Category: sorrow

Come and See: And It Was Night…

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After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.”

The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side. so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?”

Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.”So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”

Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,”or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out.

We And it was night.
John 13: 21-30

And he (Judas) that went out — was himself the night…

~St. Augustine, Tractate 62 on the Book of John

There is in God, some say,

A deep but dazzling darkness, as men here

Say it is late and dusky, because they

           See not all clear.

  O for that night! where I in Him

  Might live invisible and dim!

~Henry Vaughn from “The Night”

Ask what the moon witnesses in the night.
Ask what we, as fallen creatures, do in the dark.
Darkness was not banished by God in the beginning, so we would search, blinded, for Him.

We are promised this in the Word: “and night will be no more. They will need no light of lamp or sun, for the Lord God will be their light… Revelation 22:5.

The Word in the beginning set a dark universe in motion.
The Word is both flesh and Savior to a world dwelling in darkness.
The Word as Spirit thrives eternally to enlighten our hearts, our minds and hands.

Darkness is not banished. But it is overcome.
And so, we have a lit pathway leading us home.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

A Broken Globe

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The skull wasn’t there.
We listened

to the heartbeat.
Would our child

live? Air tinted

gray, I moved
closer, searched the screen

for the halo
of bone,

touched glass

and stroked
our bad luck,

my finger leaving
its smudge

on the oval glow,

delicate as a grape.
The head would

never form.
Grace stared

at the brightness

then closed her eyes,
the light flickered

on our hands.
This second child. Never.

The dark

washed in,
heavy as water.

Did our baby know pain?
Inside tiny feet

kicking, small hands

open, fingers
reached out. Drift

of white static,
this broken globe

we had made.
~Brian Komei Dempster “Glow” from Seize

The call came in the middle of a busy night
as we worked on a floppy baby with high fever,
a croupy toddler whose breathing squeezed and squeaked,
a pale adolescent transfusing due to leukemia bleeding.

It was an anencephalic baby just born, unexpected, unwanted
in a hospital across town, and she needed a place to die.

Our team of three puzzled how to manage a baby without a brain–
simply put her in a room, swaddled, kept warm but alone?
Hydrate her with a dropper of water to moisten her mouth?
Offer her a taste of milk?

She arrived by ambulance, the somber attendants
leaving quickly, unnerved by her mewing cries.

I took the wrapped bundle and peeled away the layers
to find a plump full term baby, her hands gripping, arms waving
once freed;  just another newborn until I pulled off her stocking cap
and looked into an empty crater — only a brainstem lumped at the base.

No textbook pictures had prepared me
for the wholeness, the holiness of this living, breathing child.

Her forehead quit above the eyebrows with the entire skull missing,
tufts of soft brown hair fringed her perfect ears,
around the back of her neck.
Her eyelids puffy, squinting tight, seemingly too big
above a button nose and rosebud pink lips.

She squirmed under my fingers, her muscles strong, breaths coming steady despite no awareness of light or touch or noise.

Yet she cried in little whimpers, mouth working, seeking,
lips tentatively gripping my fingertip. A bottle warmed,
nipple offered, a tentative suck allowing tiny flow,
then, amazing,  a gurgling swallow.

Returning every two hours, more for me than for her, I picked her up
to smell the salty sweet scent of amnion still on her skin as she grew dusky.

Her breathing weakened, her muscles loosened, giving up her grip
on a world she would never see or hear or feel — to behold
something far more glorious.

I gazed into her emptiness, waiting my turn to be filled.

Come and See: Lifted His Heel Against Me

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When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.

I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ (Psalm 41:9)

I am telling you this now, before it takes place, that when it does take place you may believe that I am he.

Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”
John 13: 12-20

Rembrandt Head of Christ

I, too, stood on the sacred image … on the face of the man who has been ever in my thoughts, … on the best and most beautiful face that any man can ever know, on the face of him whom I have always longed to love.

I understand your pain and your suffering. It is for that reason that I am here.

Lord, I resented your silence.

I was not silent. I suffered beside you.
~Shisaku Endo from Silence – an interchange at the end of the book between Father Sebastian Rodrigues and the voice of the Lord Jesus

Then Judas in his hot desire
 Said, “Give me what you will.”
Christ spoke to him with words of fire,
 “Then, Judas, you must kill,
One whom you love, One who loves you
 As only God’s son can:
This is the work for you to do
 To save the creature man.“

“And men to come will curse your name,
 And hold you up to scorn;
In all the world will be no shame
 Like yours; this is love’s thorn.
It takes strong will of heart and soul,
 But man is under ban.
Think, Judas, can you play this role
 In heaven’s mystic plan?”

So Judas took the sorry part,
 Went out and spoke the word,
And gave the kiss that broke his heart,
 But no one knew or heard.
And no one knew what poison ate
 Into his palm that day,
Where, bright and damned, the monstrous weight
 Of thirty white coins lay.

It was not death that Judas found
 Upon a kindly tree;
The man was dead long ere he bound
 His throat as final fee.
And who can say if on that day
 When gates of pearl swung wide,
 Christ did not go His honored way
With Judas by His side?

~Countee Cullen “Judas Iscariot”

And then there is the love for the enemy–
love for the one who does not love you
but mocks, threatens, and inflicts pain.
The tortured’s love for the torturer.
This is God’s love.
It conquers the world.
~Frederick Buechner from The Magnificent Defeat

Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me. Psalm 41:9

…he shall bruise your head, and you shall bruise his heel. Genesis 3:15

Jesus knew Judas would “lift his heel against him” – Jesus chose him for that very reason, a close friend who had been a cherished part of the twelve.

The kick is hard, but not unexpected.

A heel crushes the image of Jesus and all that is good and beautiful.

Yet, this Lord is able to understand the pain of the betrayer and know suffering so much, He brings it onto Himself.

It was for this reason He came. It was for this reason He invites us to eat the bread of life alongside Him. We are filled and forgiven because He loves us enough to take our kicks and crushes.

What a gift to be known so well by God Himself.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

When Old and Lame

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All winter your brute shoulders strained against collars, padding
and steerhide over the ash hames, to haul
sledges of cordwood for drying through spring and summer,
for the Glenwood stove next winter, and for the simmering range.

In April you pulled cartloads of manure to spread on the fields,
dark manure of Holsteins, and knobs of your own clustered with oats.
All summer you mowed the grass in meadow and hayfield, the mowing machine
clacketing beside you, while the sun walked high in the morning;

and after noon’s heat, you pulled a clawed rake through the same acres,
gathering stacks, and dragged the wagon from stack to stack,
and the built hayrack back, uphill to the chaffy barn,
three loads of hay a day from standing grass in the morning.

Sundays you trotted the two miles to church with the light load
a leather quartertop buggy, and grazed in the sound of hymns.
Generation on generation, your neck rubbed the windowsill
of the stall, smoothing the wood as the sea smooths glass.

When you were old and lame, when your shoulders hurt bending to graze,
one October the man, who fed you and kept you, and harnessed you every morning,
led you through corn stubble to sandy ground above Eagle Pond,
and dug a hole beside you where you stood shuddering in your skin,

and lay the shotgun’s muzzle in the boneless hollow behind your ear,
and fired the slug into your brain, and felled you into your grave,
shoveling sand to cover you, setting goldenrod upright above you,
where by next summer a dent in the ground made your monument.

For a hundred and fifty years, in the Pasture of dead horses,
roots of pine trees pushed through the pale curves of your ribs,
yellow blossoms flourished above you in autumn, and in winter
frost heaved your bones in the ground – old toilers, soil makers:
O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost.
~Donald Hall “Name of Horses”

Today, we said goodbye to our last Haflinger mare after four decades of being a breeding farm. We have two geldings left on the farm, in their early 20’s.

I was dreading this day but knew it would eventually come.

Belinda, who I have written about here, flew from the Netherlands as a baby with her mother in 1998, bringing new bloodlines to North America from an East German Haflinger breeding program, at the time only recently accessible to breeders with the opening of the Berlin Wall.

She proved to be a great broodmare here on our farm and her foals all sold quickly to other breeders. However, her last twelve years of retirement were complicated by metabolic imbalance and a tendency toward laminitis. We finally had to make the hard choice to bring out the vet to gently help her pass with intravenous medication into eternal lush pastures she could tolerate. Then the local hauler picked her up for cremation. No bullets to the brain, no hole to be dug.

We have done our final parting with our horses in this way over our forty years of Haflinger ownership. It is certainly different from how it was done when I was a kid on a small cow and horse farm. Our family mare, Dolly, in 1965, was put down by a vet’s bullet to the head after an agonizing bout with colic. My dad sent me back to the house beforehand, not wanting me to watch. Still, I could not help but hear the gunshot as if it had gone right through me as well. It took Dad the rest of the day to dig a hole deep enough so she could be buried on our farm.

At first her grave was my place to cry where no one but the trees and wild flowers could see.

When my tears finally dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.

And before I left for college, it became the sanctuary where I retreated to talk to God when my church no longer was.

I suspect her bones lie there still, with tall trees now growing through her ribs. That dent in the ground will always betray the spot.

We’ll remember you fondly, Belinda. You traveled far to come here and gave us your best. We promised you would live here on this farm, in peace, until your last breath.

Belinda’s last evening out on pasture

They Don’t Amount to a Hill of Beans

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Fifteen years ago today, family and friends lost Jenny Rausch to eternity. She is someone we will never forget and I want to share a bit about what she taught me, but also direct you to a page of her wit and wisdom — some wonderful horse stories she had written over the years.

I spent this morning adjusting to this change in season by occupying myself with the familiar task of moving manure. Cleaning barn is a comforting chore, allowing me to transform tangible benefit from something objectionable and just plain stinky to the nurturing fertilizer of the future. It feels like I’ve actually accomplished something.

As I scooped and pushed the wheelbarrow, I remembered another barn cleaning over two decades ago, when I was one of three or four friends left cleaning over ninety stalls after a Haflinger horse event that I had organized at our local fairgrounds. Some people had brought their horses from over 1000 miles away to participate for several days. Whenever horse people gather, there were inevitable personality clashes and harsh words among some participants along with criticism directed at me that I had taken very personally.

As I struggled with the umpteenth wheelbarrow load of manure, tears stung my eyes and my heart. I was miserable with regrets over people not getting along. My work did not feel worth the pain I was feeling.

My friend Jenny Rausch had stayed behind with her family to help clean up the large facility and she could see I was struggling to keep my composure. Jenny put herself right in front of my wheelbarrow and looked me in the eye, insisting I stop for a moment and listen.

“You know, none of these troubles and conflicts will amount to a hill of beans years from now. People will remember a fun event in a beautiful part of the country, a wonderful time with their horses, their friends and family, and they’ll be all nostalgic about it, not giving a thought to the infighting or the sour attitudes or who said what to whom.

So don’t make this about you and whether you did or didn’t make everyone happy. You loved us all enough to make it possible to meet here and the rest was up to us. So quit being upset about what you can’t change. There’s too much you can still do for us.”

And then she gave me a hug that I will always cherish.

During tough times which have come often in my professional life, including the difficult and controversial decisions I had to make during the COVID pandemic, Jenny’s advice replays in my mind, reminding me to stop seeking appreciation from others, or feeling hurt when harsh words come my way.

None of these things amount to a hill of beans now…

She was right about the balm found in the tincture of time. She was right about giving up being upset in order to die to myself and my self-absorption, to keep focusing outward rather than inward.

Jenny, I have remembered what you said even though at times I relapse and forget.

A few years after that day in the barn, Jenny herself spent six years vigorously living her life every day while treating a relentless cancer. The tumor spread was initially slowed in the face of her faith and intense drive to live. Over time though, she became a rusting leaf, fading imperceptibly, crumbling at the edges until she finally let go.

Her dying on this day twelve years ago did not flash brilliance, nor draw attention at the end. Her intense focus during the years of her illness had always been outward to others, to her family and friends, to the numerous healers she spent so much time with in medical offices, to her belief in the plan God had written for her and others.

Despite her intense love for her husband and young children, she let go her hold on life here. And we all had to let her go.  

Brilliance cloaks you as your focus is now on things eternal.

You were so right, Jenny. Conflicts from twenty-five years ago surely haven’t amounted to a hill of beans; all is remembered fondly by those who were part of the gathering. I especially treasure the words you wisely spoke to me as they have helped me through other tough times when I tend to focus on nurturing my own hurt feelings.

Bathing in the hurt never helps…

And I’m no longer upset that I can’t change the fact that you have left us. There is still so much you continue to do for us by staying alive in our memories. We won’t forget what you have said and written.

And so it goes…
I know we’ll catch up later.

Jenny R –photo by Ginger Kathleen Coombs

…to love life, to love it even
when you have no stomach for it
and everything you’ve held dear
crumbles like burnt paper in your hands,
your throat filled with the silt of it.
When grief sits with you, its tropical heat
thickening the air, heavy as water
more fit for gills than lungs;
when grief weights you like your own flesh
only more of it, an obesity of grief,
you think, How can a body withstand this?
Then you hold life like a face
between your palms, a plain face,
no charming smile, no violet eyes,
and you say, yes, I will take you
I will love you, again.
— Ellen Bass “The Thing Is…” from Mules of Love

Balancing on a Broken World

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Summer ends now; now, barbarous in beauty, the stooks rise
Around; up above, what wind-walks! what lovely behaviour
Of silk-sack clouds! has wilder, wilful-wavier
Meal-drift moulded ever and melted across skies?

I walk, I lift up, I lift up heart, eyes,
Down all that glory in the heavens to glean our Saviour;
And eyes, heart, what looks, what lips yet give you a
Rapturous love’s greeting of realer, of rounder replies?

And the azurous hung hills are his world-wielding shoulder
Majestic – as a stallion stalwart, very-violet-sweet! –
These things, these things were here and but the beholder
Wanting; which two when they once meet,
The heart rears wings bold and bolder
And hurls for him, O half hurls earth for him off under his feet.
~Gerard Manley Hopkins “Hurrahing in Harvest”

This poem is (in Hopkin’s own words) “the outcome of half an hour of extreme enthusiasm as I walked home alone one day from fishing in the [River] Elwy.”

This afternoon was the colour of water falling through sunlight;
The trees glittered with the tumbling of leaves;
The sidewalks shone like alleys of dropped maple leaves,
And the houses ran along them laughing out of square, open windows.
Under a tree in the park,
Two little boys, lying flat on their faces,
Were carefully gathering red berries
To put in a pasteboard box.

Some day there will be no war,
Then I shall take out this afternoon
And turn it in my fingers,
And remark the sweet taste of it upon my palate,
And note the crisp variety of its flights of leaves.
To-day I can only gather it
And put it into my lunch-box,
For I have time for nothing
But the endeavour to balance myself
Upon a broken world.
~Amy Lowell from “September 1918”

There is no point in seeing without responding; there is no way to respond without seeing.

Christian life and practice require both faith (the sight of the heart) and works (the lurch of the heart toward him in obedience).
~Kathleen Mulhern from “A Christ Sighting” from Dry Bones

Am I the only one who awoke this morning praying
today might be a day of healing between peoples,
when the barbarous becomes beautiful
and we seek to become balanced rather than broken?

A day of
no drone missiles being launched,
no threats of annihilation and winner takes all,
no one gunned down in the street,
no vehicles used as weapons,
no harsh and angry words spoken,
no child misused,
no one sold into slavery,
no one overdosing, abandoned,
homeless and starving.

Am I the only one who awakes and only seeks
to watch the clouds
to praise the heavens
to see the leaves turn color
to take out this one day and taste it
and find that it is good,
then put it away for self-keeping
to share when and if I find someone else
as hungry for grace and mercy as I am,

so as to balance myself somehow
in the beauty of this world while
teetering on its brokenness?

I am not the only one.
I know I am not…

Man Scything Hay by Todd Reifers
Sheaves of Wheat in a Field –Vincent Van Gogh
Wheat Field with Sheaves -Vincent Van Gogh

Emerging Transformed

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The ghosts swarm.
They speak as one 
person. Each
loves you. Each
has left something undone.

Today’s edges
are so sharp

they might cut
anything that moved.

The way a lost
word

will come back
unbidden.

You’re not interested
in it now,

only
in knowing
where it’s been.
~Rae Armantrout from “Unbidden” in Versed

I wish for you the blessing
of a room where strangers sit
breathing unashamed
into a chosen silence

Not the gasping breath
of travelers on a crowded plane
or the tenuous wheeze
of the waiting room

May you know the power
of those who have decided
to submit to the silence
to enter the mystery
be consumed by it
and emerge transformed

May you belong among those
who inhale the stillness
as if it is keeping us
because it is
keeping us alive
~Bethany Lee, “To Enter the Mystery” from Etude for Belonging: poems for practicing courage and hope

The grace of God means something like:
Here is your life.
You might never have been, but you are…
Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
I am with you.
~Frederick Buechner in “Wishful Thinking and later” in Beyond Words

We are hard pressed on every side, but not crushed;
perplexed, but not in despair;
persecuted, but not abandoned;
struck down, but not destroyed…

Therefore we do not lose heart.
Though outwardly we are wasting away,
yet inwardly we are being renewed day by day.
For our light and momentary troubles
are achieving for us an eternal glory
that far outweighs them all.

So we fix our eyes not on what is seen,
but on what is unseen.
For what is seen is temporary,
but what is unseen is eternal.
-2 Cor 4:8-9, 16-18

I believe like a child
that suffering will be healed and made up for,
that all the humiliating absurdity of human contradictions
will vanish like a pitiful mirage
…that in the world’s finale,
at the moment of eternal harmony,
something so precious will come to pass
that it will suffice for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they’ve shed;
that it will make it not only possible to forgive
but to justify all that has happened.
~Fyodor Dostoevsky from The Brothers Karamazov

Twenty-five years ago,
a day started with bright sun above
and ended in tears and bloodshed below.

This is a day for recollection;
we live out a remembrance of
the torrential red that flowed that day;

A quarter century later,
our streets both near and far-away
still course with the blood of innocents,
so what have we learned from all this?

That terrible day’s edges were so sharp
we all bled;
still bearing the scars,
we need comforting.

So do not be afraid:
you are not alone.

We breathe and weep and love
as we remember that day,
emerging inevitably transformed.

Come and See: So the House was Filled…

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Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 

So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.

The house was filled with the fragrance of the perfume. 

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 

Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.
John 12: 1-11

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
~Gerard Manley Hopkins from “God’s Grandeur”

I am a man who has hoped, in time,
that his life, when poured out at the end,
would say ‘good-good-good-good-good!’
like a gallon jug of the prime local spirit.

I am a man of losses, regrets, and griefs.
I am an old man full of love.
I am a man of faith.

But faith is not necessarily, or not soon, a resting place.
Faith puts you out on a wide river in a little boat,
in the fog, in the dark.

Even a man of faith knows that …
we’ve all got to go through enough to kill us.
~Wendell Berry from Jayber Crow

 She did what she could. She poured perfume on my body beforehand to prepare for my burial.
Mark 14:8

Last week, it became apparent one warm late summer evening that in the thick bushes lining the front of our farmhouse under our windows, some animal had died.

The stink wafted on the breeze into our bedrooms through our summer-open windows.

The outdoor farm cats and our dog were accounted for, so it must have been a dead squirrel, a raccoon or even a (actually dead) possum, all occasional nighttime visitors to our cat food dish on the nearby front porch.

Trying to find the offending carcass would involve cutting through dense foliage that had been growing over two decades – not an easy task to undertake. So we closed the windows and hoped the smell would dissipate quickly.

Surprisingly, a day later it was mostly gone, much to our relief. It is possible another animal scavenger decided it was worth hauling away. We were most grateful the smell of death was no longer filling our house…

Just the week before this scripture section from the book of John, Martha warned Jesus that opening Lazarus’ tomb would release the inevitable stench of death. Yet when Lazarus was raised, the odor of death was overcome by renewal and restoration.

When Martha’s sister Mary anoints Jesus’ feet with an expensive fragrant oil, normally used in preparation for burial, it fills the entire house with its perfume. Jesus sees it as a harbinger for what is to come in the next week.

His faith in God’s plan means Jesus goes through enough to kill Him.

In this broken world, we live in the smudge and stench of mortal man’s smell of death, yet we are saved by this crushed, dying Savior who pours out a perfume of Himself for us.

Like Mary, let us also do what we can:
filling God’s house with His fragrance.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Going First Through the Dark Doorway

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In gratitude to the writing and wisdom of farmer Wendell Berry who, at age 92, passed through his porch’s dark doorway yesterday 8/31/26

All day he’s shoveled green pine sawdust
out of the trailer truck into the chute.
From time to time he’s clambered down to even
the pile. Now his hair is frosted with sawdust.
Little rivers of sawdust pour out of his boots.

I hope in the afterlife there’s none of this stuff
he says, while I broom off his jeans, his sweater flocked
with granules, his immersed-in-sawdust socks.
I hope there’s no bedding, no stalls, no barn

no more repairs to the paddock gate the horses
burst through when snow avalanches off the roof.
Although the old broodmare, our first foal, is his,
horses, he’s fond of saying, make divorces.

…he says
let’s walk up to the field and catch the sunset
and off we go, a couple of aging fools.

I hope, he says, on the other side there’s a lot
less work, but just in case I’m bringing tools.
~Maxine Kumin from “Chores”

photo by Emily Vander Haak

They sit together on the porch, the dark
Almost fallen, the house behind them dark.
Their supper done with, they have washed and dried
The dishes–only two plates now, two glasses,
Two knives, two forks, two spoons–small work for two.
She sits with her hands folded in her lap,
At rest. He smokes his pipe. They do not speak,
And when they speak at last it is to say
What each one knows the other knows. They have
One mind between them, now, that finally
For all its knowing will not exactly know
Which one goes first through the dark doorway, bidding
Goodnight, and which sits on a while alone.
~Wendell Berry “They Sit Together on the Porch”

If just for a moment,
when this world is tilting so far
we just might fall off,
we pause to look at where we’ve been
and get our feet back under us.

The porch is a good place to start:
a bridge to what is beyond
without leaving the familiar.

Outside, looking square at the unknown,
yet still hearing and smelling and tasting
the affection that dwells just inside these walls.

What could we want more
than to be missed when we step away?

Our voice, our words, our heart, our touch
never to be replaced,
its absence a hole impossible to fill…

When we are called back inside
where Love made us who we are,
may the “in between” of
time spent on the porch,
be even more treasured,
because two aging fools sat together there a spell.

front porch

Come and See: He Wept…

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Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. 

So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” 

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” 

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 

Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” 

They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
John 11:17-37

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

SoliloquiesCharis
Charis-Kairos (The Tears of Christ) by Makoto Fujimura

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. 

He understands and feels what we feel,
His tears just as plentiful and salty,
His feelings of love brimming so fully
they must be let go and cannot be held back.
He too is overwhelmed by the pathos
of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in His rain of ephemeral tears.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.