of anything at all is that it has not already done so. No, he thought. The wonder of anything is that it was made in the first place. What persists beyond this cataclysm of making and unmaking? ~Paul Hardingfrom Tinkers
God does not leave us to perish in the valley of dry bones.
We may think we are invincible, yet the truth is: we are mere dust, ready to blow away. The immense power of the breath of God fills newborn lungs and will someday restore the empty lungs of the resurrected dead.
He rebuilds our muscle and sinews, reconnects us bone to bone, person to person, living to rattle and sing as the body of Christ, mirrored reflections in His image.
This unfolding, this growing, this blossoming, this breaking: Lord, keep dizzying us with your blessings, now and always.
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Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.
During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.
He came to Simon Peter, who said to him, “Lord, do you wash my feet?”
Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.”
Peter said to him, “You shall never wash my feet.”
Jesus answered him, “If I do not wash you, you have no share with me.”
Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”
Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”
For he knew who was to betray him; that was why he said, “Not all of you are clean.” John 13: 1-11
sculpture by Mark Greine
What e’er the soul has felt or suffered long, Oh, heart! this one thing should not be forgot: Christ washed the feet of Judas. ~George Marion McClellan from “The Feet of Judas” in The Book of American Negro Poetry 1922
artist Otto Stemler
Being thorough, I remove a holey sock to view a diabetic man’s filthy feet. I use the time to complete our talk of what drove him to live on the street as I wonder how any of this can help.
While he tells me more of his medical past, I run warm water into a stainless bowl. I immerse both his feet and begin to ask myself what good it does for this poor soul to allow himself to undergo this ablution.
Silently I sluice the water between his toes and soap the crusty callous at his heel. I marvel at his arch and notice how closely it fits my palm. I know he can feel this proximity too. He shuts his eyes.
Months of useless layers peel away, revealing layers useless weeks ago. Removing the tough brown hide of yesterday yields clean pink skin, but we both know this ritual will be useless days from now.
Still, this moment may withstand time’s test, teaching us each lessons unknown before. I learn the medicine of selflessness. He learns what medicine is really for– the hope that basin, soap and touch can bear. ~Robert Fawcett “Washing Feet”
Jesus washing the feet of his disciples by Finnish artist Albert Gustaf Edelfelt
I’ve washed feet as part of my job, learning the medicine of selflessness:
…as an aide in a rest home caring for the crippled feet of the elderly, as a medical student in an inner city hospital seeing the homeless whose socks had to be peeled off carefully to avoid pulling off gangrenous toes, as a doctor working with the down and out detox patients from the streets who had no access to soap and water for weeks.
People always protest, knowing the futility of washing when feet will only become grimy again. Like Peter, we never believe our feet, those homely gnarled bunioned claw-toed calloused parts of us, deserve that attention, and certainly not love.
We are ashamed to have someone care about them, care for them, when we don’t care enough on our own.
I have never washed the feet of someone about to betray me, leading me to my death.
I have never had my feet washed by someone who understood my heart needed cleansing even more than my feet, who loved me that much.
So, I must not forget:
He kneels before us, the humility and towels of a servant as His only raiments.
He gently cups our heels in His palms, washes and dries our soles and arches and toes,
but what is truly cleansed is our beating heart, held with such care in His loving hands.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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All winter your brute shoulders strained against collars, padding and steerhide over the ash hames, to haul sledges of cordwood for drying through spring and summer, for the Glenwood stove next winter, and for the simmering range.
In April you pulled cartloads of manure to spread on the fields, dark manure of Holsteins, and knobs of your own clustered with oats. All summer you mowed the grass in meadow and hayfield, the mowing machine clacketing beside you, while the sun walked high in the morning;
and after noon’s heat, you pulled a clawed rake through the same acres, gathering stacks, and dragged the wagon from stack to stack, and the built hayrack back, uphill to the chaffy barn, three loads of hay a day from standing grass in the morning.
Sundays you trotted the two miles to church with the light load a leather quartertop buggy, and grazed in the sound of hymns. Generation on generation, your neck rubbed the windowsill of the stall, smoothing the wood as the sea smooths glass.
When you were old and lame, when your shoulders hurt bending to graze, one October the man, who fed you and kept you, and harnessed you every morning, led you through corn stubble to sandy ground above Eagle Pond, and dug a hole beside you where you stood shuddering in your skin,
and lay the shotgun’s muzzle in the boneless hollow behind your ear, and fired the slug into your brain, and felled you into your grave, shoveling sand to cover you, setting goldenrod upright above you, where by next summer a dent in the ground made your monument.
For a hundred and fifty years, in the Pasture of dead horses, roots of pine trees pushed through the pale curves of your ribs, yellow blossoms flourished above you in autumn, and in winter frost heaved your bones in the ground – old toilers, soil makers: O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost. ~Donald Hall “Name of Horses”
Today, we said goodbye to our last Haflinger mare after four decades of being a breeding farm. We have two geldings left on the farm, in their early 20’s.
I was dreading this day but knew it would eventually come.
Belinda, who I have written about here, flew from the Netherlands as a baby with her mother in 1998, bringing new bloodlines to North America from an East German Haflinger breeding program, at the time only recently accessible to breeders with the opening of the Berlin Wall.
She proved to be a great broodmare here on our farm and her foals all sold quickly to other breeders. However, her last twelve years of retirement were complicated by metabolic imbalance and a tendency toward laminitis. We finally had to make the hard choice to bring out the vet to gently help her pass with intravenous medication into eternal lush pastures she could tolerate. Then the local hauler picked her up for cremation. No bullets to the brain, no hole to be dug.
We have done our final parting with our horses in this way over our forty years of Haflinger ownership. It is certainly different from how it was done when I was a kid on a small cow and horse farm. Our family mare, Dolly, in 1965, was put down by a vet’s bullet to the head after an agonizing bout with colic. My dad sent me back to the house beforehand, not wanting me to watch. Still, I could not help but hear the gunshot as if it had gone right through me as well. It took Dad the rest of the day to dig a hole deep enough so she could be buried on our farm.
At first her grave was my place to cry where no one but the trees and wild flowers could see.
When my tears finally dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.
And before I left for college, it became the sanctuary where I retreated to talk to God when my church no longer was.
I suspect her bones lie there still, with tall trees now growing through her ribs. That dent in the ground will always betray the spot.
We’ll remember you fondly, Belinda. You traveled far to come here and gave us your best. We promised you would live here on this farm, in peace, until your last breath.
Belinda’s last evening out on pasture
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Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message and to whom has the arm of the Lord been revealed?”
For this reason they could not believe, because, as Isaiah says elsewhere:
“He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.”
Isaiah said this because he saw Jesus’ glory and spoke about him.
Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.
Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.
“If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12: 37-50
…glory means good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.
The promise of glory is the promise, almost incredible and only possible by the work of Christ, that some of us, that any of us who really chooses, shall actually survive that examination, shall find approval, shall please God.
To please God…to be a real ingredient in the divine happiness… to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a son— it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is. ~C.S. Lewis from The Weight of Glory
Riches I heed not, nor vain, empty praise; Thou mine inheritance, now and always. Thou and thou only, first in my heart, High King of Heaven, my treasure thou art. ~Eleanor Hull – 4th stanza of Be Thou My Vision
We all love praise, even vain empty praise which rings hollow in our ears. Even so, it feels as glorious as the transient golden light of October – gilded and alluring.
After all, the next step is withering and dying unto winter.
In our desire to be loved, too often we demand proof we have value, either by an impressive salary, or the number of “followers” we have on social media, our name placed on a building, or surrounding ourselves with people who tell us only what we want to hear.
Jesus is well aware that publicly acknowledging a belief in Him alone can come at great cost: it means turning away from the passing praise and admiration from others.
Instead, Christ came into the world to save us with His promise of glory — not for a temporary “feel-good” moment — but so we would forever truly understand the Father’s delight in us, His children.
Nothing can be more glorious than that.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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At times these days I think of the way the sun would set on the farmland around our small house in the autumn.
A view of the horizon, the entire circle of it, if you turned, the sun setting behind you, the sky in front becoming pink and soft, then slightly blue again, as though it could not stop going on in its beauty, then the land closest to the setting sun would get dark, almost black against the orange line of the horizon, but if you turn around, the land is still available to the eye with such softness, the few trees, the quiet fields of cover crops already turned, and the sky lingering, lingering, then finally dark.
As though the soul can be quiet for those moments. All life amazes me. ~Elizabeth Strout, from My Name is Lucy Barton
I have learned, from those much wiser than I am, to recognize moments meant for quieting.
The news of the world constantly rushes past; there is suffering beyond imagining in the lives of a few I know well and for millions I don’t know at all.
What little can I do to make a difference? So much need lies beyond my short reach.
Instead of feeling abandoned on the shores of overwhelm, I seek out the familiar, the routine, and the ordinary, lingering immersed in the recurring patterns of the day and night as the world keeps on spinning on its axis.
I too turn around to witness that which surrounds me, and in so doing, my soul is quieted. And amazed.
One year ago, my teacher and mentor Jane Goodall passed into eternity, leaving behind this message for us all…
“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.
The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”
Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them. John 12: 27- 36
And God held in his hand A small globe. Look he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows: a bright Serpent, A river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. many People Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
You have answered us with the image of yourself on a hewn tree, suffering injustice, pardoning it; pointing as though in either direction; horrifying us with the possibility of dislocation. Ah, love, with your arms out wide, tell us how much more they must still be stretched to embrace a universe drawing away from us at the speed of light. ~R.S.Thomas “Tell Us”
Some ask for the world and are diminished in the receiving of it. You gave me only this small pool that the more I drink from, the more overflows me with sourceless light. ~R.S. Thomas “Gift”
“Let me go there” And You did.
Knowing what awaited You.
Your arms out wide to embrace us~ we who try to grasp a heaven which eludes us.
This heaven, Your Light You brought down to us, knowing our darkness and our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You, the Son, handed us back to heaven.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Lyrics: Light after darkness, gain after loss Strength after weakness, crown after cross; Sweet after bitter, hope after fears Home after wandering, praise after tears
Alpha and Omega Beginning and the end He is making all things new Springs of living water Shall wash away each tear He is making all things new Sight after mystery, sun after rain Joy after sorrow, peace after pain; Near after distant, gleam after gloom Love aftеr wandering, life after tomb
Lyrics Lead, kindly light, amidst the grey and gloom The night is long and I am far from home Here in the dark, I do not ask to see The path ahead–one step enough for me Lead on, lead on, kindly light.
I was not ever willing to be led I could have stayed, but I ran instead In spite of fear, I followed my pride My eyes could see, but my heart was blind Lead on, lead on, kindly light.
And in the night, when I was afraid Your feet beside my own on the way Each stumbling step where other men have trod shortens the road leading home to my God Lead on, lead on, my God, my God, lead on, lead on, kindly light.
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In the high woods that crest our hills, Upon a steep, rough slope of forest ground, Where few flowers grow, sweet blooms today I found Of the Autumn Crocus, blowing pale and fair. Dim falls the sunlight there; And a mild fragrance the lone thicket fills.
Languidly curved, the long white stems Their purple flowers’ gold treasure scarce display: Lost were their leaves since in the distant spring,
Their February sisters showed so gay. Roses of June, ye too have followed fleet! Forsaken now, and shaded as by thought, As by the human shade of thought and dreams, They bloom ‘mid the dark wood, whose air has wrought With what soft nights and mornings of still dew! Into their slender petals that clear hue, Like paleness in fresh cheeks; a thing On earth, I vowed, ne’er grew More delicately pure, more shyly sweet.
Child of the pensive autumn woods! So lovely, though thou dwell obscure and lone, And though thy flush and gaiety be gone; Say, among flowers of the sad, human mind, Where shall I ever find So rare a grace? in what shy solitudes? ~Robert Laurence Binyon “Autumn Crocus”
The late September emergence of autumn crocus is always sudden, rising up near the equinox in the shade of spent peony bushes.
These rare blooms: tall, tender, bold, and frail, their incubation triggered by retreating light from above, unlike their springtime cousins emerging through melting snow.
The autumn crocus waits with thoughtful temerity, summoned forth from the soil to remind us the end of summer is not the end of them or us.
A luminous gift of hope and beauty borne from a humble bulb; plain and only soil-adorned.
Slowly unfurling on a pale leggy stem, the tender lavender petals peel back to reveal golden crowns of saffron, brazenly blooming when all else is dying back.
Vulnerable to blustery wind and heavy rains, they easily wilt, crushed, deeply bruised purple – under the Sun’s reflection made manifest; returning defeated, inglorious, fallen, to dust.
Yet we know – they remind us: they (and we) will rise again.
…we know what is coming behind the crocus. The spring comes slowly down this way; but the great thing is that the corner has been turned. . . It remains with us to follow or not, to die in this winter, or to go on into that spring and that summer. C.S. Lewis from God in the Dock
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