Come and See: He Wept…

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. 

So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” 

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” 

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 

Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” 

They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
John 11:17-37

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. 

He understands and feels what we feel,
His tears just as plentiful and salty,
His feelings of love brimming so fully
they must be let go and cannot be held back.
He too is overwhelmed by the pathos
of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in His rain of ephemeral tears.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Unanswerable Questions

Under the harvest moon,
When the soft silver
Drips shimmering
Over the garden nights,
Death, the gray mocker,
Comes and whispers to you
As a beautiful friend
Who remembers.

   Under the summer roses
When the flagrant crimson
Lurks in the dusk
Of the wild red leaves,
Love, with little hands,
Comes and touches you
With a thousand memories,
And asks you
Beautiful, unanswerable questions.
~Carl Sandburg “Under the Harvest Moon”

I mistake the sound of a recycling cart
hitting the curb

for the latch of our gate
and picture him instantly:

my father stumbling
into the light of the backyard


to shoot himself.

I’d been looking at the fruit trees
and the fire pit,


the loose board of the old fence
in the wind.

I’d been thinking of how lost
you’d have to be


to believe you knew
everything there was to know


about yourself.
And now this sound


I mistake for my father
going through with it: one


awful letter in his coat pocket
to me, another


to my unborn son.
~Bobby Elliot “Mondegreen” from The Same Man

I’ve been there, and so have you.

I might hear or see or smell something
completely benign and insignificant,
but my brain processes it differently,
its similarity to past memory or experience
bringing it front and center and real again.

Often it is a song, or a smell, or a date on the calendar.
It can be an unexpected, sudden sound,
like a slammed door
or a recorded voice or photo from long ago.

This can lead to time travel
back to that previous moment in time,
with the feeling of being right there again.

It can be a lovely memory, warm and comforting,
or it can be a total nightmare
I never want to remember or reexperience.

When it happens to me,
to distract from the distress it can cause,
I instead admire the stickiness of my stored memories,
how powerful chemical connections are
between my body and my feelings.

There is poignancy in how I
relive those moments of past joy and struggles,
trying to capture in words what just happened,
all the while knowing, for the rest of my days,
some questions will forever remain unanswered.

Making Me Better Than What I Am

At dusk, everything blurs and softens.  
From here out over the long valley,
the fields and hills pull up
the first slight sheets of evening,
as, over the next hour,
heavier, darker ones will follow.

Quieted roads, predictable deer
browsing in a neighbor’s field, another’s
herd of heifers, the kitchen lights
starting in many windows. On horseback
I take it in, neither visitor
nor intruder, but kin passing, closer
and closer to night, its cold streams
rising in the sugarbush and hollow.

Half-aloud, I say to the horse,
or myself, or whoever: let fire not come
to this house, nor that barn,
nor lightning strike the cattle.
Let dogs not gain the gravid doe, let the lights
of the rooms convey what they seem to.

And who is to say it is useless
or foolish to ride out in the falling light
alone, wishing, or praying,
for particular good to particular beings,
on one small road in a huge world?

The horse bears me along, like grace,
making me better than what I am,
and what I think or say or see
is whole in these moments, is neither
small nor broken. For up, out of
the inscrutable earth, have come my body
and the separate body of the mare:
flawed and aching and wronged. Who then
is better made to say be well, be glad,


or who to long that we, as one,
might course over the entire valley,
over all valleys, as a bird in a great embrace
of flight, who presses against her breast,
in grief and tenderness,
the whole weeping body of the world?

~ Linda McCarriston, “Riding Out at Evening” from Talking Soft Dutch

photo by Emily Vander Haak

On this, my 72nd birthday,
I pray for this troubled world, reminding myself:
be well, be glad…

I’m still here
by the grace of God who carries
not just me on His back through each day,
but all earthly burdens.

I pray like a bird embracing the air which lifts its wings,
tenderly holding to its breast a soaring freedom
to transcend the weeping world.

I have seen so much goodness over 72 years,
sometimes through tears of sorrow.
I know there will be more joy
and sadness before I’m done.

I am grateful, so very grateful
to have lived all these years
seeing tears shed, then dried,
learning how love heals,
knowing the only thing to last forever
is God’s covenant promise
to always carry us home.

photo by Brandon Dieleman
photo by Brandon Dieleman
video by Peter Tamminga


Whilst the world is weeping, let us do our bit.
We have the time to sympathise, to listen and to sit.
No needless thoughts, of the things we cannot do.
But appreciate all the good bits and look at them anew.
 
The warmth and comfort of our homes, the food we have to eat.
The family and friends we have, although we cannot meet.
The village that we live in, and the community we share.
So precious to us right now, so sit and think and care.
 
Whilst the world is full of sadness, anxiety and pain,
It’s hard to imagine our lives ever carefree again.
But nothing lasts forever, the clouds will always clear.
Let’s heal the world with love, so the sunshine can appear.
~Sandra Rickman

Lyrics:
Drop, drop, slow tears, and bathe those beauteous feet,
which brought from heaven the news and Prince of Peace.
Cease not, wet eyes, his mercies to entreat;
to cry for vengeance sin doth never cease.
In your deep floods drown all my faults and fears;
nor let his eye see sin, but through my tears.

Go Help Your Dad

We will grieve not, rather find                     
Strength in what remains behind;                     
In the primal sympathy                     
Which having been must ever be;  
  

Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
~William Wordsworth from “Ode: Intimations of Immortality from Recollections of Early Childhood”

It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
Breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.

~Joyce Sutphen, “My Father, Dying” from Carrying Water to the Field: New and Selected Poems.

                 

Henry Polis 1968
Pouring the sidewalk by hand
Grouting the tile perimeter

Thirty-one years ago today
we watched by your bedside as you labored,
readying yourself to die;
we could not help
other than to be there while you
slipped farther away from us.

This dying, the hardest work you had ever done:

harder than handling the plow behind a team of draft horses,
harder than confronting a broken, alcoholic and abusive father,
harder than slashing brambles and branches to clear the woods,
harder than digging out stumps, shoring up foundations, fixing roofs,
harder than shipping out to war,
harder than leaving behind a new wife after a week of marriage,
harder than leading a battalion to battle on Saipan, Tinian and Tarawa,
harder than returning home so changed there were no words,
harder than returning to school, working long hours to support family,
harder than running a farm with nothing but muscle and will power,
harder than coping with an ill wife, infertility, job conflict, discontent,
harder than building your own garage, your own house, a pool,
harder than ending your marriage, a second wife dying,
and returning home forgiven.

Dying was the hardest of all
as no amount of muscle or smarts could stop it from crushing you,
you, who could do nearly anything you put your mind and muscle to,
taking away the strength you relied on for nearly 73 years.

So as you lay helpless,
moaning,
struggling to breathe,
we knew most of your hard work was complete;
what was yet undone was not for us
to finish up for you.

Gone to Feed the Roses

Done are the toils and the wearisome marches,
Done is the summons of bugle and drum.
Softly and sweetly the sky overarches,
Shelt’ring a land where Rebellion is dumb.
Dark were the days of the country’s derangement,
Sad were the hours when the conflict was on,
But through the gloom of fraternal estrangement
God sent his light, and we welcome the dawn.
O’er the expanse of our mighty dominions,
Sweeping away to the uttermost parts,
Peace, the wide-flying, on untiring pinions,
Bringeth her message of joy to our hearts.

Ah, but this joy which our minds cannot measure,
What did it cost for our fathers to gain!
Bought at the price of the heart’s dearest treasure,
Born out of travail and sorrow and pain;
Born in the battle where fleet Death was flying,
Slaying with sabre-stroke bloody and fell;
Born where the heroes and martyrs were dying,
Torn by the fury of bullet and shell.
Ah, but the day is past; silent the rattle,
And the confusion that followed the fight.
Peace to the heroes who died in the battle,
Martyrs to truth and the crowning of Right!

Out of the blood of a conflict fraternal,
Out of the dust and dimness of death,
Burst into blossoms of glory eternal
Flowers that sweeten the world with the breath.
Flowers of charity, peace, and devotion
Bloom in the hearts that are empty of strife;
Love that is boundless and broad as the ocean
Leaps into beauty and fullness of life.
So, with the singing of paeans and chorals,
And with the flag flashing high in the sun,
Place on the graves of our heroes the laurels
Which their unfaltering valor has won!

~Paul Dunbar “Ode for Memorial Day”

homepristinerose

I am not resigned to the shutting away
of loving hearts in the hard ground.
So it is, and so it will be,

for so it has been, time out of mind:

Into the darkness they go, the wise and the lovely.  Crowned
With lilies and with laurel they go; but I am not resigned.
Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.

A fragment of what you felt, of what you knew,
A formula, a phrase remains,—but the best is lost.
The answers quick and keen, the honest look,

the laughter, the love,—
They are gone.  They are gone to feed the roses.  Elegant and curled
Is the blossom.  Fragrant is the blossom.  I know. 

But I do not approve.

More precious was the light in your eyes
than all the roses in the world.
Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind;

Quietly they go, the intelligent, the witty, the brave.
I know.  But I do not approve.  And I am not resigned.
~Edna St. Vincent Millay “Dirge Without Music”

weepingrose

Each Memorial Day weekend without fail ~

we gather with family, have lunch, reminisce,
and trek to a cemetery high above the Sound
to catch up with our relatives who lie there, still.
Some for nearly 120 years, some more recent,
some we knew and loved and miss every day,
others not so much, unknown to us
except on genealogy charts,
their long-ago names and dates and these stones
all that is left of them.

Seven generations together briefly,
above and below the ground,
age 6 through 200 years.

Yet we know each
(as we know for ourselves and others)
was tender and kind, even though flawed and broken,
was beautiful and strong, even though wrinkled and frail,
was hopeful and faithful, even though too soon in the ground.

We know this about them
as we know it about ourselves:
someday we too will feed roses,
the light in our eyes transformed into elegant swirls
emitting the fragrant scent of heaven.

No one asks if we approve.
Nor am I resigned to this but only know:
So it is, so it has been, so it will be.

roseonblack

Goin’ home, goin’ home,
I’m a goin’ home;
Quiet like, some still day,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
Work all done, care laid by,
gwine to fear no more.

Mother’s there ‘spectin’ me,
Father’s waitin’ too;
Lots o’folk gather’d there,
All the friends I knew.

Home, home,
I’m goin’ home!
Nothin’ lost, all’s gain,
No more fret nor pain,
No more stumblin’ on the way,
No more longin’ for the day,
Gwine to roam no more!

Mornin’ star lights the way,
Res’less dreams all done;
Shadows gone, break o’day,
Real life jes’ begun.

Dere’s no break, ain’t no end,
Jes’ a livin’ on;
Wide awake, with a smile.
Goin’ on and on.

Goin’ home, goin’ home,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
I’m jes’ goin’ home.
Goin’ home.

Come and See: Awake and Arise

Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 

But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. 

For I have come down from heaven not to do my will but to do the will of him who sent me.  And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.  

For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”
John 6: 35-40


Awake sad heart, whom sorrow ever drowns;
Take up thine eyes, which feed on earth;
Unfold thy forehead gather’d into frowns:
Thy Saviour comes, and with him mirth:
Awake, awake;
And with a thankfull heart his comforts take.
But thou dost still lament, and pine, and crie;
And feel his death, but not his victorie.

Arise sad heart; if thou dost not withstand,
Christs resurrection thine may be:
Do not by hanging down break from the hand,
Which as it riseth, raiseth thee:
Arise, Arise;
And with his buriall-linen drie thine eyes:
Christ left his grave-clothes, that we might, when grief
Draws tears, or blood, not want an handkerchief.

~George Herbert “The Dawning”

On my doubting days in this fraught world,
too frequent and discouraging,
I remember the risen Christ who awoke,
left behind His folded grave clothes,
so we could dry our tears of grief.

He reached out to place Thomas’s hand in His wounds,
gently guiding Thomas to His reality,
to become our new reality~
His open wounds called to Thomas’s mind and heart,
His flesh and blood
awakening a struggling faith
by a simple touch.

Leave it God to know how to dry our tears when we grieve.
Leave it to God to know how to raise the unreachable.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Text by Mechthild of Magdeburg
Effortlessly,
Love flows from God into man,
Like a bird
Who rivers the air
Without moving her wings.
Thus we move in His world
One in body and soul,
Though outwardly separate in form.
As the Source strikes the note,
Humanity sings —
The Holy Spirit is our harpist,
And all strings
Which are touched in Love
Must sound.

Lost in Woodland Shade

photo of Calypso Bulbosa by Kate Steensma

Though I know well enough
To hunt the Lady’s Slipper now
Is playing blindman’s-buff,
For it was June She put it on
And grey with mist the spider’s lace
Swings in the autumn wind,
Yet through this hill-wood, high and low,
I peer in every place;
Seeking for what I cannot find
I do as I have often done
And shall do while I stay beneath the sun.
~Andrew Young “Lady’s Slipper Orchid”

photo from USNPS

Everything is beautiful and I am so sad.
This is how the heart makes a duet of
wonder and grief. The light spraying
through the lace of the fern is as delicate
as the fibers of memory forming their web
around the knot in my throat. The breeze
makes the birds move from branch to branch
as this ache makes me look for those I’ve lost
in the next room, in the next song, in the laugh
of the next stranger. In the very center, under
it all, what we have that no one can take
away and all that we’ve lost face each other.
It is there that I’m adrift, feeling punctured
by a holiness that exists inside everything.
I am so sad and everything is beautiful.
~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness

Under the pines, near the murmuring brook,
I know the wild orchids grow,
Fair and pure in their shady nook,
A page in God’s own wonderful book
With a message for me to know.

Come in the Spring to that beautiful bower
And pause by the moss and the fern
To study. And know from the little flower
God’s promise of hope is ready to shower
On those who will trust and learn.

Over the land, with colors so bright,
Leaves whirl in the chill, fitful breeze.
The gurgling brook, ice-coated and white;
Ferns, mosses and orchids have vanished from sight,
Dead and lost in the Winter’s first freeze.

In weakening faith and hopeless despair,
Black winters of woe hold my soul.
For death is the end; and each mortal must share
The fate of the orchids that once blossomed there.
Oblivion marketh the goal.

Hold thy hope, faithless soul, for again in the Spring
Neath the pines, the wild orchids will bloom.
Struggle upward toward God, thy Creator and King.
The Saviour is risen and Nature doth sing,
Christ overcomes death and the tomb!

~Joseph Pullman Porter “Wild Orchids”

How strange to find you where I did
along a path beside a road,
your legs in graceful green dancing
to music made by wind and woods.

Like ladies from a bygone age,
you left your slippers there to air
in dappled shade, while you, barefoot,
relaxed your stays, let loose your hair.

The treasures of this world might be
as simple as an orchid’s bloom;
how sad that so much time is spent
in filling coffers for the tomb.

If only life could be so fresh
and free as you in serenade,
we might learn we value most those
things found lost in woodland shade.

~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”

My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.

My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.

He was on a mission.

As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.

These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day.  They are not easy to find unless you know where to look. 

My father remembered exactly where to look.

We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown.  We reached a small clearing and he knew we were near.  He went straight to a copse of fir trees standing guard over a garden of lady slippers.

There were almost thirty of them blooming, scattered about in an area the size of my small bedroom.  Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot.  To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers.  We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.

When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.

The next spring, only six lady slippers bloomed from the original thirty.  Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home.  The following year there were only three. A decade later, my father left our farm and family, not looking back.

Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer. 

The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.

The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.

And they would be right – it did.


An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”

…Or What’s a Heaven For?

And God held in his hand
A small globe. Look, he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows; a bright
Serpent, a river
Uncoiled itself, radiant
With slime.

                        On a bare
Hill a bare tree saddened
The sky. Many people
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

…for each of us has known the pleasure
of spring, the way it feels for something closed

to open: the soft, heavenly weather of arrival.
~Faith Shearin from “Geese” from Moving the Piano

Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for? 

~Robert Browning from “Andrea del Sarto”

“Let me go there”
And You did. Knowing what awaited You.

Your arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

A sorrowful holy season of opening and emptying:
from cloistered tight
to reaching beyond our grasp.
Or what’s a heaven for?

Bring to Light the Mystery: Were You There?

How is faith to endure, O God,
when you allow all this scraping and tearing on us?
You have allowed rivers of blood to flow,
mountains of suffering to pile up,
sobs to become humanity’s song–
all without lifting a finger that we could see.
You have allowed bonds of love beyond number
to be painfully snapped.
If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear.
But instead of hearing an answer
we catch sight of God himself scraped and torn.
Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well.
But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows,
because he has suffered as one Godforsaken.
Which means that you and I,
even in our darkest hours,
are not forsaken.
Though we may hear nothing, feel nothing, believe nothing,
we are not forsaken, and so we need not despair.

And that is everything.
That is Good Friday and it is hope,
it is life in this darkened age,
and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,

even in Bethlehem, where he was born;
for to his tenderness then the straws were

almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday are
but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line.
Christmas only points forward to Good Friday and Easter.
It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne
 – his opening words in his sermon on Christmas Day 1626

Anytime we assume God in heaven could not possibly understand
the loneliness and rejection we feel
the pain and discouragement we endure
the hatred that taints our communities
the suffering that is part of living inside these frail vessels, our bodies.
Surely, we think —
if there was a God, He would do something about it:

He reminds us today
of all days
He was scraped and torn –
not scratching the surface, but gouged deep.
He knows exactly what we endure
because He wasn’t spared.

He took it all on Himself — our affliction became His.

Paid in full.

Bring to Light the Mystery: Holy Ground

The only use of a knowledge of the past
is to equip us for the present.
The present contains all that there is.
It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead from The Aims of Education

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.

  
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.

 
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday
Vol. IX, No. 4, 2016

From Meyers’ studio Munich 1899

She did what she could.
She poured perfume on my body beforehand
to prepare for my burial.
I tell you the truth, wherever the gospel is preached
throughout the world,
what she has done will also be told,
in memory of her.
Mark 14:8-9

Rubens’ Mary Anointing of Jesus

We naturally wonder if our actions on this earth are pleasing to God, though we understand our faith, rather than good works we do, is the key to salvation.  Jesus’ response to Mary of Bethany’s anointing of His feet the day before He enters Jerusalem is provocative on a number of levels. However, her story parallels the passion of this Passion week:

Mary acts out of faith even when she confronts a painful reality. She acknowledges Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary of Bethany (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered. She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in a personal act of devotion and servanthood.

And today we remember this Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could, finding holy ground is Christ Himself — as should we.

James Tissot

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…