It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there. ~Frederick Buechner from The Remarkable Ordinary
Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. John 21:12
It is too easy, by the next day, to let go of Easter — to slide back into the Monday routine, managing our best to get through each day, our jaws set, our teeth gritted, as we have before.
We are blinded by our grief, shivering in misery, thinking Him merely a Gardener as He passed by. We don’t pay attention to Who is right before us, Who is always tending us: the new Adam, caring for a world desperate for rescue.
God knows this about us. So He invites us to breakfast on Monday and every day thereafter.
He feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and welcomes us to join Him, as if nothing extraordinary has just happened.
Just yesterday evening he reviewed His Word and broke bread in Emmaus, opening the eyes and hearts of those like us who failed to see Who this is walking beside them.
This is no ordinary Gardener – He is the one who created the original Garden, and as His image bearers, we humans were meant to maintain and grow it.
When He offers up a meal of His Word, His gift is nothing less than Himself.
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Night after night darkness enters the face of the lily which, lightly, closes its five walls around itself, and its purse of honey, and its fragrance, and is content to stand there in the garden, not quite sleeping, and, maybe, saying in lily language some small words we can’t hear even when there is no wind anywhere, its lips are so secret, its tongue is so hidden – or, maybe, it says nothing at all but just stands there with the patience of vegetables and saints until the whole earth has turned around and the silver moon becomes the golden sun – as the lily absolutely knew it would, which is itself, isn’t it, the perfect prayer? ~Mary Oliver “The Lily”
Consider the lilies of the field, how they grow; they neither toil nor spin;yet I tell you, even Solomon in all his glory was not arrayed like one of these. Matthew 6:28b-29
I have been thinking about living like the lilies that blow in the fields.
They rise and fall in the edge of the wind, and have no shelter from the tongues of the cattle,
and have no closets or cupboards, and have no legs. Still I would like to be as wonderful
as the old idea. But if I were a lily I think I would wait all day for the green face
of the hummingbird to touch me. What I mean is, could I forget myself
even in those feathery fields? When Van Gogh preached to the poor of course he wanted to save someone–
most of all himself. He wasn’t a lily, and wandering through the bright fields only gave him more ideas
it would take his life to solve. I think I will always be lonely in this world, where the cattle graze like a black and white river–
where the vanishing lilies melt, without protest, on their tongues– where the hummingbird, whenever there is a fuss, just rises and floats away. ~Mary Oliver “Lilies”
From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention… pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein.
Literature, painting, music— the most basic lesson that all art teaches us is to stop, look, and listen to life on this planet, including our own lives, as a vastly richer, deeper, more mysterious business as we bumble along from day to day on automatic pilot. In a world that for the most part steers clear of the whole idea of holiness, art is one of the few places left where we can speak to each other of holy things.
Is it too much to say that Stop, Look, and Listen is also the most basic lesson that the Judeo-Christian tradition teaches us? Listen to history is the cry of the ancient prophets of Israel. Listen to social injustice, says Amos; to head-in-the-sand religiosity, says Jeremiah; to international treacheries and power-plays, says Isaiah; because it is precisely through them that God speaks his word of judgment and command.
In a letter to a friend Emily Dickinson wrote that “Consider the lilies of the field” was the only commandment she never broke. She could have done a lot worse. Consider the lilies. It is the sine qua non of art and religion both. ~Frederick Buechner from Whistling in the Dark
I have failed to “consider the lilies” way too many times.
In my daily life, I am considering my own worries and concerns as I walk past beauty and purpose and holiness. My mind turns inward, often blind and deaf to what is outside me.
It is necessary to be reminded every day that I need to pay attention beyond myself, to love my neighbor, to remember what history has to teach us, to search for the sacred in all things.
Stop, Look, Listen, Consider: all is grace, all is gift, all is holiness brought to life – so stunning, so amazing, so wondrous.
Thank you to David and Lynne Nelson, David Vos of VanderGiessen Nursery, Arlene Van Ry, Tennant Lake Park and Western Washington University for making their lovely lilies available to me to photograph.
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It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there. ~Frederick Buechner from The Remarkable Ordinary
Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. John 21:12
It is too easy, by the next day, to let go of Easter — to slide back into the Monday routine, managing our best to get through each day, our jaws set, our teeth gritted, as we have before.
We are blinded by our grief, shivering in misery, thinking Him only the Gardener as He passed by. We don’t pay attention to Who is right before us, Who is always tending us: the new Adam, caring for a world desperate for rescue.
God knows this about us. So He invites us to breakfast on Monday and every day thereafter.
He feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and welcomes us to join Him, as if nothing extraordinary has just happened.
Just yesterday evening he reviewed His Word and broke bread in Emmaus, opening the eyes and hearts of those like us who failed to see Who this is walking beside them.
This is no ordinary Gardener.
When He offers up a meal of His Word, the gift is nothing less than Himself.
AI image created for this post
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Make a one-time or recurring donation to support daily Barnstorming posts
It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there. ~Frederick Buechner from The Remarkable Ordinary
Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. John 21:12
It is too easy, by the next day, to let go of Easter — to slide back into the Monday routine, managing our best to get through each day, our jaws set, our teeth gritted, as we have before.
We are blinded by our grief, shivering in misery, thinking Him only the Gardener as He passed by. We don’t pay attention to Who is right before us, Who is always tending us: the new Adam, caring for a world desperate for rescue.
God knows this about us. So He invites us to breakfast on Monday and every day thereafter.
He feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and welcomes us to join Him, as if nothing extraordinary has just happened.
Just yesterday evening he reviewed His Word and broke bread in Emmaus, opening the eyes and hearts of those like us who failed to see Who this is walking beside them.
This is no ordinary Gardener.
When He offers up a meal of His Word, the gift is nothing less than Himself.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
Consider The lilies of the field whose bloom is brief:— We are as they; Like them we fade away, As doth a leaf.
Consider The sparrows of the air of small account: Our God doth view Whether they fall or mount,— He guards us too.
Consider The lilies that do neither spin nor toil, Yet are most fair:— What profits all this care And all this coil?
Consider The birds that have no barn nor harvest-weeks; God gives them food:— Much more our Father seeks To do us good. ~Christina Rossetti from “Consider”
…if I were a lily I think I would wait all day for the green face of the hummingbird to touch me. ~Mary Oliver from “Lilies”
Homer Smith: [the final English lesson] Oh, *I* built a chapel…
All of the sisters: *I* built a chapel.
Homer Smith: *You* built a chapel…
All of the sisters: *You* built a chapel.
Homer Smith: *We” built a chapel…
Mother Maria: [points to heaven] *He* built a chapel.
From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention… pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein.
Literature, painting, music—the most basic lesson that all art teaches us is to stop, look, and listen to life on this planet, including our own lives, as a vastly richer, deeper, more mysterious business than most of the time it ever occurs to us to suspect as we bumble along from day to day on automatic pilot. In a world that for the most part steers clear of the whole idea of holiness, art is one of the few places left where we can speak to each other of holy things.
Is it too much to say that Stop, Look, and Listen is also the most basic lesson that the Judeo-Christian tradition teaches us? Listen to history is the cry of the ancient prophets of Israel. Listen to social injustice, says Amos; to head-in-the-sand religiosity, says Jeremiah; to international treacheries and power-plays, says Isaiah; because it is precisely through them that God speaks his word of judgment and command.
And when Jesus comes along saying that the greatest command of all is to love God and to love our neighbor, he too is asking us to pay attention. If we are to love God, we must first stop, look, and listen for him in what is happening around us and inside us. If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.
In a letter to a friend Emily Dickinson wrote that “Consider the lilies of the field” was the only commandment she never broke. She could have done a lot worse. Consider the lilies. It is the sine qua non of art and religion both. ~Frederick Buechner from Whistling in the Dark
I have broken the Biblical mandate to “consider the lilies” way too many times. In my daily life I am considering almost anything else – my own worries and concerns as I walk past so much beauty and meaning and holiness. My mind dwells within, blind and deaf to what is outside.
It is so necessary to be reminded that I need to pay attention beyond my own bubble, to be reminded to love and care for my neighbor, to remember what history has to teach us, to search for the sacred in all things.
Stop, Look, Listen, Consider: all is grace, all is gift, all is holiness brought to life – stunning, amazing, wondrous.
In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.
He is coming like the glory of the morning on the wave, He is Wisdom to the mighty, He is Succour to the brave, So the world shall be His footstool, and the soul of Time His slave, Our God is marching on.
(Chorus) Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! While God is marching on. ~Julia Ward Howe — final original verses of the “Battle Hymn of the Republic”
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Make a one-time or recurring donation to support daily Barnstorming posts
Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. John 21:12
It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there. ~Frederick Buechner from The Remarkable Ordinary
It is too easy, by the next day, to let go of Easter — to slide back into the Monday routine, managing our best to get through each day, teeth gritted, as we have before.
We had been blinded by our grief, shivering in misery, thinking Him only the Gardener as He passed by. We just don’t pay attention to Who is right before us, always tending us – the new Adam, caring for a world desperate for rescue.
God knows this about us. So He meets us for breakfast on Monday and every day thereafter and feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and invites us to join Him, as if nothing extraordinary has just happened.
Just yesterday evening he reviewed His Word and broke bread in Emmaus, opening the eyes and hearts of those like us who failed to see Who this is walking beside them. This is no mere Gardener.
When He offers a meal of His Word, the gift is nothing less than Himself.
One-Time
Monthly
Yearly
Support daily Barnstorming posts with a one-time or recurring donation
Consider The lilies of the field whose bloom is brief:— We are as they; Like them we fade away, As doth a leaf.
Consider The sparrows of the air of small account: Our God doth view Whether they fall or mount,— He guards us too.
Consider The lilies that do neither spin nor toil, Yet are most fair:— What profits all this care And all this coil?
Consider The birds that have no barn nor harvest-weeks; God gives them food:— Much more our Father seeks To do us good. ~Christina Rossetti from “Consider”
…if I were a lily I think I would wait all day for the green face of the hummingbird to touch me. ~Mary Oliver from “Lilies”
Homer Smith: [the final English lesson] Oh, *I* built a chapel…
All of the sisters: *I* built a chapel.
Homer Smith: *You* built a chapel…
All of the sisters: *You* built a chapel.
Homer Smith: *We” built a chapel…
Mother Maria: [points to heaven] *He* built a chapel.
In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.
He is coming like the glory of the morning on the wave, He is Wisdom to the mighty, He is Succour to the brave, So the world shall be His footstool, and the soul of Time His slave, Our God is marching on.
(Chorus) Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! While God is marching on. ~Julia Ward Howe — final original verses of the “Battle Hymn of the Republic”
We are Your lilies, the glory of this Sabbath morning. Consider us, Oh Lord, Consider us the tears borne of love from Your eyes, So brief and so beautiful.
Flowers preach to us if we will hear: The rose saith in the dewy morn: I am most fair; Yet all my loveliness is born Upon a thorn. The poppy saith amid the corn: Let but my scarlet head appear And I am held in scorn; Yet juice of subtle virtue lies Within my cup of curious dyes. The lilies say: Behold how we Preach without words of purity. The violets whisper from the shade Which their own leaves have made: Men scent our fragrance on the air, Yet take no heed Of humble lessons we would read. But not alone the fairest flowers: The merest grass Along the roadside where we pass, Lichen and moss and sturdy weed, Tell of His love who sends the dew, The rain and sunshine too, To nourish one small seed. ~Christina Rossetti fromGoblin Market, The Prince’s Progress, and Other Poems
Some sermons are written bold with color, illustrated with powerful gospel stories of righteousness and redemption in the face of our sin.
Some sermon passages are fragrant with the scent of grace and forgiveness, lingering long after the words are spoken.
Some sermon stories remain subtle and hidden, cryptic messages like the blooms that grow close to the ground, barely visible.
We need to hear them all preached, but most of all we need those every day plain-to-the-bone sermons which are trampled and tread upon, springing back up to guide our feet to the best pathway home. No color, no fragrance, no hiding: just celebrating the ubiquitous lichens, mosses and grasses and weeds which exist solely to help cushion our inevitable fall and help us rise up again.
From the simplest lyric to the most complex novel and densest drama, literature is asking us to pay attention… pay attention to the world and all that dwells therein and thereby learn at last to pay attention to yourself and all that dwells therein.
Literature, painting, music—the most basic lesson that all art teaches us is to stop, look, and listen to life on this planet, including our own lives, as a vastly richer, deeper, more mysterious business than most of the time it ever occurs to us to suspect as we bumble along from day to day on automatic pilot. In a world that for the most part steers clear of the whole idea of holiness, art is one of the few places left where we can speak to each other of holy things.
Is it too much to say that Stop, Look, and Listen is also the most basic lesson that the Judeo-Christian tradition teaches us? Listen to history is the cry of the ancient prophets of Israel. Listen to social injustice, says Amos; to head-in-the-sand religiosity, says Jeremiah; to international treacheries and power-plays, says Isaiah; because it is precisely through them that God speaks his word of judgment and command.
And when Jesus comes along saying that the greatest command of all is to love God and to love our neighbor, he too is asking us to pay attention. If we are to love God, we must first stop, look, and listen for him in what is happening around us and inside us. If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.
In a letter to a friend Emily Dickinson wrote that “Consider the lilies of the field” was the only commandment she never broke. She could have done a lot worse. Consider the lilies. It is the sine qua non of art and religion both. ~Frederick Buechner from Whistling in the Dark
I have broken the commandment to “consider the lilies” way too many times. In my daily life I am considering almost anything else: my own worries and concerns as I walk past so much beauty and meaning and holiness. My mind dwells within, blind and deaf to what is outside.
It is necessary to be reminded every day that I need to pay attention beyond myself, to be reminded to love my neighbor, to remember what history has to teach us, to search for the sacred in all things.
Stop, Look, Listen, Consider: all is grace, all is gift, all is holiness brought to life – stunning, amazing, wondrous.
In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.
He is coming like the glory of the morning on the wave,
He is Wisdom to the mighty, He is Succour to the brave,
So the world shall be His footstool, and the soul of Time His slave,
Our God is marching on.
(Chorus) Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! While God is marching on.
~Julia Ward Howe — final original verses of the “Battle Hymn of the Republic”
Consider The lilies of the field whose bloom is brief:— We are as they; Like them we fade away, As doth a leaf.
Consider The sparrows of the air of small account: Our God doth view Whether they fall or mount,— He guards us too.
Consider The lilies that do neither spin nor toil, Yet are most fair:— What profits all this care And all this coil?
Consider The birds that have no barn nor harvest-weeks; God gives them food:— Much more our Father seeks To do us good.
~Christina Rossetti from “Consider”
Homer Smith: [the final English lesson] Oh, *I* built a chapel…
All of the sisters: *I* built a chapel.
Homer Smith: *You* built a chapel…
All of the sisters: *You* built a chapel.
Homer Smith: *We” built a chapel…
Mother Maria: [points to heaven] *He* built a chapel.
