Bring to Light the Mystery: Palms Before His Feet

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.  So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 
 And Jesus found a young donkey and sat on it, just as it is written,

 “Fear not, daughter of Zion;
behold, your king is coming,

    sitting on a donkey’s colt!”
John 12: 12-15

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.

There was a motley parade to Jerusalem:
cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings,
the rebuke of the Pharisees to quiet the people.

His response was “even the stones will cry out” about what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. 

Instead, just as he bore the unborn Jesus to Bethlehem,
stood over Him sleeping in the manger,
bore a mother and child all the way to Egypt to hide from Herod, 
the donkey keeps his secret well.  

Who, after all, would ever listen to a mere donkey?

Even so, we would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so Jesus wept, knowing all this. 
I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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The Stones Themselves Will Start to Sing: The Storm Will All Be Over

Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah!

~Last stanza of “The Storm is Passing Over” (below)

We’ve had two days of intermittent chilly winds with rain and noisy hale storms. I wish I had not left the barn doors wide open after morning chores, as the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof was deafening.

Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.

The barn is still standing with the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind.

Or so it might appear.

This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Today he rides in on a donkey softly, humbly, and wept at what he knew must come.

Tomorrow he curses the fig tree that is all show with plenty of leaves, and no fruit. Then at the temple, he overturns the money-changers’ tables in His fury at their corruption of a holy place.

Tuesday he describes the destruction of Jerusalem that is to happen, yet no one understands.

Wednesday, a woman boldly anoints him with precious oil, as preparation.

On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.

By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.

The silence on Saturday is deafening.

Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.

He calls my name, my heart burns within me at his words and I can never be the same again.

I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.

The storm is passing over, again and yet again, year after year, life after life.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Courage, my soul, and let us journey on,
Tho’ the night is dark, it won’t be very long.
Thanks be to God, the morning light appears,
And the storm is passing over, Hallelujah!

Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!

2. Billows rolling high, and thunder shakes the ground,
Lightnings flash, and tempest all around,
Jesus walks the sea and calms the angry waves,
And the storm is passing over, Hallelujah! [Chorus]

3. The stars have disappeared, and distant lights are dim,
My soul is filled with fears, the seas are breaking in.
I hear the Master cry, “Be not afraid, ’tis I,”
And the storm is passing over, Hallelujah!
[Chorus]

4. Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah! [Chorus]

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A Bright Sadness: And Every Stone Shall Cry

This child through David’s city
   Shall ride in triumph by;
      The palm shall strew its branches,
   And every stone shall cry.
   And every stone shall cry,
      Though heavy, dull, and dumb,
         And lie within the roadway
   To pave his kingdom come.

 Yet he shall be forsaken,
   And yielded up to die;
      The sky shall groan and darken,
   And every stone shall cry.
   And every stone shall cry
      For stony hearts of men:
         God’s blood upon the spearhead,
   God’s love refused again.
~Richard Wilbur from “A Christmas Hymn”

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
As he approached Jerusalem and saw the city, he wept over it and said,
“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Luke 19: 37-44

So much conspires to keep us silent~
Faith is not fashionable
A crutch for the weak
Outmoded, obsolete,
Outrageous belief.

Far easier to worship the earth
Or each other
Or nothing at all
Rather than exalt the
Living God Everlasting.

His name no longer spoken
At school or work
Remembered one hour a week
By some,
Forgotten by most.

So we shall sing of His glory
In joy and gratitude
Imperfectly sincere,
Never to be silenced
While we have tongues.

If we do not shout out loud,
Nor spread branches at His feet,
Or worry what others might think,
The stones will cry out and will not stop,
As He, in turn, weeps for us.


Preparing Through Parable: For I Was Hungry and Thirsty

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31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
Matthew 25: 31-46

 

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The final parable of Jesus prepares us to enter Holy Week, as we once again become the crowd shouting the mixed messages of Palm Sunday.

Jesus arrives to Hosannas as a King with glory, laud and honor, not at all treated as the “least of these” on that Sabbath.

Yet within days he was rejected, betrayed, sold for silver, convicted and punished as a common criminal with the assent of those who had earlier welcomed him with such warmth.

So who are we to become on this day?
Do we claim adoration but  in reality practice rejection?
Do we give him a kiss that ultimately is his betrayal?
Do we protest when he washes our dirty feet but argue about who among us is greatest?
Do we prepare a glorious meal but then offer up only vinegar?
Do we throw our cloaks down at his feet, dress him in an elegant robe but later strip him naked to cast lots for the clothing off his back?
Do we rescue him from his unjust captivity or do we turn the other way when he is flogged, beaten and crucified?

Who are we – his people, his family, his church – during this week to come?

We are clearly told: we feed the hungry, offer drink to the thirsty, clothe the naked, visit the lonely and care for the sick.  We are his hands, his feet, his heart, his spirit on earth.

Let us never forget.

 

May my eyes see, my ears hear, my heart understand. He prepares me with parable.

 

 

 

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