Fearsome Things to See

Not much to me is yonder lane  
 Where I go every day;  
But when there’s been a shower of rain  
 And hedge-birds whistle gay,  
I know my lad that’s out in France
 With fearsome things to see  
Would give his eyes for just one glance  
 At our white hawthorn tree.

   .    .    .    .  

Not much to me is yonder lane  
 Where he so longs to tread:
But when there’s been a shower of rain  
I think I’ll never weep again  
 Until I’ve heard he’s dead.

~Siegfried Sassoon “The Hawthorn Tree”

I drove West
in the season between seasons.
I left behind suburban gardens.
Lawnmowers.  Small talk.

Under low skies, past splashes of coltsfoot,
I assumed
the hard shyness of Atlantic light
and the superstitious aura of hawthorn.

All I wanted then was to fill my arms with
sharp flowers,
to seem from a distance, to be part of
that ivory, downhill rush.  But I knew,

I had always known,
the custom was
not to touch hawthorn.
 Not to bring it indoors for the sake of

the luck
such constraint would forfeit–
a child might die, perhaps, or an unexplained
fever speckle heifers.  So I left it

stirring on those hills
with a fluency
only water has.  And, like water, able
to redefine land.  And free to seem to be–

for anglers,
and for travellers astray in
the unmarked lights of a May dusk–
the only language spoken in those parts.

~Eavan Boland “White Hawthorn in the West of Ireland”

The bird-sowed hawthorn bush along the lane to our back field has suddenly become a blooming tree, staking out its place alongside the trail the horses follow to their pasture. This May, it is a white flame against the dark woods.

Though we didn’t intend for it to be there, we’ll leave it be. Hawthorns are great bird habitat and a haven for honeybees. They are found in most hedge rows in the United Kingdom, impenetrable due to their fierce thorns and criss-cross network of branches, a historic symbol of the toughness and persistence of the Celtic people. Though we don’t need a hedge row here, I appreciate the tree’s reminder it has a place in myth and lore.

It will never be a hospitable tree like the lone fir tree that graces our hill, or the big leaf maple where children climb, or the black walnut whose branches support the treehouse. But it will be a white beacon every May, portending the summer to come, and if it bears fruit, it will feed the birds that nest in its interior.

And like the poem written by WWI soldier/poet Sassoon, it will be a bittersweet reminder of the familiar comfort of home, even though sharp thorns abound among the blossoms. Those thorns are nothing compared to the despair found in the fearsome trenches of warfare.

Siegfried Sassoon’s handwritten poem

along fair Arran’s shores
the swans sing soft of tale of yore,
of a young love taken to sea

the two were hand in glove
like sparrows bound in sacred love
a tune that only they can sing

a tree of unity
they planted by the green eyed sea
the branch would hold their love through time

a sailor lad was he
he said,”dont cry my lovely, mhari
before the moon is full i’ll return”

I’ll wait for thee and she sang to him

the moon shone full and bright
and home he sailed mid-summers night
the tree so young and blossoming

they slept among the green
the world was light and dreams serene
the fires in their hearts burned bright

Where moss-grown boulders stand,
he took her by the lily hand
and there they wed at break of day

the seas know not of hearts
and once again the two must part.
“it wont be long, i swear to thee.

please wait for me.”
and she sang to him

The hawthorn tree has grown,
10 years she walked shores alone,
she hears his whisper in the leaves

Home is the sailor lad,
home in the sea, forever plaid,
Under the wide and starry sky

Yes, I will wait for thee,
By mountain, sea and tree;
And on the wind you’ll hear my love,

for at the fall of day
Beneath the leaves where once we lay
I’ll sit and sing i’ll wait for thee

come back to me….
music and lyrics by Fae Wiedenhoeft

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Who is the Great I Am: A Saturday of Stillness

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

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When to That World We Go: Keeping Watch

We were riding through frozen fields in a wagon at dawn.
A red wing rose in the darkness.

And suddenly a hare ran across the road.
One of us pointed to it with his hand.

That was long ago. Today neither of them is alive,
Not the hare, nor the man who made the gesture.

O my love, where are they, where are they going
The flash of a hand, streak of movement, rustle of pebbles.
I ask not out of sorrow, but in wonder.
~ Czeslaw Milosz “Encounter”

She philosophically noted dates as they came past in the revolution of the year;… her own birthday and every other day, individualized by incidents in which she had taken some share. She suddenly thought one afternoon that there was yet another date of greater importance, her own death… A day which lay sly and unseen among all other days of the year… but not the less surely there. When was it?
~Thomas Hardy from Tess of the d’Urbervilles

We do not know the day or the hour of our death day. We must not be lulled into complacency by the routines of daily life; it could be tomorrow or the next day or maybe it was yesterday.

Each moment is a gift, like the flash of a blossom or the transparency of a rabbit’s ear, pulsing with each heart beat as our blood flows and sustains.

And we know – blood was shed, just as blossoms shed, covering us all.

Keeping watch, keeping watch – there is a day when we go home.

fallen sakura petals in Tokyo (photo by Nate Gibson)

Therefore keep watch, because you do not know the day or the hour.
Matthew 25: 1-13

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Laid Aside His Crown: So Take Heart



We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’


The real problem is not why some pious, humble, believing people suffer, but why some do not.
C.S. Lewis ~~writing on suffering
in The Problem of Pain

The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.

How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.

Yet that reasoning sets aside gospel reality:
God identifies so strongly with His Creation, He allows His own suffering and death.

He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.

What all-powerful all-knowing God would do that?
Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.

No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.

In the midst of our sadness and mourning, that is our greatest comfort of all.

Mourning by Umberto Boccioni

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
2 Corinthians 1:5

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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I Must Go In…

I must go in; the fog is rising…
~Emily Dickinson, her last
words

photo by Nate Gibson

I have watched the dying
in their last hours:
often they see what I cannot,
listen to what is beyond my hearing,
stretch their arms overhead
as fingers touch what is beyond my reach.

I watch and wonder what it will be like
to reverse the steps that brought me here
from the fog of amnion.

The mist of living lifts
as we enter a place
unsurpassed in brilliance and clarity;
the mystery of what lies beyond solved
only by going in to it,
welcomed back to that unapproachable Light,
where we started.

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A Feather on the Bright Sky

N.Scott Momaday passed into eternity last week at age 89.

On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, a tall, young N.Scott Momaday strolled to the front, wrote the 60 words of an Emily Dickinson poem “Further in Summer”on the blackboard. He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition. In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through the poem. What on the surface appears a paean to late summer insect droning – doomed to extinction by the desolation of oncoming winter – is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves. As summer begins its descent into the dark death of winter, we, unlike cicadas and crickets, become all too aware we too are descending. There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the written Word is not silent; the Word brings Grace unlike any other, even when the summer, pathetic and transient as it is, is gone. The Word brings Grace, like no other, to pathetic and transient man who will emerge transformed.

There is no furrow on the glow. There is no need to plow and seed our salvaged souls, already lovingly planted by our Creator God, yielding a fruited plain.

Scott was one of my most remarkable and influential teachers, teaching me to trust memories, to use the best words, and to describe beauty as best I can. I know his words will forever live on.

…<Dickinson’s Further in Summer is> one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time.  The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world.  She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state.  Words are indivisible with the highest realization of human being.
~N.Scott Momaday from The Man Made of Words

I Was All Hers

When all the others were away at Mass
I was all hers as we peeled potatoes.
They broke the silence, let fall one by one
Like solder weeping off the soldering iron:
Cold comforts set between us, things to share
Gleaming in a bucket of clean water.
And again let fall. Little pleasant splashes
From each other’s work would bring us to our senses.

So while the parish priest at her bedside
Went hammer and tongs at the prayers for the dying
And some were responding and some crying
I remembered her head bent towards my head,
Her breath in mine, our fluent dipping knives—
Never closer the whole rest of our lives.
~Seamus Heaney “Clearances -3”

April 2008 – Vigil at Mom’s Bedside

Lying still, your mouth gapes open as
I wonder if you breathe your last.
Your hair a white cloud
Your skin baby soft
No washing, digging, planting gardens, peeling potatoes,
Or raising children
Anymore.

Where do your dreams take you?
At times you wake in your childhood home of
Rolling wheat fields, boundless days of freedom.
Other naps take you to your student and teaching days
Grammar and drama, speech and essays.
Yesterday you were a young mother again
Juggling babies, farm and your wistful dreams.

Today you looked about your empty nest
Disguised as hospital bed,
Wondering aloud about
Children grown, flown.
You still control through worry
and tell me:
Travel safely
Get a good night’s sleep
Take time to eat
Call me when you get there

I dress you as you dressed me
I clean you as you cleaned me
I love you as you loved me
You try my patience as I tried yours.
I wonder if I have the strength to
Mother my mother
For as long as she needs.

When I tell you the truth
Your brow furrows as it used to do
When I disappointed you~
This cannot be
A bed in a room in a sterile place
Waiting for death
Waiting for heaven
Waiting

And I tell you:
Travel safely
Eat, please eat
Sleep well
Call me when you get there.

______________

Now that I am a grandmother, I seek those tiny, daily, apparently meaningless opportunities to create memories that my grandchildren may warmly recall decades from now, knowing they were all mine, if only for a few minutes at the kitchen sink.

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The Sunrise Shall Visit Us: The Uneasy Manger

The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last. His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne, opening words in his sermon on Christmas Day 1626

O dying souls! behold your living spring!
O dazzled eyes! behold your sun of grace!
Dull ears attend what word this word doth bring!
Up, heavy hearts, with joy your joy embrace!
From death, from dark, from deafness, from despairs,
This life, this light, this word, this joy repairs.

Man altered by sin from man to beast;
Beast’s food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutish sinner to refresh.
O happy field wherein this fodder grew,
Whose taste doth us from beasts to men renew.
~Robert Southwell from The Nativity of the Christ,Jesuit poet (1561-1595)

Our neighborhood hay crew

remembered on

frosty mornings before dawn

when bales are broken for feed

and fragrant summer spills forth.

In the dead of winter

during the darkest blowing icy nights

the bales open like a picture book

illustrating how life once was,

and will be again~

Rainy spring nights’ hay

becomes bedding

for new foals’ sleep 

to guarantee sunshine

in the uneasy manger

on the darkest of days:

Communion.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

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The Sunrise Shall Visit Us: Fighting the Long Defeat

He has dwelt in the West since the days of dawn, and I have dwelt with him years uncounted . . . and together through ages of the world we have fought the long defeat.
~J.R.R. Tolkien from The Lord of the Rings

It is only 10 days before we bid farewell to autumn and accept the arrival of the winter solstice, signaling the long slow climb back to daylight. This giving-way to the darkness has felt like a defeat we may never recover from.

Yet the sunset becomes a startling send-off for fall, coloring Mt. Baker and surrounding an almost full moon with purple in the eastern sky. Our farm, for a deceptive few minutes, appears rosy and warm in crisp subfreezing weather. Then all becomes gray again, and within an hour we are shrouded in thick fog which ices the asphalt as darkness fell.  It becomes a challenge to avoid the deep ditches along our country roads, with the white fog line being the critical marker preventing potential disaster.

The ever present fog this time of year cloaks and smothers in the darkness, not unlike the respiratory and gastrointestinal viruses that have hit many households hard this week. Plenty of people have been feverish, coughing and snuffling, unable to see past the ends of their swollen noses, as if the fog descended upon them in an impenetrable gray cloud. It is an unwelcome reminder of our vulnerability to microscopic organisms that can defeat us and lay us low in a matter of hours, just as a sudden freezing fog can lure us to the ditch.

We are forced to stay put, our immune systems fighting back at a time when there are dozens of responsibilities vying for attention in preparation for the holidays. Little gets accomplished other than our slow wait for healing and clarity–at some point the viral fog will dissipate and we can try climbing back into life and navigating without needing the fog lines as guides.

Ditches have been very deep for some folks recently, with unexpected deaths of loved ones, the diagnosis of cancers with difficult treatment options swallowing up their light and joy. Despite profound losses and pain, people courageously continue to fight, climbing their way out of the darkness to the light.

The day’s transition to night becomes bittersweet: these bright flames of color herald our uneasy future sleep after fighting the long defeat on this soil.

The sun “settles” upon the earth and so must we.

Be at ease, put down the heavy burden and rest. We can celebrate, with chorus and gifts, the arrival of brilliant light in our lives. Instead of darkness overcoming us, our lives become illuminated in glory, peace, and grace.

The Son has settled among us and so shall we be comforted.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

Sure on this shining night of star-made shadows round,
kindness must watch for me this side the ground,
on this shining night, this shining night

The late year lies down the north
All is healed, all is health
High summer holds the earth,
hearts all whole
The late year lies down the north
All is healed, all is health
High summer holds the earth, hearts all whole
Sure on this shining night,
sure on this shining, shining night

Sure on this shining night
I weep for wonder wand’ring far alone
Of shadows on the stars
Sure on this shining night, this shining night
On this shining night, this shining night
Sure on this shining night
~from James Agee’s poem

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No Longer Homeless

God makes us happy as only children can be happy.
God wants to always be with us, wherever we may be –
in our sin, in our suffering and death.
We are no longer alone;
God is with us.
We are no longer homeless;
a bit of the eternal home itself has moved unto us. 
~Dietrich Bonhoeffer

Today is my mother’s birthday,
but she’s not here to celebrate
by opening a flowery card
or looking calmly out a window.

If my mother were alive,
she’d be 114 years old,
and I am guessing neither of us
would be enjoying her birthday very much.

Mother, I would love to see you again
to take you shopping or to sit
in your sunny apartment with a pot of tea,
but it wouldn’t be the same at 114.

And I’m no prize either,
almost 20 years older than the last time
you saw me sitting by your deathbed.
Some days, I look worse than yesterday’s oatmeal.

It must have been frigid that morning
in the hour just before dawn
on your first December 1st
at the family farm a hundred miles north of Toronto
.

Happy Birthday, anyway. Happy Birthday to you.
~Billy Collins from “December 1”

December 1st is not my mother’s birthday;
this was her death day fifteen years ago.

Yet it felt a bit like a birth.

The call came from the care center about 5:30 AM that Monday after Thanksgiving on a frozen morning: the nurse gently said her breathing had changed, it wasn’t long now until she’d be gone. My daughter and I quickly dressed and went out into a bleak and icy darkness to make the ten minute drive to her bedside.

Mom had been wearily existing since a femur fracture 9 months earlier on a cruel April 1st morning. Everything changed for her after nearly 88 years of being active at home. It was the beginning of the end for her, unable to care for herself.

She had been born in the isolation of a Palouse wheat and lentil farm in eastern Washington, delivered into this life in a two story white house located down a long lane and nestled in a draw between the undulating hills. 

It occurred to me as we drove to her bedside: the past nine months had been a different type of gestation, anticipating the end of her life. After nearly dying at age 13 from a ruptured appendix in a pre-antibiotic era, she now was facing her long-awaited yet long-feared transition to death. That near-miss in childhood seemed to haunt her, filling her with worry that it was a mistake that she survived that episode at all. Yet she had thrived despite the anxiety, and ended up, much to her surprise, living a long life full of family, fruitfulness, and faith.

Elna Schmitz Polis – age 87

We arrived to a room darkened, except for the multicolored lights on the table top artificial Christmas tree I had brought her a few days earlier. It cast colorful shadows onto the walls and the white bedspread on her hospital bed. It even made her look like she had color to her cheeks where there actually was none.

There was no one home any longer.

She had already left, flown away while we drove the few miles to come to her. There was no reaching her now. Her skin was cooling, her face hollowed by the lack of effort to breathe, her body stilled and sunken.

I could not weep at that point – it was time for her to leave us behind. She was so very tired, so very weary, so very ready for heaven. And I, weary too, felt much like yesterday’s oatmeal, something she actually very much loved during her life, cooking up a big batch a couple times a week, enough to last several days.

I knew, seeing what was left of her there in that bed, Mom was no longer settling for yesterday’s oatmeal and no longer homeless. I knew now she was present for a feast, would never suffer insomnia again, would no longer be fearful of dying, that her cheeks would be forever full of color.

I knew this was her new beginning: the glory of rebirth thanks to her Savior who had gently taken her by the hand to a land where joy would never end.

Happy Birthday today, Mom. Happy December 1st Birthday to you.

I’ll fly away, oh glory
I’ll fly away in the morning
When I die hallelujah by and by
I’ll fly away

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