They work with herbs and penicillin. They work with gentleness and the scalpel. They dig out the cancer, close an incision and say a prayer to the poverty of the skin. They are not Gods though they would like to be; they are only human trying to fix up a human. Many humans die. They die like the tender, palpitating berries in November. But all along the doctors remember: First do no harm. They would kiss if it would heal. It would not heal.
If the doctors cure then the sun sees it. If the doctors kill then the earth hides it. The doctors should fear arrogance more than cardiac arrest. If they are too proud, and some are, then they leave home on horseback but God returns them on foot. ~Anne Sexton “Doctors” from The Awful Rowing Toward God.
The only wisdom we can hope to acquire is the wisdom of humility; humility is endless. ~T.S. Eliot from East Coker
Let me never forget how humbling it was to provide care for hurting people and not be 100% certain what I do would actually work, though I was trusted to recommend the best option…
which could include a tincture of time, just wait and see, try this or that.
Or witnessing a vaccine-preventable illness gallop through a university population, taking weeks to safely harness and control.
Not unlike other physicians who tumbled off while racing a pathogen, losing their balance between overconfidence and humility, I sometimes found myself unseated and stranded, having to return on foot to retrace my steps, reframe my words and hopes and do no harm – to try once again to make a difference.
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Summer ends now; now, barbarous in beauty, the stooks rise Around; up above, what wind-walks! what lovely behaviour Of silk-sack clouds! has wilder, wilful-wavier Meal-drift moulded ever and melted across skies?
I walk, I lift up, I lift up heart, eyes, Down all that glory in the heavens to glean our Saviour; And eyes, heart, what looks, what lips yet give you a Rapturous love’s greeting of realer, of rounder replies?
And the azurous hung hills are his world-wielding shoulder Majestic – as a stallion stalwart, very-violet-sweet! – These things, these things were here and but the beholder Wanting; which two when they once meet, The heart rears wings bold and bolder And hurls for him, O half hurls earth for him off under his feet. ~Gerard Manley Hopkins “Hurrahing in Harvest”
This poem is (in Hopkin’s own words) “the outcome of half an hour of extreme enthusiasm as I walked home alone one day from fishing in the [River] Elwy.”
This afternoon was the colour of water falling through sunlight; The trees glittered with the tumbling of leaves; The sidewalks shone like alleys of dropped maple leaves, And the houses ran along them laughing out of square, open windows. Under a tree in the park, Two little boys, lying flat on their faces, Were carefully gathering red berries To put in a pasteboard box.
Some day there will be no war, Then I shall take out this afternoon And turn it in my fingers, And remark the sweet taste of it upon my palate, And note the crisp variety of its flights of leaves. To-day I can only gather it And put it into my lunch-box, For I have time for nothing But the endeavour to balance myself Upon a broken world. ~Amy Lowell from “September 1918”
There is no point in seeing without responding; there is no way to respond without seeing.
Christian life and practice require both faith (the sight of the heart) and works (the lurch of the heart toward him in obedience). ~Kathleen Mulhern from “A Christ Sighting” from Dry Bones
Am I the only one who awoke this morning praying today might be a day of healing between peoples, when the barbarous becomes beautiful and we seek to become balanced rather than broken?
A day of no drone missiles being launched, no threats of annihilation and winner takes all, no one gunned down in the street, no vehicles used as weapons, no harsh and angry words spoken, no child misused, no one sold into slavery, no one overdosing, abandoned, homeless and starving.
Am I the only one who awakes and only seeks to watch the clouds to praise the heavens to see the leaves turn color to take out this one day and taste it and find that it is good, then put it away for self-keeping to share when and if I find someone else as hungry for grace and mercy as I am,
so as to balance myself somehow in the beauty of this world while teetering on its brokenness?
The kitchen is sweet with the smell of apples, big yellow pie apples, light in the hand, their skins freckled, the stems knobby and thick with bark, as if the tree could not bear to let the apple go. Baskets of apples circle the back door, fill the porch, cover the kitchen table.
My mother and my grandmother are running the apple brigade. My mother, always better with machines, is standing at the apple peeler; my grandmother, more at home with a paring knife, faces her across the breadboard. My mother takes an apple in her hand,
She pushes it neatly onto the sharp prong and turns the handle that turns the apple that swivels the blade pressed tight against the apple’s side and peels the skin away in long curling strips that twist and fall to a bucket on the floor. The apples, coming off the peeler,
Are winding staircases, little accordions, slinky toys, jack-in-the-box fruit, until my grandmother’s paring knife goes slicing through the rings and they become apple pies, apple cakes, apple crisp. Soon they will be married to butter and live with cinnamon and sugar, happily ever after. ~Joyce Sutphen, “Apple Season” from Coming Back to the Body.
I liked how the starry blue lid of that saucepan lifted and puffed, then settled back on a thin hotpad of steam, and the way her kitchen filled with the warm, wet breath of apples, as if all the apples were talking at once, as if they’d come cold and sour from chores in the orchard, and were trying to shoulder in close to the fire. She was too busy to put in her two cents’ worth talking to apples. Squeezing her dentures with wrinkly lips, she had to jingle and stack the bright brass coins of the lids and thoughtfully count out the red rubber rings, then hold each jar, to see if it was clean, to a window that looked out through her back yard into Iowa. And with every third or fourth jar she wiped steam from her glasses, using the hem of her apron, printed with tiny red sailboats that dipped along with leaf-green banners snapping, under puffs of pale applesauce clouds scented with cinnamon and cloves, the only boats under sail for at least two thousand miles. ~Ted Kooser “Applesauce” from Delights and Shadow
1.
Through the night the apples outside my window one by one let go their branches and drop to the lawn. I can’t see, but hear the stem-snap, the plummet through leaves, then the final thump against the ground.
Sometimes two at once, or one right after another. During long moments of silence I wait and wonder about the bruised bodies, the terror of diving through air, and think I’ll go tomorrow to find the newly fallen, but they all look alike lying there dewsoaked, disappearing before me.
2.
I lie beneath my window listening to the sound of apples dropping in
the yard, a syncopated code I long to know, which continues even as I sleep, and dream I know
the meaning of what I hear, each dull thud of unseen apple-
I tell you, folks, all politics is like applesauce. ~Will Rogers
Once again, it’s applesauce season on our farm. The number of windfall apples lying on the ground is exponentially increasing, so I can put off the task no longer.
The old apple trees in our orchard are primarily antique varieties rarely grown any longer. I have the choice of a number of varieties: a Baldwin or two, some Pippins, a few Kings, and some Dutch Mignons, a russet apple undistinguished in appearance, not at all pretty, and easy to pass by for something more showy.
It takes no time at all to fill several large boxes. Sadly, some apples are already beyond hope; they lay rotting, half consumed by hornets, slugs, deer, possum, raccoons and other critters — so I let them be.
The task of washing, peeling and coring organic apples is time consuming. They require a fair amount of preparation: the bruised spots must be cut out, as well as the worm holes and tracks. The apples are cut to the core and sliced into the simmering pot to be stirred and slowly cooked down to sauce. Before long, before my eyes, together they become a pale yellow mash, blending their varied flavors together.
However the smooth sweetness of this wonderful sauce is owed to the Dutch Mignon. It is a sublime sauce apple despite its humble unassuming appearance. Used alone, it would lack the “stand out” flavors of the other apple varieties, but as it cooks down, it becomes a foundation allowing the other apples to blend their unique qualities.
If I’m feeling really homespun, I marry the sublime with cinnamon and sugar, to create something happily ever after.
So it should be with the fellowship of diverse people and so should it be during a painful political season.
We are bruised, wormy, but salvageable. We are far better together than we are separate. And through the process, with perhaps a sprinkle of cinnamon and sweetness, we are transformed into something far better than how we began.
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The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”
And Jesus found a young donkey and sat on it, just as it is written,
“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”
His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign.
So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” John 12: 12-19
On the outskirts of Jerusalem the donkey waited. Not especially brave, or filled with understanding, he stood and waited.
How horses, turned out into the meadow, leap with delight! How doves, released from their cages, clatter away, splashed with sunlight.
But the donkey, tied to a tree as usual, waited. Then he let himself be led away. Then he let the stranger mount.
Never had he seen such crowds! And I wonder if he at all imagined what was to happen. Still, he was what he had always been: small, dark, obedient.
I hope, finally, he felt brave. I hope, finally, he loved the man who rode so lightly upon him, as he lifted one dusty hoof and stepped, as he had to, forward. ~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.
As the Book of John now enters the week of Jesus’ passion, we learn of palms and a donkey.
Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.
Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.
There was a motley parade to Jerusalem: cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people.
Jesus’ response was “even the stones will cry out” about what is to come.
But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.
The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort.
Instead, just as he bore the unborn Jesus to Bethlehem, stood over Him sleeping in the manger, bore a mother and child all the way to Egypt to hide from Herod, the donkey keeps his secret well.
Who, after all, would ever listen to a mere donkey?
Even so, we would do well to pay attention to this braying wisdom.
The donkey knows – he’s a believer.
He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.
A day of dichotomy — of honor and glory laid underfoot only to be stepped on, of blessings and praise turning to curses, of the beginning of the end becoming a new beginning for us all.
And so Jesus wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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The grace of God means something like: Here is your life. You might never have been, but you are… Here is the world. Beautiful and terrible things will happen. Don’t be afraid. I am with you. ~Frederick Buechner in “Wishful Thinking and later” in Beyond Words
We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed…
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. -2 Cor 4:8-9, 16-18
I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage …that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they’ve shed; that it will make it not only possible to forgive but to justify all that has happened. ~Fyodor Dostoevsky from The Brothers Karamazov
Twenty-five years ago, a day started with bright sun above and ended in tears and bloodshed below.
This is a day for recollection; we live out a remembrance of the torrential red that flowed that day;
A quarter century later, our streets both near and far-away still course with the blood of innocents, so what have we learned from all this?
That terrible day’s edges were so sharp we all bled; still bearing the scars, we need comforting.
So do not be afraid: you are not alone.
We breathe and weep and love as we remember that day, emerging inevitably transformed.
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Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all.Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”
He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,and not for the nation only, but also to gather into one the children of God who are scattered abroad.
So from that day on they made plans to put him to death.
Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purifythemselves.
They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?”Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. John 11: 45-57
Thy children are gathering home, With joy they are gathering home; From all the divisions in which they were scattered, Thy children are gathering home. ~Charles Naylor from “Thy Children are Gathering Home”
A setting out to find oneself astray, And coming home at dusk a different way. ~Malcolm Guite from “Prayer/Walk”
God is at home, it’s we who have gone out for a walk. ~Meister Eckhart
we who wander, scattered beyond reach
who take wrong turns never ask for directions stumble over the rough roads find ourselves in the ditch distracted by glitter and gold forgetting our ultimate destination
nothing we’ve seen thus far no goal achieved compares to the unity awaiting us
gather us home, O Lord, as you did through your death.
just point the way.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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Like a piece of rotten meat which not only stinks right on its own surface but also surrounds itself with a stinking molecular cloud of stink, so, too, each island of the archipelago created and supported a zone of stink around itself. ~ Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters.
This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14)
None of us, including God, want to take a walk having to pick our way around poop.
As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.
This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.
What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth,” so to speak.
Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.
I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.
Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.
Time for a bath. Time for soap and cleansing and some serious self-examination. Time to stop joyously rolling around in it. Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.
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There will come soft rains and the smell of the ground, And swallows circling with their shimmering sound;
And frogs in the pools singing at night, And wild plum trees in tremulous white,
Robins will wear their feathery fire Whistling their whims on a low fence-wire;
And not one will know of the war, not one Will care at last when it is done.
Not one would mind, neither bird nor tree If mankind perished utterly;
And Spring herself, when she woke at dawn, Would scarcely know that we were gone. ~Sara Teasdale “There Will Come Soft Rains”
…one of man’s purposes is to assist God in the work of “hallowing” the things of Creation. By a tremendous heave of the spirit, the devout man frees the divine sparks trapped in the mute things of time; he uplifts the forms and moments of creation, bearing them aloft into the rare air and hallowing fire in which all clays must shatter and burst. ~Annie Dillard from Pilgrim at Tinker Creek
The fire burst the house and let it slam flat down, puffing out skirts of spark and smoke.
The crash. The attic smashing into kitchen and parlour. The parlour into cellar, cellar into sub-cellar. Smoke and silence. A great quantity of smoke. Dawn showed faintly in the east. Among the ruins, one wall stood alone. Within the wall, a last voice said, over and over again and again, even as the sun rose to shine upon the heaped rubble and steam: “Today is August 5, 2026, today is August 5, 2026, today is…”
At the edge of the city, at the edge of the world, at the edge between the earth and endless sky, the moonshining place, the place where we hung our long summer legs over the edge and fought the urge to drop a shoe or sneak a real first kiss, the place where we played hide-and-go-seek and Tag, you’re it! until we couldn’t breathe or the sun went down, the place where we came on the quietest nights to feel the moon kiss the edge between our skin and endless sky. ~Sarah Kobrinsky, from Nighttime on the Otherside of Everything
photo of supermoon by Harry Rodenberger
there will be sun, scalloped by clouds, ushered in by a waterfall of birdsong. It will be a temperate seventy-five, low humidity. For twenty-four hours, all politicians will be silent. Reality programs will vanish from TV, replaced by the “snow” that used to decorate our screens when reception wasn’t working. Soldiers will toss their weapons in the grass. The oceans will stop their inexorable rise. No one will have to sit on a committee. When twilight falls, the aurora borealis will cut off cell phones, scramble the internet. We’ll play flashlight tag, hide and seek, decorate our hair with fireflies, spin until we’re dizzy, collapse on the dew-decked lawn and look up, perhaps for the first time, to read the long lines of cold code written in the stars…. ~Barbara Crooker “Tomorrow” from Some Glad Morning.
The truth of it is: we’re always on the edge of something. Often we’re not aware of it but that’s where some of the best things happen.
Summer itself can lead us right to edge of ourselves, a bright and bold tease to imagine something even more beautiful beyond our reach. It is an invitation to follow the lingering light of the horizon to wherever it may take us.
I can’t help but cling just a while longer before I tumble off the edge of the world.
Lyrics: In love, we find our way With trust, hope remains
I’ll be here Stay right here Don’t you fear
In love, we find our way through the night In love, we find our way
In love, we find a way Your love leads the way
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The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army—Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions—The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and shew the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth. ~George Washington to his troops July 2, 1776
The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them. –Thomas Jefferson, in “A Summary View of the Rights of British America” Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? Indeed I tremble for my country when I reflect that God is just: that his justice can not sleep forever… ― Thomas Jefferson, in Notes on the State of Virginia on the need for abolition of slavery
Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation.
We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it.
We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail.
The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless. ~Abraham Lincoln in his 1862 address to Congress
This country will not be a good place for any of us to live in unless we make it a good place for all of us to live in. ~ Theodore Roosevelt
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. ~James Madison
Fifty years ago this week, I was impatiently marking time as a new college graduate awaiting my first day of medical school to commence. I was too self-absorbed to pay much attention to the significance of the 200th anniversary of the Declaration of Independence from British rule.
That changed when two British student friends arrived in my home town on a summer Greyhound Bus tour of the U.S. right before the 4th. They were most gracious watching the extravagant folderol of a community’s traditional Fourth of July patriotism and fireworks. It was a curiosity to them, given their visitor perspective, coming from “historical enemy” territory.
Their perception was: the U.S. as a broiling work in progress, still much unsettled and somewhat unsettling.
I wonder if Thomas Jefferson, architect of the words we celebrate today, would still be trembling for his country?
I believe he would, considering his views were radical in his day, his religious convictions unconventional, and his plantation managed by slaves of African descent. He personally understood the moral quicksand on which he tenuously stood–the conflict he felt was as close as the maintenance of his home and his own mixed-race children. He would mourn the modern abuse of our liberties secured through the blood of our forefathers, our brothers, sisters and children.
Today we are sinking deeply in that same quicksand, having done no better than Jefferson at forging a personal and moral foundation on which to firmly stand. We have squandered our autonomy with selfishness rather than a selflessness borne of gratitude for the gift of freedom.
Some in leadership want to exponentially increase and secure what they consider their personal due, before considering, out of humility, others who have greater needs first. We use up land and animals and water without regard to those who will come after us, failing to be stewards of the garden so generously given to our care.
History as recorded in the Word and elsewhere shows when everyone does as they see fit, there is no immunity from judgment and wrath:
In those days there was no king in Israel, but every man did that which was right in his own eyes. Judges 17:6
And how well is that working out for us with the attitudes of our current leadership? We continue unsettled and unsettling, a country of paradoxical perspective about what true freedom means.
In Biblical times, it took a true servant King sacrificing Himself to save us from destroying ourselves. Even now, He continues to try, awaiting our sincere repentance and response.
We should be trembling…
partial lyrics: And I don’t know a soul who’s not been battered I don’t have a friend who feels at ease I don’t know a dream that’s not been shattered Or driven to its knees
But it’s alright, it’s alright For we lived so well so long Still, when I think of the Road we’re traveling on I wonder what’s gone wrong I can’t help it, I wonder what has gone wrong
Lyrics: This is my song, O God of all the nations, A song of peace for lands afar and mine. This is my home, the country where my heart is, Here are my hopes, my dreams, my holy shrine. But other hearts in other lands are beating, With hopes and dreams as true and high as mine.
My country’s skies are bluer than the ocean, And sunlight beams on cloverleaf and pine. But other lands have sunlight too, and clover, And skies are everywhere as blue as mine. This is my song, O God of all the nations, A song of peace for their land and for mine.
So let us raise this melody together, Beneath the stars that guide us through the night; If we choose love, each storm we’ll learn to weather, Until true peace and harmony we find, This is our song, a hymn we raise together; A dream of peace, uniting humankind.
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