These Old Bones

First day of February,
and in the far corner of the yard
the Adirondack chair,
blown over by the wind at Christmas,

is still on its back,
the snow too deep for me
to traipse out and right it,
the ice too sheer
to risk slamming these old bones
to the ground.


In April
I will walk out
across the warming grass,
and right the chair
as if there had never been anything
to stop me in the first place,
listening for the buzz of hummingbirds
which reminds me of how fast
things are capable of moving.
~John Stanizzi “Ascension”

It has been a harsh and cold winter so far with more days of snow on the ground than not. For a couple weeks there was a constant challenge of finding safe footing when surfaces were snow and ice-covered; local orthopedists were busy putting together broken arms and legs and dislocated joints from too many unscheduled landings.

It seems sometimes winter will never be done with us. The saddest moment a week ago was the discovery as our iced-over fish pond was thawing that it had frozen solid during the sub-zero temperatures – and a dozen decade-old koi and goldfish frozen with it. Our sorrow at this loss is deeper than the pond proved to be; we assumed the depth of the water was sufficient to keep our fish safe from harm as it has for decades. Yet this winter stole them from us.

I know in my head that winter is not forever — February will wrap up its short stay on the calendar and once again I will traipse about with ease without worrying about iced-over walkways. But my heart is not so easily convinced about winter waning. The unexpected loss of our fish reminds me of my guilt from the past: times I have failed to help others when I could have – like the priest and Levite, seeing the dying man on the road to Jericho, cross to the other side and walk past.

So my heart and head and old bones need reminding:
Those who traipse on ice always risk being broken.
Those who have fallen will be righted and put together again.
Those who suffer regret are forgiven even when pain is not forgotten.
And time moves quickly on despite our efforts to hold on to now;
my old bones and tender heart will heal so I can be of use to others.

From the love of my own comfort
From the fear of having nothing
From a life of worldly passions
Deliver me O God

From the need to be understood
From the need to be accepted
From the fear of being lonely
Deliver me O God Deliver me O God

And I shall not want I shall not want
When I taste Your goodness I shall not want
When I taste Your goodness I shall not want

From the fear of serving others
From the fear of death or trial
From the fear of humility
Deliver me O God Deliver me O God
~Audrey Assad

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The Beginning Shall Remind Us of the End: Wake Us From Drowsy Worship

A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.

But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
~R.S. Thomas “The Chapel”

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

Unexpected God,
your coming advent alarms us.
Wake us from drowsy worship,
from the sleep that neglects love,
and the sedative of misdirected frenzy.
Awaken us now to your coming,
and bend our angers into your peace.
Amen.
~Revised Common Lectionary

Sometimes the very walls of our churches
separate us from God
and each other.


In our various naves and sanctuaries
we are safely separated from those outside,
from other denominations, other religions,
separated from the poor, the ugly, the dying.…


The house of God is not a safe place.
It is a cross where time and eternity meet,
and where we are – or should be –
challenged to live more vulnerably,
more interdependently.
~Madeleine L’Engle, from  A Stone for a Pillow

Does anyone have the foggiest idea
of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are
children playing
on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.

~Annie Dillard from Teaching a Stone to Talk

Being a Christian during a pandemic is nothing new in the history of the world. We’ve been through this again and again, on the frontlines caring for others during the Black Death, dying while serving unselfishly through plague after plague, and most recently during the killing influenza of the early 20th century.

Somehow the last two years of COVID-time feel different …

No one is happy that congregational singing takes place through masks. There are fewer handshakes and hugs and some of us feel safer worshiping while streaming a live feed on a screen. Some are flat out angry at having to worship with any restrictions and opt to stay away or move to churches with no such rules. Yet Christians are called to come together to raise our voices corporately in praise, prayer and thanksgiving despite potential health risks and physical inconvenience.

We are to love one another when we are most unloveable.

We tend to forget that walking into church on any Sabbath, not just during a pandemic, takes courage and commitment as we automatically become emotionally and spiritually vulnerable to one another. What one of us says and does can bless or hurt us all. This can be no drowsy worship: we are the poor, the ugly and the dying.

When I hear the secular folks in society scoff at attending church as a “crutch for the weak”, they underestimate what it means to admit a desperate need for salvation and grace that can only be found inside those doors. We who sit in a pew in the sanctuary cling to the life preserver found in the Word. We are lashed to our seats and must hang on.  It is only because of God’s grace that we survive the tempests of temptation, guilt and self-doubt in order to let go of our own anger at the state of the world and the state of our own souls.

Exposing ourselves to the radical mystery and immense power of the living God is not for the faint of heart, yet all of us on the verge of heart failure need God’s deep roots to thrive and grow in our rocky soul soil.

So we must not forget our crash helmets… or our masks.

photo by Barb Hoelle

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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The Beginning Shall Remind us of the End: The Worst Our Kind Can Do

It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.
~Denise Levertov “The Mystery of the Incarnation”

In the Christmas story, God … takes the risk of incarnation. The flesh God chooses is not that of a warrior but of a vulnerable baby, a claim that brought me tears of wonderment when I was young. But my adult knowledge of that infant’s fate — a fate shared by so many who have devoted their lives to love, truth, and justice — brings tears of anger and grief, along with a primal fear of what might happen if I followed suit.

…I know I’m called to share in the risk of incarnation. Amid the world’s dangers, I’m asked to embody my values and beliefs, my identity and integrity, to allow good words to take flesh in me. Constrained by fear, I often fall short — yet I still aspire to incarnate words of life, however imperfectly.

What good words wait to be born in us, and how can we love one another in ways that midwife their incarnation?
~Parker Palmer from “The Risk of Incarnation”

I, like you, am entrusted to care for the Word in its earthly incarnation: born into impoverished, humble, and homeless circumstances, He has no where to dwell except within me and within you.

And that is no small price for Him to pay, as my human heart can be inhospitable, hardened, cold and cracked. I am capable of the worst our kind can do.

So it is up to me to embody the Word in what I say and do, even if it means rejection as He suffered, even knowing that is the risk I must take. For me, it feels as vulnerable as if I were a bare tree standing naked in the chill winter wind. I’m fearful I might break or topple over.
Yet if I’m created to harbor the incarnated Word, I must reach my roots deep, stand tall and find others who will stand alongside me.

This Advent, Iet us midwife the Word here on earth, to deliver it straight to receptive, warm, and loving hearts.


Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death.

Come, My Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest.

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joys in love.
~George Herbert “The Call”

1.Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly-minded,
For with blessing in his hand,
Christ our God to earth descendeth,
Our full homage to demand.

2.King of kings, yet born of Mary,
As of old on earth he stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.

3.At his feet the six-winged seraph,
Cherubim, with sleepless eye,
Veil their faces to the presence,
As with ceaseless voice they cry:
Alleluia, Alleluia,
Alleluia, Lord Most High!

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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Here There Be Dragons

St. Cyril of Jerusalem, in instructing catechumens, wrote:
“The dragon sits by the side of the road, watching those who pass.
Beware lest he devour you. We go to the Father of Souls,
but it is necessary to pass by the dragon.”


No matter what form the dragon may take,
it is of this mysterious passage past him, or into his jaws,
that stories of any depth will always be concerned to tell,
and this being the case, it requires considerable courage
at any time, in any country, not to turn away from the storyteller.

~Flannery O’Connor from “Mystery and Manners: Occasional Prose”

But a dragon lies in ambush for the traveler;
take care he does not bite you and inject you his poison of unbelief.
Seeing this numerous company winning salvation,
he selects and stalks his prey.
In your journey to the Father of souls,
your way lies past that dragon.
How shall you pass him?
You must have “your feet stoutly with the gospel of peace,”
so that, even if he does bite you,
he may not hurt you.
~St. Cyril of Jerusalem

with your feet fitted with the readiness of the gospel of peace.
Ephesians 6:15

<Here there be dragons>
was any place on the ancient maps
that was unknown and unexplored-
a place to avoid at all costs~
or for the daring and carefree,
pointing to exactly the place to explore.

Here there be dragons
marks the remainder of our days
that dwell at the edge of life’s roadmap
~ unknown and unexplored ~
and often full of peril.

So many dragons to pass
ready to swallow us whole if we make a wrong turn,
or singe our britches if we stray beyond the known borders of the map.

So many dark valleys to pass through
so many mysteries remain unsolved,
so many stories of fateful journeys told.

We pull on our stoutest shoes,
ready to trek where ever we are sent,
not straying from the well-worn path of the faithful
who have stayed out of the jaws of the dragons
to tell the story.

The Last Hour

photo by Josh Scholten

Resolved, never to do anything which I would be afraid to do if it were the last hour of my life.
~Jonathan Edwards

The first few weekends of any university’s fall semester is fraught with risk.  It is a time when freshmen, in particular, participate in age-old college rituals that take some to the emergency room and result in a few lying in the morgue.  There is sometimes an attitude of tossing care and good judgement to the wind.  Leaving home and being on one’s own means the freedom to do what one wants, when one wants, until the moment when payment comes due.

The national headlines in autumn over the last few years have shouted in large font about toxic reactions at parties serving Four Loko, about students gone missing, about fatal falls off overloaded balconies, and this week about the devastating effects of alcohol enemas.  There never seems to be an end to ways students can experiment with stretching and possibly breaking the slender thread between life and death, in the name of fun and games.

A helpful rule of thumb has always been what our grandmothers said:  “Don’t ever do anything you’d be embarrassed to see on the front page of the newspaper.”

In this day and age of social media, as newspapers become less relevant, the new rule of thumb should be: “Resolved, never to do anything which I would be afraid to see on FaceBook, YouTube or going viral in a matter of hours.”  Unfortunately, in the twisted way modern society works for some, that is all the more incentive.

Jonathan Edwards, writing almost 300 years ago, had it right.  We need to live each hour as if it were our last, considering what that hour might mean for eternity.