In gratitude to the writing and wisdom of farmer Wendell Berry who, at age 92, passed through his porch’s dark doorway yesterday 8/31/26
All day he’s shoveled green pine sawdust out of the trailer truck into the chute. From time to time he’s clambered down to even the pile. Now his hair is frosted with sawdust. Little rivers of sawdust pour out of his boots.
I hope in the afterlife there’s none of this stuff he says, while I broom off his jeans, his sweater flocked with granules, his immersed-in-sawdust socks. I hope there’s no bedding, no stalls, no barn
no more repairs to the paddock gate the horses burst through when snow avalanches off the roof. Although the old broodmare, our first foal, is his, horses, he’s fond of saying, make divorces.
…he says let’s walk up to the field and catch the sunset and off we go, a couple of aging fools.
I hope, he says, on the other side there’s a lot less work, but just in case I’m bringing tools. ~Maxine Kumin from “Chores”
photo by Emily Vander Haak
They sit together on the porch, the dark Almost fallen, the house behind them dark. Their supper done with, they have washed and dried The dishes–only two plates now, two glasses, Two knives, two forks, two spoons–small work for two. She sits with her hands folded in her lap, At rest. He smokes his pipe. They do not speak, And when they speak at last it is to say What each one knows the other knows. They have One mind between them, now, that finally For all its knowing will not exactly know Which one goes first through the dark doorway, bidding Goodnight, and which sits on a while alone. ~Wendell Berry “They Sit Together on the Porch”
If just for a moment, when this world is tilting so far we just might fall off, we pause to look at where we’ve been and get our feet back under us.
The porch is a good place to start: a bridge to what is beyond without leaving the familiar.
Outside, looking square at the unknown, yet still hearing and smelling and tasting the affection that dwells just inside these walls.
What could we want more than to be missed when we step away?
Our voice, our words, our heart, our touch never to be replaced, its absence a hole impossible to fill…
When we are called back inside where Love made us who we are, may the “in between” of time spent on the porch, be even more treasured, because two aging fools sat together there a spell.
front porch
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Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all.Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”
He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,and not for the nation only, but also to gather into one the children of God who are scattered abroad.
So from that day on they made plans to put him to death.
Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purifythemselves.
They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?”Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. John 11: 45-57
Thy children are gathering home, With joy they are gathering home; From all the divisions in which they were scattered, Thy children are gathering home. ~Charles Naylor from “Thy Children are Gathering Home”
A setting out to find oneself astray, And coming home at dusk a different way. ~Malcolm Guite from “Prayer/Walk”
God is at home, it’s we who have gone out for a walk. ~Meister Eckhart
we who wander, scattered beyond reach
who take wrong turns never ask for directions stumble over the rough roads find ourselves in the ditch distracted by glitter and gold forgetting our ultimate destination
nothing we’ve seen thus far no goal achieved compares to the unity awaiting us
gather us home, O Lord, as you did through your death.
just point the way.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)So the sisters sent word to Jesus, “Lord, the one you love is sick.”
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus.So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”
“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.”
After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11: 1-16
There were moments, hours even, when it was clear what I
was meant to do, as if a landscape had revealed itself
in the morning light. I could see the road
plainly now, imagining myself walking towards the distant mountains
like a pilgrim in the old stories— ready to take on any danger,
hapless but always hopeful, certain that my simple belief
All the paths of the Lord are loving and faithful. Psalm 25:10
All does not mean “all – except the paths I am walking in now” or “nearly all” – except this especially difficult and painful path. All must mean all. So, your path with its unexplained sorrow or turmoil, and mine with its sharp flints and briers – and both our paths, with their unexplained perplexity, their sheer mystery – they are His paths, on which he will show Himself loving and faithful. Nothing else; nothing less. ~Amy Carmichael–from You Are My Hiding Place
When I need to walk down the grassy slope to the barn from our house at night, I risk falling without carrying a light to shine ahead of me. In darkness, I stumble and trip, unable to see where the ground dips or rises unexpectedly when I take a step.
Jesus is pointing out the obvious to his disciples: travel is safest in the daylight. What is not as obvious to them is what lies ahead for Him and them.
Nor is it obvious to us as we try to see through a glass darkly.
We know only that all paths of the Lord are loving and faithful, even when full of potholes, thorns, obstacles and hazards.
Our belief in His Light and His Word is enough. Nothing else; nothing less.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Lyrics:
In love, we find our way With trust, hope remains
I’ll be here Stay right here Don’t you fear
In love, we find our way through the night In love, we find our way
In love, we find a way Your love leads the way
Tell me, where is the road I can call my own, That I left, that I lost So long ago? All these years I have wandered, Oh when will I know There’s a way, there’s a road That will lead me home?
After wind, after rain, When the dark is done, As I wake from a dream In the gold of day, Through the air there’s a calling From far away, There’s a voice I can hear That will lead me home.
Rise up, follow me, Come away, is the call, With the love in your heart As the only song; There is no such beauty As where you belong; Rise up, follow me, I will lead you home.
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Henry Polis 1968Pouring the sidewalk by handGrouting the tile perimeter
Thirty-one years ago today we watched by your bedside as you labored, readying yourself to die; we could not help other than to be there while you slipped farther away from us.
This dying, the hardest work you had ever done:
harder than handling the plow behind a team of draft horses, harder than confronting a broken, alcoholic and abusive father, harder than slashing brambles and branches to clear the woods, harder than digging out stumps, shoring up foundations, fixing roofs, harder than shipping out to war, harder than leaving behind a new wife after a week of marriage, harder than leading a battalion to battle on Saipan, Tinian and Tarawa, harder than returning home so changed there were no words, harder than returning to school, working long hours to support family, harder than running a farm with nothing but muscle and will power, harder than coping with an ill wife, infertility, job conflict, discontent, harder than building your own garage, your own house, a pool, harder than ending your marriage, a second wife dying, and returning home forgiven.
Dying was the hardest of all as no amount of muscle or smarts could stop it from crushing you, you, who could do nearly anything you put your mind and muscle to, taking away the strength you relied on for nearly 73 years.
So as you lay helpless, moaning, struggling to breathe, we knew most of your hard work was complete; what was yet undone was not for us to finish up for you.
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Done are the toils and the wearisome marches, Done is the summons of bugle and drum. Softly and sweetly the sky overarches, Shelt’ring a land where Rebellion is dumb. Dark were the days of the country’s derangement, Sad were the hours when the conflict was on, But through the gloom of fraternal estrangement God sent his light, and we welcome the dawn. O’er the expanse of our mighty dominions, Sweeping away to the uttermost parts, Peace, the wide-flying, on untiring pinions, Bringeth her message of joy to our hearts.
Ah, but this joy which our minds cannot measure, What did it cost for our fathers to gain! Bought at the price of the heart’s dearest treasure, Born out of travail and sorrow and pain; Born in the battle where fleet Death was flying, Slaying with sabre-stroke bloody and fell; Born where the heroes and martyrs were dying, Torn by the fury of bullet and shell. Ah, but the day is past; silent the rattle, And the confusion that followed the fight. Peace to the heroes who died in the battle, Martyrs to truth and the crowning of Right!
Out of the blood of a conflict fraternal, Out of the dust and dimness of death, Burst into blossoms of glory eternal Flowers that sweeten the world with the breath. Flowers of charity, peace, and devotion Bloom in the hearts that are empty of strife; Love that is boundless and broad as the ocean Leaps into beauty and fullness of life. So, with the singing of paeans and chorals, And with the flag flashing high in the sun, Place on the graves of our heroes the laurels Which their unfaltering valor has won! ~Paul Dunbar “Ode for Memorial Day”
I am not resigned to the shutting away of loving hearts in the hard ground. So it is, and so it will be, for so it has been, time out of mind:
Into the darkness they go, the wise and the lovely. Crowned With lilies and with laurel they go; but I am not resigned. Lovers and thinkers, into the earth with you. Be one with the dull, the indiscriminate dust.
A fragment of what you felt, of what you knew, A formula, a phrase remains,—but the best is lost. The answers quick and keen, the honest look, the laughter, the love,— They are gone. They are gone to feed the roses. Elegant and curled Is the blossom. Fragrant is the blossom. I know. But I do not approve.
More precious was the light in your eyes than all the roses in the world. Down, down, down into the darkness of the grave Gently they go, the beautiful, the tender, the kind;
Quietly they go, the intelligent, the witty, the brave. I know. But I do not approve. And I am not resigned. ~Edna St. Vincent Millay “Dirge Without Music”
Each Memorial Day weekend without fail ~
we gather with family, have lunch, reminisce, and trek to a cemetery high above the Sound to catch up with our relatives who lie there, still. Some for nearly 120 years, some more recent, some we knew and loved and miss every day, others not so much, unknown to us except on genealogy charts, their long-ago names and dates and these stones all that is left of them.
Seven generations together briefly, above and below the ground, age 6 through 200 years.
Yet we know each (as we know for ourselves and others) was tender and kind, even though flawed and broken, was beautiful and strong, even though wrinkled and frail, was hopeful and faithful, even though too soon in the ground.
We know this about them as we know it about ourselves: someday we too will feed roses, the light in our eyes transformed into elegant swirls emitting the fragrant scent of heaven.
No one asks if we approve. Nor am I resigned to this but only know: So it is, so it has been, so it will be.
Goin’ home, goin’ home, I’m a goin’ home; Quiet like, some still day, I’m jes’ goin’ home. It’s not far, jes’ close by, Through an open door; Work all done, care laid by, gwine to fear no more.
Mother’s there ‘spectin’ me, Father’s waitin’ too; Lots o’folk gather’d there, All the friends I knew.
Home, home, I’m goin’ home! Nothin’ lost, all’s gain, No more fret nor pain, No more stumblin’ on the way, No more longin’ for the day, Gwine to roam no more!
Mornin’ star lights the way, Res’less dreams all done; Shadows gone, break o’day, Real life jes’ begun.
Dere’s no break, ain’t no end, Jes’ a livin’ on; Wide awake, with a smile. Goin’ on and on.
Goin’ home, goin’ home, I’m jes’ goin’ home. It’s not far, jes’ close by, Through an open door; I’m jes’ goin’ home. Goin’ home.
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Not much to me is yonder lane Where I go every day; But when there’s been a shower of rain And hedge-birds whistle gay, I know my lad that’s out in France With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.
. . . .
Not much to me is yonder lane Where he so longs to tread: But when there’s been a shower of rain I think I’ll never weep again Until I’ve heard he’s dead. ~Siegfried Sassoon“The Hawthorn Tree”
Though I know well enough To hunt the Lady’s Slipper now Is playing blindman’s-buff, For it was June She put it on And grey with mist the spider’s lace Swings in the autumn wind, Yet through this hill-wood, high and low, I peer in every place; Seeking for what I cannot find I do as I have often done And shall do while I stay beneath the sun. ~Andrew Young “Lady’s Slipper Orchid”
Everything is beautiful and I am so sad. This is how the heart makes a duet of wonder and grief. The light spraying through the lace of the fern is as delicate as the fibers of memory forming their web around the knot in my throat. The breeze makes the birds move from branch to branch as this ache makes me look for those I’ve lost in the next room, in the next song, in the laugh of the next stranger. In the very center, under it all, what we have that no one can take away and all that we’ve lost face each other. It is there that I’m adrift, feeling punctured by a holiness that exists inside everything. I am so sad and everything is beautiful. ~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness
Under the pines, near the murmuring brook, I know the wild orchids grow, Fair and pure in their shady nook, A page in God’s own wonderful book With a message for me to know.
Come in the Spring to that beautiful bower And pause by the moss and the fern To study. And know from the little flower God’s promise of hope is ready to shower On those who will trust and learn.
Over the land, with colors so bright, Leaves whirl in the chill, fitful breeze. The gurgling brook, ice-coated and white; Ferns, mosses and orchids have vanished from sight, Dead and lost in the Winter’s first freeze.
In weakening faith and hopeless despair, Black winters of woe hold my soul. For death is the end; and each mortal must share The fate of the orchids that once blossomed there. Oblivion marketh the goal.
Hold thy hope, faithless soul, for again in the Spring Neath the pines, the wild orchids will bloom. Struggle upward toward God, thy Creator and King. The Saviour is risen and Nature doth sing, Christ overcomes death and the tomb! ~Joseph Pullman Porter “Wild Orchids”
How strange to find you where I did along a path beside a road, your legs in graceful green dancing to music made by wind and woods.
Like ladies from a bygone age, you left your slippers there to air in dappled shade, while you, barefoot, relaxed your stays, let loose your hair.
The treasures of this world might be as simple as an orchid’s bloom; how sad that so much time is spent in filling coffers for the tomb.
If only life could be so fresh and free as you in serenade, we might learn we value most those things found lost in woodland shade. ~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”
My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.
My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.
He was on a mission.
As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.
These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day. They are not easy to find unless you know where to look.
My father remembered exactly where to look.
We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown. We reached a small clearing and he knew we were near. He went straight to a copse of fir trees standing guard over a garden of lady slippers.
There were almost thirty of them blooming, scattered about in an area the size of my small bedroom. Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot. To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers. We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.
When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.
The next spring, only six lady slippers bloomed from the original thirty. Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home. The following year there were only three. A decade later, my father left our farm and family, not looking back.
Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer.
The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.
The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.
And they would be right – it did.
An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”
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Holy Saturday is the day between promise and sight. Good Friday has done its work. Easter morning has not yet dawned. The body of Jesus lies in the tomb, and the church waits in silence. It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection. ~Hardin Crowder from “Christ’s Saturday in the Grave”
God goes, belonging to every riven thing he’s made sing his being simply by being the thing it is: stone and tree and sky, man who sees and sings and wonders why
God goes. Belonging, to every riven thing he’s made, means a storm of peace. Think of the atoms inside the stone. Think of the man who sits alone trying to will himself into a stillness where
God goes belonging. To every riven thing he’s made there is given one shade shaped exactly to the thing itself: under the tree a darker tree; under the man the only man to see
God goes belonging to every riven thing. He’s made the things that bring him near, made the mind that makes him go. A part of what man knows, apart from what man knows,
God goes belonging to every riven thing he’s made. ~Christian Wiman “Every Riven Thing”
Here at the centre everything is still Before the stir and movement of our grief Which bears it’s pain with rhythm, ritual, Beautiful useless gestures of relief. So they anoint the skin that cannot feel Soothing his ruined flesh with tender care, Kissing the wounds they know they cannot heal, With incense scenting only empty air. He blesses every love that weeps and grieves And makes our grief the pangs of a new birth. The love that’s poured in silence at old graves Renewing flowers, tending the bare earth, Is never lost. In him all love is found And sown with him, a seed in the rich ground. ~Malcolm Guite “Jesus Laid in the Tomb”
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
Fellow sufferers, you know as well as I do that Friday is rarely the worst. It’s Saturday morning, when the body’s lizard-dry from crying and the blood has stiffened to a stop. You ping rocks off the walls of your tomb, thinking, at least Friday’s nails offered some hope of relief—an absence of pain to look forward to. But here we are, beloved, in the dumb quiet of having cried out to God and fermented in forsakenness with nothing to show for it but six dozen pounds of burial spices. There’s still a world knocking around outside that remembers our gashes and screams but has no idea how lonely it is to have come to the other side, linen still stuck to our eyes and so much hell left to harrow. ~Tania Runyon “Holy Saturday”from Poet Jesus
This is the day in between when nothing makes sense: we are lost, hopeless, grieving,riven beyond recognition.
We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.
The worst has already happened, despite how horrific are the constant tragic events filling our headlines.
Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.
The best has already happened; it happened even as we remained oblivious to its impossibility.
We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.
Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.Mary Magdalene and Mary the mother of Joseph saw where he was laid. Mark 15:46-47
Wait for the Lord; be strong and take heart and wait for the Lord. Psalm 27:14
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
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There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. Isaiah 11:1
There are days we live as if death were nowhere in the background; from joy to joy to joy, from wing to wing, from blossom to blossom to impossible blossom, to sweet impossible blossom. ~Li-Young Lee, from “From Blossoms” from Rose
I drag the lawn chair to the center of the new lawn where you have warned it will ruin the delicate grass. From here I have a perfect view of the pink camellia, the one with rose-shaped flowers which you secretly think I have ignored. This is my camellia viewing platform I tell you, remembering signposts in Japan. … the camellia opens its flesh-colored petals with utter unself-consciousness, releasing its scent into the dangerous air. ~Linda Pastan from “Camellias” from Heroes in Disguise
In the midst of people dying in war-torn countries, as bombs drop and buildings fall to rubble –
we seek the peace of Someone who is both truly man yet very God – an impossible Blossom blooming purposely in the midst of our mess –
reminding us of Life and Light He shines in the darkness where we all dwell; this God who becomes a Man impossibly shares the sweetness of His glorious splendor, lightening our heavy load.
This gentle fragrant many-layered Bloom: given to the undeserving with joy and love without reservation without hesitation from joy to joy to joy, defeating death — our death.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
Last Stanza: O Flow’r, whose fragrance tender With sweetness fills the air, Dispels in glorious splendor The darkness ev’rywhere; True man, yet very God, From sin and death now saves us, And shares our ev’ry load.
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In time the curtain-edges will grow light. Till then I see what’s really always there: Unresting death, a whole day nearer now, Making all thought impossible but how And where and when I shall myself die.
…specious stuff that says No rational being Can fear a thing it will not feel, not seeing That this is what we fear—no sight, no sound, No touch or taste or smell, nothing to think with, Nothing to love or link with, The anaesthetic from which none come round.
Slowly light strengthens, and the room takes shape. It stands plain as a wardrobe, what we know, Have always known, know that we can’t escape, Yet can’t accept. One side will have to go.
The sky is white as clay, with no sun. Work has to be done. Postmen like doctors go from house to house. ~Philip Larkin from “Aubade”
With the tragic news this week of at least 8 skiers lost in an avalanche in California, with one still missing, I’m sharing an essay I originally wrote during Advent in 2003.
May the Light of the Resurrection find and rescue you in your moments of darkness.
We are now in our darkest of dark days today in our corner of the world–about 16 hours of darkness underwhelming our senses, restricting, confining and defining us in our little circles of artificial light that we depend on so mightily.
It is so tempting to be consumed and lost in these dark days, stumbling from one obligation to the next, one foot in front of the other, bumping and bruising ourselves and each other in our blindness. Lines are long at the stores, impatience runs high, people coughing and shivering with winter viruses, others stricken by loneliness and desperation.
So much grumbling in the dark.
Yesterday, I had a conversation with a patient of mine from my clinic at the University Student Health Center, a young college student recovering at the local hospital after a near-death experience. Her testimony made me acutely aware of my self-absorbent grumbling.
Several days ago, she was snowshoeing up to Artist Point with two other students in the bright sun above the clouds at the foot of nearby Mt. Baker. A sudden avalanche buried all three–she remembers the roar and then the deathly quiet of being covered up, and the deep darkness that surrounded her. She was buried hunched over, with the weight of the snow above her too much to break through. She had a pocket of air beneath her and in this crouching kneeling position, she could only pray–not move, not shout, not anything else. Only God was with her in that small dark place. She believes that 45 minutes later, rescuers dug her out to safety from beneath that three feet of snow. In actuality, it was 24 hours later.
She had been wrapped in the cocoon of her prayers in that deep dark pocket of air, and miraculously, kept safe and warm enough to survive. Her hands and legs, blackish purple when she was pulled out of the snow, turned pink with the rewarming process at the hospital.
When I visited her, she glowed with a light that came only from within –somehow, it had kept her alive.
Tragically, one of her friends died in that avalanche, never having a chance of survival because of how she was trapped and covered with the suffocating snow. Her other friend struggled for nearly 24 hours to free himself, bravely fighting the dark and the cold to reach the light, then calling for help from nearby skiers to try to rescue his friends.
At times we must fight with the dark–wrestle it and rale against it, bruised and beaten up in the process, but so necessary to save ourselves and others from being consumed. At other times we must kneel in the darkness and wait– praying, hoping, knowing the light is to come, one way or the other.
Grateful, grace-filled, not giving up to grumbling.
The story of this avalanche and rescue is documented here in the Seattle Times.
The first thing I heard this morning was a rapid flapping sound, soft, insistent—
wings against glass as it turned out downstairs when I saw the small bird rioting in the frame of a high window, trying to hurl itself through the enigma of glass into the spacious light.
Then a noise in the throat of the cat who was hunkered on the rug told me how the bird had gotten inside, carried in the cold night through the flap of a basement door, and later released from the soft grip of teeth.
On a chair, I trapped its pulsations in a shirt and got it to the door, so weightless it seemed to have vanished into the nest of cloth.
But outside, when I uncupped my hands, it burst into its element, dipping over the dormant garden in a spasm of wingbeats then disappeared over a row of tall hemlocks.
For the rest of the day, I could feel its wild thrumming against my palms as I wondered about the hours it must have spent pent in the shadows of that room, hidden in the spiky branches of our decorated tree, breathing there among the metallic angels, ceramic apples, stars of yarn, its eyes open, like mine as I lie in bed tonight picturing this rare, lucky sparrow tucked into a holly bush now, a light snow tumbling through the windless dark. ~Billy Collins “Christmas Sparrow” from Aimless Love
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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