Supposing a Tree Fell

“Supposing a tree fell down, Pooh, when we were underneath it?”

“Supposing it didn’t,” said Pooh after careful thought.

Piglet was comforted by this.
~A.A. Milne from The Complete Tales of Winnie-the-Pooh

our friends’ bedroom after a tree fell through their roof in a windstorm – thankfully, no one was hurt

It has been a long 18 months of dwelling deeply
in all kinds of “supposes” and “what ifs”
because people were being crushed by a virus
right and left.

I understand this kind of thinking,
particularly when “in the moment” tragedies,
(like a Florida condo building collapsing in the middle of the night)
play out real-time in the palm of our hand
in front of our eyes
and we feel helpless to do anything
but watch it unfold.

Those who know me well
know I can fret and worry
better than most.
Medical training only makes this worse.
I’m taught to think catastrophically.
That is what I have done for a living –
to always be ready for the worse case scenario
and simply assume it will happen.

Sometimes it does happen
and no amount of wishing it away will work.

When I rise, too often sleepless,
to face a day of uncertainty
as we all do ~
after careful thought,
I reach for the certainty I am promised
over the uncertainty I can only imagine:

What is my only comfort in life and in death? 
That I am not my own, but belong
—body and soul, in life and in death—
to my faithful Savior, Jesus Christ.

“Supposing it didn’t” — says our Lord
(and we are comforted by this)
but even if it did … even if it did –
as awful things sometimes do –
we are never abandoned.

He is with us always.

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The Reddening Light

Near dusk, near a path, near a brook,
we stopped, I in disquiet and dismay
for the suffering of someone I loved,
the doe in her always incipient alarm.

All that moved was her pivoting ear
the reddening sun was shining through
transformed to a color I’d only seen
in a photo of a new child in a womb.

Nothing else stirred, not a leaf,
not the air, but she startled and bolted
away from me into the crackling brush.

The part of my pain which sometimes
releases me from it fled with her, the rest,
in the rake of the late light, stayed.
~C. K. Williams  “The Doe”
from The Singing

Oh little one
who was to have been born this week in June
thirty eight years ago~
so wanted
so anticipated
but lost too soon.

Gone as swiftly in a clot of red
as a doe disappearing soundlessly into a thicket:
so long ago it makes me question
if you were real,
until my heart clenches again at the memory.

But you were
and you are
and someday
I’ll know you when I see you
and curious about who I am,
you won’t flee this time,
but stay to find out.

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Dwelling On What Has Been

The house had gone to bring again
To the midnight sky a sunset glow.
Now the chimney was all of the house that stood,
Like a pistil after the petals go.

The barn opposed across the way,
That would have joined the house in flame
Had it been the will of the wind, was left
To bear forsaken the place’s name.

No more it opened with all one end
For teams that came by the stony road
To drum on the floor with scurrying hoofs
And brush the mow with the summer load.

The birds that came to it through the air
At broken windows flew out and in,
Their murmur more like the sigh we sigh
From too much dwelling on what has been.

Yet for them the lilac renewed its leaf,
And the aged elm, though touched with fire;
And the dry pump flung up an awkward arm:
And the fence post carried a strand of wire.

For them there was really nothing sad.
But though they rejoiced in the nest they kept,
One had to be versed in country things
Not to believe the phoebes wept.
 ~Robert Frost “The Need of Being Versed in Country Things”

The field of my childhood farm (1954-59) with the red barn visible on the right. The house was destroyed by fire in the mid-60s but the barn was spared

photo by Harry Rodenberger

My family sold our first farm in East Stanwood when my father took a job working for the state in Olympia, moving to supervising high school agriculture teachers rather than being a teacher himself. It was a difficult transition for us all: we moved to a smaller home and a few acres, leaving behind a large two story house, a huge hay barn and chicken coop as well as large fields and a woods where our dairy cows had grazed.

Only a few years later, the old farmhouse burned down but the rest of the buildings were spared. It passed through a few hands and when we had occasion to drive by, we were dismayed to see how nature was taking over the place. The barn still stood but unused it was weathering and withering. The windows were broken, birds flew in and out, the former flower garden had grown wild and unruly.

This was the place I was conceived and learned to walk and talk, where I developed my love for wandering in the fields and respecting the farm animals we depended upon. I remember as a child of four sitting at the kitchen table looking out the window at the sunrise coming rising over the woods and making the misty fields turn golden.

Yet now this land has returned to its essence before the ground was ever plowed or buildings were constructed. It no longer belongs to our family (as if it ever did) but it forever belongs to our memories.

I am overly prone to nostalgia, dwelling more on what has been than what is now or what I hope is to come. It is easy to weep over the losses when time and circumstances reap circumstances that become unrecognizable.

I may weep, but nature does not. The sun continues to rise over the fields, the birds continue to build nests, the lilacs grow taller with outrageous blooms, and each day ends with a promise of another to come.

So I must dwell on what lies ahead, not what perished in the ashes.

photo by Harry Rodenberger

A book available from Barnstorming — information about how to order here

Bones in the Ground

All winter your brute shoulders strained against collars, padding
and steerhide over the ash hames, to haul
sledges of cordwood for drying through spring and summer,
for the Glenwood stove next winter, and for the simmering range.

In April you pulled cartloads of manure to spread on the fields,
dark manure of Holsteins, and knobs of your own clustered with oats.
All summer you mowed the grass in meadow and hayfield, the mowing machine clacketing beside you, while the sun walked high in the morning;

and after noon’s heat, you pulled a clawed rake through the same acres,
gathering stacks, and dragged the wagon from stack to stack,
and the built hayrack back, uphill to the chaffy barn,
three loads of hay a day from standing grass in the morning.

Sundays you trotted the two miles to church with the light load
a leather quartertop buggy, and grazed in the sound of hymns.
Generation on generation, your neck rubbed the windowsill
of the stall, smoothing the wood as the sea smooths glass.

When you were old and lame, when your shoulders hurt bending to graze,
one October the man, who fed you and kept you, and harnessed you every morning, led you through corn stubble to sandy ground above Eagle Pond,
and dug a hole beside you where you stood shuddering in your skin,

and lay the shotgun’s muzzle in the boneless hollow behind your ear,
and fired the slug into your brain, and felled you into your grave,
shoveling sand to cover you, setting goldenrod upright above you,
where by next summer a dent in the ground made your monument.

For a hundred and fifty years, in the Pasture of dead horses,
roots of pine trees pushed through the pale curves of your ribs,
yellow blossoms flourished above you in autumn, and in winter
frost heaved your bones in the ground – old toilers, soil makers:

O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost.
~Donald Hall, “Names of Horses”

Photo of Aaron Janicki haying with his Oberlander team in Skagit County courtesy of Tayler Rae

As a child,  I regularly visited the horse grave dug by hand by my father in 1965 in an open clearing of our woods where our little chestnut mare, Dolly, rested in the ground.

She was felled by a vet’s bullet to the head after an agonizing bout with colic. I had returned to the house, unable to watch, but could not help but hear the gunshot as if it had gone through me as well.

At first her grave was a place to cry where no one but the trees and wild flowers could see.

When my tears dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.

Later it became the sanctuary where I retreated to talk to God when my church no longer was.

Her bones lie there still and no one but me knows where. The dent in the ground will always betray the spot.

No one but me still remembers you.

Scratching the Surface

How is faith to endure, O God,
when you allow all this scraping and tearing on us?
You have allowed rivers of blood to flow,
mountains of suffering to pile up,
sobs to become humanity’s song–
all without lifting a finger that we could see.
You have allowed bonds of love beyond number to be painfully snapped.
If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear.
But instead of hearing an answer
we catch sight of God himself scraped and torn.
Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well.
But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken.
Which means that you and I, even in our darkest hours, are not forsaken.
Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.

And that is everything.
That is Good Friday and it is hope,
it is life in this darkened age,
and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge …
and sheer destructiveness break forth.

The cross stands before us to remind us of this depth of ourselves so that we can never forget.

Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

 I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. If I do not deal with it, it deals with me. The cross reminds me of all this.

This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit.

The empty cross is planted there to remind us:
suffering is real but not the end,
victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified, even in Bethlehem, where he was born;
for to his tenderness then the straws were almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday are
but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line.
Christmas only points forward to Good Friday and Easter.
It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne
his opening words in his sermon on Christmas Day 1626

Anytime we assume God in heaven could not possibly understand
the loneliness and rejection we feel
the pain and discouragement we endure
the hatred that taints our communities
the suffering that is part of living inside these frail vessels, our bodies.
Surely, we think — if there was a God, He would do something about it:

He reminds us today
of all days
He was scraped and torn – no scratching the surface, but gouged deep.
He knows exactly what we endure
because He wasn’t spared.

He took it all on Himself — our affliction became His.

Paid in full.

Leaving the Wilderness: Stepping Forward

rescue donkey photo from Infinity Farm, Colorado http://www.annablake.com

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo of Edgar Rice Burro by Anna Blake, Infinity Farm http://www.annablake.com

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. Sadly, a donkey gets no respect, then or now – for his plain and awkward looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on 
of blessings and praise turning to curses 
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Take heart, my Friend, we’ll go together
This uncertain road that lies ahead
Our faithful God has always gone before us
And He will lead the Way once again.
Take heart, my Friend, we can walk together
And if our burdens become too great
We can hold up and help one another
In God’s LOVE, in God’s Grace.
Take heart my Friend, the Lord is with us
As He has been all the days of our lives
Our assurance every morning
Our Defender in the Night.
If we should falter when trouble surrounds us
When the wind and the waves are wild and high
We will look away to HIM who rules the waters;
Who speaks His Peace into the angry tide.
He is our Comfort, our Sustainer
He is our Help in time of need
When we wander, He is our Shepherd
He who watches over us NEVER sleeps.
Take heart my friend, the Lord is with us
As He has been all the days of our lives
Our Assurance every morning Our Defender every night. Amen. 🙂

Humble King
You chose the road that led to suffering
Nothing was spared to prove
Your love for me
Oh, the mystery
That Your final breath became eternity
What we had lost forever You redeemed, mmm

Hosanna, Hosanna In the highest forever
Hosanna, Hosanna Hallelujah forever

Triumphant King
The Lamb who was slain who rose in majesty
There’s never a heart beyond Your victory
You are the one that we are welcoming
You are the one that we are welcoming, oh

Hosanna, Hosanna In the highest forever
Hosanna, Hosanna Hallelujah forever
Hosanna, Hosanna In the highest forever
Hosanna, Hosanna Hallelujah forever

Ooh, forever We worship You forever, forever
It’s all about You
Blessed is He, blessed is He
Who comes in the name of the Lord
Oh, join now and sing, Jesus is King
He reigns

Waiting in Wilderness: God Will See Us Through

My Lord, my Lord,
Long have I cried out to Thee
In the heat of the sun,
The cool of the moon,
My screams searched the heavens for Thee.
My God,
When my blanket was nothing but dew,
Rags and bones
Were all I owned,
I chanted Your name
Just like Job.

Father, Father,
My life give I gladly to Thee
Deep rivers ahead
High mountains above
My soul wants only Your love
But fears gather round like wolves in the dark.
Have You forgotten my name?
O Lord, come to Your child.
O Lord, forget me not.

You said to lean on Your arm
And I’m leaning
You said to trust in Your love
And I’m trusting
You said to call on Your name
And I’m calling
I’m stepping out on Your word.

Into the alleys
Into the byways
Into the streets
And the roads
And the highways
Past rumor mongers
And midnight ramblers
Past the liars and the cheaters and the gamblers.
On Your word
On Your word.
On the wonderful word of the Son of God.
I’m stepping out on Your word.

~Maya Angelou from “Just Like Job”

Once again — and again and again — bullets have been fired out of evil intent by disturbed and hate-filled men, striking down people who look (and are) just like us. 

Weeping never needs translation or interpretation, no matter what color cheeks they moisten.

Distrust and fear continue to impact us daily, settling like a shroud over the most routine activities – going to school, going grocery shopping, going to church. It isn’t just a virus that threatens us; it is being targeted in someone’s gun sight.

In order to even walk out the door in the morning, we must fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

We shall overcome despite evil and our fear of each other.

The goal of this life is to live for others, to live in such a way that death cannot erase the meaning and significance of a life.  We are called to give up our selfish agendas in order to consider the dignity of others and their greater good. We are called to keep weapons out of the hands of those who would use them to harm themselves or others, which means better screening, longer waiting periods, improved tracking of ownership.

It is crystal clear from Christ’s example as we observe His journey to the cross over the next week: we are to cherish life, all lives, born and unborn, even unto death. Christ forgave those who hated and murdered Him.

Our only defense against the evil we witness is God’s offense. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

We shall all be free. We shall overcome because God does.

We shall overcome

We shall live in peace

We’ll walk hand in hand

We shall all be free

We are not afraid

We are not alone

God will see us through

We shall overcome

Oh, deep in my heart
I do believe
We shall overcome some day

The ultimate weakness of violence is that it is a descending spiral
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.
~Dr. Martin Luther King, Jr. from Strength to Love

Waiting in Wilderness: Night Flees Before Dawn

Dawn was defeating now the last hours sung
by night, which fled before it. And far away
I recognized the tremblings of the sea.
Alone, we walked along the open plain,
as though, returning to a path we’d lost,
our steps, until we came to that, were vain.
Then, at a place in shadow where the dew
still fought against the sun and, cooled by breeze,
had scarcely yet been sent out into vapor,
my master placed the palms of both his hands,
spread wide, lightly and gently on the tender grass.
And I, aware of what his purpose was,
offered my tear-stained cheeks to meet his touch.
At which, he made once more entirely clean
the color that the dark of Hell had hidden.
~Dante from The Divine Comedy, II Purgatorio,Canto 1 lines 115−29

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4: 6

This morning after turning our clocks ahead an hour, I eagerly looked out the window seeking a reprieve from interminable darkness.  I seek the promise of being led back into the light that is suddenly an hour delayed. It is the simple knowledge that as things change, they may get lighter and brighter.

So I harvest hope.

God made light through His Word, not once but at least three times. 
In the beginning, He created the sun and the moon to penetrate and illuminate the creation of our hearts and our souls. 
In the stable He came to light the world from below as well as from above so those hearts and souls could be saved from self-destruction.
In the tomb, He rolled back the stone and raised His Son from the dead, the ultimate defeat of darkness.

I am showered with the cleansing dew of His light,  lit from the glory of God reflected in the many faces of Jesus: as newborn, child teacher, working carpenter, healer, itinerant preacher, unjustly condemned, dying and dead, raised and ascended Son of God. 

Let the dark days come as they certainly will. They cannot overwhelm me now,  lit from within, cleansed inside and out, no matter how deeply the darkness oppresses.

I know His promise.
I know His face.
He knows I know.

Waiting in Wilderness: Something Understood

Prayer the church’s banquet, angel’s age,
God’s breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth
Engine against th’ Almighty, sinner’s tow’r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul’s blood,
The land of spices; something understood.
~George Herbert “Prayer”

portrait of Dan’s mom, Emma Gibson, praying, by granddaughter Sara Larsen

Prayer is my refuge – a renewal, refreshment, reconciliation, reassurance.
My time to weep.
My time for awe.
My time to praise.
My time for gratitude:

A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary

How else can I know I have the ear of God
who puts heaven within my reach of
my voice and my words–
I am understood
by the Creator of the Universe,
no less than He.

May you see God’s light on the path ahead
when the road you walk is dark.
May you always hear even in your hour of sorrow
the gentle singing of the lark.
When times are hard may hardness
never turn your heart to stone.
May you always remember when the shadows fall–
You do not walk alone.
~Traditional Irish Blessing

Waiting in Wilderness: An Awful Thing

It was in the Spring
The Passover had come.
There was feasting in the streets and joy.
But an awful thing
Happened in the Spring –
Men who knew not what they did
Killed Mary’s Boy.
He was Mary’s Son,
And the Son of God was He –
Sent to bring the whole world joy.
There were some who could not hear,
And some were filled with fear –
So they built a cross
For Mary’s Boy
~Langston Hughes “The Ballad of Mary’s Boy”
from The Collected Poems of Langston Hughes

We have had several days of southerly winds trying to break us loose from the vise grip of a tired and dying winter. Yet we are held tightly by our frailties.

Despite the warming trend, I find my strength still waning at the end of a long day. I slipped in the mud trying to gain traction unloading a couple hundred pounds of manure from the wheelbarrow.  Landing on my backside, my pants muddied thoroughly, I can choose to laugh or cry.

The baptism of mud is a sacrament of the present moment,  reminding me of my need for cleansing grace. So I both laugh and cry.

God is revealed in the awful and glorious moments of my being covered in the soil of earth and the waste of its creatures. He knows I need reminding that I too am dust and to dust shall return.

He knows I am too often wasteful and a failed steward,
so need reminding by landing me in the middle of it.

He knows I need to laugh at myself,
so lands me right on my backside.

He knows I need to cry,
so allows me to feel sore and sorrow.

To be known for who I am
by a God who laughs with me, weeps for me
and groans with the pain I have caused;
I will know
no greater love.

God, as Mary’s boy, conquered the shroud and the rolled away stone,
ending my living for myself, only to die,
and began my dying to self, in order to live.
and that has made all the difference.

When Jesus wept, the falling tear
In mercy flowed beyond all bound.
When Jesus groaned, a trembling fear
Seized all the guilty world around.