At first we just say flower. How thrilling it is to name. Then it’s aster. Begonia. Chrysanthemum.
We spend our childhood learning to separate one thing from another. Daffodil. Edelweiss. Fern. We learn
which have five petals, which have six. We say, “This is a gladiolus, this hyacinth.” And we fracture the world into separate
identities. Iris. Jasmine. Lavender. Divorcing the world into singular bits. And then, when we know how to tell
one thing from another, perhaps at last we feel the tug to see not what makes things different, but
what makes things the same. Perhaps we feel the pleasure that comes when we start to blur the lines—and once again everything is flower, and by everything, I mean everything. ~Rosemerry Wahtola Trommer, “Where We are Headed” from Hush
Somehow we find reassurance in naming things each according to its own kind – after all, we were given that task by God Himself in the Garden. We take our work seriously at lining up labels and categories based on all the differences we observe — we want to organize and define, separate and segregate, to do our best to create order out of a jumble, even if we are too young to have words for what we are doing.
Yet when we emphasize differences, we fail to appreciate all that is shared among us and end up fracturing rather than joining together. We look for what keeps us apart rather than find the common ground that blurs the lines, creating a healing bond between us.
Everything has a common origin, and I mean everything.
Flowers: each needs soil, sun and some water no matter how differently they flourish and bloom.
People who cherish an identity: we are all human. We were all created from dust and rib. We share the same Creator. We bloom, all in our own unique and precious way, but what matters most is where we put down roots and how freely we share our fruit.
Every few minutes, he wants to march the trail of flattened rye grass back to the house of muttering hens. He too could make a bed in hay. Yesterday the egg so fresh it felt hot in his hand and he pressed it to his ear while the other children laughed and ran with a ball, leaving him, so little yet, too forgetful in games, ready to cry if the ball brushed him, riveted to the secret of birds caught up inside his fist, not ready to give it over to the refrigerator or the rest of the day. ~Naomi Shibab Nye “Boy and Egg” from Fuel
Gathering eggs on my childhood farm was a source of wonder and terror: the pleasure and challenge of reaching under a downy breast to wrap my fingers around such smooth warm wholeness.
Daily I fought my fear of a hen muttering under her breath, staring warily at me, her beak at the ready, ready to defend what was rightfully hers and not mine.
It was a game of chicken in the truest sense, a stand-off between a four year old girl and two year old hen: we locked onto each other’s eyes while I bravely grabbed the egg and she pecked at my hand. I would never let go of her egg or her eyes and, as part of the daily game, she allowed me to have both.
Like the game of chicken I watch my dogs play daily now, their eyes locked in mutual respect, intimidation and affection. They need one another for this game of love: give and take, take and give.
A new book from Barnstorming and poet Lois Edstrom now available for order here:
Gardens are also good places to sulk. You pass beds of spiky voodoo lilies and trip over the roots of a sweet gum tree, in search of medieval plants whose leaves, when they drop off turn into birds if they fall on land, and colored carp if they plop into water.
Suddenly the archetypal human desire for peace with every other species wells up in you. The lion and the lamb cuddling up. The snake and the snail, kissing. Even the prick of the thistle, queen of the weeds, revives your secret belief in perpetual spring, your faith that for every hurt there is a leaf to cure it. ~Amy Gerstler “Perpetual Spring” from Bitter Angel
We all want to fix what ails us: that was the point of my many years of medical training and over 40 years “practicing” that art. We want to know there is a cure for every hurt, an answer for every question, a resolution to every mystery, or peace for every conflict.
And there is. It just isn’t always on our timeline, nor is it always the answer we expect, nor the conflict magically dissolved. The mystery shall remain mystery until every tear is dried, as we stand before the Face of our Holy God who both loves and judges our hearts.
Sometimes this life hurts – a lot – but I believe in the perpetual Spring and Resurrection that guarantees our complete healing.
It is a lichen day. Not a bit of rotten wood lies on the dead leaves, but it is covered with fresh, green cup lichens… All the world seems a great lichen and to grow like one.
Nature doth thus kindly heal every wound. By the mediation of a thousand little mosses and fungi, the most unsightly objects become radiant of beauty. There seem to be two sides of this world, presented us at different times, as we see things in growth or dissolution, in life or death. And seen with the eye of the poet, as God sees them, all things are alive and beautiful ~Henry David Thoreau from his journal
The truth is- I’m somewhat of a lichen myself – not easily defined, a bit of an opportunist, thriving in gray drizzle, sometimes colorful but most often not, attempting to cover and heal unseen wounds.
Mostly I hang on, persevering, at times obnoxiously tenacious and not always appreciated, yet…unique in an other worldly way.
A dreamer of fairy tale kingdoms while living simply a peasant’s life in plain sight.
I lived in the first century of world wars. Most mornings I would be more or less insane, The newspapers would arrive with their careless stories, The news would pour out of various devices Interrupted by attempts to sell products to the unseen. I would call my friends on other devices; They would be more or less mad for similar reasons. Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values. As the lights darkened, as the lights of night brightened, We would try to imagine them, try to find each other, To construct peace, to make love, to reconcile Waking with sleeping, ourselves with each other, Ourselves with ourselves. We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake.
Juries can’t raise the dead... …a just God governs the universe, and for that reason, none of our efforts are in vain ...God is not limited by our insufficiency, but perhaps might even be glorified through using limited human instruments for his purposes. ~Esau McCaulley, New Testament Wheaton College professor in his Opinion piece today “How I’m talking to my kids about the Derek Chauvin verdict”
How to reconcile ourselves with each other? Indeed – ourselves with ourselves?
How will a single verdict make a difference in the battles fought for centuries between people all made in the image of God but fallen so far from Him?
Juries call us to the truth about ourselves. The rest is up to us: what we tell our children about how to live and love.
What poems do we write to the unseen and the unborn so they do not repeat our mistakes.
And so, now we reconcile ourselves, heeding the call to live out His purposes.
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself. ~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale
All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
It has been a slow coming of spring, seeming in no hurry whatsoever. Snow remains in the foothills and the greening of the fields has only begun.
The flowering plum and cherry trees finally have burst into bloom despite a continued chill. It has felt like winter for over a year yet now the perfumed air of spring permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that has locked us in the dark so long has been rolled back.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.
The cross stands before us to remind us of this depth of ourselves so that we can never forget.
Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”
I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. If I do not deal with it, it deals with me. The cross reminds me of all this.
This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit.
The empty cross is planted there to remind us: suffering is real but not the end, victory still is possible… ~Morton Kelsey from “The Cross and the Cellar”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – no scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love. ~St. Francis of Assisi
Maundy Thursday is a day of letting go while still holding on.
If I am to see Jesus and know the power of His love, I must let go of this life and walk with Him with every step to the cross. I have only a tenuous grip on this world, utterly dependent on the Lord taking care of me.
This day, I am reminded of a few basics: No arguing over who is best. No hiding my dirty feet. No holding back on the most precious of gifts. No falling asleep. No selling out. No turning and running away. No covering my face in denial. No looking back. No clinging to the comforts of the world.
But of course I fail again and again. My heart resists leaving behind what I know.
Plucked from the crowd, I must grasp and carry His load (which is, of course, my load) alongside Him. Now is my turn to hold on and not let go, as if life depends on it. Which it does — requiring no nails.
The fire of His love leaves my sin in ashes. The food of His body nurtures my soul. From that soul and ashes rises new life. Love of His love of our love.
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. Isaiah 52: 13-15
When I was wounded whether by God, the devil, or myself —I don’t know yet which— it was seeing the sparrows again and clumps of clover, after three days, that told me I hadn’t died. When I was young, all it took were those sparrows, those lush little leaves, for me to sing praises, dedicate operas to the Lord. But a dog who’s been beaten is slow to go back to barking and making a fuss over his owner —an animal, not a person like me who can ask: Why do you beat me? Which is why, despite the sparrows and the clover, a subtle shadow still hovers over my spirit. May whoever hurt me, forgive me. ~Adelia Prado “Divine Wrath” translated from BrazilianPortuguese by Ellen Doré Watson
Emmet Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes–
the face that badly beaten, disfigured— before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,