The city orbits around eight million centers of the universe and turns around the golden clock at the still point of this place. Lift up your eyes from the moving hive and you will see time circling under a vault of stars and know just when and where you are. ~Billy Collins “Grand Central”
Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; ~William Butler Yeats from “The Second Coming”
At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, But neither arrest nor movement. And do not call it fixity, Where past and future are gathered. Neither movement from nor towards, Neither ascent nor decline.
Here is a place of disaffection Time before and time after In a dim light: neither daylight Investing form with lucid stillness Turning shadow into transient beauty With slow rotation suggesting permanence Nor darkness to purify the soul Emptying the sensual with deprivation Cleansing affection from the temporal. Neither plentitude nor vacancy. ~T.S. Eliot from “Burnt Norton” The Four Quartets
Millions orbiting the center or the center orbiting its millions: we’ve been to Grand Central Station, a relaxed rest stop compared to the moving hive we navigated at Shinjuku Station and Ikebukuro Station in Tokyo, a city four times the size of New York.
Try as I might to picture train stations constituting a “center” holding the city together, I feel these works of man have only a tenuous hold on those who come and go. There is no glue; things fall apart.
The center only holds when it constitute the Source itself- the origin, the beginning and the end and everything in between. Starting from there, no matter how far from the Center, you have no doubt about where and when you are.
He sometimes felt that he had missed his life By being far too busy looking for it. Searching the distance, he often turned to find That he had passed some milestone unaware…
The path grew easier with each passing day, Since it was worn and mostly sloped downhill. The road ahead seemed hazy in the gloom. Where was it he had meant to go, and with whom? ~Dana Gioia from “The Road” from 99 Poems: New and Selected
The Road goes ever on and on Out from the door where it began. Now far ahead the Road has gone. Let others follow, if they can! Let them a journey new begin. But I at last with weary feet Will turn towards the lighted inn, My evening-rest and sleep to meet.
Still ’round the corner there may wait A new road or secret gate; And though I oft have passed them by, A day will come at last when I Shall take the hidden paths that run West of the Moon, East of the Sun. ~J.R.R Tolkien from “Roads Go Ever On”
Like many others, I have experienced the disconcerting feeling of traveling a familiar route with my mind completely disengaged. Suddenly I find myself at my destination without a conscious realization of how I even got there or what I saw along the way. Or maybe I was doing a routine daily task and later couldn’t remember having done it (did I shut off the barn faucet or are the water barrels flooding over all day?) because my head was somewhere else.
We describe this as “auto-pilot” or “body memory” or more distressingly “dissociation” — most therapists prescribe “mindfulness” to reengage us in our daily lives and thoughts. I’m not sure it is mindfulness that I practice, but I do force regular “brain check-ins” to anchor me to a time and place and task. (“yes, I have just passed that intersection where that truck and trailer almost hit me years ago and I am grateful to still be alive” or “I am now shutting off the barn faucet and won’t have to think about it again until tomorrow, thank you very much!”)
I regret “missing out” on experiencing my journey because I was so busy scanning the horizon for what is to come or looking back at where I’ve been, or watching where my feet will land or thinking about anywhere but where I was in the moment.
I need to acknowledge the milestones and not pass them by unawares — stopping at the view points, reading the historical markers, taking a breather at the rest stops. I seek to find the hidden paths and explore them rather than be solely destination-driven.
I must pay attention to who is alongside me and be ready to steady them if they trip or stumble, and pray they’ll catch me if I start to fall.
And most importantly, may I stay pointed toward the lighted inn that is awaiting all of us.
The Old Church leans nearby a well worn road upon a hill that has no grass or tree The winds from off the prairie now unload the dust they bring around it fitfully The path that leads up to the open door is worn and grayed by many toiling feet of us who listen to the Bible lore and once again the old time hymns repeat. And every Sabbath Morning we are still returning to the altar standing there; a hush, a prayer, a pause, and voices fill the Master’s House with a triumphant air. The old church leans awry and looks quite odd, But it is beautiful to us, and God. ~Stephen Paulus “The Old Church”
…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs. ~Henri Nouwen from The Return of the Prodigal Son
Our family had driven past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint, a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the times of the services.
On a blustery December Sunday evening in 1990, we had no place else to be for a change. Instead of driving past, we stopped, welcomed by the yellow glow pouring from the windows and an almost full parking lot. Our young family climbed the steps to the big double doors, and inside were immediately greeted by a large balding man with a huge grin and encompassing handshake. He pointed us to one of the few open spots still available in the old wooden pews.
The sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.
The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. There was a moment of excitement when one girl’s long hair briefly caught fire, but after that was quickly extinguished, the evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.
It felt like home. We had found our church.
We’ve never left and every Sabbath day finds us back there.
Over the past 103 years, this old building has seen a few thousand people come and go, has had peeling paint and missing shingles, a basement that flooded when the rain comes down hard, toilets that didn’t always flush, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty. It really isn’t anything to boast about.
It is humble and unpretentious yet envelops its people in its loving and imperfect embrace, with warmth, character and a uniqueness that is unforgettable.
It really is not so different from the folks who have gathered there over the years.
We know we belong, such as we are, just as we are, blessed by God with a place to join together.
You’ve got to be taught To hate and fear You’ve got to be taught From year to year It’s got to Be drummed in your dear little ear You’ve got to be taught To be afraid of people Who’s eyes are oddly made And people who’s skin is a different shade You’ve got to be carefully taught ~ Matthew Morrison from Oscar and Hammerstein’s “South Pacific”
It demands great spiritual resilience not to hate the hater whose foot is on your neck, and an even greater miracle of perception and charity not to teach your child to hate. ~James Arthur Baldwin
If you’re white and you’re wrong, then you’re wrong; if you’re black and you’re wrong, you’re wrong. People are people. Black, blue, pink, green – God make no rules about color; only society make rules where my people suffer, and that why we must have redemption and redemption now. ~Bob Marley
We’ve got to be taught to hate. I was and so were you.
And not a one of us grows up without that sickening uneasiness about not belonging and not feeling like we fit in with those around us. We crave belonging and most of us seek to blend in.
Yet we are created in the image of God, in most ways more similar than we are different. We have created the differences in our own minds and cultures, not God’s Mind. Our fear of one another is purely man-made.
Yet hating and fearing the “other” is meaningless when we are already the “other.”
As more and more people have their DNA profiles done and discover an unexpected mix of various ethnic and racial backgrounds, we are gaining new brothers and sisters on the molecular level. Many are already blended; most of us are mutts.
I have a white friend who recently discovered a branch of family four generations back where a white man and black woman had married and had several children who could pass as white and married so other light-skinned people. Several children were darker skinned and married black spouses. Sadly, due to the prejudices of the time, the family separated along skin color lines and didn’t maintain contact. Now the descendants have discovered each other. Their family reunion portraits display a colorful spectrum of black to brown to pale white. None of them are “other” any longer when they all are “other.”
So let us celebrate the infinite gradations of Imago Dei, and the redeeming reunion of long-lost brothers and sisters.
And remember — we are responsible for what we teach our children.
If you go back to the etymology of the word “threshold,” it comes from “threshing,” which is to separate the grain from the husk. So the threshold, in a way, is a place where you move into more critical and challenging and worthy fullness.
There are huge thresholds in every life.
You know that, for instance, if you are in the middle of your life in a busy evening, fifty things to do and you get a phone call that somebody you love has suddenly died, it takes ten seconds to communicate that information.
But when you put the phone down, you are already standing in a different world. Suddenly everything that seems so important before is all gone and now you are thinking of this.
So the given world that we think is there and the solid ground we are on is so tentative. And a threshold is a line which separates two territories of spirit, and very often how we cross is the key thing.
I emerge from the mind’s cave into the worse darkness outside, where things pass and the Lord is in none of them. I have heard the still, small voice and it was that of the bacteria demolishing my cosmos. I have lingered too long on this threshold, but where can I go? To look back is to lose the soul I was leading upwards towards the light. To look forward? Ah, what balance is needed at the edges of such an abyss. I am alone on the surface of a turning planet. What to do but, like Michelangelo’s Adam, put my hand out into unknown space, hoping for the reciprocating touch? ~R.S. Thomas “Threshold”
Yet three more “mass shootings of the week” making it 32 so far this year: -garlic festival attendees, WalMart shoppers, entertainment venues –
so which of us will be next?
We are unwillingly forced to a threshold we must cross over. Yet we stand stubborn defending our second amendment rights, immobilized, frozen to tradition while dying on the spot, peering out in fear but never peering inward in self-examination.
What prevents us from stopping this insanity of violence from continuing?
The answer is not that more of us should bear arms so a shoot-out is possible no matter where we go. Mass shooters choose to die in their most public and heinous act of hatred and nihilism – being shot to death is no disincentive for them.
We sweep people into office from both parties who only voice platitudes in the face of this repetitive tragedy and offer no viable solutions. Yes, victims (including children!) and their families need our prayers, but they should never have become victims in the first place. We have failed them, again and again and again.
So how many more innocents need to perish? When is it our own turn to be gunned down while simply living out our daily routine? Instead of submitting to the necessary threshing- a crushing winnowing to blow away the chaff of our lives- we defend the status quo and somehow convince ourselves the next shooter will not come to our store, our church, our school or our neighborhood.
History will continue to repeat itself as we die every day, by our own hand or by others’. We must cross the threshold to sane policies together, arm in arm, united in the need to move forward beyond this mess we have made for ourselves.
We all need a good threshing, badly. We need to be worthy of our privileges. We need, in our desperation, to reach out our hands into an unknown space, searching for that reciprocating touch, hoping and praying Someone is there to grab hold and lead us across to a better day and a better way.
O! for a horse with wings! ~William Shakespeare from Cymbeline
One reason why birds and horses are happy is because they are not trying to impress other birds and horses. ~Dale Carnegie
When I bestride him, I soar, I am a hawk: he trots the air; the earth sings when he touches it; ~William Shakespeare from Henry V
We all should have a buddy who will simply hang out with us, helping to keep the biting flies away by gobbling them up before they draw blood.
It is symbiosis at its best: a relationship built on mutual trust and helpfulness. In exchange for relief from annoying insects that a tail can’t flick off, a Haflinger serves up bugs on a smorgasbord landing platform located safely above farm cats and marauding coyotes.
Thanks to their perpetual full meal deals, these birds do leave “deposits” behind that need to be brushed off at the end of the day. Like any good friendship, having to clean up the little messes left behind is a small price to pay for the bliss of companionable comradeship.
We’re buds after all – best forever friends.
And this is exactly what friends are for: one provides the feast and the other provides the wings. We’re fully fed and we’re free.
Here is the place; right over the hill Runs the path I took; You can see the gap in the old wall still, And the stepping-stones in the shallow brook.
There is the house, with the gate red-barred, And the poplars tall; And the barn’s brown length, and the cattle-yard, And the white horns tossing above the wall.
There are the beehives ranged in the sun; And down by the brink Of the brook are her poor flowers, weed-o’errun, Pansy and daffodil, rose and pink.
A year has gone, as the tortoise goes, Heavy and slow; And the same rose blows, and the same sun glows, And the same brook sings of a year ago.
I can see it all now,—the slantwise rain Of light through the leaves, The sundown’s blaze on her window-pane, The bloom of her roses under the eaves.
Just the same as a month before,— The house and the trees, The barn’s brown gable, the vine by the door,— Nothing changed but the hives of bees.
Before them, under the garden wall, Forward and back, Went drearily singing the chore-girl small, Draping each hive with a shred of black.
Trembling, I listened: the summer sun Had the chill of snow; For I knew she was telling the bees of one Gone on the journey we all must go! ~John Greenleaf Whittier from “Telling the Bees”
An old Celtic tradition necessitates sharing any news from the rural household with the farmer’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death. This ensures the hives’ well-being and continued connection to home and farm – the bees are kept in the loop, so to speak, so they stay at home, not swarming to move on to a more hospitable and presumably communicative place.
Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all. These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.
I do hope the Beekeeper comes and personally reassures us: “Here is what has happened. All will be okay. We will navigate this life together. Please stay with me.”
O gentle bees, I have come to say That grandfather fell to sleep to-day. And we know by the smile on grandfather’s face. He has found his dear one’s biding place. So, bees, sing soft, and, bees, sing low. As over the honey-fields you sweep,— To the trees a-bloom and the flowers a-blow Sing of grandfather fast asleep; And ever beneath these orchard trees Find cheer and shelter, gentle bees. ~Eugene Field from “Telling the Bees”