Tag: grief

Way Out Beyond Us

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My father would lift me
to the ceiling in his big hands
and ask, How’s the weather up there?
And it was good, the weather
of being in his hands, his breath
of scotch and cigarettes, his face
smiling from the world below.
O daddy, was the lullaby I sang
back down to him as he stood on earth,
my great, white-shirted father, home
from work, his gold wristwatch
and wedding band gleaming
as he held me above him
for as long as he could,
before his strength failed
down there in the world I find myself
standing in tonight, my little boy
looking down from his flight
below the ceiling, cradled in my hands,
his eyes wide and already staring
into the distance beyond the man
asking him again and again,
How’s the weather up there?
~George Bilgere “Weather”.

It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.
~Joyce Sutphen “My Father, Dying”

Deep in one of our closets is an old film reel of me about 16 months old sitting securely held by my father on his shoulders. I am bursting out with giggles as he repeatedly bends forward, dipping this head and shoulders down. I tip forward, looking like I am about to fall off, and when he stands back up straight, my mouth becomes a large O and I can almost remember the tummy tickle I feel. I want him to do it again and again, taking me to the edge of falling off and then bringing me back from the brink.

My father was a tall man, so being swept up onto his shoulders felt a bit like I was touching heaven.

It was as he was dying 24 years ago this week that I realized again how tall he was — his feet kept hitting the foot panel of the hospital bed my mother had requested for their home. We cushioned his feet with padding so he wouldn’t get abrasions even though he would never stand on them again, no longer towering over us.

His helplessness in dying was startling – this man who could build anything and accomplish whatever he set his mind to was unable to subdue his cancer. Our father, who was so self-sufficient he rarely asked for help, did not know how to ask for help now.

So we did what we could when we could tell he was uncomfortable, which wasn’t often. He didn’t say much, even though there was much we could have been saying. We didn’t reminisce. We didn’t laugh and joke together. We just were there, taking shifts catching naps on the couch so we could be available if he called out, which he never did.

This man:
who had grown up dirt poor,
fought hard with his alcoholic father
left abruptly to go to college – the first in his family –
then called to war for three years in the South Pacific.

This man:
who had raised a family on a small farm while he was a teacher,
then a supervisor, then a desk worker.

This man:
who left our family to marry another woman
but returned after a decade to ask forgiveness.

This man:
who died in a house he had built completely himself,
without assistance, from the ground up.

He didn’t need our help – he who had held tightly to us and brought us back from the brink when we went too far – he had been on the brink himself and was rescued, coming back humbled.

No question the weather is fine for him up there. I have no doubt.

Hives and Swarms

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Here is the place; right over the hill    
Runs the path I took; 
You can see the gap in the old wall still,    
And the stepping-stones in the shallow brook. 

There is the house, with the gate red-barred,    
And the poplars tall; 
And the barn’s brown length, and the cattle-yard,    
And the white horns tossing above the wall. 

There are the beehives ranged in the sun;    
And down by the brink 
Of the brook are her poor flowers, weed-o’errun,    
Pansy and daffodil, rose and pink. 

A year has gone, as the tortoise goes,    
Heavy and slow; 
And the same rose blows, and the same sun glows,    
And the same brook sings of a year ago. 

I can see it all now,—the slantwise rain    
Of light through the leaves, 
The sundown’s blaze on her window-pane,    
The bloom of her roses under the eaves. 

Just the same as a month before,—    
The house and the trees, 
The barn’s brown gable, the vine by the door,—    
Nothing changed but the hives of bees. 

Before them, under the garden wall,    
Forward and back, 
Went drearily singing the chore-girl small,    
Draping each hive with a shred of black. 

Trembling, I listened: the summer sun    
Had the chill of snow; 
For I knew she was telling the bees of one    
Gone on the journey we all must go! 
~John Greenleaf Whittier from “Telling the Bees”

An old Celtic tradition necessitates sharing any news from the rural household with the farmer’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death.  This ensures the hives’ well-being and continued connection to home and farm – the bees are kept in the loop, so to speak, so they stay at home, not swarming to move on to a more hospitable and presumably communicative place.

Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all. These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.

I do hope the Beekeeper comes and personally reassures us:
“Here is what has happened.
All will be okay.
We will navigate this life together.
Please stay with me.”

O gentle bees, I have come to say
That grandfather fell to sleep to-day.
And we know by the smile on grandfather’s face.
He has found his dear one’s biding place.
So, bees, sing soft, and, bees, sing low.
As over the honey-fields you sweep,—
To the trees a-bloom and the flowers a-blow
Sing of grandfather fast asleep;
And ever beneath these orchard trees
Find cheer and shelter, gentle bees.
~Eugene Field from “Telling the Bees”


Your Days Are Short Here

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Your days are short here; this is the last of your springs.
And now in the serenity and quiet of this lovely place,
touch the depths of truth, feel the hem of Heaven.
You will go away with old, good friends.
And don’t forget when you leave why you came.
~Adlai Stevenson, to the Class of ’54 Princeton University

I was eight years old in June 1963 when the Readers’ Digest arrived in the mail inside its little brown paper wrapper. As usual, I sat down in my favorite overstuffed chair with my skinny legs dangling over the side arm and started at the beginning,  reading the jokes, the short articles and stories on harrowing adventures and rescues, pets that had been lost and found their way home, and then toward the back came to the book excerpt: “The Triumph of Janis Babson” by Lawrence Elliott.

Something about the little girl’s picture at the start of the story captured me right away–she had such friendly eyes with a sunny smile that partially hid buck teeth.  This Canadian child, Janis Babson, was diagnosed with leukemia when she was only ten, and despite all efforts to stop the illness, she died in 1961.  The story was written about her determination to donate her eyes after her death, and her courage facing death was astounding.  Being nearly the same age, I was captivated and petrified at the story, amazed at Janis’ straight forward approach to her death, her family’s incredible support of her wishes, and especially her final moments, when (as I recall 54 years later) Janis looked as if she were beholding some splendor, her smile radiant.

”Is this Heaven?” she asked.   She looked directly at her father and mother and called to them:  “Mommy… Daddy !… come… quick !”

And then she was gone.  I cried buckets of tears, reading and rereading that death scene.  My mom finally had to take the magazine away from me and shooed me outside to go run off my grief.  How could I run and play when Janis no longer could?  It was a devastating realization that a child my age could get sick and die, and that God allowed it to happen.

Yet this story was more than just a tear-jerker for the readers.  Janis’ final wish was granted –those eyes that had seen the angels were donated after her death so that they would help another person see.  Janis  had hoped never to be forgotten.  Amazingly, she influenced thousands of people who read her story to consider and commit to organ donation, most of whom remember her vividly through that book excerpt in Readers’ Digest.  I know I could not sleep the night after I read her story and determined to do something significant with my life, no matter how long or short it was.  Her story influenced my eventual decision to become a physician.  She made me think about death at a very young age as that little girl’s tragic story could have been mine and I was certain I could never have been so brave and so confident in my dying moments.

Janis persevered with a unique sense of purpose and mission for one so young.  As a ten year old, she developed character that some people never develop in a much longer lifetime.  Her faith and her deep respect for the gift she was capable of giving through her death brought hope and light to scores of people who still remember her to this day.

Out of the recesses of my memory, I recalled Janis’ story a few years ago when I learned of a local child who had been diagnosed with a serious cancer.  I could not recall Janis’ name, but in googling “Readers’  Digest girl cancer story”,  by the miracle of the internet I rediscovered her name, the name of the book and a discussion forum that included posts of people who were children in the sixties, like me,  who had been incredibly touched by Janis when they read this same story as a child.  Many were inspired to become health care providers like myself and some became professionals working with organ donation.

Janis and family, may you know the gift you gave so many people through your courage in the midst of suffering, and the resulting hope in the glory of the Lord.  Your days were short here, but you touched the depth of truth and touched the hem of heaven.
~~the angels are coming indeed.

We who have been your old good friends,  because of your story,  have not forgotten how you left us and why you came in the first place.

For excerpts from “The Triumph of Janis Babson”, click here

Death on Nanda Devi

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Nanda Devi courtesy of Stanford Alpine Club

The news this week of the deaths of climbers on Nanda Devi peak in Nepal recalls the story of my high school classmate, Nanda Devi Unsoeld, whose body still rests on that mountain for which she was named.

The ripple effect from Nanda Devi’s arrival as a new junior in Olympia High School in 1970 reached me within minutes, as I felt the impact of her presence on campus immediately.  One of my friends elbowed me, pointing out a new girl being escorted down the hall by the assistant principal.  Students stared at the wake she left behind: Devi had wildly flowing wavy long blonde hair, a friendly smile and bold curious eyes greeting everyone she met.

From the neck up, she fit right in with the standard appearance at the time:  as the younger sisters of the 60’s generation of free thinking flower children, we tried to emulate them in our dress and style, going braless and choosing bright colors and usually skirts that were too short and tight.   There was the pretense we didn’t really care how we looked, but of course we did care very much, with hours spent daily preparing the “casual carefree” look that would perfectly express our freedom from fashion trends amid our feminist longings. Practicing careful nonconformity perfectly fit our peers’ expectations and aggravated our parents.

But Devi never looked like she cared what anyone else thought of her.  The high school girls honestly weren’t sure what to make of her, speculating together whether she was “for real” and viewed her somewhat suspiciously, as if she was putting on an act.

The boys were mesmerized.

She preferred baggy torn khaki shorts or peasant skirts with uneven hems, loose fitting faded T shirts and ripped tennis shoes without shoelaces.  Her legs were covered with long blonde hair, as were her armpits which she showed off while wearing tank tops.   She pulled whole cucumbers from her backpack in class and ate them like cobs of corn, rind and all.  She smelled like she had been camping without a shower for three days, but then riding her bike to school from her home 8 miles away in all kinds of weather accounted for that.   One memorable day she arrived a bit late to school, pushing her bike through 6 inches of snow in soaking tennis shoes, wearing her usual broad smile of satisfaction.

As a daughter of two Peace Corps workers who had just moved back to the U.S. after years of service in Nepal, Devi had lived very little of her life in the United States.  Her father Willi Unsoeld, one of the first American climbers to reach the summit of Mt. Everest up the difficult west face, had recently accepted a professorship in comparative religion at a local college.  He moved his wife and family back to the northwest to be near his beloved snowy peaks,  suddenly immersing four children in an affluent culture that seemed foreign and wasteful.

Devi recycled before there was a word for it simply by never buying anything new and never throwing anything useful away, involved herself in social justice issues before anyone had coined the phrase, and was an activist behind the scenes more often than a leader, facilitating and encouraging others to speak out at anti-war rallies, organizing sit-ins for world hunger and volunteering in the local soup kitchen.  She mentored adolescent peers to get beyond their self-consciousness and self-absorption to explore the world beyond the security of high school walls.

Regretfully, few of us followed her lead.  We preferred the relative security and camaraderie of hanging out at the local drive-in to taking a shift at the local 24 hour crisis line.  We showed up for our graduation ceremony in caps and gowns while the rumor was that Devi stood at the top of Mt. Rainier with her father that day.

I never saw Devi after high school but heard of her plans in 1976 to climb with an expedition to the summit of Nanda Devi,  the peak in India for which she was named.  She never returned, dying in her father’s arms as she suffered severe abdominal pain and irreversible high altitude sickness just below the summit.  She lies forever buried in the ice on that faraway peak in India.  Her father died in an avalanche only a few years later, as he led an expedition of college students on a climb on Mt. Rainier, only 60 miles from home.

Had Devi lived these last 40 years, I have no doubt she would have led our generation with her combination of charismatic boldness and excitement about each day’s new adventure.  She lived without pretense, without hiding behind a mask of fad and fashion and conformity and without the desire for wealth or comfort.

I wish I had learned what she had to teach me when she sat beside me in class, encouraging me by her example to become someone more than the dictates of societal expectations. I secretly admired the freedom she embodied in not being concerned in the least about fitting in.   Instead, I still mourn her loss all these years later, having to be content with the legacy she has now left behind on a snowy mountain peak that called her by name.

As If Death Were Nowhere in the Background

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There are days we live
as if death were nowhere
in the background; from joy
to joy to joy, from wing to wing,
from blossom to blossom to
impossible blossom, to sweet impossible blossom.
~Li-Young Lee from “From Blossoms”

These are impossible mornings of color and cool breezes.
A hope of immortality extends across the sky as far as the eye can see.
Impossible — because we know it won’t last;
these ordinary days, this precious time is ephemeral.
Still I revel in it,
moving from joy to joy to joy,
from tulip to tulip to tulip,
rising up so vividly alive from mere dirt,
eventually to sink back down to dust so gently,
~oh so gently~
to rest in the promise, that vibrant living promise
that spring someday will last forever.

A Brighter Sadness: Trembling

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The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist, and even death cannot deprive us of this.

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the thorns,
the nails, the thirst,
the despair of being forsaken.

This in-between day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
the stone rolled away,
our name on His lips,
our hearts burning
to hear His words.

We cannot imagine what is to come
in the dawn tomorrow as
the stone lifted and rolled,
giving way so
our separation is bridged,
our sadness relieved,
darkness overwhelmed by light,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, trembling,
having found death emptied,
greet Him.


A Bright Sadness: Ephemeral Tears

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

fallen sakura petals in Tokyo (photo by Nate Gibson)

33 When Jesus saw her weeping,
and the Jews who had come along with her also weeping,
he was deeply moved in spirit and troubled.
34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!” 
John 11:33-36


Daily I see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort.  Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides.  Others sit soaking in tears of hopelessness and despair.

This weeping moves and reassures me — it is a raw and honest spilling over when the internal dam is breaking.  It is so deeply and plainly a visceral display of humanity.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted.  He understands and feels what we feel, His tears just as plentiful and salty, His feelings of love brimming so fully they must be let go and cannot be held back. He too is overwhelmed by the pathos of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in this: His rain of ephemeral tears.