Come and See: Eyes Opened and Closed

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.

Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents.  “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

“We know he is our son,” the parents answered, “and we know he was born blind.  But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.”  His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. That was why his parents said, “He is of age; ask him.”

A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will.  Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him.

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
John 9: 13-41

When we look long at one another,
we soften, we relent, listen,

might forgive. We allow for silence
—and when we see each other,

are known, and in that moment
might change

though nothing has moved
or been spoken.

There are some who say
the walls cannot be broken,

but suddenly we are in a free place,
and the fields

that extend from its center
stretch for miles

as if out of the pupil and the iris
of that momentary kingdom.
~Annie Lighthart “When We Look” from Pax

Why no! I never thought other than
That God is that great absence
In our lives, the empty silence
Within, the place where we go
Seeking, not in hope to
Arrive or find. He keeps the interstices
In our knowledge, the darkness
Between stars. His are the echoes
We follow, the footprints he has just
Left. We put our hands in
His side hoping to find
It warm. We look at people
And places as though he had looked
At them, too; but miss the reflection.

~R.S. Thomas “Via Negativa”

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come.
I modernise the anachronism


of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?

~R.S. Thomas “The Absence”

We cannot recognize our blindness,
unaware of what we can’t see and don’t know,
until our eyes are opened.

Before that happens,
all we know is the emptiness behind our closed eyes.

How can we know what vision we are capable of
until suddenly, miraculously,
it is given to us in a gift of grace.

Lord, banish the blindness of my guilt,
fill the vacuum of my emptiness with your love,
allow me to see — not only the world around me,
but to look deeply into other open eyes
and see You reflected.

Open up my eyes, so I might see
That You have made these ways for me
Open up my eyes so I may see
That You my God, will walk with me

~Chorus lyrics from All My Ways are Known to You

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Seeing Clearly

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
~William Butler Yeats from “Vacillation”

photo by Emily Dieleman

We wanted to confess our sins but there were no takers.
White clouds refused to accept them, and the wind
Was too busy visiting sea after sea.
We did not succeed in interesting the animals.
Dogs, disappointed, expected an order,
A cat, as always immoral, was falling asleep.
A person seemingly very close
Did not care to hear of things long past.
Conversations with friends over vodka or coffee
Ought not be prolonged beyond the first sign of boredom.
It would be humiliating to pay by the hour
A man with a diploma, just for listening.
Churches. Perhaps churches. But to confess there what?
That we used to see ourselves as handsome and noble
Yet later in our place an ugly toad
Half-opens its thick eyelid
And one sees clearly: “That’s me.”

~Czeslaw Milosz “At a Certain Age”

photo by Nate Gibson

I have a brief confession
that I would like to make.
If I don’t get it off my chest
I’m sure my heart will break.

I didn’t do my reading.
I watched TV instead—
while munching cookies, cakes, and chips
and cinnamon raisin bread.

I didn’t wash the dishes.
I didn’t clean the mess.
Now there are roaches eating crumbs—
a million, more or less.

I didn’t turn the TV off.
I didn’t shut the light.
Just think of all the energy
I wasted through the night.

I feel so very guilty.
I did a lousy job.
I hope my students don’t find out
that I am such a slob.
~Bruce Lansky “Confession”

Norman Rockwell’s “Before the Shot”
photo by Barb Hoelle

We all have confessions we could make.
We all want to avoid admitting mistakes and failings.
We all live under the black cloud of knowing our guilt and shame.

I have plenty of opportunity to replay the many moments I’ve regretted what I said or did,
or what I could have said or did….and didn’t.
Recalling remorse is far easier and stickier
than replaying joy that seems so fleeting in my memory.

There are times when I feel both weighed down by memories
and freed at the same time.

It almost always happens while sitting in worship in church,
silently confessing how I have wronged those around me
or turned my face from God.

Yet in the next moment,
I feel the embrace of a Creator who never forgets but still forgives.
It is an overwhelming knowledge that brings me to tears every time.

It is in that moment that my joy no longer is fleeting;
it lives deeply in my cells since I, like all around me,
am created in His image.

And no, we don’t look like a toad.

God saw what He made in His image,
and it was, and still is, good –
though flawed in our own choices.
He made each of us out of love for us,
not out of regret.
We each open our heavy eyelids, see His Face
and can say, “That’s me.”

toad picture by Josh Scholten

Swallowed with All Hope

Measure the walls. Count the ribs. Notch the long days.
Look up for blue sky through the spout. Make small fires
with the broken hulls of fishing boats. Practice smoke signals.
Call old friends, and listen for echoes of distant voices.
Organize your calendar. Dream of the beach. Look each way
for the dim glow of light. Work on your reports. Review
each of your life’s ten million choices. Endure moments
of self-loathing. Find the evidence of those before you.
Destroy it. Try to be very quiet, and listen for the sound
of gears and moving water. Listen for the sound of your heart.
Be thankful that you are here, swallowed with all hope,
where you can rest and wait. Be nostalgic. Think of all
the things you did and could have done. Remember
treading water in the center of the still night sea, your toes
pointing again and again down, down into the black depths.
~ Dan Albergotti “Things to Do in the Belly of the Whale” from The Boatloads

“In my distress I called to the Lord,
    and he answered me.
From deep in the realm of the dead I called for help,
    and you listened to my cry.
You hurled me into the depths,
    into the very heart of the seas,
    and the currents swirled about me;
all your waves and breakers
    swept over me.
 I said, ‘I have been banished
    from your sight;
yet I will look again
    toward your holy temple.’
The engulfing waters threatened me,[b]
    the deep surrounded me;
    seaweed was wrapped around my head.
To the roots of the mountains I sank down;
    the earth beneath barred me in forever.
But you, Lord my God,
    brought my life up from the pit.

“When my life was ebbing away,
    I remembered you, Lord,
and my prayer rose to you,
    to your holy temple.

“Those who cling to worthless idols
    turn away from God’s love for them.

 But I, with shouts of grateful praise,
    will sacrifice to you.
What I have vowed I will make good.
    I will say, ‘Salvation comes from the Lord.

~from Jonah 2

Jonsh Leaving the Whale by Jan Brueghel the Elder

“It is a childish work—the whale has the head of a dog
and Jonah looks suspiciously fresh.”

                                                       —www.artbible.info

In candied red, the white-bearded
prophet emerges hands still clasped in prayer,
clean, really clean, maybe too clean, first-day-
of-school clean, baptism clean.  It is a childish
painting, perhaps, the punished coming up
for air after a three-day, divine timeout,
his begging and pleading inside this flesh
box, sincere or not, but he’s out, old and fresh
in a world around him, Brueghel is sure
to make clear, swirling blue-black and solid
brown, the earth’s bruising, perhaps a wish
of healing yellow in the distance, a light
faded behind the eye’s focus. The dogfish
eyes big and rolling back mouth open

like the cave like the tomb like the brown creek
carp we refuse to touch hate to catch squishy
and formless but counted nonetheless.  But
he will dirty himself again after Nineveh
under the vine cussing at God telling
God His own business, and he will forget
the welcoming red the fresh fruit color
of that cloak—the thin (or thinning) clearing
in the background beyond sea and storm,
even the mouth as exit as release.
He will soon forget to consider how
suspicious it is for a man like him
sitting in death’s darkness for three days
to come out so clean so bright so forgiven.

~Jacob Stratman “a poem for my sons when they yell at God” from Christian Century

As I grumble about what I think is wrong with the world, I fail to understand that God has heard much grumbling from His children before. And much of what is wrong with the world is also wrong with me.

It must get tiresome, listening to it.

Perhaps that is why Jonah, who wanted to die rather than deal with the sinful city he had been sent to redeem, was given a little respite for three days to think things over until he understood what his role was.

By counting all those ribs inside the whale, he was thinking about all the things he had done wrong and all the things he should have done, but didn’t.

Whenever I stand in a structure with powerful beams towering over and surrounding me, I too feel swallowed whole. I am no more than a tiny speck within a vast organism.

Nevertheless, small as I am, I still matter to God. I am being prepared to be spit out, to do what I’m supposed to do, and not be concerned nearly as much with my disgruntlement with the rest of the world as with my disgruntlement with myself.

Swallowed whole by hope. Spit out forgiven.

A Lesson Learned Young

I have a brief confession
that I would like to make.
If I don’t get it off my chest
I’m sure my heart will break.

I didn’t do my reading.
I watched TV instead—
while munching cookies, cakes, and chips
and cinnamon raisin bread.

I didn’t wash the dishes.
I didn’t clean the mess.
Now there are roaches eating crumbs—
a million, more or less.

I didn’t turn the TV off.
I didn’t shut the light.
Just think of all the energy
I wasted through the night.

I feel so very guilty.
I did a lousy job.
I hope my students don’t find out
that I am such a slob.
~Bruce Lansky “Confession”

Summertime visits to our cousin Joe’s farm were always greatly anticipated.  We would be allowed several days of freedom exploring the fields and barns, playing hide and seek, reading comic books and Mad Magazines that we never had at our own house.

In addition, we got to play with Joe’s cap guns. These noisy little pistols had the ability to make a pop from the roll of “caps” inserted inside. They seemed far more authentic than any of the squirt guns we played with at home.

But I was a girl. I got tired of the cowboy or war shooting games quickly. There is only so much popping you can do and it just isn’t that fun any more. I was bored with my brother playing with the guns endlessly so one day I simply put an end to it by pocketing the last roll of caps in my jacket, thinking I’d slip them back into Joe’s bedroom the next day before we left for home.

It wasn’t until we were home several days later that I was reminded in the middle of breakfast about the roll of caps when my mother came out of the laundry room dangling the coil of dots up for me to see.

“What are these doing in your jacket pocket?”  she asked. 
I swallowed my cheerios down hard, nearly choking.

“Guess they belong to Joe.”   I said, not meeting her gaze.

“He gave them to you?”

“Um, not exactly.”

“You took them?”

“Guess so.”

“Does he know you have them?”

“Not exactly.”  I started to cry.  I didn’t even want the stupid things, had no way to use them and didn’t even like them. But I took them. In fact, I stole them.

She put the roll on the kitchen table in front of me, set a big envelope and a piece of paper and a pencil down in front of me and told me to write an apology to my cousin Joe, as well as my aunt and uncle.  The note would be wrapped around the roll of caps and mailed to them that day.

I was mortified at being caught with ill-gotten gains. How could I confess this thing I did? How would I ever make it right with my cousin? How would he ever trust me again, and how would my aunt and uncle ever allow me to come visit again?

I wrote each word slowly and painfully, the note paper oozing the guilt I felt.

“Joe, I’m sorry that I took your roll of caps without asking you. I put them in my pocket where they didn’t belong and forgot about them. But that was wrong. I have never taken anything that wasn’t mine before and I never will again. I’m very very sorry.”

My mother read it, nodded, sealed up the envelope with the roll of caps inside, put on stamps and we walked out to the mailbox together to mail it.  My stomach hurt and I didn’t think I’d feel okay ever again.

Three days later, my aunt wrote me back:

“Thank you for returning Joe’s caps. Sometimes we must learn hard lessons about doing the right thing. Joe accepts your apology and has learned from your example. He’s relieved he didn’t lose them as he has to earn the money to pay for them with his allowance. We’re looking forward to your next visit! Much love to you.”

Instantly I felt much better. I now understood the relief of apology and the healing of confession.

But most of all, I’ve never forgotten the sweetness of forgiveness.

When I Was Sinking Down: Guttering the Pain

For the bark, dulled argent, roundly wrapped
And pigeon-collared.

 
For the splitter-splatter, guttering
Rain-flirt leaves.

 
For the snub and clot of the first green cones,
Smelted emerald, chlorophyll.

 
For the scut and scat of cones in winter,
So rattle-skinned, so fossil-brittle.

 
For the alder-wood, flame-red when torn
Branch from branch.

 
But mostly for the swinging locks
Of yellow catkins.

 
Plant it, plant it,
Streel-head in the rain.

~Seamus Heaney “Planting the Alder” with an explanation of some of the poet’s poetic words here

I’ve worked in many medical settings, and have seen lots of illnesses and injuries over 40+ years of doctoring. Despite all that experience, I really don’t do well with badly broken bones. Basic wrists and fingers and ankles are no problem but open compound and comminuted fractures (i.e. “crushed bones”) are downright terrifying. It appears to me they can never be pieced back together. Even looking at the xrays makes me cringe. I avoided doing a surgical orthopedic rotation during my training because I knew I’d have issues with the saws and the smells involved in fixing bad fractures. And witnessing the pain is unforgettable – there are few things that hurt more.

In early spring 2008, my 87 year old mother shattered her lower femur trying to stand up after getting down on her hands and knees to retrieve a pill that had dropped to the floor and rolled under her desk. The pain was overwhelming until the paramedics managed to immobilize her leg in an air cast for transport to the ER. As long as her leg wasn’t moved, she was quite comfortable– in fact overjoyed to see me in the middle of a workday when I arrived at the hospital. She was so chatty that when she was asked by the ER doctor “how did this happen?” she launched into a long description of just how she had dropped the pill, where it had rolled, and what pill it was, what color it was, why she was taking it, etc etc. I started to get antsy, knowing how busy the Doc was and said, with just a *wee bit* of irritation, “Mom, he doesn’t need to know all that. Just tell him what happened when you tried to stand up.”

That did it.

Now it wasn’t just her leg that hurt, it was her feelings too, including her own sense of responsibility for what had happened, and her tears started to flow. The ER doc shot me a sideways glance that clearly said “now look what you’ve done” and then took my Mom’s hand tenderly, looking her straight in the eye and said, “That’s all right, these things happen despite our best intentions—you go right ahead and tell me the whole story, right from the beginning…”

So she did, completely reaffirmed and feeling absolved of her guilt that she had somehow done this to herself. Having been shown a caring and healing grace from a total stranger after her cherished physician daughter had totally blown Bedside Manners 101, she never really complained about the pain in her leg again.

Then it was my turn to feel guilty. Instead of planting the compassion she so badly needed in that moment, I guttered all her fear and pain together. It crushed her.

Her leg was quickly fixed with a rod and with physical therapy, she took a few steps with assistance. Sadly, she never again lived independently, and as happens so often with immobilized older people despite healed fractures, she died only eight months later. Bones heal but the spirit doesn’t. That spring day really was the beginning of the end for her, and in my heart, I knew that was likely to be the case. My irritation was about what I suspected was coming, and for what I knew it meant for her, but mostly for me.

What I had forgotten out of selfish self-concern and what I will not forget again: even the most horrendous pain can be relieved by compassionate grace. The crushed will stand, and walk, and thrive again with a gentle touch and a lot of love.

Let me hear joy and gladness;
let the bones you have crushed rejoice.

Psalm 51:8

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Hope for the Past

Do you have hope for the future?
someone asked Robert Frost, toward the end.
Yes, and even for the past, he replied,
that it will turn out to have been all right
for what it was, something we can accept,
mistakes made by the selves we had to be,
not able to be, perhaps, what we wished,
or what looking back half the time it seems
we could so easily have been, or ought…
The future, yes, and even for the past,
that it will become something we can bear.
And I too, and my children, so I hope,
will recall as not too heavy the tug
of those albatrosses I sadly placed
upon their tender necks. Hope for the past,
yes, old Frost, your words provide that courage,
and it brings strange peace that itself passes
into past, easier to bear because
you said it, rather casually, as snow
went on falling in Vermont years ago.

~David Ray “Thanks, Robert Frost” from Music of Time

I have yet to meet someone who lives without regrets about their past.

Each of us has things we have done or said, or left undone and unsaid, which we wish we could change. It can weigh heavily as guilt, or shame, or a depressing burden to be carried through life.

Yet even the past can be redeemed. There can be transformation over time. I do believe this.

This is why I spend time every day gathering up the stuff that stinks from our barn, piling it high outside where it no longer can offend. It’s not gone, but I trust God, in His divine design, to change it, in time, to something productive and fruitful and helpful to grow the future.

So when I feel overwhelmed by the past, I humbly pile up my regrets. I can confess them , apologize for them when possible and find courage to face them. I can’t change what happened, or the hurt caused, but I can allow myself to be changed in order to flourish.

In time, in God’s providence, there can be wondrous results.

There is a worthwhile podcast conversation about this poem on “Growing Edge” between poets Carrie Newcomer and Parker Palmer.

Sharers in the Guilt

Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and
won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong that we have the power to stop, 
and do nothin
g, we make ourselves sharers in the guilt.
~Anna Sewell from Black Be
auty

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan

on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that
men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice that produces beggars needs restructuring.
America, the
richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…

~Martin Luther King, Jr.
from a speech April 4, 1967

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry
out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growi
ng, awakening.

We must recognize that we as individuals are to blame
fo
r every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether
personal or on a broader plane.…
God must
intervene with his spirit and his justice and his truth.
The present
misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the adv
ent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

I weep to see ongoing bitter divisions among our citizens
as we fail to learn from history’s past errors.
Here we are again, groaning against one another once more,
ignited by front-running candidates for president
whose ethics and values do not represent
freedom and justice for all.

As we once again walk this hazardous Jericho Road together,
we cannot pass by those who lie dying in the ditch,
our brother, our sister, our neighbor, a stranger.

We must stop and help lest we share the guilt of their suffering.

It could be you or me there bleeding, beaten, abandoned
until Someone took our place
so we can get up and walk Home.

Maranatha.

At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

When the Lines Went Flat

I was still a kid
interning at State
he reminisces late in the meal—
It was a young red-headed woman
looked like my sister
when the lines went flat
I fell apart
shook
like a car with a broken axle
Went to the head surgeon
a fatherly man
Boy, he said, you got to fill a graveyard
before you know this business
and you just did row one, plot one.
~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy

As a physician-in-training in the late 1970’s, I rotated among a variety of inner city public hospitals, learning clinical skills on patients who were grateful to have someone, anyone, care enough to take care of them. There were plenty of homeless street people who needed to be deloused before the “real” doctors would touch them, and there were the alcoholic diabetics whose gangrenous toes would self-amputate as I removed stinking socks. There were people with gun shot wounds and stabbings who had police officers posted at their doors and rape victims who were beaten and poisoned into submission and silence. Someone needed to touch them with compassion when their need was greatest.

As a 25 year old idealistic and naive student, I truly believed I could make a difference in the 6 weeks I spent in any particular hospital rotation. That proved far too grandiose and unrealistic, yet there were times I did make a difference, sometimes not so positive, in the few minutes I spent with a patient. As part of the training process, mistakes were inevitable. Lungs collapsed when putting in central lines, medications administered caused anaphylactic shock, pain and bleeding caused by spinal taps–each error creates a memory that never will allow such a mistake to occur again. It is the price of training a new doctor and the patient always–always– pays the price.

I was finishing my last on-call night on my obstetrical rotation at a large military hospital that served an army base. The hospital, built during WWII was a series of far flung one story bunker buildings connected by miles of hallways–if one part were bombed, the rest of the hospital could still function. The wing that contained the delivery rooms was factory medicine at its finest: a large ward of 20 beds for laboring and 5 delivery rooms which were often busy all at once, at all hours.  Some laboring mothers were married girls in their mid-teens whose husbands were stationed in the northwest, transplanting their young wives thousands of miles from their families and support systems. Their bittersweet labors haunted me: children delivering babies they had no idea how to begin to parent.

I had delivered 99 babies during my 6 week rotation. My supervising residents and the nurses on shift had kept me busy on that last day trying to get me to the *100th* delivery as a point of pride and bragging rights; I had already followed and delivered 4 women that night and had fallen exhausted into bed in the on call-room at 3 AM with no women currently in labor, hoping for two hours of sleep before getting up for morning rounds. Whether I reached the elusive *100* was immaterial to me at that moment.

I was shaken awake at 4:30 AM by a nurse saying I was needed right away. An 18 year old woman had arrived in labor only 30 minutes before and though it was her first baby, she was already pushing and ready to deliver. My 100th had arrived. The delivery room lights were blinding; I was barely coherent when I greeted this almost-mother and father as she pushed, with the baby’s head crowning. The nurses were bustling about doing all the preparation for the delivery:  setting up the heat lamps over the bassinet, getting the specimen pan for the placenta, readying suture materials for the episiotomy.

I noticed there were no actual doctors in the room so asked where the resident on call was.

What? Still in bed? Time to get him up! Delivery was imminent.

I knew the drill. Gown up, gloves on, sit between her propped up legs, stretch the vulva around the crowning head, thinning and stretching it with massaging fingers to try to avoid tears. I injected anesthetic into the perineum and with scissors cut the episiotomy to allow more room, a truly unnecessary but, at the time, standard procedure in all too many deliveries. Amniotic fluid and blood dribbled out then splashed on my shoes and the sweet salty smell permeated everything. I was concentrating so hard on doing every step correctly, I didn’t think to notice whether the baby’s heart beat had been monitored with the doppler, or whether a resident had come into the room yet or not. The head crowned, and as I sucked out the baby’s mouth, I thought its face color looked dusky, so checked quickly for a cord around the neck, thinking it may be tight and compromising. No cord found, so the next push brought the baby out into my lap. Bluish purple, floppy, and not responding. I quickly clamped and cut the cord and rubbed the baby vigorously with a towel.

Nothing, no response, no movement, no breath. Nothing.  I rubbed harder.

A nurse swept in and grabbed the baby and ran over to the pediatric heat lamp and bed and started resuscitation.

Chaos ensued. The mother and father began to panic and cry, the pediatric and obstetrical residents came running, hair askew, eyes still sleepy, but suddenly shocked awake with the sight of a blue floppy baby.

I sat stunned, immobilized by what had just happened in the previous five minutes. I tried to review in my foggy mind what had gone wrong and realized at no time had I heard this baby’s heart beat from the time I entered the room. The nurses started answering questions fired at me by the residents, and no one could remember listening to the baby after the first check when they had arrived in active pushing labor some 30 minutes earlier. The heart beat was fine then, and because things happened so quickly, it had not been checked again. It was not an excuse, and it was not acceptable. It was a terrible terrible error. This baby had died sometime in the previous half hour. It was not apparent why until the placenta delivered in a rush of blood and it was obvious it had partially abrupted–prematurely separated from the uterine wall so the circulation to the baby had been compromised. Potentially, with continuous fetal monitoring, this would have been detected and the baby delivered in an emergency C section in time. Or perhaps not. The pediatric resident worked for another 20 minutes on the little lifeless baby.

The parents held each other, sobbing, while I sewed up the episiotomy. I had no idea what to say,  mortified and helpless as a witness and perpetrator of such agony. I tried saying I was so sorry, so sad they lost their baby, felt so badly we had not known sooner. There was nothing that could possibly comfort them or relieve their horrible loss or the freshness of their raw grief.

And of course, there were no words of comfort for my own anguish.

Later, in another room, my supervising resident made me practice intubating the limp little body so I’d know how to do it on something other than a mannequin. I couldn’t see the vocal cords through my tears but did what I was told, as I always did.

I cried in the bathroom, a sad exhausted selfish weeping. Instead of achieving that “perfect” 100, I learned something far more important: without constant vigilance, and even with it,  tragedy intervenes in life unexpectedly without regard to age or status or wishes or desires. I went on as a family physician to deliver a few hundred babies during my career,  never forgetting the baby that might have had a chance, if only born at a hospital with adequately trained well rested staff without a med student trying to reach a meaningless goal.

This baby would now be in his 40’s, likely with children of his own, his parents now proud and loving grandparents.

I wonder if I’ll meet him again — this little soul only a few minutes away from a full life — if I’m ever forgiven enough to share a piece of heaven with humanity’s millions of unborn babies who, through intention or negligence, never had opportunity to draw a breath.

Then, just maybe then, forgiveness will feel real and grace will flood the terrible void where, not for the first time nor the last, my guilt overwhelmed what innocence I had left.

The Stones Themselves Will Start to Sing: It Is My Treason

Who was the guilty?
Who brought this upon you?

It is my treason,
Lord, that has undone you.

’Twas I, Lord Jesus,
I it was denied you;
I crucified you.

~Oh Holy Jesus, How Have You Offended?

Ah, when to the heart of man
Was it ever less than a treason
To go with the drift of things,
To yield with a grace to reason,
And bow and accept the end
Of a love or a season?
~Robert Frost from “Reluctance”

We share in the guilt, you and I, turning away from Love freely given.

We are the treasonous souls who betrayed a suffering dying Savior, allowing Him to take on Himself the punishment we deserved ourselves.

It is we who abandoned Him as He loved us to death.

Still now, even knowing His sacrifice, we accept the drift of things in our daily lives, setting aside our responsibility to care for one another.

We yield when there is pressure threatening to knock us over.
We bow and falter when our or others’ burdens become too much.

It just feels easier to not get involved.

Over this past week we are witnessing the profound cost of love:
the citizens of Ukraine will not accept, yield or bow to evil. They are willingly becoming sacrifices by resisting enormous forces bent on their destruction. Ukraine is teaching the world what it means to stand up to a bully — to take the shots for what is right and good and pure, not assuming someone else will do it for them.

Anything less would be acting treasonous to Love:
loving the heart of man and revering the face of God.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Ah, holy Jesus, how hast thou offended,
That we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
O most afflicted!

Who was the guilty?
Who brought this upon thee?
Alas, my treason, Jesus, hath undone thee!
Twas I, Lord Jesus, I it was denied thee;
I crucified thee.

Lo, the Good Shepherd for the sheep is offered;
The slave hath sinned, and the Son hath suffered.
For our atonement, while we nothing heeded,
God interceded.

For me, kind Jesus, was thy incarnation,
Thy mortal sorrow, and thy life’s oblation;
Thy death of anguish and thy bitter passion,
For my salvation.

Therefore, kind Jesus, since I cannot pay thee,
I do adore thee, and will ever pray thee,
Think on thy pity and thy love unswerving,
Not my deserving.

These Old Bones

First day of February,
and in the far corner of the yard
the Adirondack chair,
blown over by the wind at Christmas,

is still on its back,
the snow too deep for me
to traipse out and right it,
the ice too sheer
to risk slamming these old bones
to the ground.


In April
I will walk out
across the warming grass,
and right the chair
as if there had never been anything
to stop me in the first place,
listening for the buzz of hummingbirds
which reminds me of how fast
things are capable of moving.
~John Stanizzi “Ascension”

It has been a harsh and cold winter so far with more days of snow on the ground than not. For a couple weeks there was a constant challenge of finding safe footing when surfaces were snow and ice-covered; local orthopedists were busy putting together broken arms and legs and dislocated joints from too many unscheduled landings.

It seems sometimes winter will never be done with us. The saddest moment a week ago was the discovery as our iced-over fish pond was thawing that it had frozen solid during the sub-zero temperatures – and a dozen decade-old koi and goldfish frozen with it. Our sorrow at this loss is deeper than the pond proved to be; we assumed the depth of the water was sufficient to keep our fish safe from harm as it has for decades. Yet this winter stole them from us.

I know in my head that winter is not forever — February will wrap up its short stay on the calendar and once again I will traipse about with ease without worrying about iced-over walkways. But my heart is not so easily convinced about winter waning. The unexpected loss of our fish reminds me of my guilt from the past: times I have failed to help others when I could have – like the priest and Levite, seeing the dying man on the road to Jericho, cross to the other side and walk past.

So my heart and head and old bones need reminding:
Those who traipse on ice always risk being broken.
Those who have fallen will be righted and put together again.
Those who suffer regret are forgiven even when pain is not forgotten.
And time moves quickly on despite our efforts to hold on to now;
my old bones and tender heart will heal so I can be of use to others.

From the love of my own comfort
From the fear of having nothing
From a life of worldly passions
Deliver me O God

From the need to be understood
From the need to be accepted
From the fear of being lonely
Deliver me O God Deliver me O God

And I shall not want I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want

From the fear of serving others
From the fear of death or trial
From the fear of humility
Deliver me O God Deliver me O God
~Audrey Assad