Tag: Wendell Berry

Born Out of Nothing

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Look at the birds. Even flying
is born

out of nothing. The first sky
is inside you, open

at either end of day.
The work of wings
was always freedom, fastening
one heart to every falling thing.
~Li-Young Lee “One Heart”

I.
What banged?

II.
Before banging
How did it get there?

III.
When it got there
Where was it?
~Wendell Berry “On the Theory of the Big Bang as the Origin of the Universe” from Leavings

Creation ex nihilo is a way of saying that although we are nothing, in our natural capabilities, God might yet make something of us…
~Dr. Nathan Chambers from Reconsidering Creation Ex Nihilo in Genesis 1

“In the beginning, God…”

We came, out of nothing, from Him, not randomly, not by chance, not a cosmic accident but an intentional act.

That first day -“and there was evening and there was morning, the first day” – is built within our very DNA. We are created with everything we need to support our freedom, our wings bearing our hearts aloft.

Our choice to fall is ours alone; it was not what God intended for us.

From nothing, God might yet make something of us – let our wings bear our hearts to Him who made us.

And He will raise you up on eagles’ wings
Bear you on the breath of dawn
Make you to shine like the sun
And hold you in the palm of His hand…
~Michael Joncas

Thirty Nine Years Ago Today

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Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.
~Wendell Berry from “The Country of Marriage”

I want to remember us this way—
late September sun streaming through
the window, bread loaves and golden
bunches of grapes on the table,
spoonfuls of hot soup rising
to our lips, filling us
with what endures.
~Peter Pereira from “A Pot of Red Lentils”

Lovers must not live for themselves alone. 
They must finally turn their gaze at one another
back toward the community. 
If they had only themselves to consider,
lovers would not need to marry,
but they must think of others and of other things. 
They say their vows to the community as much as to one another,
and the community gathers around them
to hear and to wish them well, on their behalf and on its own. 

It gathers around them because it understands how necessary,
how joyful, and how fearful this joining is. 
These lovers, pledging themselves to one another “until death,”
are giving themselves away… 
Lovers, then, “die” into their union with one another
as a soul “dies” into its union with God. 

And so, here, at the very heart of community life,
we find … this momentous giving. 
If the community cannot protect this giving,
it can protect nothing—and our time is proving that this is so.
~Wendell Berry from Sex, Economy, Freedom & Community

Before God and this gathering, I vow from my heart and spirit that I will be your wife/husband for as long as we both shall live.

I will love you with faithfulness, knowing its importance in sustaining us through good times and bad.

I will love you with respect, serving your greatest good and supporting your continued growth.

I will love you with compassion, knowing the strength and power of forgiveness.

I will love you with hope, remembering our shared belief in the grace of God and His guidance of our marriage.

“And at home, by the fire, whenever you look up, there I shall be–and whenever I look up, there will be you.”

(wedding vows written during a lunch break on the roof of Group Health on Capitol Hill, Seattle Washington in July 1981 before our September 19, 1981 wedding at First Seattle Christian Reformed Church)

*the last line is adapted from Thomas Hardy’s  “Far From the Madding Crowd”

Better Than Any Argument

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However just and anxious I have been
I will stop and step back
from the crowd of those who may agree
with what I say, and be apart.
There is no earthly promise of life or peace
but where the roots branch and weave
their patient silent passages in the dark;
uprooted, I have been furious without an aim.
I am not bound for any public place,
but for ground of my own
where I have planted vines and orchard trees,
and in the heat of the day climbed up
into the healing shadow of the woods.
Better than any argument is to rise at dawn
and pick dew-wet berries in a cup.
~Wendell Berry “A Standing Ground” from The Selected Poems of Wendell Berry

This is an age of argument: silence is labeled violence so we’re induced to have our say and look for others to listen and support our point of view. Without mutual agreement, there is plenty of fodder for argument with a duel-to-the-death determination to win others over to our way of thinking.

Agreeing to disagree doesn’t seem to be an option any longer. Why can’t our debates simply settle down to get on with life and find a way to live alongside each other? Instead, if I don’t see it your way, I’m morally deficient or hostile or worst of all I’m not an ally, so by modern definition, I’ve become the enemy.

But I’m not the enemy and never want to be.

It’s enough to make one retreat from the fray altogether. Those of us who have been around awhile know: anger puts a match to feelings that burn hot inside and outside. Initially debate is energizing with a profound sense of purpose and direction, yet too soon it becomes nothing but ashes.

I refuse to be furious for the sake of fury and indignation. Arguments, tempting as they may be in the heat of the moment, don’t hold a candle to the lure of sharing sweet fruit of the garden and the cool shadows of the forest with those who need it most.

So come in and help me eat berries and cherries but leave your arguments at the door. You can pick them up later on your way out if you wish, but most likely they will have forgotten all about you and wandered away while you were busy living life.

Fickle things, arguments – they tend to fizzle out until someone decides to light a match to them again.

Staying Brave Enough

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Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.
~Wendell Berry from “The Country of Marriage”

Our daughter and her new husband started their married life yesterday with a ceremony on the farm. God invites them into the orchard and yard where His garden is blooming. It is here where His light illuminates the darkness, and where, each day for the rest of their lives, their covenant with one another mirrors their covenant with God as His children.

Even on the dark days, the light pursues them.
Even on the dark days, their brave love will bloom.

You Never Know

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What shall I say, because talk I must?
That I have found a cure
for the sick?
I have found no cure
for the sick
but this crooked flower
which only to look upon
all men
are cured. This
is that flower
for which all men
sing secretly their hymns
of praise! This
is that sacred
flower!
~William Carlos Williams from “The Yellow Flower”

The nail of each big toe was the horn of a goat.  Thick as a thumb and curved, it projected down over the tip of the toe to the underside.  With each step, the nail would scrape painfully against the ground and be pressed into his flesh.  There was dried blood on each big toe. 

It took an hour to do each big toe.  The nails were too thick even for my nail cutters.  They had to be chewed away little by little, then flattened out with the rasp, washed each toe, dried him off, and put his shoes and socks back on.  He stood up and took a few steps, like someone who is testing the fit of a new pair of shoes. 

“How is it?”

“It don’t hurt,” he said, and gave me a smile that I shall keep in my safety deposit box at the bank until the day I die.

I never go to the library on Wednesday afternoon without my nail clippers in my briefcase.
You just never know.
~Richard Selzer from “Toenails” from Letters to a Young Doctor

I know for a while again
the health of self-forgetfulness,
looking out at the sky through
a notch in the valleyside,
the black woods wintry on
the hills, small clouds at sunset
passing across. And I know
that this is one of the thresholds
between Earth and Heaven,
from which even I may step
forth and be free.
– Wendell Berry from “Sabbath Poems”

Whenever I lose perspective about what I’m trained to do
and who I am meant to serve,
when I wallow in the mud of self-importance
rather than in the health of self-forgetfulness~

I wash out a plug of wax from a deaf ear
and restore hearing
or remove a painful thorn in a thumb
or clip someone’s crippling toenails
so they can step forth in freedom
or I simply sit still as someone
cries out their heart’s pain.

I cling to the crooked flower
of healing and forgiveness I was handed
over forty years ago in order to share
its sacred sweetness.

I’ve been given these tools for a reason
so need to continue to use them.

You just never know.

Groaning Too Deep for Words

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What stood will stand, though all be fallen,
The good return that time has stolen.
Though creatures groan in misery,
Their flesh prefigures liberty
To end travail and bring to birth
Their new perfection in new earth.
At word of that enlivening
Let the trees of the woods all sing
And every field rejoice, let praise
Rise up out of the ground like grass.
What stood, whole in every piecemeal
Thing that stood, will stand though all
Fall–field and woods and all in them
Rejoin the primal Sabbath’s hymn.
~Wendell Berry, from “Sabbaths” (North Point Press, 1987).

We live in a time where the groaning need and dividedness of humankind is especially to be felt and recognized…

Yet this terrific human need and burden of the times causes us to see how weak and powerless we are to change this. Then we must see that if we are to advocate change, we must start with ourselves. We must recognize that we as individuals are to blame for social injustice, oppression, and the downgrading of others, whether personal or on a broader plane. We must see that a revolution must take place against all that destroys life. This revolution must become a revolution different from any the world has ever seen. God must intervene and lead such a revolution with his Spirit and his justice and his truth.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
Romans 8: 22-26

We are groaning in anticipation of what might come next – so many ill, so many lost. What can we make of this, how can we make sense of it?

We could groan together in the hard labor of birthing a newly unified people all facing the same viral enemy. Instead we groan angry and bitter, irritable with one another, wanting to find someone else, anything to blame for our misery.

God willingly pulls our groanings onto Himself and out of us.
He understands even when we are too inarticulate to form the words we want Him to hear.

We must cling tenaciously to the mystery of God’s magnetism
for our weakness and suffering and allow His healing us to begin.

By His Spirit
we will be forever changed
and our groanings will be no more.

Just Singing in the Leaves

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Now constantly there is the sound,
quieter than rain,
of the leaves falling.

Under their loosening bright
gold, the sycamore limbs
bleach whiter.

Now the only flowers
are beeweed and aster, spray
of their white and lavender
over the brown leaves.

The calling of a crow sounds
Loud — landmark — now
that the life of summer falls
silent, and the nights grow.
~Wendell Berry “October 10” from New Collected Poems.

Mid-October and we’ve already had our first hard frost – the leaves turned almost overnight. They are letting go, swirling and swooping in the breezes and pittering to the ground like so many raindrops.

A few more cold nights and they will be dry and crunchy underfoot; it is one of life’s great pleasures to trudge through leaves ankle deep, each footstep memorably rhythmic and audible. I would never be able to sneak up on anyone outside this time of year.

Nor do I want to. Instead I want to link arms, join hands, sing and dance in the leaves to celebrate these crisp and colorful moments.

Just singing in the leaves, just singing in the leaves. What a glorious feeling, I’m happy again!

Amen.

This Momentous Giving

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To be amazed by love is not to be blinded but
to let the flare of wonder fill you
like air filling a sail.

Isn’t this the voice of God at work?

Even his silence breathes life into you, a golden sigh as fresh
as Eden. To love someone is not to lose anything,
but to gain it in giving it all away.
~Luci Shaw from “Amazed by Love” in Water Lines

Lovers must not live for themselves alone. 
They must finally turn their gaze at one another
back toward the community. 
If they had only themselves to consider,
lovers would not need to marry,
but they must think of others and of other things. 
They say their vows to the community as much as to one another,
and the community gathers around them
to hear and to wish them well, on their behalf and on its own. 

It gathers around them because it understands how necessary,
how joyful, and how fearful this joining is. 
These lovers, pledging themselves to one another “until death,”
are giving themselves away… 
Lovers, then, “die” into their union with one another
as a soul “dies” into its union with God. 

And so, here, at the very heart of community life,
we find … this momentous giving. 
If the community cannot protect this giving,
it can protect nothing—and our time is proving that this is so.
~Wendell Berry from Sex, Economy, Freedom & Community

Before God and this gathering, I vow from my heart and spirit that I will be your wife/husband for as long as we both shall live.

I will love you with faithfulness, knowing its importance in sustaining us through good times and bad.

I will love you with respect, serving your greatest good and supporting your continued growth.

I will love you with compassion, knowing the strength and power of forgiveness.

I will love you with hope, remembering our shared belief in the grace of God and His guidance of our marriage.

“And at home, by the fire, whenever you look up, there I shall be–and whenever I look up, there will be you.”

(our wedding vows for our September 19, 1981 wedding at First Seattle Christian Reformed Church — the last line adapted from Thomas Hardy’s  “Far From the Madding Crowd”)

The Abundance of This Place

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Families will be singing in the fields.
In their voices they will hear a music
risen out of the ground. They will take
nothing from the ground they will not return,
whatever the grief at parting. Memory,
native to this valley, will spread over it
like a grove, and memory will grow
into legend, legend into song, song
into sacrament. The abundance of this place,
the songs of its people and its birds,
will be health and wisdom and indwelling
light.
~Wendell Berry from “A Vision”

Into the rooms flow meadow airs,
The warm farm baking smell’s blown round.
Inside and out, and sky and ground
Are much the same;

Now straightening from the flowery hay,
Down the still light the mowers look,
Or turn, because their dreaming shook,
And they waked half to other days,
When left alone in the yellow stubble
The rusty-coated mare would graze.
~Léonie Adams from “Country Summer”

Most of the work on our farm involves the ground – whether plowing, seeding, fertilizing, mowing, harvesting – this soil lives and breathes as much as we creatures who walk over it and the plants which arise rooted to it.

Yes, there must be light. Yes, there must be moisture. Yes, there must be teeming worms and microbes deep within the dirt, digesting and aerating and thriving, leaving behind needed nutrients as they live and die.

And yes, we all become dust again, hopefully returning to the ground more than we have taken.

As I watch our rusty-coated horses graze on the stubble of these slopes and valleys, I’m reminded it is a sacrament to live in such abundance. We all started in a Garden until we desired something more, and knowing our mistake, we keep striving to return.

So this land teems with memories: of the rhythms and cycles of the seasons, of the songs and stories of peoples who have lived here for generation after generation.

Eventually we will find our way back to the abundant soil.

The Warmness of Clover Breath

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It was the face of spring, it was the face of summer, it was the warmness of clover breath.
~Ray Bradbury from Dandelion Wine

However you may come, 
You’ll see it suddenly
Lie open to the light
Amid the woods: a farm
Little enough to see
Or call across—cornfield,
Hayfield, and pasture, clear
As if remembered, dreamed
And yearned for long ago,
Neat as a blossom now
With all the pastures mowed
And the dew fresh upon it,
Bird music all around.
That is the vision, seen
As on a Sabbath walk:
The possibility
Of human life whose terms
Are Heaven’s and this earth’s.

The land must have its Sabbath
Or take it when we starve.
The ground is mellow now,
Friable and porous: rich.
Mid-August is the time
To sow this field in clover
And grass, to cut for hay
Two years, pasture a while,
And then return to corn.

This way you come to know
That something moves in time
That time does not contain.
For by this timely work
You keep yourself alive
As you came into time,
And as you’ll leave: God’s dust,
God’s breath, a little Light.
~Wendell Berry from The Farm

Farming is daily work outside of time – the labor of this day is the care for the eternal. There is a timelessness about summer: about preparing and planting and preserving, this cycle of living and dying repeating through generations. We, as our many great great grandparents did, must become God’s dust yet again.

So I’m reminded, walking through the pasture’s clover patch, of all the ways to become seed and soil for the next generation. For a blossom that appears so plain and goes so unnoticed during its life, it dies back, enfolding upon itself, with character and color and drama, each a bit differently from its neighbor.

Just like us.

Perhaps it is the breath of clover we should remember at the last; God’s own breath comes to us disguised in so many ways as we walk this ground. Inhale deeply of Him and remember we too are made fruits of His eternal labor.