I, Paul, write this greeting in my own hand. Remember my chains. Colossians 4:18
Paul reminds us in his letter to the Colossian church that he is still a prisoner, shackled by chains, limited in his ability to write in his own hand but certainly not helpless. Despite such hardship, he remains a faithful and encouraging witness for God.
He really is asking that we remember our own chains, ones that are invisible but just as restrictive to our freedom. We are bound to sin as if by chains, locked with the key thrown away, pitiful in our imprisonment. The gospel is now the only key that will spring the lock, unclasp the chains, unbind our hands and feet, free our souls.
Remember my chains? I have just been handed the key.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
Come behold the wondrous mystery In the dawning of the King, He the theme of heaven’s praises Robed in frail humanity. (First line of “Come Behold the Wondrous Mystery”)
Here is the mystery, the secret, one might almost say the cunning, of the deep love of God: that it is bound to draw on to itself the hatred and pain and shame and anger and bitterness and rejection of the world, but to draw all those things on to itself is precisely the means, chosen from all eternity by the generous, loving God, by which to rid his world of the evils which have resulted from human abuse of God-given freedom. ~N.T. Wright from The Crown and the Fire
Inundated by ongoing and overwhelmingly bad news of the world, blasted 24/7 from our screens, we seek respite anywhere we may find it. I have found I must cling to the mystery of God’s magnetism for my weaknesses and flaws.
He willingly pulls our sin onto Himself and out of us. Hatred and pain and shame and anger and bitterness disappear into the vortex of His love and beauty, the dusty corners of our hearts vacuumed spotless.
We are let in on a secret – His mystery revealed: His frail humanity is unsullied by absorbing the dirty messes of our lives. Instead, once we are safely within His mysterious divine depths, we are brought to glory by “grace unmeasured, love untold.”
This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.
If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).
In His name, may we sing…
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As it was in the beginning, is now, and ever shall be: world without end. Amen.
Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed. Luke 2: 34-35
Simeon had waited and waited for this promised moment of meeting the Son of God face to face, not knowing when or how, not knowing he would be able to hold him fast in his arms, not knowing he would be able to personally bless the parents of this holy child.
He certainly could not know this child would be the cause of so much joy and sorrow for all those who love Him deeply.
That sword of painful truth pierces into my soul as well, opening me with the precision of a surgeon under high beam lights in the operating room where nothing is left unilluminated. I am, by the birth, life, death and resurrection of Jesus, bared completely, my own darkness thrust into dawn, my heart revealed as never before. This is equal opportunity surgery.
It is terrifying: all my cracks and crevices thrust into the light. And it should be, given what I am, and what is true of every one of us.
Yet God is who we wait for, longing and hungry for peace. We are tired, too tired to continue to hide within the darkness and conflict of our sin. We, like Simeon, are desperate for the peace of His appearance among us, dwelling with us, when we can gather Him into our arms, when all becomes known and understood and forgiven.
His birth is the end of our death, the beginning of the outward radiance of His peace, and wide open to all who open themselves to Him in a new world without end. Amen
This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.
If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).
In His name, may we sing…
Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace: Quia viderunt oculi mei salutare tuum Quod parasti ante faciem omnium populorum: Lumen ad revelationem gentium, et gloriam plebis tuae Israel. Gloria Patri, et Filio, et Spiritui Sancto: Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Translation (The Book of Common Prayer, 1662): Lord, now lettest thou thy servant depart in peace: according to thy word. For mine eyes have seen: thy salvation, Which thou hast prepared: before the face of all people; To be a light to lighten the Gentiles: and to be the glory of thy people Israel. Glory be to the Father, and to the Son: and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amen.
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A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more. Matthew 2:18 and Jeremiah 31:15
…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.
Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.
As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful. ~Paul Tripp
God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any importance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incarnate at all. ― C.S. Lewis, The Collected Letters of C.S. Lewis
There is no consolation for families of those lost to death come too soon: a rogue king’s slaughter of innocents, and now so much needless death: weather, war, accidents, random shootings, COVID.
Arms ache with the emptiness of grief, beds and pillows lie cold and unused, hugs never to come again.
There is no consolation; only mourning and great weeping, sobbing that wrings dry every human cell, leaving dust behind, which is our beginning and our end.
God came to us for times such as this, born of the dust of woman and the breath of the Holy Spirit, God bent down to lie in manger dust, walk on roads of dust, die and be laid to rest as dust to conquer such evil as this that displaces masses and massacres innocents.
He became dust to be like us He began a mere speck in a womb like us
His heart beat like ours breathing each breath like ours until a fearful fallen world took His and our breath away.
He shines through the shadows of death to guide our stumbling uncertain feet.
He hears our cries as He cried too. He knows our tears as He wept too. He knows our mourning as He mourned too. He knows our dying as He died too.
God weeps as this happens.
Only God can glue together what evil has shattered. He asks us to hand Him the pieces of our broken hearts.
We will know His peace when He comes to bring us home, our tears finally dried, our cells no longer just dust, as we are glued together by the holy breath of our God forevermore.
Lully, lullay, thou little tiny child, Bye bye, lully, lullay. Thou little tiny child, Bye bye, lully, lullay.
O sisters too, how may we do For to preserve this day This poor youngling for whom we sing, “Bye bye, lully, lullay?”
Herod the king, in his raging, Chargèd he hath this day His men of might in his own sight All young children to slay.
That woe is me, poor child, for thee And ever mourn and may For thy parting neither say nor sing, “Bye bye, lully, lullay.”
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Wild geese are flocking and calling in pure golden air, Glory like that which painters long ago Spread as a background for some little hermit Beside his cave, giving his cloak away, Or for some martyr stretching out On her expected rack. A few black cedars grow nearby And there’s a donkey grazing.
Small craftsmen, steeped in anonymity like bees, Gilded their wooden panels, leaving fame to chance, Like the maker of this wing-flooded golden sky, Who forgives all our ignorance Both of his nature and of his very name, Freely accepting our one heedless glance. ~Anne Porter, “A November Sunrise” from An Altogether Different Language.
snowgeese in Whatcom County – photo by Chris Lovegren
My need for forgiveness is continually overwhelmed by God’s capacity to forgive: I mess up so frequently, it is as natural as breathing to me.
I tend to forget His provision — God’s grace cleans up after me.
May I never forget His name, see the beauty He created and acknowledge His capacity for loving the unlovable.
Every year the lilies are so perfect I can hardly believe
their lapped light crowding the black, mid-summer ponds. Nobody could count all of them —
the muskrats swimming among the pads and the grasses can reach out their muscular arms and touch
only so many, they are that rife and wild. But what in this world is perfect?
I bend closer and see how this one is clearly lopsided — and that one wears an orange blight — and this one is a glossy cheek
half nibbled away — and that one is a slumped purse full of its own unstoppable decay.
Still, what I want in my life is to be willing to be dazzled — to cast aside the weight of facts
and maybe even to float a little above this difficult world. I want to believe I am looking
into the white fire of a great mystery. I want to believe that the imperfections are nothing — that the light is everything — that it is more than the sum of each flawed blossom rising and fading. And I do. ~Mary Oliver “The Ponds”
Born as we are into a fallen world, this place originally meant to be pristine, without decay – we focus on the imperfection around us rather than the flaws in ourselves.
The mystery is: I know how incomplete, half chewed up and sinking in mire I am, yet I was created in the image of God and He looks at me as though I am whole and beautiful.
He made us in His mold that we promptly fractured, so He came to salvage His broken people. He made sure our flaws became nothing; His Light and glue and love are everything.
I believe it is so, dazzled that it is true.
A book of beautiful words and photography – click for link to order
Holy as a day is spent Holy is the dish and drain The soap and sink, and the cup and plate And the warm wool socks, and the cold white tile Shower heads and good dry towels And frying eggs sound like psalms With bits of salt measured in my palm It’s all a part of a sacrament As holy as a day is spent
Holy is the busy street And cars that boom with passion’s beat And the check out girl, counting change And the hands that shook my hands today And hymns of geese fly overhead And spread their wings like their parents did Blessed be the dog that runs in her sleep To chase some wild and elusive thing
Holy is the familiar room And quiet moments in the afternoon And folding sheets like folding hands To pray as only laundry can I’m letting go of all my fear Like autumn leaves made of earth and air For the summer came and the summer went As holy as a day is spent Holy is the place I stand To give whatever small good I can And the empty page, and the open book Redemption everywhere I look Unknowingly we slow our pace In the shade of unexpected grace And with grateful smiles and sad lament As holy as a day is spent And morning light sings ‘providence’ As holy as a day is spent ~Carrie Newcomer “Holy as a Day is Spent”
We are in the middle of an unprecedented heat wave in the Pacific Northwest, predicted to hit 110 degrees F over the next two days. This part of the world is sorely unprepared for these temperatures – air conditioning is unusual in residences and some workplaces so we grit our teeth, mop our brows and search for the blessing of shade and relief.
There is barely a breeze. The weathervanes are standing stock-still without a hint of swivel, cooking in the sun just as thoroughly as the rest of us. Our barn has a beautiful Haflinger horse weather vane – a precious gift from Amish country given to us by treasured friends over thirty years ago.
However, the standard weather vane is a rooster, found on a neighbor’s barn about a mile from our farm. The traditional rooster vane (“weathercock”) has a long history dating back to the ninth century when Pope Gregory declared all churches were to be crowned with a rooster as a suitable Christian emblem. This was to immortalize St. Peter’s three betrayals, predicted by Christ to take place before the rooster crows in the morning on the day of His crucifixion.
So roosters began to appear on the weathervanes of churches in Europe, blowing this way and that with the wind, just as Peter found himself carried by the wind of opinion on that fateful day. We are to be reminded of our own tendency to shift and swivel with the forces that push us around when we are uncertain or fearful, forgetting our foundational faith and beliefs.
Yet Christ forgave Peter, not once or twice, but three times for each betrayal. He delivers an unexpected grace and gift of redemption to a man who had turned away from Him. Christ’s instruction to Peter was to “feed my sheep.” Our response to the grace shown to us is to nurture and show grace to all we meet.
As our weathervanes remain unmoving in this heat, we stand firm in the shade of our Lord’s forgiveness of our betrayal of Him – all that is just and holy.
Amen and Amen.
A new book from Barnstorming is available for order here:
I lived in the first century of world wars. Most mornings I would be more or less insane, The newspapers would arrive with their careless stories, The news would pour out of various devices Interrupted by attempts to sell products to the unseen. I would call my friends on other devices; They would be more or less mad for similar reasons. Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, Considering a nameless way of living, of almost unimagined values. As the lights darkened, as the lights of night brightened, We would try to imagine them, try to find each other, To construct peace, to make love, to reconcile Waking with sleeping, ourselves with each other, Ourselves with ourselves. We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake.
Juries can’t raise the dead... …a just God governs the universe, and for that reason, none of our efforts are in vain ...God is not limited by our insufficiency, but perhaps might even be glorified through using limited human instruments for his purposes. ~Esau McCaulley, New Testament Wheaton College professor in his Opinion piece today “How I’m talking to my kids about the Derek Chauvin verdict”
How to reconcile ourselves with each other? Indeed – ourselves with ourselves?
How will a single verdict make a difference in the battles fought for centuries between people all made in the image of God but fallen so far from Him?
Juries call us to the truth about ourselves. The rest is up to us: what we tell our children about how to live and love.
What poems do we write to the unseen and the unborn so they do not repeat our mistakes.
And so, now we reconcile ourselves, heeding the call to live out His purposes.
Nothing is so beautiful as Spring – When weeds, in wheels, shoot long and lovely and lush; Thrush’s eggs look little low heavens, and thrush Through the echoing timber does so rinse and wring The ear, it strikes like lightnings to hear him sing; The glassy peartree leaves and blooms, they brush The descending blue; that blue is all in a rush With richness; the racing lambs too have fair their fling.
What is all this juice and all this joy? A strain of the earth’s sweet being in the beginning In Eden garden. – Have, get, before it cloy, Before it cloud, Christ, lord, and sour with sinning, Innocent mind and Mayday in girl and boy, Most, O maid’s child, thy choice and worthy the winning. ~Gerard Manley Hopkins “Spring”
Once, we were innocent, now, no longer. Cloyed and clouded by sin. Given a choice, we chose sour over the sweetness we were born to, giving up walks together in the cool of the day to feed our appetite that could never be sated.
God made a choice to win us back with His own blood as if we are worthy of Him. He says we are. He dies to prove it. Every day I try to believe our earth can be sweet and beautiful again.
Heaven knows we need never be ashamed of our tears, for they are rain upon the blinding dust of earth, overlying our hard hearts. I was better after I had cried, than before– more sorry, more aware of my own ingratitude, more gentle. ~Charles Dickens as “Pip” in Great Expectations
Jesus wept. ~John 11:35
Today, Ash Wednesday, is the beginning of Lent (an old English word for “lengthening”).
This six week observance humbles the hardest of hearts by readying us to walk through the dusty wilderness of our sin and brokenness.
Over the coming weeks, I learn again of Christ’s traveling the parched road to the cross. His tears become a cleansing rain — tears of sorrow and sacrifice meant to renew and restore the earthly dust beneath His feet – the dust from which His Father formed us and to which we will return.
This journey leads us through the ashes of our bitterness, pride, and ingratitude. We follow this difficult and arduous wilderness road, fitting our foot to each tear-stained print He left behind, knowing where ultimately it must take us.
VERSE 1 It is Ash Wednesday’s early morn. The old, the young, the newly born Await the mark of Adam’s dust To seal their wills in Jesus’ trust.
VERSE 2 Prepared to walk the Lenten trail They face death’s dark and shadowed vale. Rememb’ring Christ who led the way They bravely march beneath his sway.
VERSE 3 You came from dust and dust would be Without the Great Son’s victory. The gift is free yet must be claimed By goodness lived and evil tamed.
VERSE 4 It is Ash Wednesday’s early morn. The old, the young, the newly born Await the mark of Adam’s dust To seal their wills in Jesus’ trust.
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