Season of ripening fruit and seeds, depart; There is no harvest ripening in the heart.
Bring the frost that strikes the dahlias down In one cruel night. The blackened buds, the brown And wilted heads, the crippled stems, we crave – All beauty withered, crumbling to the grave. Wind, strip off the leaves, and harden, ground, Till in your frozen crust no break is found.
Then only, when man’s inner world is one With barren earth and branches bared to bone, Then only can the heart begin to know The seeds of hope asleep beneath the snow; Then only can the chastened spirit tap The hidden faith still pulsing in the sap. ~Anne Morrow Lindbergh“No Harvest Ripening“
Things on the farm are slowing down and withering; it is the natural way of October for all to fall to the ground to become soil again.
I know it doesn’t mean the end – there is still the vital seed and sap that lies dormant, waiting for the right moment to re-emerge, resurrect and live again.
I know this too about myself. Yet the dying-time-of-year doesn’t get easier as I age. It only becomes more real-time and vivid. The colors fade, the skin wrinkles and dries, the fruit falls unused and softening.
Our beauty, so evident only a short time ago, thrives inward, ready to rise again when called.
He found himself wondering at times, especially in the Autumn, about the wild lands, and strange visions of mountains that he had never seen came into his dreams. He began to say to himself ‘Perhaps I shall cross the river myself one day.’ To which the other half of his mind always replied ‘Not yet.’ ~J.R.R. Tolkien — Frodo in Fellowship of the Rings
When you live in Whatcom County, as we do, it is possible to cross the river (several times) over 90 minutes of two lane highway switchbacks to arrive in these wild lands, breathless and overcome by their majesty.
Visions of mountains from our dreams become an overwhelming 360 degree reality, nearly reachable if I stretch out my hand.
God touches every square inch of earth as if He owns the place, but these square inches are particularly marked by His artistry. It is a place to feel awed by His magnificence.
I am left to wonder about the wild lands, much like Tolkien’s Frodo, pondering what bridges God is building to bring us back home to Him.
I spent this morning adjusting to this change in season by occupying myself with the familiar task of moving manure. Cleaning barn is a comforting chore, allowing me to transform tangible benefit from something objectionable and just plain stinky to the nurturing fertilizer of the future. It feels like I’ve actually accomplished something.
As I scooped and pushed the wheelbarrow, I remembered another barn cleaning twenty years ago, when I was one of three or four friends left cleaning over ninety stalls after a Haflinger horse event that I had organized at our local fairgrounds. Some people had brought their horses from over 1000 miles away to participate for several days. Whenever horse people gather, there were personality clashes and harsh words among some participants along with criticism directed at me that I had taken very personally. As I struggled with the umpteenth wheelbarrow load of manure, tears stung my eyes and my heart. I was miserable with regrets. After going without sleep and making personal sacrifices over many months planning and preparing for the benefit of our group, my work felt like it had not been acknowledged or appreciated.
My friend Jenny had stayed behind with her family to help clean up the large facility and she could see I was struggling to keep my composure. Jenny put herself right in front of my wheelbarrow and looked me in the eye, insisting I stop for a moment and listen.
“You know, none of these troubles and conflicts will amount to a hill of beans years from now. People will remember a fun event in a beautiful part of the country, a wonderful time with their horses, their friends and family, and they’ll be all nostalgic about it, not giving a thought to the infighting or the sour attitudes or who said what to whom. So don’t make this about you and whether you did or didn’t make everyone happy. You loved us all enough to make it possible to meet here and the rest was up to us. So quit being upset about what you can’t change. There’s too much you can still do for us.”
During tough times which still come often in my professional life, Jenny’s advice replays, reminding me to stop seeking appreciation from others, or feeling hurt when harsh words come my way. She was right about the balm found in the tincture of time and she was right about giving up the upset in order to die to self and self absorption, and keep focusing outward.
Jenny, I have remembered what you said even though sometimes I emotionally relapse and forget.
Jenny herself spent the next six years literally dying, while vigorously living her life every day, fighting a relentless cancer that was initially helpless in the face of her faith and intense drive to live. She became a rusting leaf, fading imperceptibly over time, crumbling at the edges until she finally let go. Her dying did not flash brilliance, nor draw attention at the end. Her intense focus during the years of her illness had always been outward to others, to her family and friends, to the healers she spent so much time with in medical offices, to her belief in the plan God had written for her and others.
Despite her intense love for her husband and young children, she had to let go her hold on life here. And we all had to let her go.
Brilliance cloaks her as her focus is now on things eternal.
You were so right, Jenny. No conflicts from twenty years ago amounted to a hill of beans; all is remembered fondly by those who were part of the gathering. I especially treasure the words you wisely spoke to me.
And I’m no longer upset that I can’t change the fact that you have left us. There is still so much you do for us, alive in our memories.
Definite beliefs are what make the radical mystery — those moments when we suddenly know there is a God about whom we “know” absolutely nothing –– accessible to us and our ordinary, unmysterious lives.
And more crucially: definite beliefs enable us to withstand the storms of suffering that come into every life, and that tend to destroy any spiritual disposition that does not have deep roots. ~Christian Wiman from My Bright Abyss
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Unexpected God, your advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary First Sunday of Advent
We are only a few weeks away from the beginning of Advent, a time when I am very guilty of blithely invoking the gentle story of Christmas Eve’s silent night, the sleeping infant away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.
The reality, I’m confident, was far different.
There was nothing gentle about a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver. There was nothing gentle about the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets. There was nothing gentle about Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered. There was nothing gentle about a family’s flight to Egypt to flee that fate for their only Son. There was nothing gentle about the life Jesus eventually led during his ministry: itinerant and homeless, tempted and fasting in the wilderness for forty days, owning nothing, rejected by his own people, betrayed by his disciples, sentenced to death by acclamation before Pilate, tortured and hung on a cross until he took his last breath.
Yet he understood the power that originally brought him to earth and would return him to heaven, and back again someday. No signal flares needed there.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who will never ever save oneself. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the radical mystery of God.
It is not for the faint of heart, this finding a “definite belief” within our ordinary unmysterious lives and giving it deep roots to thrive. It is reasonable and necessary to be “sore afraid” and “bend our anger” into His peace.
Open your hands, lift them.—William Stafford, “Today”
The parking space beside the store when you were late. The man who showed up just in time to hold the door when you were juggling five big packages. The spider plant that grew— though you forgot to water it. The new nest in the tree outside your window. Chime of distant church bells when you’re lonely. Rhyme of friendship. Apples. Sky a trove of blue. And who’s to say these miracles are less significant than burning bushes, loaves and fishes, steps on water. We are blessed by marvels wearing ordinary clothes— how easily we’re fooled by simple dress— Oranges. Water. Leaves. Bread. Crows. ~Rosemerry Wahtola Trommer, “But You Thought You Knew What a Sign Looked Like” from Naked for Tea
It was a dark and stormy night. Leaves were strewn everywhere this morning, but more cling tightly to branches, waiting for another night, another storm to come, knowing it will be sooner rather than later.
I feel a bit strewn myself, bits and pieces of me flung here and there, while the rest of me remains clinging, hanging on for dear life, wondering what comes next.
Can I weather the weather of life, tossed and drenched?
Truly, marvels and miracles abound wherever I look, sometimes dressed so plainly I miss them first time around. In fact, they are so glorious, I am blinded by them. To see these signs, to know their significance, I must simply open my hands, lift up my eyes, quiet my troubled heart and be content.
I love to go out in late September among the fat, overripe, icy, black blackberries to eat blackberries for breakfast, the stalks very prickly, a penalty they earn for knowing the black art of blackberry-making; and as I stand among them lifting the stalks to my mouth, the ripest berries fall almost unbidden to my tongue, as words sometimes do, certain peculiar words like strengths or squinched, many-lettered, one-syllabled lumps, which I squeeze, squinch open, and splurge well in the silent, startled, icy, black language of blackberry-eating in late September. ~Galway Kinnell“Blackberry Eating”
“In that year, 1914, we lived on the farm And the relatives lived with us. A banner year for wild blackberries Dad was crazy about wild blackberries No berries like that now. You know Kitsap County was logged before The turn of the century—it was easiest of all, Close to water, virgin timber, When I was a kid walking about in the Stumpland, wherever you’d go a skidroad Puncheon, all overgrown. We went up one like that, fighting our way through To its end near the top of a hill: For some reason wild blackberries Grew best there. We took off one morning Right after milking: rode the horses To a valley we’d been to once before Hunting berries, and hitched the horses. About a quarter mile up the old road We found the full ripe of berrytime— And with only two pails—so we Went back home, got Mother and Ruth, And filled lots of pails. Mother sent letters To all the relatives in Seattle: Effie, Aunt Lucy, Bill Moore, Forrest, Edna, six or eight, they all came Out to the farm, and we didn’t take pails Then: we took copper clothes-boilers, Wash-tubs, buckets, and all went picking. We were canning for three days.” ~ Gary Snyder “6” from Myths and Texts.
Earth’s crammed with heaven And every common bush afire with God But only he who sees, takes off his shoes, The rest sit round it and pluck blackberries~ –Elizabeth Barrett Browning in “Aurora Leigh”
All I wanted was a few blackberries.
I admit my objective was just to pick enough for cobbler for today’s noon dinner after church, oblivious to God burning in the bushes towering over me, around me, snagging me at every opportunity. If I had given it more thought, I would have realized the reaching vines hooking my arms and legs were hardly subtle. The thorns ripped at my skin, leaving me bloody and smarting. The fruit itself stained my hands purple, making them look freshly bruised. I crushed fat vines underfoot, trampling and stomping with my muck boots in order to dive deeper into the bushes. Webs were everywhere, with spiders crawling up my arms and dropping down into my hair. I managed to kick up one hornet’s nest so I called it quits.
All I wanted was a few blackberries, so blinded to all the clues crammed in every nook and cranny of every bush.
All I wanted was a few blackberries, trampling on holy ground with well-protected feet, unwilling to be barefoot and tenderly vulnerable.
All I wanted was a few blackberries, the lure of black gold plucked at the cost of rips and scratches and tears.
What I got was burned by a bush…
and a few blackberries for today’s crammed-with-heaven cobbler.