Fearsome Things to See

Not much to me is yonder lane  
 Where I go every day;  
But when there’s been a shower of rain  
 And hedge-birds whistle gay,  
I know my lad that’s out in France
 With fearsome things to see  
Would give his eyes for just one glance  
 At our white hawthorn tree.

   .    .    .    .  

Not much to me is yonder lane  
 Where he so longs to tread:
But when there’s been a shower of rain  
I think I’ll never weep again  
 Until I’ve heard he’s dead.

~Siegfried Sassoon “The Hawthorn Tree”

I drove West
in the season between seasons.
I left behind suburban gardens.
Lawnmowers.  Small talk.

Under low skies, past splashes of coltsfoot,
I assumed
the hard shyness of Atlantic light
and the superstitious aura of hawthorn.

All I wanted then was to fill my arms with
sharp flowers,
to seem from a distance, to be part of
that ivory, downhill rush.  But I knew,

I had always known,
the custom was
not to touch hawthorn.
 Not to bring it indoors for the sake of

the luck
such constraint would forfeit–
a child might die, perhaps, or an unexplained
fever speckle heifers.  So I left it

stirring on those hills
with a fluency
only water has.  And, like water, able
to redefine land.  And free to seem to be–

for anglers,
and for travellers astray in
the unmarked lights of a May dusk–
the only language spoken in those parts.

~Eavan Boland “White Hawthorn in the West of Ireland”

The bird-sowed hawthorn bush along the lane to our back field has suddenly become a blooming tree, staking out its place alongside the trail the horses follow to their pasture. This May, it is a white flame against the dark woods.

Though we didn’t intend for it to be there, we’ll leave it be. Hawthorns are great bird habitat and a haven for honeybees. They are found in most hedge rows in the United Kingdom, impenetrable due to their fierce thorns and criss-cross network of branches, a historic symbol of the toughness and persistence of the Celtic people. Though we don’t need a hedge row here, I appreciate the tree’s reminder it has a place in myth and lore.

It will never be a hospitable tree like the lone fir tree that graces our hill, or the big leaf maple where children climb, or the black walnut whose branches support the treehouse. But it will be a white beacon every May, portending the summer to come, and if it bears fruit, it will feed the birds that nest in its interior.

And like the poem written by WWI soldier/poet Sassoon, it will be a bittersweet reminder of the familiar comfort of home, even though sharp thorns abound among the blossoms. Those thorns are nothing compared to the despair found in the fearsome trenches of warfare.

Siegfried Sassoon’s handwritten poem

along fair Arran’s shores
the swans sing soft of tale of yore,
of a young love taken to sea

the two were hand in glove
like sparrows bound in sacred love
a tune that only they can sing

a tree of unity
they planted by the green eyed sea
the branch would hold their love through time

a sailor lad was he
he said,”dont cry my lovely, mhari
before the moon is full i’ll return”

I’ll wait for thee and she sang to him

the moon shone full and bright
and home he sailed mid-summers night
the tree so young and blossoming

they slept among the green
the world was light and dreams serene
the fires in their hearts burned bright

Where moss-grown boulders stand,
he took her by the lily hand
and there they wed at break of day

the seas know not of hearts
and once again the two must part.
“it wont be long, i swear to thee.

please wait for me.”
and she sang to him

The hawthorn tree has grown,
10 years she walked shores alone,
she hears his whisper in the leaves

Home is the sailor lad,
home in the sea, forever plaid,
Under the wide and starry sky

Yes, I will wait for thee,
By mountain, sea and tree;
And on the wind you’ll hear my love,

for at the fall of day
Beneath the leaves where once we lay
I’ll sit and sing i’ll wait for thee

come back to me….
music and lyrics by Fae Wiedenhoeft

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A Finisterre Prayer

What words or harder gift
does the light require of me
carving from the dark
this difficult tree?


What place or farther peace
do I almost see
emerging from the night
and heart of me?


The sky whitens, goes on and on.
Fields wrinkle into rows
of cotton, go on and on.
Night like a fling of crows
disperses and is gone.


What song, what home,
what calm or one clarity
can I not quite come to,
never quite see:
this field, this sky, this tree.

~Christian Wiman, “Hard Night”

Some days, although we cannot pray, a prayer
utters itself. So, a woman will lift
her head from the sieve of her hands and stare
at the minims sung by a tree, a sudden gift.

Some nights, although we are faithless, the truth
enters our hearts, that small familiar pain;
then a man will stand stock-still, hearing his youth
in the distant Latin chanting of a train.

Pray for us now. Grade 1 piano scales
console the lodger looking out across
a Midlands town. Then dusk, and someone calls
a child’s name as though they named their loss.

Darkness outside. Inside, the radio’s prayer —
Rockall. Malin. Dogger. Finisterre.

~Carol Ann Duffy “Prayer”

photo by Bob Tjoelker

As a child falling asleep, I prayed to God with moans and groans echoing in my ears.

Growing up on a small farm located about two miles from a bay in Puget Sound, I found myself praying for safety on foggy nights as fog horns moaned in the distance. Scattered throughout the inlet, the horns called out mournful groans of warning to passing freighter ships. The resonant lowing of the horns carried miles over the surrounding landscape due to countless water particles in the fog transmitting sound waves so effectively. The louder the foghorn moan heard on our farm, the thicker and more hazardous the mist in the air. Those horns would make me unspeakably sad for reasons I could only articulate to God. Thus I prayed for the ships, and I prayed for my own shaky navigation through life.

Navigating blind in a fog necessitates taking unpredictable risks. The future can seem a murky mess. I cannot see what lies ahead: I navigate by my wits, by my best guess, but particularly by listening for the low-throated warnings coming from the rocky shores and shallows of those who have gone ahead of me.

I am easily lost in the fog of my fears – disconnected, afloat and circling aimlessly, searching for a touch point of purpose and direction. The isolation I sometimes feel may simply be my own self-absorbed state of mind, sucking me in deep until I’m soaked, dripping and shivering from the smothering gray. If only I trust the fog horn warnings and reassurances from the Word of God, I could charge into the future undaunted.

He is in the pea soup alongside me, awaiting the Sun’s dissipation of the fog. Now I know, nearly seventy years into this voyage, the fog eventually clears. The journey continues on beyond these shores.

Even so, I will keep praying with the resonant voices of wisdom and caution from shore, like the nightly tradition of the BBC radio shipping forecasts that calm so many to sleep to this day. Even a Finisterre (the end of the land) prayer holds us in safety as we find our way home.

Instead of echoing the anxious moans and groans of my childhood prayers, may my voice be heard singing an anthem of hope and promise.

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Let Me Go There…

And God held in his hand
A small globe. Look, he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows; a bright
Serpent, a river
Uncoiled itself, radiant
With slime.

                        On a bare
Hill a bare tree saddened
The sky. Many people
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

You have answered
us with the image of yourself
on a hewn tree, suffering
injustice, pardoning it;
pointing as though in either
direction; horrifying us
with the possibility of dislocation.
Ah, love, with your arms out
wide, tell us how much more
they must still be stretched
to embrace a universe drawing
away from us at the speed of light.
~R.S.Thomas “Tell Us”

“Let me go there”
And You did. Knowing what awaited You.

Your arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

Mostly months of dirt rows
Plain and unnoticed.
Could be corn, could be beans
Could be anything;
Drive-by fly-over dull.

Yet April ignites an explosion:
Dazzling retinal hues
Singed and scorched, crying
Grateful tears for such as this
Grounded rainbow on Earth

Transient, incandescent
Brilliance hoped for.
Remembered in dreams,
Promises realized,
Housed in crystal before shattering.

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What Wondrous Love: Straw as Sharp as Thorns

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,
even in Bethlehem, where he was born;

for to his tenderness then the straws
were almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday
are but the evening and the morning of one and the same day.

From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne in the opening words of his sermon on Christmas Day 1626

photo by Josh Scholten

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

La Pietà of Michelangelo

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes —

the face that badly beaten, disfigured —
before confirming his identity.

And then she compares his face
to the face of Jesus, dying on the cross.

This mother says, no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

May we remember today – Good Friday – of all days,
the worst that can happen became the best that can happen.

We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.

Detail from “Descent from the Cross” by Rogier van der Weyden

To Bear the Dreadful Curse: Over This Bent World

The world is charged with the grandeur of God.   
It will flame out, like shining from shook foil;   
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;   
And all is seared with trade; bleared, smeared with toil;   
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;   
There lives the dearest freshness deep down things;
And though the last lights off the black West went   
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent   
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins “God’s Grandeur”

Today marks the crushing of Christ in the Garden of the Oil Press, Gethsemane. 

“Gethsemane” means “oil press” –a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this Thursday night, the pressure is turned up high on the disciples, not just on Jesus.

The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of weakened flesh thrown at them at every turn.

But they fail pressure testing and fall apart. 

Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst,  by my belief that being called a follower of Jesus is enough.

It is not enough.
I fail the pressure test as well.

I fall asleep through His anguish.
I dream, oblivious, while He sweats blood.
I might even deny I know Him when pressed hard.

Yet, the moment of betrayal becomes the moment He is glorified,
thereby God is glorified. 

Crushed, bleeding,  poured out over the world
— from precious loving wings that brood and cover us —
He becomes the sacrifice that anoints us.

Incredibly,
indeed miraculously,
He, the crushed, loves us,
bent and flattened as we are –
anyway.

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
Luke 13:34

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Freed From Pain and Woe: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.

~Malcolm Guite “Jesus Weeps”

On this Holy Monday, facing ahead to
a week of knowing our world is in disarray~
a week of facing our own shame and mortality,
a week where thorns and tears overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for our sin and despair
and groans with pain we caused:
we can know no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 

Luke 19:41

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

He Laid Aside His Crown: One Fierce Sweet Hour

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Laid Aside His Crown: So Take Heart



We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’


The real problem is not why some pious, humble, believing people suffer, but why some do not.
C.S. Lewis ~~writing on suffering
in The Problem of Pain

The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.

How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.

Yet that reasoning sets aside gospel reality:
God identifies so strongly with His Creation, He allows His own suffering and death.

He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.

What all-powerful all-knowing God would do that?
Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.

No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.

In the midst of our sadness and mourning, that is our greatest comfort of all.

Mourning by Umberto Boccioni

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
2 Corinthians 1:5

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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For My Soul: This is Going to Hurt

September.
Second-year medical student.
An early patient interview
at the Massachusetts General Hospital
Routine hernia repair planned, not done.
Abdomen opened and closed.
Filled with disease, cancer.

The patient is fifty-six,
a workingman, Irish
I sit with him, notice
the St. Christopher medal
around his neck.
Can’t hurt, can it? he laughs.
I have become his friend.

I bring him a coloring book picture
that shows this thing, this unfamiliar
organ that melted beneath our hands
at dissection:
Pancreas.

Leaving his room, crying,
avoiding classmates,
I take the back stairs.
I find myself locked,
coatless in the courtyard outside.

~Kelley Jean White “Pandora”

At seventeen years old, I thought I had things figured out. I had graduated near the top of my senior class, was heading off to college, and felt confident about who I was becoming. I had attended church all my life but my commitment to my faith was actually waning rather than strengthening.

In anticipation of college tuition bills, I took a summer job at a local nursing home for $1.25 an hour as a nurses’ aide. My total training was two days following a more experienced aide on her rounds of feeding, pottying, dressing and undressing, and bathing her elderly patients. Then I was assigned patients of my own and during a typical shift I carried a load of 13 patients. It didn’t take long for me to learn the rhythm of caretaking, and I enjoyed the work and my patients.

One woman in particular remains vivid in my memory 52 years later. Irene was in her 80’s with no nearby family, bedridden with a painful bone disease that had crippled her for a decade or more. She was unable to do any of her own self care but her mind remained sharp and her eyes bright. Her hearty greeting cheered me when I’d come in her room several times a shift to turn her on her egg-crate mattress bed to prevent pressure sores on her hips and shoulders.

The simple act of turning her in her bed was an ordeal beyond imagining – it always hurt her. I felt as though I was impaling her on hundreds of sharp needles.

I would prepare her for the turn by cushioning her little body with pads and pillows, but no matter how careful I was, her brittle bones would crackle and crunch like Rice Crispies cereal with every movement. Tears would flow from her eyes and she’d always call out “Oh Oh Oh Oh” during the process but then once settled in her new position, she’d look up at me and say “thank you, dear, for making that so much easier for me.”

I would nearly weep in gratitude at her graciousness when I could do so little to alleviate her suffering.

Before I’d leave the room, Irene would grab my hand and ask when I would be returning. Then she’d say “I know the Lord prepared you to take care of me” and she would murmur a prayer to herself.

As difficult as each “turning” was for both of us, I started to look forward to it. I knew she prayed not only for herself, but I knew she prayed for me as well. I felt her blessing each time I walked into her room knowing she was waiting for me. She trusted me to do my best.

One evening I came to work and was told Irene was running a high fever, and struggling to breathe. She was being given oxygen and was having difficulty taking fluids. The nurse I worked under asked that I check Irene more frequently than my usual routine.

As I approached her bed, Irene reached out and held my hand. She was still alert but very weak. She looked me in the eye and said “You know the Lord is coming for me today?” All I could say was “I know you have waited for Him a long time.” She murmured “Come back soon” and closed her eyes.

I returned to her room as often as I could and found her becoming less responsive, yet still breathing, sometimes short shallow breaths and sometimes long and deep. Near the end of my shift, as morning was dawning, when I entered the room, I knew He had come for her.

She lay silent and relaxed for the first time since I had met her. Her little body, so tight with pain only hours before, seemed at ease. It was my job to prepare her for the mortuary workers who would soon come for her. Her body still warm to touch, I washed and dried her skin and brushed her hair and wrapped her in a fresh sheet, wondering at how I could now turn her easily with no pain and no tears. I could see a trace of a smile at the corners of her mouth. I knew then the Lord had lifted her soul from her imprisonment. He had rewarded her faithful perseverance.

I rejoice in the hope of the glory of the Lord, thanks to Irene. She showed me what it means to watch for the morning when He will come. Though immobile in bed, crippled and wracked with pain, her perseverance led to loving a young teenager uncertain in her faith, and helped point me to my future profession in medicine.

Irene brought the Lord home to me when she went home to Him.

And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance
Romans 5:2b-3

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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To Bear the Dreadful Curse: Every Limb Lit

My sorrow’s flower was so small a joy
It took a winter seeing to see it as such.
Numb, unsteady, stunned at all the evidence
Of winter’s blind imperative to destroy,
I looked up, and saw the bare abundance
Of a tree whose every limb was lit and fraught with snow.
What I was seeing then I did not quite know
But knew that one mite more would have been too much.
~Christian Wiman “After a Storm” from Once in the West: Poems

Though a weak branch strains mightily to bear
a summer’s bounty of fruit without breaking, it will sustain the load.

Then comes winter wind and ice storms
and a snowflake becomes the mite too much.

Even so, a painful pruning is endured,
when even the strongest limbs are trimmed back,
urged to fearlessly grow on and be more fruitful.

I am the true vine, and my Father is the gardener.  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 
John 15: 1-2

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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