Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
But as I told you, you have seen me and still you do not believe.All those the Father gives me will come to me, and whoever comes to me I will never drive away.
For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.
For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” John 6: 35-40
Awake sad heart, whom sorrow ever drowns; Take up thine eyes, which feed on earth; Unfold thy forehead gather’d into frowns: Thy Saviour comes, and with him mirth: Awake, awake; And with a thankfull heart his comforts take. But thou dost still lament, and pine, and crie; And feel his death, but not his victorie.
Arise sad heart; if thou dost not withstand, Christs resurrection thine may be: Do not by hanging down break from the hand, Which as it riseth, raiseth thee: Arise, Arise; And with his buriall-linen drie thine eyes: Christ left his grave-clothes, that we might, when grief Draws tears, or blood, not want an handkerchief. ~George Herbert “The Dawning”
On my doubting days in this fraught world, too frequent and discouraging, I remember the risen Christ who awoke, left behind His folded grave clothes, so we could dry our tears of grief.
He reached out to place Thomas’s hand in His wounds, gently guiding Thomas to His reality, to become our new reality~ His open wounds called to Thomas’s mind and heart, His flesh and blood awakening a struggling faith by a simple touch.
Leave it God to know how to dry our tears when we grieve. Leave it to God to know how to raise the unreachable.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Text by Mechthild of Magdeburg Effortlessly, Love flows from God into man, Like a bird Who rivers the air Without moving her wings. Thus we move in His world One in body and soul, Though outwardly separate in form. As the Source strikes the note, Humanity sings — The Holy Spirit is our harpist, And all strings Which are touched in Love Must sound.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
Though I know well enough To hunt the Lady’s Slipper now Is playing blindman’s-buff, For it was June She put it on And grey with mist the spider’s lace Swings in the autumn wind, Yet through this hill-wood, high and low, I peer in every place; Seeking for what I cannot find I do as I have often done And shall do while I stay beneath the sun. ~Andrew Young “Lady’s Slipper Orchid”
Everything is beautiful and I am so sad. This is how the heart makes a duet of wonder and grief. The light spraying through the lace of the fern is as delicate as the fibers of memory forming their web around the knot in my throat. The breeze makes the birds move from branch to branch as this ache makes me look for those I’ve lost in the next room, in the next song, in the laugh of the next stranger. In the very center, under it all, what we have that no one can take away and all that we’ve lost face each other. It is there that I’m adrift, feeling punctured by a holiness that exists inside everything. I am so sad and everything is beautiful. ~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness
Under the pines, near the murmuring brook, I know the wild orchids grow, Fair and pure in their shady nook, A page in God’s own wonderful book With a message for me to know.
Come in the Spring to that beautiful bower And pause by the moss and the fern To study. And know from the little flower God’s promise of hope is ready to shower On those who will trust and learn.
Over the land, with colors so bright, Leaves whirl in the chill, fitful breeze. The gurgling brook, ice-coated and white; Ferns, mosses and orchids have vanished from sight, Dead and lost in the Winter’s first freeze.
In weakening faith and hopeless despair, Black winters of woe hold my soul. For death is the end; and each mortal must share The fate of the orchids that once blossomed there. Oblivion marketh the goal.
Hold thy hope, faithless soul, for again in the Spring Neath the pines, the wild orchids will bloom. Struggle upward toward God, thy Creator and King. The Saviour is risen and Nature doth sing, Christ overcomes death and the tomb! ~Joseph Pullman Porter “Wild Orchids”
How strange to find you where I did along a path beside a road, your legs in graceful green dancing to music made by wind and woods.
Like ladies from a bygone age, you left your slippers there to air in dappled shade, while you, barefoot, relaxed your stays, let loose your hair.
The treasures of this world might be as simple as an orchid’s bloom; how sad that so much time is spent in filling coffers for the tomb.
If only life could be so fresh and free as you in serenade, we might learn we value most those things found lost in woodland shade. ~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”
My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.
My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.
He was on a mission.
As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.
These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day. They are not easy to find unless you know where to look.
My father remembered exactly where to look.
We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown. We reached a small clearing and he knew we were near. He went straight to a copse of fir trees standing guard over a garden of lady slippers.
There were almost thirty of them blooming, scattered about in an area the size of my small bedroom. Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot. To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers. We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.
When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.
The next spring, only six lady slippers bloomed from the original thirty. Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home. The following year there were only three. A decade later, my father left our farm and family, not looking back.
Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer.
The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.
The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.
And they would be right – it did.
An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
…for each of us has known the pleasure of spring, the way it feels for something closed
to open: the soft, heavenly weather of arrival. ~Faith Shearin from “Geese” from Moving the Piano
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for? ~Robert Browning from “Andrea del Sarto”
“Let me go there” And You did. Knowing what awaited You.
Your arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
A sorrowful holy season of opening and emptying: from cloistered tight to reaching beyond our grasp. Or what’s a heaven for?
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22,“hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – not scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
Paid in full.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
The only use of a knowledge of the past is to equip us for the present. The present contains all that there is. It is holy ground; for it is the past, and it is the future. ~Alfred North Whitehead from The Aims of Education
It can happen like that: meeting at the market, buying tires amid the smell of rubber, the grating sound of jack hammers and drills, anywhere we share stories, and grace flows between us.
The tire center waiting room becomes a healing place as one speaks of her husband’s heart valve replacement, bedsores from complications. A man speaks of multiple surgeries, notes his false appearance as strong and healthy.
I share my sister’s death from breast cancer, her youngest only seven. A woman rises, gives her name, Mrs. Henry, then takes my hand. Suddenly an ordinary day becomes holy ground. ~ Stella Nesanovich, “Everyday Grace,” from Third WednesdayVol. IX, No. 4, 2016
From Meyers’ studio Munich 1899
She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her. Mark 14:8-9
Rubens’ Mary Anointing of Jesus
We naturally wonder if our actions on this earth are pleasing to God, though we understand our faith, rather than good works we do, is the key to salvation. Jesus’ response to Mary of Bethany’s anointing of His feet the day before He enters Jerusalem is provocative on a number of levels. However, her story parallels the passion of this Passion week:
Mary acts out of faith even when she confronts a painful reality. She acknowledges Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.
Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.
Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.
Jesus, on the cross, shows forgiveness and love even to the men who deride and execute Him.
Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.
Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.
Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.
Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous, with gratitude.
Jesus tells Mary of Bethany (and us), in response to the disciples’ rebukes, that it is her action that will be told and remembered. She did what she could at that moment to ease His distress at what He would soon confront. She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in a personal act of devotion and servanthood.
And today we remember this Mary as the harbinger of His suffering and death, just as He said we would.
She did what she could, finding holy ground is Christ Himself — as should we.
James Tissot
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
No matter how deep our darkness, He is deeper still. ~Corrie ten Boom from The Hiding Place
Then Jesus told them: You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. John 12:35
I think he planned it, sort of, from the start; whether he knew they’d choose the fruit or not, he scattered hints around the garden, what to do in case they got themselves kicked out. A shirt of fur around the lamb. The stream converting water into syllables. Bamboo pipes. The caps of mushrooms round as wheels. Bluebirds composing tunes. He knew nothing they started later would be new. Except he didn’t factor in the thorns, how they would smart as Adam—leaving—drove one through his foot. How clever Romans would invent a crown. He didn’t figure weeds could break His heart. ~Jeanne Murray Walker “Foreknowledge”
Thoughts on Holy Tuesday:
Many older people when stressed with illness, while hospitalized or disrupted from their routine, will become disoriented, even confused in the evening, unable to sleep, or be at ease. It is referred to as “sundowning” by the care providers who must try to keep an older patient safe, calm and oriented to time and place.
It isn’t at all clear what is happening in the brain as the sun goes down, but over the years of watching this happen in my patients, I think it is a very primal fear response to loss of light. We don’t know where we are lost in the dark. We don’t know what is out there that may hurt us.
Jesus knew the dangers of the night, both as God and as man. As the Light of the World, soon to hang from the cross as the sky blackened and the sun was covered over, His illumination will dim and die.
At that moment, both God and man are plunged into enveloping darkness: an extreme “sundowning” where all hope is lost, and we can lose our way.
Yet if we stay rooted to Jesus, not leave the cross, we can put down our heavy burden and rest. We can celebrate the arrival of brilliant light in our lives. Instead of darkness overcoming us, our lives are covered in the glory and grace of Resurrection Day.
The Son settled among us. Darkness can no longer overtake us, even at death. The Light will illuminate the path we are meant to take.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
Lyrics: What if instead of more violence We let our weapons fall silent? No more revenge or retribution No more war or persecution.
It could be beautiful.
What if instead of our judgment We soften our hearts that have hardened? Instead of certainty and pride We love and sacrifice.
It could be beautiful.
Can we see the other as our brother? Can we sing the darkness to light? Sounding chords of compassion and grace Set the swords of judgement aside
Let mercy’s eyes See the other human face. ~Kyle Pederson
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,
“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” John 12: 12-15
On the outskirts of Jerusalem the donkey waited. Not especially brave, or filled with understanding, he stood and waited.
How horses, turned out into the meadow, leap with delight! How doves, released from their cages, clatter away, splashed with sunlight.
But the donkey, tied to a tree as usual, waited. Then he let himself be led away. Then he let the stranger mount.
Never had he seen such crowds! And I wonder if he at all imagined what was to happen. Still, he was what he had always been: small, dark, obedient.
I hope, finally, he felt brave. I hope, finally, he loved the man who rode so lightly upon him, as he lifted one dusty hoof and stepped, as he had to, forward. ~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.
With monstrous head and sickening cry And ears like errant wings…
The tattered outlaw of the earth, Of ancient crooked will; Starve, scourge, deride me: I am dumb, I keep my secret still.
Fools! For I also had my hour; One far fierce hour and sweet: There was a shout about my ears, And palms before my feet. G. K. Chesterton from “The Donkey”
Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.
Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.
There was a motley parade to Jerusalem: cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people.
His response was “even the stones will cry out” about what is to come.
But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.
The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort.
Instead, just as he bore the unborn Jesus to Bethlehem, stood over Him sleeping in the manger, bore a mother and child all the way to Egypt to hide from Herod, the donkey keeps his secret well.
Who, after all, would ever listen to a mere donkey?
Even so, we would do well to pay attention to this braying wisdom.
The donkey knows – he’s a believer.
He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.
A day of dichotomy — of honor and glory laid underfoot only to be stepped on, of blessings and praise turning to curses, of the beginning of the end becoming a new beginning for us all.
And so Jesus wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
When I was wounded whether by God, the devil, or myself —I don’t know yet which— it was seeing the sparrows again and clumps of clover, after three days, that told me I hadn’t died. When I was young, all it took were those sparrows, those lush little leaves, for me to sing praises, dedicate operas to the Lord. But a dog who’s been beaten is slow to go back to barking and making a fuss over his owner —an animal, not a person like me who can ask: Why do you beat me? Which is why, despite the sparrows and the clover, a subtle shadow still hovers over my spirit. May whoever hurt me, forgive me. ~Adelia Prado “Divine Wrath” translated from BrazilianPortuguese by Ellen Doré Watson
See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. Isaiah 52: 13-15
Emmet Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes–
the face that badly beaten, disfigured— before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
but the face of Christ was beaten to death by the whole world. ~Richard Jones “The Face” fromBetween Midnight and Dawn
Strangely enough~ it is the nail, not the hammer, that brings us together~ becoming the glue, the safety, the permanence of solid foundation, and strong supports, or protecting roof.
The hammer is only a tool to pound in the nail where it binds so tightly it can’t blend or be forgotten, where the hole it leaves behind is a forever reminder of what I, wielding the hammer, have done and how thoroughly I am forgiven.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
God is within all things, but not enclosed; outside all things, but not excluded; above all things but not aloof; below all things but not debased. ~St. Bonaventure, 14th C. philosopher and theologian
Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality.
Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.
For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.
Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life. ~Makoto Fujimura
Everyone feels grief when cherry blossoms scatter. Might they then be tears – those drops of moisture falling in the gentle rains of spring? ~Otomo no Juronushi (late 9th century)
fallen sakura petals in Tokyo (photo by Nate Gibson)fallen sakura blossoms in Tokyo, photo by Nate Gibson
For four decades, as a family physician, I saw patients struggling with depression, some contemplating whether living another day was worth the pain and effort.
Most described their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides. Others sat soaking in tears of hopelessness and despair.
Their weeping moved and reassured me — it is a raw and authentic spilling over when the internal dam is breaking. It is so human, yet we also know tears contain the divine.
When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. He understands and feels what we feel, His tears just as plentiful and salty, His overwhelming feelings of love brimming so full they must be let go and cannot be held back.
Our Jesus who wept with us became a promise of ultimate joy.
There is beauty in this: His rain of tears, the spilling of the divine onto our mortal soil like the unsettled petals of spring.
photo by Nate Gibson
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
Someone I loved once gave me a box full of darkness.
It took me years to understand that this, too, was a gift. ~Mary Oliver, “The Uses of Sorrow”from Thirst
Someone spoke to me last night, told me the truth. Just a few words, but I recognized it. I knew I should make myself get up, write it down, but it was late, and I was exhausted from working all day in the garden, moving rocks. Now I remember only the flavor – not like food, sweet or sharp. More like a fine powder, like dust. And I wasn’t elated or frightened, but simply rapt, aware. That’s how it is sometimes – God comes to your window, all bright light and black wings, and you’re just too tired to open it. ~Dorianne Laux “Dust”
On the stiff twig up there Hunches a wet black rook Arranging and rearranging its feathers in the rain- I do not expect a miracle Or an accident
To set the sight on fire In my eye, nor seek Any more in the desultory weather some design, But let spotted leaves fall as they fall Without ceremony, or portent.
Although, I admit, I desire, Occasionally, some backtalk From the mute sky, I can’t honestly complain: A certain minor light may still Lean incandescent
Out of kitchen table or chair As if a celestial burning took Possession of the most obtuse objects now and then — Thus hallowing an interval Otherwise inconsequent
By bestowing largesse, honor One might say love. At any rate, I now walk Wary (for it could happen Even in this dull, ruinous landscape); skeptical Yet politic, ignorant
Of whatever angel any choose to flare Suddenly at my elbow. I only know that a rook Ordering its black feathers can so shine As to seize my senses, haul My eyelids up, and grant
A brief respite from fear Of total neutrality. With luck, Trekking stubborn through this season Of fatigue, I shall Patch together a content
Of sorts. Miracles occur, If you care to call those spasmodic Tricks of radiance miracles. The wait’s begun again, The long wait for the angel. For that rare, random descent. ~Sylvia Plath “Black Rook in Rainy Weather”
Even when we open up an unwanted box of darkness, it too can be an unexpected gift:
it is no trick of radiance nor is it random when He comes to our window, waiting patiently for us to let Him in.
This descent to us is planned and very real: He seizes us and does not let go even when we are too tired to open to Him.
We wait, this long wait while moving rocks uphill; longing to feel His Light again. Rapt, aware, weary, yet awake and ready.
photo by Nate Gibsonphoto by Nate Gibson
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts