Come and See: Eyes Opened and Closed

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.

Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents.  “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

“We know he is our son,” the parents answered, “and we know he was born blind.  But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.”  His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. That was why his parents said, “He is of age; ask him.”

A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will.  Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him.

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
John 9: 13-41

When we look long at one another,
we soften, we relent, listen,

might forgive. We allow for silence
—and when we see each other,

are known, and in that moment
might change

though nothing has moved
or been spoken.

There are some who say
the walls cannot be broken,

but suddenly we are in a free place,
and the fields

that extend from its center
stretch for miles

as if out of the pupil and the iris
of that momentary kingdom.
~Annie Lighthart “When We Look” from Pax

Why no! I never thought other than
That God is that great absence
In our lives, the empty silence
Within, the place where we go
Seeking, not in hope to
Arrive or find. He keeps the interstices
In our knowledge, the darkness
Between stars. His are the echoes
We follow, the footprints he has just
Left. We put our hands in
His side hoping to find
It warm. We look at people
And places as though he had looked
At them, too; but miss the reflection.

~R.S. Thomas “Via Negativa”

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come.
I modernise the anachronism


of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?

~R.S. Thomas “The Absence”

We cannot recognize our blindness,
unaware of what we can’t see and don’t know,
until our eyes are opened.

Before that happens,
all we know is the emptiness behind our closed eyes.

How can we know what vision we are capable of
until suddenly, miraculously,
it is given to us in a gift of grace.

Lord, banish the blindness of my guilt,
fill the vacuum of my emptiness with your love,
allow me to see — not only the world around me,
but to look deeply into other open eyes
and see You reflected.

Open up my eyes, so I might see
That You have made these ways for me
Open up my eyes so I may see
That You my God, will walk with me

~Chorus lyrics from All My Ways are Known to You

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Seeing Clearly

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
~William Butler Yeats from “Vacillation”

photo by Emily Dieleman

We wanted to confess our sins but there were no takers.
White clouds refused to accept them, and the wind
Was too busy visiting sea after sea.
We did not succeed in interesting the animals.
Dogs, disappointed, expected an order,
A cat, as always immoral, was falling asleep.
A person seemingly very close
Did not care to hear of things long past.
Conversations with friends over vodka or coffee
Ought not be prolonged beyond the first sign of boredom.
It would be humiliating to pay by the hour
A man with a diploma, just for listening.
Churches. Perhaps churches. But to confess there what?
That we used to see ourselves as handsome and noble
Yet later in our place an ugly toad
Half-opens its thick eyelid
And one sees clearly: “That’s me.”

~Czeslaw Milosz “At a Certain Age”

photo by Nate Gibson

I have a brief confession
that I would like to make.
If I don’t get it off my chest
I’m sure my heart will break.

I didn’t do my reading.
I watched TV instead—
while munching cookies, cakes, and chips
and cinnamon raisin bread.

I didn’t wash the dishes.
I didn’t clean the mess.
Now there are roaches eating crumbs—
a million, more or less.

I didn’t turn the TV off.
I didn’t shut the light.
Just think of all the energy
I wasted through the night.

I feel so very guilty.
I did a lousy job.
I hope my students don’t find out
that I am such a slob.
~Bruce Lansky “Confession”

Norman Rockwell’s “Before the Shot”
photo by Barb Hoelle

We all have confessions we could make.
We all want to avoid admitting mistakes and failings.
We all live under the black cloud of knowing our guilt and shame.

I have plenty of opportunity to replay the many moments I’ve regretted what I said or did,
or what I could have said or did….and didn’t.
Recalling remorse is far easier and stickier
than replaying joy that seems so fleeting in my memory.

There are times when I feel both weighed down by memories
and freed at the same time.

It almost always happens while sitting in worship in church,
silently confessing how I have wronged those around me
or turned my face from God.

Yet in the next moment,
I feel the embrace of a Creator who never forgets but still forgives.
It is an overwhelming knowledge that brings me to tears every time.

It is in that moment that my joy no longer is fleeting;
it lives deeply in my cells since I, like all around me,
am created in His image.

And no, we don’t look like a toad.

God saw what He made in His image,
and it was, and still is, good –
though flawed in our own choices.
He made each of us out of love for us,
not out of regret.
We each open our heavy eyelids, see His Face
and can say, “That’s me.”

toad picture by Josh Scholten

Come and See: Who Would Be First to Throw Stones?

They went each to their own house but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.  

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  This they said to test him, that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.  

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, Lord.”

And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
John 7:53 – John 8:11

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

The adulterous woman is brought alone by the Jewish authorities for judgement, to be humiliated by serving as a test case for Jesus. This incident was not so much about justice as it was about seeing how Jesus would react to her situation.

His response is not what they expected.

He stoops to the ground, taking his time, avoiding their gaze, writing something (inscrutable to the reader) in the dirt. He then stands to look them in the eye to state what is necessary before acting out the law’s justice: only those who have not sinned will be first to cast the stone at a sinner.

Then he kneels again to trace His finger through the dirt —
outlining each person’s sin? naming names?
buying time for things to calm down?
keeping them guessing? just doodling?

The authorities, knowing their own burden of sin,
the oldest of them initially,
turn to leave one by one.
Soon only the accused woman and Jesus remain.

As St. Augustine writes about this powerful gospel story:
relicti sunt duo, misera et misericordia” which translates to
two were left: misery and mercy.
She, standing in the misery of her sin;
He, standing in the glory of His mercy.

No longer condemned while He takes it all on Himself.
No stones to throw; free to go; sin no more.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Bring to Light the Mystery: Glory in a Dung Pile

It is not only prayer that gives God glory but work.
Smiting on an anvil, sawing a beam, whitewashing a wall,
driving horses, sweeping, scouring,
everything gives God some glory if being in his grace
you do it as your duty.

To go to communion worthily gives God great glory,
but to take food in thankfulness and temperance gives him glory too.
To lift up the hands in prayer gives God glory,
but a man with a dung fork in his hand,
a woman with a slop pail,
give him glory too.

He is so great that all things give him glory
if you mean they should.

So then, my brethren, live.
~Gerard Manley Hopkins from Seeking Peace

Every happening, great and small,
is a parable whereby God speaks to us,
and the art of life is to get the message.
~Malcolm Muggeridge

I’ve banked nothing, or everything.
Every day
,
the chores need doing again.
Early in the morning,

I clean the horse barn with a manure fork.
Every morning,

it feels as though it could be
the day before or a year ago
or a year before that.

With every pass, I give the fork one final upward flick
to keep the manure from falling out,
and every day I remember

where I learned to do that and from whom.

Time all but stops.

But then I dump the cart on the compost pile.
I bring out the tractor and turn the pile,

once every three or four days.
The bucket bites and lifts,

and steam comes billowing out of the heap.
It’s my assurance that time is really moving forward,
decomposing us all in the process.
~Verlyn Klinkenborg from More Scenes from the Rural Life

He <the professor> asked
what I made of the other Oxford students
so I told him:
They were okay, but they were all very similar…
they’d never failed at anything or been nobodies,
and they thought they would always win.
But this isn’t most people’s experience of life.

He asked me what could be done about it.
I told him the answer was to send them all out for a year
to do some dead-end job
like working in a chicken processing plant
or spreading muck with a tractor.
It would do more good than a gap year in Peru. 

He laughed and thought this was tremendously witty.
It wasn’t meant to be funny.

~James Rebanks from The Shepherd’s Life
(how a sheep farmer succeeds at Oxford and then goes back to the farm)

It is done by us all, as God disposes, from
the least cast of worm to what must have been
in the case of the brontosaur, say, spoor
of considerable heft, something awesome.

We eat, we evacuate, survivors that we are.
I think these things each morning with shovel
and rake, drawing the risen brown buns
toward me, fresh from the horse oven, as it were,
or culling the alfalfa-green ones, expelled
in a state of ooze, through the sawdust bed
to take a serviceable form, as putty does,
so as to lift out entire from the stall.

And wheeling to it, storming up the slope,
I think of the angle of repose the manure
pile assumes, how sparrows come to pick
the redelivered grain, how inky-cap
coprinus mushrooms spring up in a downpour.

I think of what drops from us and must then
be moved to make way for the next and next.
However much we stain the world, spatter
it with our leavings, make stenches, defile
the great formal oceans with what leaks down,
trundling off today’s last barrow-full,
I honor shit for saying: We go on.

~Maxine Kumin “The Excrement Poem”

It isn’t unusual for a mid-March cold snap to sweep down from northern Canada, freezing daffodils in mid-bloom, withering berry plant and orchard branch buds, causing general mayhem in our region. After a few weeks in February of rain and temperate weather up to the high 50’s, the low temperatures felt cruel indeed.

Our barn is fairly draft proof, but in northeasters like this, the water buckets ice up and the manure sits in cold hard piles, like so many round rocks. It is a great temptation to put off the stall cleaning when the weather gets bitter cold; I push the poop to the walls for later pick up when it is warmer. After all, it doesn’t smell when it is frozen rock hard, and certainly loses its “squish” factor, so the horses seem to not mind too much.

So then I start the digging out process, with several days of accumulation to contend with.

As I wheel the loads out to the manure pile, and dig into the pile to tidy it up, the steam pours out into the frigid air–there is nothing left frozen there. It is hot and getting hotter–its destruction assured through the composting of so much organic matter. No wonder the barn cats find a nice sunny spot to stretch out next to this smoldering mountain of poop. It is as comfy as a tropical vacation spot.

How often have I similarly piled my own metaphorical “poop” in piles to deal with another time? Frozen it seems innocuous, inoffensive, not worthy of my attention, not enough to bother with. It is so tempting to pass on cleaning up my messes, by shoving mistakes and errors to one side or “under the carpet” – ignoring the growing mounds in my own nest, especially less-visible “respectable” sins like impatience, anger, pride, greed, gossiping, worrying, grumbling, etc.

Like frozen poop shoved aside and not dealt with, sin eventually warms up. It starts to stink, and generally becomes obnoxious and overwhelming. Once it gets big enough, it becomes its own steaming inferno, burning and destroying everything else within. The only safe place for it is to move it far away from where we dwell everyday.

We must dig ourselves out daily from our mistakes, ask forgiveness for the harm we cause, and prayerfully accept the tools handed to us that make possible the impossible job of getting clean. We cannot do it by ourselves. Our wheelbarrow is too small, our dung forks too inadequate, our muscles too weak. Good thing we have a Savior who is not put off by dung piles and our stench.

Blessed are the barn cleaners: by working together, we find hope and glory beyond the steaming pile.

my “city” nephews learning to muck out a stall

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Bring to Light the Mystery: Sustained Hour By Hour

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention…
            And then
once more the quiet mystery
is present to me, the throng’s clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed one, You still,
hour by hour sustain it.
~Denise Levertov from “Primary Wonder” from Sands of the Well

Here is the mystery, the secret,
one might almost say the cunning,
of the deep love of God:
that it is bound to draw upon itself
the hatred and pain and shame
and anger and bitterness and rejection of the world,
but to draw all those things on to itself
is precisely the means chosen from all eternity
by the generous, loving God,
by which to rid his world of the evils
which have resulted from
human abuse of God-given freedom.
~N.T. Wright from The Crown and The Fire

Inundated by the inevitable bad news of the world,
I must cling to the mystery of His magnetism
for my own weaknesses, flaws and bitterness.

I am frozen in the ice of sin, waiting to be thawed.

He willingly pulls evil onto Himself, out of me.
Hatred and pain and shame and anger disappear
into the vortex of His love and beauty,
the mucky corners of my heart vacuumed spotless.

We are let in on a secret:
He is not sullied by absorbing the dirty messes of our lives.

Created in His image, sustained and loved,
thus a reflection of Him,
it is no mystery
we are washed forever clean.

photo of Mt. Baker reflected in Wiser Lake by Joel DeWaard

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Where You Go, I Will Go: All This Juice and All This Joy

Nothing is so beautiful as Spring –         
   When weeds, in wheels, shoot long and lovely and lush;         
   Thrush’s eggs look little low heavens, and thrush         
Through the echoing timber does so rinse and wring         
The ear, it strikes like lightnings to hear him sing;
   The glassy peartree leaves and blooms, they brush         
   The descending blue; that blue is all in a rush         
With richness; the racing lambs too have fair their fling.   
      

What is all this juice and all this joy?         
   A strain of the earth’s sweet being in the beginning
In Eden garden. – Have, get, before it cloy,         
   Before it cloud, Christ, lord, and sour with sinning,         
Innocent mind and Mayday in girl and boy,         
   Most, O maid’s child, thy choice and worthy the winning. 

~Gerard Manley Hopkins “Spring”

Once, we were innocent,
now, no longer.

Cloyed and clouded by sin.

Given a choice,
we chose sour over the sweetness we were born to,
giving up walks together in the cool of the day
to feed an appetite that could never be sated.

God made a choice to win us back with His own blood
as if we are worthy of Him.
He says we are.
He dies to prove it.

Every day I try to believe
our earth can be sweet and beautiful again.
And then maybe so can I.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

AI image created for this post

We Are No Longer Alone: Feeling a Shiver of Fear

We have become so accustomed to the idea of divine love and of God’s coming at Christmas that we no longer feel the shiver of fear that God’s coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.
~Dietrich Bonhoeffer from Watch for the Light

lane112918

Was certainly not winter, scholars say,
When holy habitation broke the chill
Of hearth-felt separation, icy still,
The love of life in man that Christmas day.
Was autumn, rather, if seasons speak true;
When green retreats from sight’s still ling’ring gaze,
And creeping cold numbs sense in sundry ways,
While settling silence speaks of solitude.
Hope happens when conditions are as these; 
Comes finally lock-armed with death and sin,
When deep’ning dark demands its full display.
Then fallen nature driven to her knees
Flames russet, auburn, orange fierce from within,
And brush burns brighter for the growing grey.
~David Baird “Autumn”

Christianity does not agree with the optimistic thinkers who say, “We can fix things if we try hard enough.” Nor does it agree with the pessimists who see only a dystopian future. The message of Christianity is, instead, “Things really are this bad, and we can’t heal or save ourselves. Things really are this dark—nevertheless, there is hope.”
~Tim Keller from Hidden Christmas

And in the same region there were shepherds out in the field, keeping watch over their flock by night.  And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were sore afraid.  And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.  For unto you is born this day in the city of David a Savior, who is Christ the Lord.
~Luke 2: 8-11

The shepherds were sore afraid.   So why aren’t we?

The reds and oranges of autumn have faded fast; we descend into winter in a few days. Murderous frosts have wilted down all that was flush with life.

This Baby is sent as a refiner’s fire;
we feel His heat dispelling our chilly darkness, changing sin to ash.

Indeed – Hope happens when conditions are as these…

sparks2
AI image created for this post

This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

We stood on the hills, Lady,
Our day’s work done,
Watching the frosted meadows
That winter had won.
The evening was calm, Lady,
The air so calm,
Silence more lovely than music
Folded the hill.
There was a star, Lady,
Shone in the night,
Larger than Venus it was and bright, so bright.
Oh, a voice from the sky, Lady,
It seemed to us then
Of God being born in the world of men.
And so we have come, Lady
Our day’s work done,
Our love, our hopes, ourselves we give to your son.

Deep in the cold of winter,
Darkness and silence were eve’rywhere;
Softly and clearly, there came through the stillness a wonderful sound,
A wonderful sound to hear.

All bells in paradise I heard them ring,
Sounding in majesty the news that they bring;
All bells in paradise I heard them ring,
Welcoming our Saviour, born on earth, a heavenly King.
All bells in paradise, I heard them ring,
‘Glory to God on high’ the angel voices sing.

Lost in awe and wonder,
Doubting I asked what this sign may be;
Christ, our Messiah, revealed in a stable,
A marvelous sight, a marvelous sight to see.

Chorus

He comes down in peace,
A child in humility,
The keys to his kingdom belong to the poor;
Before him shall kneel the kings with their treasures,
Gold, incense, and myrrh.

Chorus
~John Rutter “All Bells in Paradise”

We Are Not Alone: Forgiven

He who is devoid of the power to forgive
is devoid of the power of love. . . .
We can never say, ‘I will forgive you,
but I won’t have anything further to do with you.’
Forgiveness means reconciliation, and coming together again.
~Martin Luther King from The Gift of Love

I was your rebellious son,
do you remember? Sometimes
I wonder if you do remember,
so complete has your forgiveness been.

So complete has your forgiveness been
I wonder sometimes if it did not
precede my wrong, and I erred,
safe found, within your love,

prepared ahead of me, the way home,
or my bed at night, so that almost
I should forgive you, who perhaps
foresaw the worst that I might do,

and forgave before I could act,
causing me to smile now, looking back,
to see how paltry was my worst,
compared to your forgiveness of it

already given. And this, then,
is the vision of that Heaven of which
we have heard, where those who love
each other have forgiven each other,

where, for that, the leaves are green,
the light a music in the air,
and all is unentangled,
and all is undismayed.
-Wendell Berry “To My Mother”

It’s no wonder that this culture quickly becomes littered with enormous numbers of broken and now irreparable relationships. Politics itself becomes a new kind of religion, one without any means of acquiring redemption or forgiveness. Rather then seeing some people as right and others as mistaken, they are now regarded as the good and the evil, as true believers or heretics.
~Tim Keller from The Fading of Forgiveness

The heart’s reasons
seen clearly,
even the hardest
will carry
its whip-marks and sadness
and must be forgiven.

So few grains of happiness
measured against all the dark
and still the scales balance.

The world asks of us
only the strength we have and we give it.
Then it asks more, and we give it.

~Jane Hirschfield from “The Weighing”

photo by Bob Tjoelker

Jesus said, “Father, forgive them, for they know not what they do.”
Luke 23:34

To think of the love God shares through His forgiveness,
granting infinite grace that knows no bounds:
this is a heaven where even mere reflected moonlight heals
the tangles and knots we make of our lives.

His Light rises to illuminate and soothe our sorrows and regrets,
as our sins are unraveled, smoothed, forgiven, and forgotten.

This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

The Sunrise Shall Visit Us: Now Realigned

Christmas sets the centre on the edge;
The edge of town, the outhouse of the inn,
The fringe of empire, far from privilege
And power, on the edge and outer spin
Of  turning worlds, a margin of small stars
That edge a galaxy itself light years
From some unguessed at cosmic origin.
Christmas sets the centre at the edge.

And from this day our  world is re-aligned
A tiny seed unfolding in the womb
Becomes the source from which we all unfold
And flower into being. We are healed,
The end begins, the tomb becomes a womb,
For now in him all things are re-aligned.
~Malcolm Guite “Christmas on the Edge”

When the barn doors opened
on a bright frosted Advent morning,
the inner darkness was illuminated by a beam of sunlight,
exposing an equine escapee.

His stall door stood ajar, the door mysteriously unlatched.
He meandered the unlit barn aisle lined with hay bales
munching his breakfast, lunch, and dinner
all of which lay strewn and ruined at his feet.

Not only did he somehow open his locked door
but also chose to leave poop piles
on every other horses’ breakfast, lunch, and dinner
as they watched helpless from behind their stall doors.

He had the run of the place all night~
obvious from countless hoof prints amid
overturned buckets, trampled halters, tangled baling twine,
twisted hoses, toppled bales and general chaos.

At least he didn’t reach up and start the tractor
or eat the cat food or pry open the grain barrel
or chew a saddle or two, or rip horse blankets apart,
but from the looks of things – I think he tried.

He nickered as the opened door highlighted his nocturnal escapade,
caught red-hoofed and boldly nonchalant, proclaiming his innocence.
Like a child asking for milk to go with a stolen cookie,
he approached me, begging for a carrot after feasting all night.

I grabbed a fist full of mane, pulled him back to double lock him in.
Surveying the mess, I was tempted to turn around, shut the barn doors
and banish it back to the cover of darkness,
to hide his sins now apparent in the light of day.

Instead, newly realigned in my wait for Christmas,
I remember all the messes I’ve made in my life.
So I clean his up, give him a hug,
and forgive as I’m forgiven.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

Fixing Eyes on the Unseen: Remember My Chains

Colossians 4:18

I, Paul, write this greeting in my own hand. Remember my chains.
Colossians 4:18

Paul reminds us in his letter to the Colossian church that he is still a prisoner, shackled by chains, limited in his ability to write in his own hand but certainly not helpless.  Despite such hardship, he remains a faithful and encouraging witness for God.

He really is asking that we remember our own chains, ones that are invisible but just as restrictive to our freedom. We are bound to sin as if by chains, locked with the key thrown away, pitiful in our imprisonment. The gospel is now the only key that will spring the lock, unclasp the chains, unbind our hands and feet, free our souls.

Remember my chains?  I have just been handed the key.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18