Tag: grief

A Broken Globe

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The skull wasn’t there.
We listened

to the heartbeat.
Would our child

live? Air tinted

gray, I moved
closer, searched the screen

for the halo
of bone,

touched glass

and stroked
our bad luck,

my finger leaving
its smudge

on the oval glow,

delicate as a grape.
The head would

never form.
Grace stared

at the brightness

then closed her eyes,
the light flickered

on our hands.
This second child. Never.

The dark

washed in,
heavy as water.

Did our baby know pain?
Inside tiny feet

kicking, small hands

open, fingers
reached out. Drift

of white static,
this broken globe

we had made.
~Brian Komei Dempster “Glow” from Seize

The call came in the middle of a busy night
as we worked on a floppy baby with high fever,
a croupy toddler whose breathing squeezed and squeaked,
a pale adolescent transfusing due to leukemia bleeding.

It was an anencephalic baby just born, unexpected, unwanted
in a hospital across town, and she needed a place to die.

Our team of three puzzled how to manage a baby without a brain–
simply put her in a room, swaddled, kept warm but alone?
Hydrate her with a dropper of water to moisten her mouth?
Offer her a taste of milk?

She arrived by ambulance, the somber attendants
leaving quickly, unnerved by her mewing cries.

I took the wrapped bundle and peeled away the layers
to find a plump full term baby, her hands gripping, arms waving
once freed;  just another newborn until I pulled off her stocking cap
and looked into an empty crater — only a brainstem lumped at the base.

No textbook pictures had prepared me
for the wholeness, the holiness of this living, breathing child.

Her forehead quit above the eyebrows with the entire skull missing,
tufts of soft brown hair fringed her perfect ears,
around the back of her neck.
Her eyelids puffy, squinting tight, seemingly too big
above a button nose and rosebud pink lips.

She squirmed under my fingers, her muscles strong, breaths coming steady despite no awareness of light or touch or noise.

Yet she cried in little whimpers, mouth working, seeking,
lips tentatively gripping my fingertip. A bottle warmed,
nipple offered, a tentative suck allowing tiny flow,
then, amazing,  a gurgling swallow.

Returning every two hours, more for me than for her, I picked her up
to smell the salty sweet scent of amnion still on her skin as she grew dusky.

Her breathing weakened, her muscles loosened, giving up her grip
on a world she would never see or hear or feel — to behold
something far more glorious.

I gazed into her emptiness, waiting my turn to be filled.

Who I Have Offended

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He is a hard one to write a poem about. Like Napoleon.
Hannibal. Genghis Khan. Already so large in history. To do it
right, I have to sit down with him. At a place of his own
choosing. Probably a steakhouse. We take a table in a corner.
But people still recognize him, come up and slap him on the
back, say how much they enjoyed studying about him in school and ask for his autograph. After he eats, he leans back and lights up a cigar and asks me what I want to know.

Notebook in hand, I suggest that we start with the Little Big Horn and work our way back. But I realize I have offended him. That he would rather take it the other way around. So he rants on about the Civil War, the way west, the loyalty of good soldiers and now and then twists his long yellow hair with his fingers.
But when he gets to the part about Sitting Bull, about Crazy
Horse, he develops a twitch above his right eye, raises his
finger for the waiter, excuses himself and goes to the restroom
while I sit there along the bluffs with the entire Sioux nation,
awaiting his return.
~David Shumate “Custer” from High Water Mark

Bighorn Battlefield – National Park Service photo

When my family took two cross-country trips by car, once in 1963 and another in 1965, my father, a former officer and battalion leader in the Marines during WWII, was the primary driver and keeper of maps and deadlines. He could be convinced to stop at any number of state and national parks, points of interest and historical markers, but all four times we passed the sign indicating the Battle of the Little Bighorn, he would not stop despite our pleading.

“You’ve seen as much as there is up there,” he would say as we sped past, pointing at the marble monolith at the top of the hill where the battle took place. I would look around at the desolate countryside of brown grass with no trees, in the middle of nowhere, and wonder how this place could ever have warranted a battle to the death.

I was frustrated at my dad’s refusal to stop to learn more, but it was only a monument and stone gave markers. No interpretive center yet.

I had certainly learned about General George Custer’s Last Stand in my elementary school history lessons. But my interest was primarily driven by a 1958 Disney movie “Tonka Wakan” that I had seen in the theater and then later on Sunday nights on “Walt Disney’s Wonderful World of Color.” I thought I understood the tragedy of that day from the standpoint of the U.S. Calvary and the only surviving horse Comanche, who in the Disney-imagined version of the battle, was raised and trained by a young Indian boy who turned the horse over to the calvary and then later was part of the Little Bighorn Battle in defense of Indian territory.

So I had a very skewed and Disney-fied version of history and my father was not helping me understand more deeply. It wasn’t until much later that I realized the likely reason he was so reluctant to stop and examine the history of the Battle of the Little Bighorn.

My father was ashamed of it. He was a humble man who knew there could be no pride or sense of honor in that place.

He had likely been trained in his Marine Officer’s Training in 1942 to understand that the poor decision-making of a cocky, overly self-assured General led to the slaughter of five companies of the 7th Calvary Regiment as well as their Indian scouts in addition to dozens of Lakota and Dakota Sioux, Cheyenne and Arapahoe warriors.

My father had lived through three South Pacific island battles where poor decision-making was a death sentence. He didn’t feel the need to rehash a sorry history in this desolate part of Montana.

As an adult, I’ve visited the Battlefield with my husband and children several times, have learned more about what led to the battle, what took place that day and how the indigenous people of the region have memorialized the spot from their own perspective. When we approach this spot on our cross-country drives, I’m filled with regret and remorse at the loss of life and the eventual loss of a Native American culture that could never again be as it was, despite the defeat they handed to the cavalry that day. I learned more when our son lived and taught high school math on the Pine Ridge Reservation of the Lakota Sioux people and we visited the site of Wounded Knee, another tear-drenched place in U.S. Cavalry and Native American history.

We the people, most of us descendants of immigrant Americans, comprise the U.S. government and military — which has proven recently it doesn’t always make the best or wisest decisions.

War, suffering, loss and death cannot and should not be Disney-fied. History is more complex than a paragraph in a textbook, or a tweet or AI meme on social media from the White House.

We have so much to learn about our shame and our need for greater humility. We need to understand who we have offended, not just how offended we feel. We can’t hide from reality in the bathroom or drive on past the sites of these bloody conflicts, hoping it will all be forgotten.

We must never forget.

They Don’t Amount to a Hill of Beans

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Fifteen years ago today, family and friends lost Jenny Rausch to eternity. She is someone we will never forget and I want to share a bit about what she taught me, but also direct you to a page of her wit and wisdom — some wonderful horse stories she had written over the years.

I spent this morning adjusting to this change in season by occupying myself with the familiar task of moving manure. Cleaning barn is a comforting chore, allowing me to transform tangible benefit from something objectionable and just plain stinky to the nurturing fertilizer of the future. It feels like I’ve actually accomplished something.

As I scooped and pushed the wheelbarrow, I remembered another barn cleaning over two decades ago, when I was one of three or four friends left cleaning over ninety stalls after a Haflinger horse event that I had organized at our local fairgrounds. Some people had brought their horses from over 1000 miles away to participate for several days. Whenever horse people gather, there were inevitable personality clashes and harsh words among some participants along with criticism directed at me that I had taken very personally.

As I struggled with the umpteenth wheelbarrow load of manure, tears stung my eyes and my heart. I was miserable with regrets over people not getting along. My work did not feel worth the pain I was feeling.

My friend Jenny Rausch had stayed behind with her family to help clean up the large facility and she could see I was struggling to keep my composure. Jenny put herself right in front of my wheelbarrow and looked me in the eye, insisting I stop for a moment and listen.

“You know, none of these troubles and conflicts will amount to a hill of beans years from now. People will remember a fun event in a beautiful part of the country, a wonderful time with their horses, their friends and family, and they’ll be all nostalgic about it, not giving a thought to the infighting or the sour attitudes or who said what to whom.

So don’t make this about you and whether you did or didn’t make everyone happy. You loved us all enough to make it possible to meet here and the rest was up to us. So quit being upset about what you can’t change. There’s too much you can still do for us.”

And then she gave me a hug that I will always cherish.

During tough times which have come often in my professional life, including the difficult and controversial decisions I had to make during the COVID pandemic, Jenny’s advice replays in my mind, reminding me to stop seeking appreciation from others, or feeling hurt when harsh words come my way.

None of these things amount to a hill of beans now…

She was right about the balm found in the tincture of time. She was right about giving up being upset in order to die to myself and my self-absorption, to keep focusing outward rather than inward.

Jenny, I have remembered what you said even though at times I relapse and forget.

A few years after that day in the barn, Jenny herself spent six years vigorously living her life every day while treating a relentless cancer. The tumor spread was initially slowed in the face of her faith and intense drive to live. Over time though, she became a rusting leaf, fading imperceptibly, crumbling at the edges until she finally let go.

Her dying on this day twelve years ago did not flash brilliance, nor draw attention at the end. Her intense focus during the years of her illness had always been outward to others, to her family and friends, to the numerous healers she spent so much time with in medical offices, to her belief in the plan God had written for her and others.

Despite her intense love for her husband and young children, she let go her hold on life here. And we all had to let her go.  

Brilliance cloaks you as your focus is now on things eternal.

You were so right, Jenny. Conflicts from twenty-five years ago surely haven’t amounted to a hill of beans; all is remembered fondly by those who were part of the gathering. I especially treasure the words you wisely spoke to me as they have helped me through other tough times when I tend to focus on nurturing my own hurt feelings.

Bathing in the hurt never helps…

And I’m no longer upset that I can’t change the fact that you have left us. There is still so much you continue to do for us by staying alive in our memories. We won’t forget what you have said and written.

And so it goes…
I know we’ll catch up later.

Jenny R –photo by Ginger Kathleen Coombs

…to love life, to love it even
when you have no stomach for it
and everything you’ve held dear
crumbles like burnt paper in your hands,
your throat filled with the silt of it.
When grief sits with you, its tropical heat
thickening the air, heavy as water
more fit for gills than lungs;
when grief weights you like your own flesh
only more of it, an obesity of grief,
you think, How can a body withstand this?
Then you hold life like a face
between your palms, a plain face,
no charming smile, no violet eyes,
and you say, yes, I will take you
I will love you, again.
— Ellen Bass “The Thing Is…” from Mules of Love

Emerging Transformed

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The ghosts swarm.
They speak as one 
person. Each
loves you. Each
has left something undone.

Today’s edges
are so sharp

they might cut
anything that moved.

The way a lost
word

will come back
unbidden.

You’re not interested
in it now,

only
in knowing
where it’s been.
~Rae Armantrout from “Unbidden” in Versed

I wish for you the blessing
of a room where strangers sit
breathing unashamed
into a chosen silence

Not the gasping breath
of travelers on a crowded plane
or the tenuous wheeze
of the waiting room

May you know the power
of those who have decided
to submit to the silence
to enter the mystery
be consumed by it
and emerge transformed

May you belong among those
who inhale the stillness
as if it is keeping us
because it is
keeping us alive
~Bethany Lee, “To Enter the Mystery” from Etude for Belonging: poems for practicing courage and hope

The grace of God means something like:
Here is your life.
You might never have been, but you are…
Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
I am with you.
~Frederick Buechner in “Wishful Thinking and later” in Beyond Words

We are hard pressed on every side, but not crushed;
perplexed, but not in despair;
persecuted, but not abandoned;
struck down, but not destroyed…

Therefore we do not lose heart.
Though outwardly we are wasting away,
yet inwardly we are being renewed day by day.
For our light and momentary troubles
are achieving for us an eternal glory
that far outweighs them all.

So we fix our eyes not on what is seen,
but on what is unseen.
For what is seen is temporary,
but what is unseen is eternal.
-2 Cor 4:8-9, 16-18

I believe like a child
that suffering will be healed and made up for,
that all the humiliating absurdity of human contradictions
will vanish like a pitiful mirage
…that in the world’s finale,
at the moment of eternal harmony,
something so precious will come to pass
that it will suffice for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they’ve shed;
that it will make it not only possible to forgive
but to justify all that has happened.
~Fyodor Dostoevsky from The Brothers Karamazov

Twenty-five years ago,
a day started with bright sun above
and ended in tears and bloodshed below.

This is a day for recollection;
we live out a remembrance of
the torrential red that flowed that day;

A quarter century later,
our streets both near and far-away
still course with the blood of innocents,
so what have we learned from all this?

That terrible day’s edges were so sharp
we all bled;
still bearing the scars,
we need comforting.

So do not be afraid:
you are not alone.

We breathe and weep and love
as we remember that day,
emerging inevitably transformed.

Come and See: So the House was Filled…

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Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 

So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.

The house was filled with the fragrance of the perfume. 

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 

Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.
John 12: 1-11

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
~Gerard Manley Hopkins from “God’s Grandeur”

I am a man who has hoped, in time,
that his life, when poured out at the end,
would say ‘good-good-good-good-good!’
like a gallon jug of the prime local spirit.

I am a man of losses, regrets, and griefs.
I am an old man full of love.
I am a man of faith.

But faith is not necessarily, or not soon, a resting place.
Faith puts you out on a wide river in a little boat,
in the fog, in the dark.

Even a man of faith knows that …
we’ve all got to go through enough to kill us.
~Wendell Berry from Jayber Crow

 She did what she could. She poured perfume on my body beforehand to prepare for my burial.
Mark 14:8

Last week, it became apparent one warm late summer evening that in the thick bushes lining the front of our farmhouse under our windows, some animal had died.

The stink wafted on the breeze into our bedrooms through our summer-open windows.

The outdoor farm cats and our dog were accounted for, so it must have been a dead squirrel, a raccoon or even a (actually dead) possum, all occasional nighttime visitors to our cat food dish on the nearby front porch.

Trying to find the offending carcass would involve cutting through dense foliage that had been growing over two decades – not an easy task to undertake. So we closed the windows and hoped the smell would dissipate quickly.

Surprisingly, a day later it was mostly gone, much to our relief. It is possible another animal scavenger decided it was worth hauling away. We were most grateful the smell of death was no longer filling our house…

Just the week before this scripture section from the book of John, Martha warned Jesus that opening Lazarus’ tomb would release the inevitable stench of death. Yet when Lazarus was raised, the odor of death was overcome by renewal and restoration.

When Martha’s sister Mary anoints Jesus’ feet with an expensive fragrant oil, normally used in preparation for burial, it fills the entire house with its perfume. Jesus sees it as a harbinger for what is to come in the next week.

His faith in God’s plan means Jesus goes through enough to kill Him.

In this broken world, we live in the smudge and stench of mortal man’s smell of death, yet we are saved by this crushed, dying Savior who pours out a perfume of Himself for us.

Like Mary, let us also do what we can:
filling God’s house with His fragrance.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Go Help Your Dad

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We will grieve not, rather find                     
Strength in what remains behind;                     
In the primal sympathy                     
Which having been must ever be;    

Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
~William Wordsworth from “Ode: Intimations of Immortality from Recollections of Early Childhood”

It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
Breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.
~Joyce Sutphen, “My Father, Dying” from Carrying Water to the Field: New and Selected Poems.

                 

Henry Polis 1968
Pouring the sidewalk by hand
Grouting the tile perimeter

Thirty-one years ago today
we watched by your bedside as you labored,
readying yourself to die;
we could not help
other than to be there while you
slipped farther away from us.

This dying, the hardest work you had ever done:

harder than handling the plow behind a team of draft horses,
harder than confronting a broken, alcoholic and abusive father,
harder than slashing brambles and branches to clear the woods,
harder than digging out stumps, shoring up foundations, fixing roofs,
harder than shipping out to war,
harder than leaving behind a new wife after a week of marriage,
harder than leading a battalion to battle on Saipan, Tinian and Tarawa,
harder than returning home so changed there were no words,
harder than returning to school, working long hours to support family,
harder than running a farm with nothing but muscle and will power,
harder than coping with an ill wife, infertility, job conflict, discontent,
harder than building your own garage, your own house, a pool,
harder than ending your marriage, a second wife dying,
and returning home forgiven.

Dying was the hardest of all
as no amount of muscle or smarts could stop it from crushing you,
you, who could do nearly anything you put your mind and muscle to,
taking away the strength you relied on for nearly 73 years.

So as you lay helpless,
moaning,
struggling to breathe,
we knew most of your hard work was complete;
what was yet undone was not for us
to finish up for you.

Gone to Feed the Roses

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Done are the toils and the wearisome marches,
Done is the summons of bugle and drum.
Softly and sweetly the sky overarches,
Shelt’ring a land where Rebellion is dumb.
Dark were the days of the country’s derangement,
Sad were the hours when the conflict was on,
But through the gloom of fraternal estrangement
God sent his light, and we welcome the dawn.
O’er the expanse of our mighty dominions,
Sweeping away to the uttermost parts,
Peace, the wide-flying, on untiring pinions,
Bringeth her message of joy to our hearts.

Ah, but this joy which our minds cannot measure,
What did it cost for our fathers to gain!
Bought at the price of the heart’s dearest treasure,
Born out of travail and sorrow and pain;
Born in the battle where fleet Death was flying,
Slaying with sabre-stroke bloody and fell;
Born where the heroes and martyrs were dying,
Torn by the fury of bullet and shell.
Ah, but the day is past; silent the rattle,
And the confusion that followed the fight.
Peace to the heroes who died in the battle,
Martyrs to truth and the crowning of Right!

Out of the blood of a conflict fraternal,
Out of the dust and dimness of death,
Burst into blossoms of glory eternal
Flowers that sweeten the world with the breath.
Flowers of charity, peace, and devotion
Bloom in the hearts that are empty of strife;
Love that is boundless and broad as the ocean
Leaps into beauty and fullness of life.
So, with the singing of paeans and chorals,
And with the flag flashing high in the sun,
Place on the graves of our heroes the laurels
Which their unfaltering valor has won!
~Paul Dunbar “Ode for Memorial Day”

homepristinerose

I am not resigned to the shutting away
of loving hearts in the hard ground.
So it is, and so it will be,
for so it has been, time out of mind:

Into the darkness they go, the wise and the lovely.  Crowned
With lilies and with laurel they go; but I am not resigned.
Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.

A fragment of what you felt, of what you knew,
A formula, a phrase remains,—but the best is lost.
The answers quick and keen, the honest look,
the laughter, the love,—
They are gone.  They are gone to feed the roses.  Elegant and curled
Is the blossom.  Fragrant is the blossom.  I know. 
But I do not approve.

More precious was the light in your eyes
than all the roses in the world.
Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind;

Quietly they go, the intelligent, the witty, the brave.
I know.  But I do not approve.  And I am not resigned.
~Edna St. Vincent Millay “Dirge Without Music”

weepingrose

Each Memorial Day weekend without fail ~

we gather with family, have lunch, reminisce,
and trek to a cemetery high above the Sound
to catch up with our relatives who lie there, still.
Some for nearly 120 years, some more recent,
some we knew and loved and miss every day,
others not so much, unknown to us
except on genealogy charts,
their long-ago names and dates and these stones
all that is left of them.

Seven generations together briefly,
above and below the ground,
age 6 through 200 years.

Yet we know each
(as we know for ourselves and others)
was tender and kind, even though flawed and broken,
was beautiful and strong, even though wrinkled and frail,
was hopeful and faithful, even though too soon in the ground.

We know this about them
as we know it about ourselves:
someday we too will feed roses,
the light in our eyes transformed into elegant swirls
emitting the fragrant scent of heaven.

No one asks if we approve.
Nor am I resigned to this but only know:
So it is, so it has been, so it will be.

roseonblack

Goin’ home, goin’ home,
I’m a goin’ home;
Quiet like, some still day,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
Work all done, care laid by,
gwine to fear no more.

Mother’s there ‘spectin’ me,
Father’s waitin’ too;
Lots o’folk gather’d there,
All the friends I knew.

Home, home,
I’m goin’ home!
Nothin’ lost, all’s gain,
No more fret nor pain,
No more stumblin’ on the way,
No more longin’ for the day,
Gwine to roam no more!

Mornin’ star lights the way,
Res’less dreams all done;
Shadows gone, break o’day,
Real life jes’ begun.

Dere’s no break, ain’t no end,
Jes’ a livin’ on;
Wide awake, with a smile.
Goin’ on and on.

Goin’ home, goin’ home,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
I’m jes’ goin’ home.
Goin’ home.

Bring to Light the Mystery: This In-between Day

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Holy Saturday is the day between promise and sight.
Good Friday has done its work.
Easter morning has not yet dawned.
The body of Jesus lies in the tomb, and the church waits in silence.
It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection.
~Hardin Crowder from “Christ’s Saturday in the Grave”

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.
~Malcolm Guite “Jesus Laid in the Tomb”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 
The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 
To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist, and even death cannot deprive us of this. 
Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

Fellow sufferers, you know as well as I do
that Friday is rarely the worst.
It’s Saturday morning, when the body’s
lizard-dry from crying and the blood
has stiffened to a stop. You ping rocks
off the walls of your tomb, thinking,
at least Friday’s nails offered some hope
of relief—an absence of pain
to look forward to. But here we are,
beloved, in the dumb quiet
of having cried out to God
and fermented in forsakenness
with nothing to show for it
but six dozen pounds of burial
spices. There’s still a world
knocking around outside
that remembers our gashes and screams
but has no idea how lonely it is
to have come to the other side,
linen still stuck to our eyes
and so much hell left to harrow.
~Tania Runyon “Holy Saturday” from Poet Jesus

This is the day in between when nothing makes sense: 
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.
~Joseph Plunkett “I See His Blood Upon the Rose”

Bring to Light the Mystery: Waiting for Rescue

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In time the curtain-edges will grow light.   
Till then I see what’s really always there:   
Unresting death, a whole day nearer now,   
Making all thought impossible but how   
And where and when I shall myself die.   

…specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear—no sight, no sound,   
No touch or taste or smell, nothing to think with,   
Nothing to love or link with,
The anaesthetic from which none come round.

Slowly light strengthens, and the room takes shape.   
It stands plain as a wardrobe, what we know,   
Have always known, know that we can’t escape,   
Yet can’t accept. One side will have to go.

The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.
~Philip Larkin from “Aubade”

With the tragic news this week of at least 8 skiers lost in an avalanche in California, with one still missing, I’m sharing an essay I originally wrote during Advent in 2003.

May the Light of the Resurrection find and rescue you in your moments of darkness.

We are now in our darkest of dark days today in our corner of the world–about 16 hours of darkness underwhelming our senses, restricting, confining and defining us in our little circles of artificial light that we depend on so mightily.

It is so tempting to be consumed and lost in these dark days, stumbling from one obligation to the next, one foot in front of the other, bumping and bruising ourselves and each other in our blindness. Lines are long at the stores, impatience runs high, people coughing and shivering with winter viruses, others stricken by loneliness and desperation.

So much grumbling in the dark.

Yesterday, I had a conversation with a patient of mine from my clinic at the University Student Health Center, a young college student recovering at the local hospital after a near-death experience. Her testimony made me acutely aware of my self-absorbent grumbling.

Several days ago, she was snowshoeing up to Artist Point with two other students in the bright sun above the clouds at the foot of nearby Mt. Baker. A sudden avalanche buried all three–she remembers the roar and then the deathly quiet of being covered up, and the deep darkness that surrounded her. She was buried hunched over, with the weight of the snow above her too much to break through. She had a pocket of air beneath her and in this crouching kneeling position, she could only pray–not move, not shout, not anything else. Only God was with her in that small dark place. She believes that 45 minutes later, rescuers dug her out to safety from beneath that three feet of snow. In actuality, it was 24 hours later.

She had been wrapped in the cocoon of her prayers in that deep dark pocket of air, and miraculously, kept safe and warm enough to survive. Her hands and legs, blackish purple when she was pulled out of the snow, turned pink with the rewarming process at the hospital.

When I visited her, she glowed with a light that came only from within –somehow, it had kept her alive.

Tragically, one of her friends died in that avalanche, never having a chance of survival because of how she was trapped and covered with the suffocating snow. Her other friend struggled for nearly 24 hours to free himself, bravely fighting the dark and the cold to reach the light, then calling for help from nearby skiers to try to rescue his friends.

At times we must fight with the dark–wrestle it and rale against it, bruised and beaten up in the process, but so necessary to save ourselves and others from being consumed. At other times we must kneel in the darkness and wait– praying, hoping, knowing the light is to come, one way or the other.

Grateful, grace-filled, not giving up to grumbling.

The story of this avalanche and rescue is documented here in the Seattle Times.

The first thing I heard this morning
was a rapid flapping sound, soft, insistent—

wings against glass as it turned out
downstairs when I saw the small bird
rioting in the frame of a high window,
trying to hurl itself through
the enigma of glass into the spacious light.

Then a noise in the throat of the cat
who was hunkered on the rug
told me how the bird had gotten inside,
carried in the cold night
through the flap of a basement door,
and later released from the soft grip of teeth.

On a chair, I trapped its pulsations
in a shirt and got it to the door,
so weightless it seemed
to have vanished into the nest of cloth.

But outside, when I uncupped my hands,
it burst into its element,
dipping over the dormant garden
in a spasm of wingbeats
then disappeared over a row of tall hemlocks.

For the rest of the day,
I could feel its wild thrumming
against my palms as I wondered about
the hours it must have spent
pent in the shadows of that room,
hidden in the spiky branches
of our decorated tree, breathing there
among the metallic angels, ceramic apples, stars of yarn,
its eyes open, like mine as I lie in bed tonight
picturing this rare, lucky sparrow
tucked into a holly bush now,
a light snow tumbling through the windless dark.
~Billy Collins “Christmas Sparrow” from Aimless Love

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…


Bring to Light the Mystery: What Have I Done?

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You came from dust and dust would be 
Without the Great Son’s victory. 
The gift is free yet must be claimed 
By goodness lived and evil tamed. 

Prepared to walk this Lenten trail 
They face death’s dark and shadowed vale. 
Rememb’ring Christ who led the way 
They bravely march beneath his sway. 
~Ash Wednesday’s Early Morn

And so the light runs laughing from the town,
Pulling the sun with him along the roads
That shed their muddy rivers as he goads
Each blade of grass the ice had flattened down.
At every empty bush he stops to fling
Handfuls of birds with green and yellow throats;
While even the hens, uncertain of their notes,
Stir rusty vowels in attempts to sing.

He daubs the chestnut-tips with sudden reds
And throws an olive blush on naked hills
That hoped, somehow, to keep themselves in white.
Who calls for sackcloth now? He leaps and spreads
A carnival of color, gladly spills
His blood: the resurrection—and the light.
~Louis Untermeyer from “Ash Wednesday”

This is the time of tension between dying and birth...
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
~T.S. Eliot from “Ash Wednesday”

My people, what have I done to you?
Micah 6:3

May the light shine on my dusty darkness.
May I be stilled,
stunned to silence
by the knowledge of the Lord,
who sees me as I am,
knows me,
and loves me anyway.

O people,
what have I done?

We who are His loved children,
who too often turn away from Him
so only our ashes remain.

His touch ignites
us to light again,
His blood has been
spilled across the sky.

Barnstorming’s Lenten theme this year is Ephesians 3:9:

“…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…“