More than once I’ve seen a dog waiting for its owner outside a café practically implode with worry. “Oh, God, what if she doesn’t come back this time? What will I do? Who will take care of me? I loved her so much and now she’s gone and I’m tied to a post surrounded by people who don’t look or smell or sound like her at all.” And when she does come, what a flurry of commotion, what a chorus of yelping and cooing and leaps straight up into the air! It’s almost unbearable, this sudden fullness after such total loss, to see the world made whole again by a hand on the shoulder and a voice like no other. ~John Brehm from “If Feeling Isn’t In It”
We all need to love like this: so binding, so complete, so profoundly filling: its loss empties our world of all meaning as our tears run dry.
So abandoned, we woeful wait, longing for the return of the gentle voice, the familiar smile, the tender touch and encompassing embrace.
With unexpected restoration when we’ve done nothing to deserve it- we leap and shout with unsurpassed joy, the world without form and void made whole again.
If you go back to the etymology of the word “threshold,” it comes from “threshing,” which is to separate the grain from the husk. So the threshold, in a way, is a place where you move into more critical and challenging and worthy fullness.
There are huge thresholds in every life.
You know that, for instance, if you are in the middle of your life in a busy evening, fifty things to do and you get a phone call that somebody you love has suddenly died, it takes ten seconds to communicate that information.
But when you put the phone down, you are already standing in a different world. Suddenly everything that seems so important before is all gone and now you are thinking of this.
So the given world that we think is there and the solid ground we are on is so tentative. And a threshold is a line which separates two territories of spirit, and very often how we cross is the key thing.
I emerge from the mind’s cave into the worse darkness outside, where things pass and the Lord is in none of them. I have heard the still, small voice and it was that of the bacteria demolishing my cosmos. I have lingered too long on this threshold, but where can I go? To look back is to lose the soul I was leading upwards towards the light. To look forward? Ah, what balance is needed at the edges of such an abyss. I am alone on the surface of a turning planet. What to do but, like Michelangelo’s Adam, put my hand out into unknown space, hoping for the reciprocating touch? ~R.S. Thomas “Threshold”
Yet three more “mass shootings of the week” making it 32 so far this year: -garlic festival attendees, WalMart shoppers, entertainment venues –
so which of us will be next?
We are unwillingly forced to a threshold we must cross over. Yet we stand stubborn defending our second amendment rights, immobilized, frozen to tradition while dying on the spot, peering out in fear but never peering inward in self-examination.
What prevents us from stopping this insanity of violence from continuing?
The answer is not that more of us should bear arms so a shoot-out is possible no matter where we go. Mass shooters choose to die in their most public and heinous act of hatred and nihilism – being shot to death is no disincentive for them.
We sweep people into office from both parties who only voice platitudes in the face of this repetitive tragedy and offer no viable solutions. Yes, victims (including children!) and their families need our prayers, but they should never have become victims in the first place. We have failed them, again and again and again.
So how many more innocents need to perish? When is it our own turn to be gunned down while simply living out our daily routine? Instead of submitting to the necessary threshing- a crushing winnowing to blow away the chaff of our lives- we defend the status quo and somehow convince ourselves the next shooter will not come to our store, our church, our school or our neighborhood.
History will continue to repeat itself as we die every day, by our own hand or by others’. We must cross the threshold to sane policies together, arm in arm, united in the need to move forward beyond this mess we have made for ourselves.
We all need a good threshing, badly. We need to be worthy of our privileges. We need, in our desperation, to reach out our hands into an unknown space, searching for that reciprocating touch, hoping and praying Someone is there to grab hold and lead us across to a better day and a better way.
In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.
He is coming like the glory of the morning on the wave, He is Wisdom to the mighty, He is Succour to the brave, So the world shall be His footstool, and the soul of Time His slave, Our God is marching on.
(Chorus) Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! While God is marching on. ~Julia Ward Howe — final original verses of the “Battle Hymn of the Republic”
We are Your lilies, the glory of this Sabbath morning. Consider us, Oh Lord, Consider us the tears borne of love from Your eyes, So brief and so beautiful.
Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. ~Dietrich Bonhoeffer from The Cost of Discipleship
On this Maundy Thursday we are called to draw near Him, to gather together among the hungry and thirsty to the Supper He has prepared. He washes the dirt off our feet; we look away, mortified. He serves us from Himself; we fret about whether we are worthy.
We are not.
Starving and parched, grimy and weary, hardly presentable to be guests at His table, we are made worthy only because He has made us so.
The cup and the loaf You beckon me close to commune Like fruit on the vine crushed into wine You were bruised Broken and torn crowned with scorn Poured out for all
Chorus: All my sin All my shame All my secrets All my chains Lamb of God Great is your love Your blood covers it all
I taste and I drink You satisfy me With your love Your goodness flows down and waters dry ground like a flood Let mercy rain Saving grace Poured out for all
My sin, not in part You cover it all, You cover it all Not in part, But the whole You cover it all, You cover it all It’s nailed to the cross. You cover it all You cover it all And I bear it no more You cover it all. ~Allie LaPointe and David Moffitt
Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.
For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.
Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life. ~Makoto Fujimura
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” John 11:33-36
Daily I see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort. Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides. Others sit soaking in tears of hopelessness and despair.
This weeping moves and reassures me — it is a raw and honest spilling over when the internal dam is breaking. It is so deeply and plainly a visceral display of humanity.
When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. He understands and feels what we feel, His tears just as plentiful and salty, His feelings of love brimming so fully they must be let go and cannot be held back. He too is overwhelmed by the pathos of His vulnerable and visceral humanity.
Our Jesus who wept with us becomes a promise of ultimate joy.
There is beauty in this: His rain of ephemeral tears.
“Why, what’s the matter, That you have such a February face, So full of frost, of storm and cloudiness?” – William Shakespeare, Much Ado About Nothing
February never fails to be seductive, teasing of spring on a bright sunny day and the next day all hope is dashed by a frosty wind cutting through layers of clothing. There is a hint of green in the pastures but the deepening mud is sucking at our boots. The snowdrops and crocus are up and blooming, but the brown leaves from last summer still cling tenaciously to oak branches, appearing as if they will never ever let go to make room for a new leaf crop.
A February face is tear-streaked and weepy, winter weary and spring hungry. Thank goodness it is a short month or we’d never survive the glumminess of a month that can’t quite decide whether it is done with us or not.
So much ado. So much nothing. So much anything that becomes everything.