Pounding the Earth

Nothing approaches a field like me. Hard
gallop, hard chest – hooves and mane and flicking
tail. My love: I apprehend each flower,
each winged body, saturated in a light
that burnishes. I would make a burnishing 
of you, by which I mean a field in flower,
by which i mean, a breaching – my hands
making an arrow of themselves, rooting
the loosened dirt. I would make for you
the barest of sounds, wing against wing,
there, at the point of articulation. Love, 
I pound the earth for you. I pound the earth. 

~Donika Kelly (2017) “Love Poem: The Centaur” from Bestiary

When Haflingers gallop in the field, it sounds like thunder as their hooves pound the earth. It can be a particularly ominous sound, especially in the middle of the night when the pounding hooves are going past our bedroom window which means only one thing: their field gate or the barn door has been breached. Haflingers are also Houdinis.

Their hooves may hug the ground, treading clover blossoms and blades of grass but I can see invisible wings as I watch them run. Their manes and tails float free even when the rest of their bodies are entirely earth-bound.

I know most of the time I move ponderously over the earth as well leaving my footprints behind. Some days I feel literally tethered to the ground, with no lightness of being whatsoever.

But once I breach the gate, I grow wings. The ground cannot hold me any longer and it rises to meet me as I fly.

Heaven Itself

It is possible, I suppose that sometime
we will learn everything
there is to learn: what the world is, for example,
and what it means. I think this as I am crossing
from one field to another…


At my feet the white-petalled daisies display
the small suns of their center piece, their – if you don’t
mind my saying so – their hearts. Of course
I could be wrong, perhaps their hearts are pale and
narrow and hidden in the roots. What do I know?


But this: it is heaven itself to take what is given,
to see what is plain; what the sun lights up willingly;
for example – I think this
as I reach down, not to pick but merely to touch –
the suitability of the field for the daisies, and the
daisies for the field.

~Mary Oliver from “Daisies”

I am content realizing I won’t understand what this world means, (and why any of us matter when we are all made up of the same atoms as everything else in existence);

No, I will remain in the dark until I cross from this field to the next. I have to wait for heaven itself to see how the Sun illuminates what matters.

It is all mystery in the meantime, and sometimes a mean and joyless mystery – with pain and heartbreak and suffering, but just enough loving sacrifice to make it worthwhile.

How are our atoms different from that stone, or that tree or that daisy?

We are breathed on. As God’s breath surges within us, we laugh out loud, weep mightily and sing out His Words – struggling to be suitable for this field, so often trampled and broken, but with plans to flourish plentiful in the Sun of heaven.

He Does Not Leave Us Where We Are: Between Heaven and Earth

Slowly the west reaches for clothes of new colors
which it passes to a row of ancient trees.
You look, and soon these two worlds both leave you
one part climbs toward heaven, one sinks to earth.

leaving you, not really belonging to either,
not so hopelessly dark as that house that is silent,
not so unswervingly given to the eternal as that thing
that turns to a star each night and climbs–

leaving you (it is impossible to untangle the threads)
your own life, timid and standing high and growing,
so that, sometimes blocked in, sometimes reaching out,
one moment your life is a stone in you, and the next, a star.
~Rainer Maria Rilke “Sunset” (Trans. by Robert Bly) from The Soul is Here for Its Own Joy


We, frail people that we are, live out our lives between heaven and earth, sometimes in an uneasy tug-of-war between the two. We feel not quite ready for heaven as our roots go deep here, yet the challenges of daily life on this soil can seem overwhelmingly difficult and we seek relief, begging for mercy.

As we struggle to stay healthy during a spreading pandemic, it is frightening to watch others suffer as death tolls rise. We pray for safety for ourselves and those we love, knowing we are living “in between” where we are now and where we soon will be.

Shall we remain stones on the ground, still and lifeless, or are we destined to become a star glistening in the firmament?

Or are we like a tree stretching between soil and sky trying to touch both and remain standing while buffeted by forces beyond our control?

Christ the Son, on earth and in heaven, maintains an eternal connection to above and below. In His hands and under His protection, we are safe no matter where we are and where He takes us.

We can be mere stones no more.

This year’s Barnstorming theme for the season of Lent:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller

Day After Day

So long as that woman from the Rijksmuseum 
in painted quiet and concentration
keeps pouring milk day after day
from the pitcher to the bowl
the World hasn’t earned
the world’s end.
~Wisława Szymborska “Vermeer”
trans. Clare Cavanagh & Stanisław Barańczak

I am struck by the expression of so much widespread hopelessness: the earth is being destroyed by humanity. Our continued existence is causing the world’s end.

This certainly isn’t the first time we’ve felt such desperation about our relationship with the world. It happened long ago when we chose to eat the fruit of the one forbidden tree and as a result were banned from the Garden. It happened with the plague when careless exposures wiped out entire villages. It happened when our wars left behind no living thing, leaving the ground itself cinders. It happened with the threat of imminent nuclear holocaust as missiles remain pointed at each other.

Still the sun rises and the sun sets, day after day. We don’t know for how much longer. Only God knows as God put us here with a plan.

So we continue to pour the milk as a sacrament: quietly, with great concentration, as that is the work we do, day after day. We still milk the cows and raise the wheat for bread and conceive children and raise them up as best we can. As long as we continue to do the work of the Garden, even while we dwell outside it, we are not causing the apocalypse. It is God’s world, after all, and all that is in it.

So we keep milking and keep pouring.

We Are No Longer Alone: Witness to Such Majesty

photo of Mt Baker reflected in Wiser Lake by Joel DeWaard

Alone in the night
On a dark hill
With pines around me
Spicy and still,

And a heaven full of stars
Over my head,
White and topaz
And misty red;

Myriads with beating
Hearts of fire
That aeons
Cannot vex or tire;

Up the dome of heaven
Like a great hill,
I watch them marching
Stately and still,

And I know that I
Am honoured to be
Witness
Of such majesty.

~Sara Teasdale “Stars”

photo by Josh Scholten

“Where were you when I laid the earth’s foundation?
…while the morning stars sang together
    and all the angels shouted for joy?”
Job 38 4a, 7


God Himself tells Job the first song was sung in celebration of the beginning of all things.  We weren’t there to hear it because we were not — yet.  A joyous celestial community of stars and angels sang as the world was pieced and sewn together bit by bit. 

Man was the last stitch God made in the tapestry.

As the coda of the created world, we tend to take all this for granted as it was already here when we arrived on the scene: the soil we tread, the water we drink, the plants and creatures that are subject to us.  Yet this creation was already so worthy it warranted a glorious anthem, right from the beginning, before man.  We were not yet the inspiration for singing.

We missed the first song but we were there to hear it reprised a second time, and this time it really was about us–peace on earth, good will to men.  The shepherds, the most lowly and humble of us, those who would be surely voted least likely to witness such glory,  were chosen to hear singing from the heavens the night Christ was born.    They were flattened by it, amazed and afraid.  It drove them right off the job, out of the fields and into town to seek out what warranted such celebration.

Surely once again this song will ring out as it did in the beginning and as it did on those hills above Bethlehem.
The trumpet will sound.
In a twinkling of an eye we will all be changed.
And we will be able to sing along.
Hallelujah!
Amen and Amen.

A Cloudy Temple

We must go up into the chase in the evenings,
and pray there with nothing but God’s cloud temple between us and His heaven!

…and then all still – hushed – awe-bound,
as the great thunderclouds slide up from the far south!
Then, there to praise God!

~Charles Kingsley

Heaven and earth are only three feet apart,
but in the thin places that distance is even smaller.
A thin place is where the veil that separates heaven and earth is lifted
and one is able to receive a glimpse of the glory of God.
~Celtic saying

To make myself understood and to diminish the distance between us,
I called out: “I am an evening cloud too.”
They stopped still, evidently taking a good look at me.
Then they stretched towards me their fine, transparent, rosy wings.
That is how evening clouds greet each other.
They had recognized me.
~Rainer Maria RilkeStories of God

We do not live in a part of the world with extremes in weather and for that I’m immensely grateful. We are moderate in temperature range, precipitation, wind velocity – for the most part.

Our cloud cover is mostly solid gray much of the time, very plain and unassuming, barely worth noticing.

When there are a few days each season of dramatic clouds, the horizon takes on a different feel, telling a new story, inviting our attention and admiration and welcoming us closer.

Heaven is nearer; the clouds recognize us and greet us with their rosy wings. The thin place between earth and heaven becomes thin indeed.

Having Clean Earth to Till

The Science of Government it is my Duty to study, more than all other Sciences:

the Art of Legislation and Administration and Negotiation, ought to take Place, indeed to exclude in a manner all other Arts.

I must study Politics and War that my sons may have liberty to study Mathematics and Philosophy.


My sons ought to study Mathematics and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture,


in order to give their Children a right to study Painting, Poetry, Music, Architecture, Statuary, Tapestry and Porcelain.
~John Adams in a letter to his wife Abigail Adams

“Plowing the Field” by Joyce Lapp

It is not our part to master all the tides of the world,
but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know,
so that those who live after may have clean earth to till.
What weather they shall have is not ours to rule.
~J.R.R. Tolkien from The Return of the King

As we watch family generations build one atop another:
great grandparents fighting wars to bring peace for their children
grandparents attending school to bring culture to their children
parents bringing music and poetry and beauty to their children
the children returning to the garden, tending the soil.

they all work the land,
turning the earth
planting and weeding
growing and harvesting
preserving so the children, grandchildren, great grandchildren
have succor and sustenance.

Clean earth to till, good food to share, mighty blessings to bestow.

Through it all, we watch the skies,
wondering whether the weather
might take it all away
as it has before.
We are not its master
so pray for His merciful Hand on us.

Praise God from Whom all blessings flow.


The Abundance of This Place

Families will be singing in the fields.
In their voices they will hear a music
risen out of the ground. They will take
nothing from the ground they will not return,
whatever the grief at parting. Memory,
native to this valley, will spread over it
like a grove, and memory will grow
into legend, legend into song, song
into sacrament. The abundance of this place,
the songs of its people and its birds,
will be health and wisdom and indwelling
light.
~Wendell Berry from “A Vision”

Into the rooms flow meadow airs,
The warm farm baking smell’s blown round.
Inside and out, and sky and ground
Are much the same;

Now straightening from the flowery hay,
Down the still light the mowers look,
Or turn, because their dreaming shook,
And they waked half to other days,
When left alone in the yellow stubble
The rusty-coated mare would graze.

~Léonie Adams from “Country Summer”

Most of the work on our farm involves the ground – whether plowing, seeding, fertilizing, mowing, harvesting – this soil lives and breathes as much as we creatures who walk over it and the plants which arise rooted to it.

Yes, there must be light. Yes, there must be moisture. Yes, there must be teeming worms and microbes deep within the dirt, digesting and aerating and thriving, leaving behind needed nutrients as they live and die.

And yes, we all become dust again, hopefully returning to the ground more than we have taken.

As I watch our rusty-coated horses graze on the stubble of these slopes and valleys, I’m reminded it is a sacrament to live in such abundance. We all started in a Garden until we desired something more, and knowing our mistake, we keep striving to return.

So this land teems with memories: of the rhythms and cycles of the seasons, of the songs and stories of peoples who have lived here for generation after generation.

Eventually we will find our way back to the abundant soil.

The Warmness of Clover Breath

It was the face of spring, it was the face of summer, it was the warmness of clover breath.
~Ray Bradbury from Dandelion Wine

However you may come, 
You’ll see it suddenly
Lie open to the light
Amid the woods: a farm
Little enough to see
Or call across—cornfield,

Hayfield, and pasture, clear
As if remembered, dreamed
And yearned for long ago,
Neat as a blossom now
With all the pastures mowed
And the dew fresh upon it,
Bird music all around.
That is the vision, seen
As on a Sabbath walk:
The possibility
Of human life whose terms
Are Heaven’s and this earth’s.

The land must have its Sabbath
Or take it when we starve.
The ground is mellow now,
Friable and porous: rich.
Mid-August is the time
To sow this field in clover
And grass, to cut for hay
Two years, pasture a while,
And then return to corn.

This way you come to know
That something moves in time
That time does not contain.
For by this timely work
You keep yourself alive
As you came into time,
And as you’ll leave: God’s dust,
God’s breath, a little Light.

~Wendell Berry from The Farm

Farming is daily work outside of time – the labor of this day is the care for the eternal. There is a timelessness about summer: about preparing and planting and preserving, this cycle of living and dying repeating through generations. We, as our many great great grandparents did, must become God’s dust yet again.

So I’m reminded, walking through the pasture’s clover patch, of all the ways to become seed and soil for the next generation. For a blossom that appears so plain and goes so unnoticed during its life, it dies back, enfolding upon itself, with character and color and drama, each a bit differently from its neighbor.

Just like us.

Perhaps it is the breath of clover we should remember at the last; God’s own breath comes to us disguised in so many ways as we walk this ground. Inhale deeply of Him and remember we too are made fruits of His eternal labor.

An Advent Paradox: Kindling a Fire That Never Dies Away

(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

 

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

 

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 

~Annie Dillard from Teaching a Stone to Talk

 

 

 

I need to turn aside and look,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who lights a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

 

 

 

 

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize