When the Lines Went Flat

I was still a kid
interning at State
he reminisces late in the meal—
It was a young red-headed woman
looked like my sister
when the lines went flat
I fell apart
shook
like a car with a broken axle
Went to the head surgeon
a fatherly man
Boy, he said, you got to fill a graveyard
before you know this business
and you just did row one, plot one.
~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy

As a physician-in-training in the late 1970’s, I rotated among a variety of inner city public hospitals, learning clinical skills on patients who were grateful to have someone, anyone, care enough to take care of them. There were plenty of homeless street people who needed to be deloused before the “real” doctors would touch them, and there were the alcoholic diabetics whose gangrenous toes would self-amputate as I removed stinking socks. There were people with gun shot wounds and stabbings who had police officers posted at their doors and rape victims who were beaten and poisoned into submission and silence. Someone needed to touch them with compassion when their need was greatest.

As a 25 year old idealistic and naive student, I truly believed I could make a difference in the 6 weeks I spent in any particular hospital rotation. That proved far too grandiose and unrealistic, yet there were times I did make a difference, sometimes not so positive, in the few minutes I spent with a patient. As part of the training process, mistakes were inevitable. Lungs collapsed when putting in central lines, medications administered caused anaphylactic shock, pain and bleeding caused by spinal taps–each error creates a memory that never will allow such a mistake to occur again. It is the price of training a new doctor and the patient always–always– pays the price.

I was finishing my last on-call night on my obstetrical rotation at a large military hospital that served an army base. The hospital, built during WWII was a series of far flung one story bunker buildings connected by miles of hallways–if one part were bombed, the rest of the hospital could still function. The wing that contained the delivery rooms was factory medicine at its finest: a large ward of 20 beds for laboring and 5 delivery rooms which were often busy all at once, at all hours.  Some laboring mothers were married girls in their mid-teens whose husbands were stationed in the northwest, transplanting their young wives thousands of miles from their families and support systems. Their bittersweet labors haunted me: children delivering babies they had no idea how to begin to parent.

I had delivered 99 babies during my 6 week rotation. My supervising residents and the nurses on shift had kept me busy on that last day trying to get me to the *100th* delivery as a point of pride and bragging rights; I had already followed and delivered 4 women that night and had fallen exhausted into bed in the on call-room at 3 AM with no women currently in labor, hoping for two hours of sleep before getting up for morning rounds. Whether I reached the elusive *100* was immaterial to me at that moment.

I was shaken awake at 4:30 AM by a nurse saying I was needed right away. An 18 year old woman had arrived in labor only 30 minutes before and though it was her first baby, she was already pushing and ready to deliver. My 100th had arrived. The delivery room lights were blinding; I was barely coherent when I greeted this almost-mother and father as she pushed, with the baby’s head crowning. The nurses were bustling about doing all the preparation for the delivery:  setting up the heat lamps over the bassinet, getting the specimen pan for the placenta, readying suture materials for the episiotomy.

I noticed there were no actual doctors in the room so asked where the resident on call was.

What? Still in bed? Time to get him up! Delivery was imminent.

I knew the drill. Gown up, gloves on, sit between her propped up legs, stretch the vulva around the crowning head, thinning and stretching it with massaging fingers to try to avoid tears. I injected anesthetic into the perineum and with scissors cut the episiotomy to allow more room, a truly unnecessary but, at the time, standard procedure in all too many deliveries. Amniotic fluid and blood dribbled out then splashed on my shoes and the sweet salty smell permeated everything. I was concentrating so hard on doing every step correctly, I didn’t think to notice whether the baby’s heart beat had been monitored with the doppler, or whether a resident had come into the room yet or not. The head crowned, and as I sucked out the baby’s mouth, I thought its face color looked dusky, so checked quickly for a cord around the neck, thinking it may be tight and compromising. No cord found, so the next push brought the baby out into my lap. Bluish purple, floppy, and not responding. I quickly clamped and cut the cord and rubbed the baby vigorously with a towel.

Nothing, no response, no movement, no breath. Nothing.  I rubbed harder.

A nurse swept in and grabbed the baby and ran over to the pediatric heat lamp and bed and started resuscitation.

Chaos ensued. The mother and father began to panic and cry, the pediatric and obstetrical residents came running, hair askew, eyes still sleepy, but suddenly shocked awake with the sight of a blue floppy baby.

I sat stunned, immobilized by what had just happened in the previous five minutes. I tried to review in my foggy mind what had gone wrong and realized at no time had I heard this baby’s heart beat from the time I entered the room. The nurses started answering questions fired at me by the residents, and no one could remember listening to the baby after the first check when they had arrived in active pushing labor some 30 minutes earlier. The heart beat was fine then, and because things happened so quickly, it had not been checked again. It was not an excuse, and it was not acceptable. It was a terrible terrible error. This baby had died sometime in the previous half hour. It was not apparent why until the placenta delivered in a rush of blood and it was obvious it had partially abrupted–prematurely separated from the uterine wall so the circulation to the baby had been compromised. Potentially, with continuous fetal monitoring, this would have been detected and the baby delivered in an emergency C section in time. Or perhaps not. The pediatric resident worked for another 20 minutes on the little lifeless baby.

The parents held each other, sobbing, while I sewed up the episiotomy. I had no idea what to say,  mortified and helpless as a witness and perpetrator of such agony. I tried saying I was so sorry, so sad they lost their baby, felt so badly we had not known sooner. There was nothing that could possibly comfort them or relieve their horrible loss or the freshness of their raw grief.

And of course, there were no words of comfort for my own anguish.

Later, in another room, my supervising resident made me practice intubating the limp little body so I’d know how to do it on something other than a mannequin. I couldn’t see the vocal cords through my tears but did what I was told, as I always did.

I cried in the bathroom, a sad exhausted selfish weeping. Instead of achieving that “perfect” 100, I learned something far more important: without constant vigilance, and even with it,  tragedy intervenes in life unexpectedly without regard to age or status or wishes or desires. I went on as a family physician to deliver a few hundred babies during my career,  never forgetting the baby that might have had a chance, if only born at a hospital with adequately trained well rested staff without a med student trying to reach a meaningless goal.

This baby would now be in his 40’s, likely with children of his own, his parents now proud and loving grandparents.

I wonder if I’ll meet him again — this little soul only a few minutes away from a full life — if I’m ever forgiven enough to share a piece of heaven with humanity’s millions of unborn babies who, through intention or negligence, never had opportunity to draw a breath.

Then, just maybe then, forgiveness will feel real and grace will flood the terrible void where, not for the first time nor the last, my guilt overwhelmed what innocence I had left.

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The Stones Themselves Will Start to Sing: It Is My Treason

Who was the guilty?
Who brought this upon you?

It is my treason,
Lord, that has undone you.

’Twas I, Lord Jesus,
I it was denied you;
I crucified you.

~Oh Holy Jesus, How Have You Offended?

Ah, when to the heart of man
Was it ever less than a treason
To go with the drift of things,
To yield with a grace to reason,
And bow and accept the end
Of a love or a season?
~Robert Frost from “Reluctance”

We share in the guilt, you and I, turning away from Love freely given.

We are the treasonous souls who betrayed a suffering dying Savior, allowing Him to take on Himself the punishment we deserved ourselves.

It is we who abandoned Him as He loved us to death.

Still now, even knowing His sacrifice, we accept the drift of things in our daily lives, setting aside our responsibility to care for one another.

We yield when there is pressure threatening to knock us over.
We bow and falter when our or others’ burdens become too much.

It just feels easier to not get involved.

Over this past week we are witnessing the profound cost of love:
the citizens of Ukraine will not accept, yield or bow to evil. They are willingly becoming sacrifices by resisting enormous forces bent on their destruction. Ukraine is teaching the world what it means to stand up to a bully — to take the shots for what is right and good and pure, not assuming someone else will do it for them.

Anything less would be acting treasonous to Love:
loving the heart of man and revering the face of God.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Ah, holy Jesus, how hast thou offended,
That we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
O most afflicted!

Who was the guilty?
Who brought this upon thee?
Alas, my treason, Jesus, hath undone thee!
Twas I, Lord Jesus, I it was denied thee;
I crucified thee.

Lo, the Good Shepherd for the sheep is offered;
The slave hath sinned, and the Son hath suffered.
For our atonement, while we nothing heeded,
God interceded.

For me, kind Jesus, was thy incarnation,
Thy mortal sorrow, and thy life’s oblation;
Thy death of anguish and thy bitter passion,
For my salvation.

Therefore, kind Jesus, since I cannot pay thee,
I do adore thee, and will ever pray thee,
Think on thy pity and thy love unswerving,
Not my deserving.

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These Old Bones

First day of February,
and in the far corner of the yard
the Adirondack chair,
blown over by the wind at Christmas,

is still on its back,
the snow too deep for me
to traipse out and right it,
the ice too sheer
to risk slamming these old bones
to the ground.


In April
I will walk out
across the warming grass,
and right the chair
as if there had never been anything
to stop me in the first place,
listening for the buzz of hummingbirds
which reminds me of how fast
things are capable of moving.
~John Stanizzi “Ascension”

It has been a harsh and cold winter so far with more days of snow on the ground than not. For a couple weeks there was a constant challenge of finding safe footing when surfaces were snow and ice-covered; local orthopedists were busy putting together broken arms and legs and dislocated joints from too many unscheduled landings.

It seems sometimes winter will never be done with us. The saddest moment a week ago was the discovery as our iced-over fish pond was thawing that it had frozen solid during the sub-zero temperatures – and a dozen decade-old koi and goldfish frozen with it. Our sorrow at this loss is deeper than the pond proved to be; we assumed the depth of the water was sufficient to keep our fish safe from harm as it has for decades. Yet this winter stole them from us.

I know in my head that winter is not forever — February will wrap up its short stay on the calendar and once again I will traipse about with ease without worrying about iced-over walkways. But my heart is not so easily convinced about winter waning. The unexpected loss of our fish reminds me of my guilt from the past: times I have failed to help others when I could have – like the priest and Levite, seeing the dying man on the road to Jericho, cross to the other side and walk past.

So my heart and head and old bones need reminding:
Those who traipse on ice always risk being broken.
Those who have fallen will be righted and put together again.
Those who suffer regret are forgiven even when pain is not forgotten.
And time moves quickly on despite our efforts to hold on to now;
my old bones and tender heart will heal so I can be of use to others.

From the love of my own comfort
From the fear of having nothing
From a life of worldly passions
Deliver me O God

From the need to be understood
From the need to be accepted
From the fear of being lonely
Deliver me O God Deliver me O God

And I shall not want I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want

From the fear of serving others
From the fear of death or trial
From the fear of humility
Deliver me O God Deliver me O God
~Audrey Assad

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Change Altitudes

           ‘Regret has to be useless or it’s not really regret.’
                                                     ~Simone de Beauvoir

Rescuers did not find my uncle’s body.
But they found his axe at an icy altitude
impossible to navigate without one.


A little higher up, they found my uncle
’s sleeping bag at an altitude
unsurvivable without one.


You likely have a pen in purse or pocket.
Take it out and write a list of all
you need at your present altitude.


Next, change altitudes. Now, make another list:
the two biggest regrets of your life.
Take your time. Get it right. Because

here is all you need to know about need:
That list of regrets—cross one off.
You are going to need that space later.
~Jessica Goodfellow, “Unreachable” from Whiteout

I’ve known people who lost their lives while hiking/climbing in the mountains or due to some other tragedy – the cascade of decisions leading to their death are sources of regret for all who mourn them, even decades later. Somehow regret is a difficult feeling to let go; we cling to it as if it is somehow an essential part of us.

It is easy for me to come up with a long list of regrets in my life. They seem to grow like weeds – useless, unplanned, unwanted and prolific, threatening to take over any good fruit being produced.

Few of us volunteer to share openly about our current guilt or shame unless we are sitting in a therapy group or AA. Instead it gives us permission to beat ourselves up, going over and over in our minds how we could have done things differently. As a physician, I’ve heard about such heart-ache in my clinical encounters – a patient will regret an impulsive sexual encounter that turned out badly, or drinking and drugging too much, or regret an ongoing conflict with a family member, or wish they had decided to get that vaccine before becoming ill with a potentially preventable infection.

Our list of regrets can be endless and life-destroying.

I understand the pain of regret as I too am a flawed and fractured person with a seven decade history of things done and left undone, words said and unsaid. Even if I think I can somehow manage to cross a regret off my own list – perhaps I apologized and was granted forgiveness, or I tried to make right what I’d messed up — I still know a new regret will occupy its place before long.

I can’t simply fix my own regret list.

No matter what altitude we’re at — down in the pits in the lowest of the low, or up in the highest imaginable, I have come to realize that forgiveness is only possible through a knowledge of God Himself. He came to walk beside us in our low spots and our high spots, no matter where we find ourselves. His work on earth has crossed off our regrets and mistakes and wiped us clean of them.

He did this because He understood our desperate need; thanks to His sacrifice and love, our heart-aches are left at the Cross.

More beauty in words and photos are found in this new book from Barnstorming, available to order here:

If you have already read our book, your review of the book would be deeply appreciated here:

Waiting in Wilderness: The Voice of Morning Crowed

because we are all
betrayers, taking
silver and eating
body and blood and asking
(guilty) is it I and hearing
him say yes
it would be simple for us all
to rush out
and hang ourselves

but if we find grace
to cry and wait
after the voice of morning
has crowed in our ears
clearly enough
to break out hearts
he will be there
to ask us each again
do you love me?

~Luci Shaw “Judas, Peter” from Polishing the Petoskey Stone

Like Peter, I know the guilt of denying Him
when questioned by those who would hurt me too.
Like Judas, I think I know a better way
because His way costs so much.

The morning crows the truth.

Like any one of us capable of betrayal,
He knows my breaking heart better than I know myself:
He knows everything about me
including how much
I love Him despite my brokenness.


Living Under the Penetrating Gaze of God

To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds its unity and coherency

in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.

~R.C. Sproul
from “What Does “coram Deo” mean?”

We cannot escape His gaze. Why is that?

We…all of us, all colors, shapes and sizes…
are created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

And what would He see this week?
Surely nothing that reflects the heart or face of God.

I cringe to think. I want to hide from His gaze.
All I see around me and within me is:
inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.
And most of all:
defiance.

Surely, surely I know best.

I’m not alone: so many others also each know best, calling hypocrisy on one another, holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.

It is past time for us to be on our knees pleading for mercy, certainly not on our knees leaning upon the neck of another imago dei, squeezing out their very life breath and right to exist.

We are miserable reflections, each and every one of us, surely not coram Deo.

All that we have done, we have done onto God Himself.
Kind of takes one’s breath away.


A Bright Sadness: Through a Glass Darkly

A cross and nails are not always necessary.  
There are a thousand ways to kill him, 
some of them as obvious as choosing where you will stand 
when the showdown between the weak and the strong comes along, 
others of them as subtle as keeping your mouth shut 
when someone asks if you know him.

Today, while he dies, do not turn away.  
Make yourself look in the mirror.  
Today no one gets away 
without being shamed by his beauty.  
Today no one flees
without being laid bare by his light.
~Barbara Brown Taylor

 

teahouseceiling

Shame is considered old-fashioned these days;
too erosive to self-esteem,
a drag on our self-worth,
an inconvenient truth.

Yet how else do we see ourselves
through the glass darkly
than to see our shame convicted,
and be convinced in our guilt:
our darkness exposed
by a Light that reveals all shadows,
forgiving as it illuminates all –
there is no place to hide,
nor should we want to.

 

window


For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Corinthians 13:12

 

graymirror

An Advent Paradox: Loose a Heart Bound By Shame

 

Here is the mystery, the secret,
one might almost say the cunning, of the deep love of God:
that it is bound to draw on to itself
the hatred and pain and shame and anger and bitterness and rejection of the world,
but to draw all those things on to itself is precisely the means,
chosen from all eternity by the generous, loving God,
by which to rid his world of the evils which have resulted from human abuse of God-given freedom.

~N.T. Wright from The Crown and the Fire

 

 

We cling to the mystery of His magnetism for our weaknesses and flaws.
He came in love to loose up our hearts ~
hearts completely bound up in shame and guilt.

He willingly pulls our evil onto Himself and out of us, freeing us.
Hatred and pain and shame and anger and bitterness
disappear into the fiery vortex of His love and beauty,
until evil is left in ashes.

We are let in on a secret, this mystery of His incarnation:

by torching the dirty messes of our lives in the refiner’s fire,
we are purified,
we too are wholly reborn.

 

 

 

 

Christ whose glory fills the skies
Christ the everlasting light
The son of righteousness arise
And triumph o’re these shades of night

Come thou long awaited one
In the fullness of your love
And loose this heart bound up by shame
And I will never be the same

So here I wait in hope of you
All my soul’s longing through and through
Dayspring from on high be near
Day Star in my heart appear

Dark and cheerless is the morn
Until your love in me is born
And joyless is the evening song
Until Emmanuel has come

So here I wait in hope of you
All my soul’s longing through and through
Dayspring from on high be near
Day Star in my heart appear

So here I wait in hope of you
All my soul’s longing through and through
Dayspring from on high be near
Day Star in my heart appear
~Christy Nockels based on the Charles Wesley hymn “Christ Whose Glory Fills the Skies”

Turn Aside and Look: To Lift My Face

snowyfir 
The rain this morning falls

on the last of the snow

and will wash it away. I can smell

the grass again, and the torn leaves

being eased down into the mud.
Today I want

to resolve nothing.

I only want to walk

a little longer in the cold

blessing of the rain,
and lift my face to it.
~Kim Addonizio “New Year’s Day”
snowywoods

…with my hands spread out to the Lord my God and prayed:“I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.
~Ezra 9: 5-6

2017dafs

Our prayer for cleansing during these Lenten days requires that we admit our guilt, shame and disgrace, and nevertheless we willingly turn aside from our ways and face the Lord.  He will rain blessings down on our upturned faces.  Salvation is coming.

daffrain3

Lift up your face, lift up your face
Salvation is calling, salvation is calling

You have fallen so far now
You don’t even know how, you are going to survive
(But) Just above the horizon
A new light is shining, breaking through the darkest night
Love is coming and it’s calling out your name

You feel like your life is fading
You’re tired of waiting, for your moment to arrive
But tomorrow will bring a song that you can sing
And your hope is gonna rise
Love is coming and it’s calling out your name

Oh yeah…
Do you hear Him calling?
Can you hear Him calling?
He’s calling out your name
He’s calling out your name

Can you hear Him calling?
Can you hear Him calling now?
Oh, can you hear Him calling you
He is calling you now
He is calling out your name

Just above the horizon
A new light is shining
Salvation’s on its way
~Third Day

Between Midnight and Dawn: A Kind of Fasting

drizzlethorn

Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.
Isaiah 58: 6-9

*****************

Is this a fast, to keep
                The larder lean ?
                            And clean
From fat of veals and sheep ?

Is it to quit the dish
                Of flesh, yet still
                            To fill
The platter high with fish ?

Is it to fast an hour,
                Or ragg’d to go,
                            Or show
A downcast look and sour ?

No ;  ‘tis a fast to dole
                Thy sheaf of wheat,
                            And meat,
Unto the hungry soul.

It is to fast from strife,
                From old debate
                            And hate ;
To circumcise thy life.

To show a heart grief-rent ;
                To starve thy sin,
                            Not bin ;
And that’s to keep thy Lent.
~Robert Herrick from Works of Robert Herrick , Vol. II  1891

**************************

The purpose of Lent is to arouse.
To arouse the sense of sin.
To arouse a sense of guilt for sin.
To arouse the humble contrition for the guilt of sin that makes forgiveness possible.
To arouse the sense of gratitude for the forgiveness of sins.
To arouse or to motivate the works of love
and the work for justice that one does out of gratitude for the forgiveness of one’s sins.

To say it again—this time, backward:
There is no motivation for works of love without a sense of gratitude,
no sense of gratitude without forgiveness,
no forgiveness without contrition,
no contrition without a sense of guilt,
no sense of guilt without a sense of sin.

In other words, a guilty suffering spirit
is more open to grace than an apathetic or smug soul.
Therefore, an age without a sense of sin,
in which people are not even sorry for not being sorry for their sins,
is in rather a serious predicament.
Likewise an age with a Christianity so eager to forgive
that it denies the need for forgiveness.

~Edna Hong from “A Look Inside” in the anthology Bread and Wine

*********************

Not even sorry for not being sorry for our sins.
Smug.
Apathetic.
No grief-rent hearts beating here.

It is time to fast a kind of fast that is not about our own deprivation
but about providing for others’ hunger and nakedness and need.
It is time to fast a kind of fast that sets the oppressed free
and turns away from hate and conflict.
It is time for our hearts and lives to be circumcised,
for thorns to pierce our smugness,
for us to forever bear the mark of forgiveness~

We need a kind of fasting forgiveness — badly, hungrily, guiltily.

Let Light break forth like Dawn.

lightanddark

 

During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn