The Stones Themselves Will Start to Sing: Take Off Your Shoes

Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning
from “Aurora Leigh”

This week, the body of Christian believers once again traverse the holy ground of Jesus’ passion, death and resurrection.

Indeed, our children and grandchildren, happy to be barefoot most of the time, are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

Remove your sandals from your feet, for the place on which you are standing is holy ground.

There have long been cultures where shoes are removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door in order to preserve the sanctity and cleanliness of the inner life.

Jesus overturned the tables of those who corrupted that sanctity within the walls of the temple. We Christians should also heed that warning.

We wear shoes into church every Sunday, having walked in figurative muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good overturning and cleansing ourselves – shoes, feet, soles, souls and all.

The Lord reinforced our need for a wash-up on the last night of His life, scrubbing the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our centering on self rather than others.

No separation, whether a thin layer of leather or our own emotional resistance, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we may weep at what we have done, yet stand forgiven.
So we may celebrate as our Risen Lord startles us by calling our name.
So we remove our sandals so our bare feet and souls may touch His holy ground.

sculpture by Mark Greine

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: The Falling Tear

When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Facing this week of remembrance,
knowing that right now thousands are displaced by war,
some in graves, some grieving their losses,
some wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
a week where thorns overwhelm the emerging blossoms~~

To acknowledge what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference for us here and now.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and groans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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God Himself Scraped and Torn

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

We aren’t even capable of truly wanting Jesus
without his help.

Tim Keller

May we remember today, of all days,
the worst that can happen becomes the best that can happen.
We tussle and haggle over the price of what this will cost us, but realizing it has been paid for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we are freed from worry: the worst became the best because now we want Him over all else…



A Brighter Sadness: Trembling

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 


The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 


To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist, and even death cannot deprive us of this.

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the thorns,
the nails, the thirst,
the despair of being forsaken.

This in-between day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
the stone rolled away,
our name on His lips,
our hearts burning
to hear His words.

We cannot imagine what is to come
in the dawn tomorrow as
the stone lifted and rolled,
giving way so
our separation is bridged,
our sadness relieved,
darkness overwhelmed by light,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, trembling,
having found death emptied,
greet Him.


The Brightest Sadness: Waiting for the Door to Open

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

photo by Nate Gibson

Sam does barn chores with me, always has.  He runs up and down the aisles as I fill buckets, throw hay, and he’ll explore the manure pile out back and the compost pile and check out the dove house and have stand offs with the barn cats (which he always loses).  We have our routine.  When I get done with chores, I whistle for him and we head to the house. 

We always return home together.

Except this morning.  I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

I’m really anxious about him at this point, fearing the worst. He was nowhere to be found, utterly lost.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before.  The mare was peacefully eating hay.  Sure enough, there was Sam standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and his good horse friend kept it their secret.

Making not a whimper or a bark when I called out his name, passing that stall at least 10 times looking for him, he just patiently waited for me to open the door and set him free.

It’s a Good Friday.

The lost is found even when he never felt lost to begin with.  

Yet he was lost to me.  And that is all that matters. We have no idea how lost we are until someone comes looking for us, doing whatever it takes to bring us home.

Sam was just waiting for a closed door to be opened.  And today, of all days, that door is thrown wide open.



Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Cardh

A Bright Sadness: She Did What She Could

From Meyers’ studio Munich 1899

She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her. Mark 14:8-9

Rubens’ Mary Anointing of Jesus


We naturally wonder if our actions on this earth are pleasing to God, though we understand our faith, rather than good works we do, is the key to salvation.   Jesus’ response to Mary of Bethany’s anointing of His feet the day before He enters Jerusalem is provocative on a number of levels.  However, her story parallels the passion of this Passion week:

Mary acts out of faith even when she confronts a painful reality. She acknowledges Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary of Bethany (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered.   She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in a personal act of devotion and servanthood.

And today we remember this Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could — as should we.

James Tissot

Turn Aside and Look: Eastering Up

sunsetsky41217

There is a fragrance in the air,
a certain passage of a song,
an old photograph falling out from the pages of a book,
the sound of somebody’s voice in the hall
that makes your heart leap and fills your eyes with tears.

Who can say when or how it will be
that something easters up out of the dimness
to remind us of a time before we were born and after we will die?

God himself does not give answers. He gives himself.
~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale

sunrise44172

“Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.”
― Gerard Manley Hopkins

bakerinhiding

All changed, changed utterly:   
A terrible beauty is born.
~William Butler Yeats from “Easter, 1916”
evening415172

It has been a slow coming of spring this year, seeming in no hurry whatsoever.  Snow remains in the foothills and the greening of the fields has only begun. The flowering plum and cherry trees finally have burst into bloom despite a continued chill.  It feels like winter at night yet the perfumed air of spring now permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.

Yet this is exactly what eastering is like.  It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that locked us in the dark rolled back.

Overnight all changed, changed utterly.

He is not only risen.  He is given indeed.

evening415171

sunsetgeese

 

 

Turn Aside and Look: Trembling

bleedingheart1

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.

To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist,
and even death cannot deprive us of this.

Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

eveningwalnut

 

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the thorns,
the nails, the thirst,
the despair of being forsaken.This in-between day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
the stone rolled away,
our name on His lips,
our hearts burning
to hear His words.

We cannot imagine what is to come
in the dawn tomorrow as
the stone lifted and rolled,
giving way so
our separation is bridged,
darkness overwhelmed by light,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we,
finding death emptied,
greet Him trembling
are so moved.

 

bleedingweepinghearts

Turn Aside and Look: You Cover It All

cacti10

The cup and the loaf
You beckon me close
to commune
Like fruit on the vine
crushed into wine
You were bruised
Broken and torn
crowned with scorn
Poured out for all

Chorus:
All my sin
All my shame
All my secrets
All my chains
Lamb of God
Great is your love
Your blood covers it all

I taste and I drink
You satisfy me
With your love
Your goodness flows down
and waters dry ground
like a flood
Let mercy rain
Saving grace
Poured out for all

My sin, not in part
You cover it all,
You cover it all
Not in part,
But the whole
You cover it all,
You cover it all
It’s nailed to the cross.
You cover it all
You cover it all
And I bear it no more
You cover it all.
~Allie LaPointe and David Moffitt

cacti2

On this Maundy Thursday
we are called to draw near Him,
to gather together among the
hungry and thirsty
to the Supper He has prepared
even though we are full of thorns
that will pierce and make Him bleed.

He washes the dirt off our feet;
we look away, mortified.
He serves us from Himself;
we fret about whether
we are worthy.

We are not.

Starving and parched,
grimy and weary,
hardly presentable
to be guests at His table,
we are made worthy
only because
He has made us so.

He’s covered us,
despite our thorny exteriors,
entirely.

 

cacti11

Between Midnight and Dawn: Choosing to Wait

tiredtrillium

They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled.
“My soul is overwhelmed with sorrow to the point of death,”
he said to them. “Stay here and keep watch.”

Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”
Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?
  Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
Once more he went away and prayed the same thing.
  When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

Returning the third time, he said to them,
“Are you still sleeping and resting? Enough! The hour has come.
Mark 14: 32-41

rainygrass

lilysunrise

The grass never sleeps.
Or the roses.
Nor does the lily have a secret eye that shuts until morning.

Jesus said, wait with me. But the disciples slept.

The cricket has such splendid fringe on its feet,
and it sings, have you noticed, with its whole body,
and heaven knows if it ever sleeps.

Jesus said, wait with me. And maybe the stars did, maybe
the wind wound itself into a silver tree, and didn’t move,
maybe
the lake far away, where once he walked as on a
blue pavement,
lay still and waited, wild awake.

Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be part of the story.
~Mary Oliver from “Gethsemane” from Thirst

fidalgotree2

fogtree

Jesus,
Apple of God’s eye,
dangling solitaire
on leafless tree,
bursting red.

As he drops
New Eden dawns
and once again
we Adams choose:
God’s first fruit
or death.
—Christine F. Nordquist “Eden Inversed”

fallenapple

It has always been a choice
~no longer forbidden~
as He invites us to wait with Him.
He, the first fruit~

He offers Himself
broken open
to feed us who sleep through this life,
unaware, oblivious,

so our hearts
might burst red
with Him.

We do not know what to say,
so we weep.

trilliumweeping

During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn